Anti-racism

Source: Wikipedia, the free encyclopedia.
Anti-racism demonstrators at a 2020 George Floyd protest in Minneapolis, Minnesota, United States
The 1963 March on Washington participants and leaders marching from the Washington Monument to the Lincoln Memorial

Anti-racism encompasses a range of ideas and political actions which are meant to counter

racial groups. Anti-racism is usually structured around conscious efforts and deliberate actions which are intended to create equal opportunities for all people on both an individual and a systemic level. As a philosophy, it can be engaged in by the acknowledgment of personal privileges, confronting acts as well as systems of racial discrimination and/or working to change personal racial biases.[1] Major contemporary anti-racism efforts include the Black Lives Matter (BLM) movement[2] and workplace anti-racism.[3]

History

European origins

needs context], but establishment views were questioned when they were applied to indigenous peoples. After the discovery of the New World, many of the members of the clergy who were sent to the New World who were educated in the new humane values of the Renaissance
, still new in Europe and not ratified by the Vatican, began to criticize Spain's as well as their own Church's treatment and views of indigenous peoples and slaves.

In December 1511,

Reformation had taken place in Europe in those few decades along political lines, and the different views on the value of human lives of different races were not corrected in the lands of Northern Europe, which would join the Colonial race at the end of the century and over the next, as the Portuguese and Spanish Empires waned. It would take another century, with the influence of the French Empire at its height, and its consequent Enlightenment developed at the highest circles of its Court, to return these previously inconclusive issues to the forefront of the political discourse championed by many intellectual men since Rousseau
. These issues gradually permeated to the lower social levels, where they were a reality lived by men and women of different races from the European racial majority.

Quaker initiatives

John Brown's blessing

In 1688, with the "

abolitionist movement
on both sides of the Atlantic. Woolman died of smallpox in England in 1775, shortly after crossing the Atlantic to bring his anti-slavery message to the Quakers of the British Isles.

During and after the

Committee for the Abolition of the Slave Trade, a small nondenominational group that could lobby more successfully by incorporating Anglicans, who, unlike the Quakers, could lawfully sit in Parliament. The twelve founding members included nine Quakers and three pioneering Anglicans: Granville Sharp, Thomas Clarkson, and William Wilberforce
– all evangelical Christians.

Abolitionist movement

Later successes in opposing racism were won by the

equality of treatment for all people. A few, like John Brown, went further. Brown was willing to die on behalf of, as he said, "millions in this slave country whose rights are disregarded by wicked, cruel, and unjust enactments ..." Many black Abolitionists, such as Frederick Douglass
, explicitly argued for the humanity of blacks and mulattoes, and the equality of all people.

Due to resistance in the Southern United States, however, and a general collapse of idealism in the North, Reconstruction ended, and gave way to the nadir of American race relations. The period from about 1890 to 1920 saw the re-establishment of Jim Crow laws. President Woodrow Wilson, who regarded Reconstruction as a disaster, segregated the federal government.[7] The Ku Klux Klan grew to its greatest peak of popularity and strength. D. W. Griffith's The Birth of a Nation was a movie sensation.

In 1911 the First Universal Races Congress met in London, at which distinguished speakers from many countries for four days discussed race problems and ways to improve interracial relations.[8]

Scientific anti-racism

Friedrich Tiedemann was one of the first people to scientifically contest racism. In 1836, using craniometric and brain measurements (taken by him from Europeans and black people from different parts of the world), he refuted the belief of many contemporary naturalists and anatomists that black people have smaller brains and are thus intellectually inferior to white people, saying it was scientifically unfounded and based merely on the prejudiced opinions of travelers and explorers.[9] The evolutionary biologist Charles Darwin wrote in 1871 that ‘[i]t may be doubted whether any character can be named which is distinctive of a race and is constant’ and that ‘[a]lthough the existing races of man differ in many respects, as in colour, hair, shape of skull, proportions of the body, &c., yet if their whole structure be taken into consideration they are found to resemble each other closely in a multitude of points.’[10]

German ethnographer Adolf Bastian promoted the idea known as "psychic unity of mankind", the belief in a universal mental framework present in all humans regardless of race. Rudolf Virchow, an early biological anthropologist criticized Ernst Haeckel's classification of humanity into "higher and lower races". The two authors influenced American anthropologist Franz Boas who promoted the idea that differences in behavior between human populations are purely cultural rather than determined by biological differences.[11] Later anthropologists like Marcel Mauss, Bronisław Malinowski, Pierre Clastres, and Claude Lévi-Strauss continued to focus on culture and reject racial models of differences in human behavior.

