Basil I

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Basil I
romanized: Autokrátōr Kaîsar Basíleios Aúgoustos[b]
DynastyMacedonianFatherBardas/ConstantineMotherPankaloReligionChalcedonian Christianity

Basil I, nicknamed "the Macedonian" (Greek: Βασίλειος ὁ Μακεδών, romanizedBasíleios ō Makedṓn; 811 – 29 August 886), was Byzantine emperor from 867 to 886. Born to a peasant family in Macedonia, he rose to prominence in the imperial court after gaining the favour of Emperor Michael III, whose mistress he married on his emperor's orders. In 866, Michael proclaimed him co-emperor. Fearing a loss of influence, Basil orchestrated Michael's assassination the next year and installed himself as sole ruler of the empire. He was the first ruler of the Macedonian dynasty.

Despite his humble origins, Basil was an effective and respected monarch. He initiated a complete overhaul of Byzantine law, an effort continued by his successor that ultimately became the Basilika. On the foreign front, he achieved military success against the heretical Paulicians, whom he subjugated in 872. He also pursued an active policy in the west, allying with Carolingian emperor Louis II against the Arabs, which led to a new period of Byzantine domination in Italy. Upon his death in a hunting accident in 886, he was succeeded by his son Leo VI, also rumoured to have been the son of Michael III.

From peasant to emperor

Basil was born to peasant parents in late 811 (or sometime in the 830s in the estimation of some scholars) at

Byzantine theme of Macedonia (an administrative division corresponding to the area of Adrianople in Thrace).[3][4] The theory that Basil may have been born in the 830's might better explain that the young Emperor Michael III later chose him as his favorite. The name of his father was Bardas/Constantine, the name of his mother was Pankalo, the name of his paternal grandfather was Maiktes/Leo. His paternal grandmother's father was named Leo/Maiktes.[5]
His ethnic origin is unknown and has been a subject of debate.

A young Basil at the court of Omurtag of Bulgaria.

During Basil's reign, an elaborate genealogy was produced that purported that his ancestors were not mere peasants, as everyone believed, but descendants of the

Saqlabi, an ethnogeographic term that usually denoted the Slavs, but can also be interpreted as a generic term encompassing the inhabitants of the region between Constantinople and Bulgaria.[7] Claims have therefore been made for an Armenian,[8] Slavic,[6][9] or indeed "Armeno-Slavonic"[4] origin for Basil's father. The name of his mother points to a Greek origin on the maternal side.[5][10] The general scholarly consensus is that Basil's father was "probably" of Armenian origin, and settled in Byzantine Thrace.[5] His close associates and friends were mostly Armenians and, besides Greek, he might have spoken Armenian as well.[11] Norman Tobias, the author of the only dedicated biography of Basil I in English, concluded that it is impossible to be certain what the ethnic origins of the emperor were, though Basil was definitely reliant on the support of Armenians in prominent positions within the Byzantine Empire.[12]

Basil victorious in a wrestling match against a Bulgarian champion (far left), from the Madrid Skylitzes manuscript.

One story asserts that he had spent a part of his childhood in captivity in

Krum (r. 803–814) in 813. Basil lived there until 836, when he and several others escaped to Byzantine-held territory in Thrace.[3] Basil was ultimately lucky enough to enter the service of Theophilitzes, a relative of the Caesar Bardas (the uncle of Emperor Michael III), as a groom. While serving Theophilitzes, he visited the city of Patras, where he gained the favour of Danielis, a wealthy woman who took him into her household and endowed him with a fortune.[13] He also earned the notice of Michael III by his abilities as a horse tamer and in winning a victory over a Bulgarian champion in a wrestling match; he soon became the Byzantine Emperor's companion, confidant, and bodyguard (parakoimomenos).[14] Symeon Magister describes Basil as "... most outstanding in bodily form and heavy set; his eyebrows grew together, he had large eyes and a broad chest, and a rather downcast expression".[15]

The coronation of Basil I as co-emperor, from the Madrid Skylitzes manuscript

On Emperor Michael's orders, Basil divorced his wife Maria and married

chariot races, whilst he pointedly instructed Basil not to presume on his new position as junior emperor.[19]

The murder of Michael III and the proclamation of Basil I as the new emperor

When Michael III started to favour another courtier, Basiliskianos, Basil felt that his position was being undermined. Michael threatened to invest Basiliskianos with the Imperial title and this induced Basil to pre-empt events by organizing the assassination of Michael on the night of 24 September 867.[20][note 1] Michael and Basiliskianos were insensibly drunk following a banquet at the palace of Anthimos when Basil, with a small group of companions (including his father Bardas, brother Marinos, and cousin Ayleon),[note 2] gained entry. The locks to the chamber doors had been tampered with and the chamberlain had not posted guards; both victims were then put to the sword.[note 3] On Michael III's death, Basil, as an already acclaimed co-emperor, automatically became the ruling basileus.[27]

Reign

Basil I the Macedonian, Emperor of the Romans
Istanbul, Turkey
Feast29 August
AttributesImperial Vestment

Basil I became an effective and respected monarch despite being a man with no formal education and little military or administrative experience. Moreover, he had been the boon companion of a debauched monarch and had achieved power through a series of calculated murders. That there was little political reaction to the murder of Michael III is probably due to his unpopularity with the bureaucrats of

Christ. He maintained a reputation for conventional piety and orthodoxy throughout his 19-year-long reign.[28]

Domestic policies

Because of the great legislative work which Basil I undertook, he is often called the "second

Ignatios, whose claims were supported by Pope Adrian II.[3]

Foreign affairs