The Jena Declaration, published by the German Zoological Society, rejects the idea of human "races" and distances itself from the racial theories of Ernst Haeckel and other 20th century scientists. It claims that genetic variation between human populations is smaller than within them, demonstrating that the biological concept of "races" is invalid. The statement highlights that there are no specific genes or genetic markers that match with conventional racial categorizations. It also indicates that the idea of "races" is based on racism rather than any scientific factuality.[12][13]

Interwar period: Racial Equality Proposal

After the end of seclusion in the 1850s, Japan signed

unequal treaties, the so-called Ansei Treaties, but soon came to demand equal status with the Western powers. Correcting that inequality became the most urgent international issue of the Meiji government. In that context, the Japanese delegation to the 1919 Paris Peace Conference proposed the clause in the Covenant of the League of Nations. The first draft was presented to the League of Nations Commission by Makino Nobuaki on 13 February as an amendment to Article 21:[14]

The equality of nations being a basic principle of the League of Nations, the High Contracting Parties agree to accord, as soon as possible, to all alien nationals of States Members of the League equal and just treatment in every respect, making no distinction, either in law or in fact, on account of their race or nationality.

After Makino's speech, Lord Cecil stated that the Japanese proposal was a very controversial one and he suggested that perhaps the matter was so controversial that it should not be discussed at all. Greek Prime Minister Eleftherios Venizelos also suggested that a clause banning religious discrimination should also be removed since that was also a very controversial matter. That led to objections from a Portuguese

diplomat, who stated that his country had never signed a treaty before that did not mention God, which caused Cecil to remark perhaps this time, they would all just have to a take a chance of avoiding the wrath of the Almighty by not mentioning Him.

Australian Prime Minister Billy Hughes clarified his opposition and announced at a meeting that "ninety-five out of one hundred Australians rejected the very idea of equality. Hughes had entered politics as a trade unionist and, like most others in the working class, was very strongly opposed to Asian immigration to Australia. (The exclusion of Asian immigration was a popular cause with unions in Canada, the US, Australia, and New Zealand in the early 20th century.)[citation needed]

The Chinese delegation, which was otherwise at daggers drawn with the Japanese over the question of the

Shandong Province
, also said that it would support the clause. However, one Chinese diplomat said at the time that the Shandong question was far more important to his government than the clause. British Prime Minister David Lloyd George found himself in an awkward situation since Britain had signed an alliance with Japan in 1902, but he also wanted to hold the British Empire's delegation together.

Although the proposal received a majority (11 out of 16) of votes, the proposal was still problematic for the

US Senate to ratify the treaty. Strong opposition from the British Empire delegations gave him a pretext to reject the proposal. Hughes[15] and Joseph Cook vigorously opposed it as it undermined the White Australia policy.[citation needed
]

Mid-century revival in the United States

Opposition to racism revived in the 1920s and 1930s. At that time, anthropologists such as

, which gained popularity during 1905–1926, were explicitly egalitarian.

In the 1940s Springfield, Massachusetts, invoked The Springfield Plan to include all persons in the community.

Beginning with the

African-American
writers argued forcefully against racism.

1960s expansion

The struggles against racial segregation in the United States and South African apartheid including Sharpeville massacre saw increased articulation of ideas opposed to racism of all kinds.[16]

During the

Civil Rights Movement, Jim Crow laws were repealed in the South and blacks finally re-won the right to vote in Southern states. Dr. Martin Luther King Jr. was an influential force, and his "I Have a Dream
" speech is a condensation of his egalitarian ideology.

21st century

Mass mobilization around the Black Lives Matter movement have sparked a renewed interest in antiracism in the U.S. Mass movement organizing has also been accompanied by academic efforts to foreground research regarding antiracism in politics, criminal justice reform, inclusion in higher education, and workplace antiracism.[17][18][19][3]

Intervention strategies

Anti-racism has taken various forms such as

neo-Fascist groups.[16]

Proponents of anti-racism claim that

systemic racism by focusing on actions against discrimination and oppression.[21] Standing up against discrimination can be an overwhelming task for people of color who have been previously targeted. Antiracists claim that microinterventions can be a tool used to act against racial discrimination.[22]

Microintervention strategies aim to provide the tools needed to confront and educate racial oppressors. Specific tactics include: revealing the hidden biases or agendas behind acts of discrimination, interrupting and challenging oppressive language, educating offenders, and connecting with other allies and community members to act against discrimination.[22] The theory is that these microinterventions allow the oppressor to see the impact of their words, and provide a space for an educational dialogue about how their actions can oppress people marginalized groups.[23]

Microaggressions can be conscious acts where the perpetrator is aware of the offense they are causing, or hidden and

metacommunicated without the perpetrator's awareness. Regardless of whether microaggressions are conscious or unconscious behaviors, the first antiracist intervention is to name the ways it is harmful for a person of color. Calling out an act of discrimination can be empowering because it provides language for people of color to bring awareness to their lived experiences and justifies internal feelings of discrimination.[22]

Antiracist strategies also include confronting the racial microaggression by outwardly challenging and disagreeing against the microaggression that harms a person of color. Microinterventions such as a verbal expression of "I don't want to hear that talk" and physical movements of disapproval are ways to confront microaggressions. Microinterventions are not used to attack others about their biases, but instead they are used to allow the space for an educational dialogue. Educating a perpetrator on their biases can open up a discussion about how the intention of a comment or action can have a damaging impact. For example, phrases such as "I know you meant that joke to be funny, but that stereotype really hurt me" can educate a person on the difference between what was intended and how it is harmful to a person of color. Antiracist microintervention strategies give the tools for people of color, white allies, and bystanders to combat against microaggressions and acts of discrimination.[22]

It is important that white racial justice activists are mindful in not causing activism burnout for activists of color. According to Gorski and Erakat (2019),

white fragility.[24] 50% of the participants said that their burnout was caused by white activists taking credit for the work of activists of color or exploiting them in other ways.[24]

Influence

Since the 1960s, November 20th has been celebrated in Brazil as Black Awareness Day.

Egalitarianism has been a catalyst for

James Loewen writes in Lies My Teacher Told Me: "Throughout the world, from Africa to Northern Ireland, movements of oppressed people continue to use tactics and words borrowed from our abolitionist and civil rights movements."[26]

Criticism

Some of these uses have been controversial. Critics in the

land distribution, whereby privately held land was taken from white farmers and distributed to black Africans (see: Land reform in Zimbabwe). Roman Catholic bishops stated that Mugabe framed the land distribution as a way to liberate Zimbabwe from colonialism, but that "the white settlers who once exploited what was Rhodesia have been supplanted by a black elite that is just as abusive."[27][28][29]

Opposition

White genocide conspiracy theory

The phrase "Anti-racist is a code word for anti-white", coined by

white nationalist Robert Whitaker, is commonly associated with the topic of white genocide, a white nationalist conspiracy theory which states that mass immigration, integration, miscegenation, low fertility rates and abortion are being promoted in predominantly white countries in order to deliberately turn them minority-white and hence cause white people to become extinct through forced assimilation.[30][31][32][33][34][35][36][37][38] The phrase was spotted on billboards near Birmingham, Alabama in 2014,[31] and it was also spotted on billboards in Harrison, Arkansas in 2013.[39]

Organizations and institutions

International

Europe

North America

Academic

Other

See also

References

  1. ^ "Being Antiracist". National Museum of African American History and Culture. 2019-10-01. Retrieved 2020-08-11.
  2. S2CID 148805128
    .
  3. ^ .
  4. .
  5. .
  6. .
  7. ^ "The Rise and Fall of Jim Crow . Jim Crow Stories . Segregation in the U. S. Government". PBS.
  8. .
  9. .
  10. ^ Darwin, Charles. "Chapter VII: On the Races of Man". The Descent of Man.
  11. .
  12. ^ Max Planck Institute of Geoanthropology (2019-09-10). "Jenaer Erklärung". www.shh.mpg.de. Retrieved 2023-11-17.
  13. ^ Nachrichten Informationsdienst Wissenschaft (2019-09-10). "'Human races' do not exist". nachrichten.idw-online.de (in German). Retrieved 2023-11-17.
  14. ^ Kluyver, Clasina Albertina (1920). Documents on the League of Nations. Netherlands: A.W. Sijthoff Leiden. p. 35.
  15. ISSN 1833-7538
    . Retrieved 18 July 2014.
  16. ^ .
  17. .
  18. .
  19. .
  20. .
  21. SAGE Publications
    . pp. 181–191.
  22. ^ .
  23. .
  24. ^ .
  25. .
  26. .
  27. ^ "UK anger over Zimbabwe violence". BBC News. 1 April 2000.
  28. ^ McGreal, Chris (2 April 2007). "Corrupt, greedy and violent: Mugabe attacked by Catholic bishops after years of silence". The Guardian.
  29. ^ Bentley, Daniel (17 September 2007). "Sentamu urges Mugabe action". The Independent. Archived from the original on 2022-05-07.
  30. ^ Silverstein, Jason (January 11, 2015). "Billboard from 'white genocide' segregation group goes up along highway near Birmingham, Ala". New York Daily News.
  31. ^
    AL.com
    .
  32. . Retrieved 1 May 2015.
  33. . Retrieved 1 May 2015.
  34. ^ Capehart, Jonathan (January 18, 2013). "A petition to 'stop white genocide'?". The Washington Post. Retrieved May 1, 2015.
  35. ^ "'White Genocide' Billboard Removed". NBC News. Retrieved 1 May 2015.
  36. . Retrieved 1 May 2015. white genocide.
  37. .
  38. .
  39. Huffington Post
    . Retrieved 29 May 2016.
  40. ^ "Special Rapporteur on contemporary forms of racism, racial discrimination, xenophobia and related intolerance".

Further reading

External links

The dictionary definition of Anti-racism at Wiktionary Media related to Anti-racism at Wikimedia Commons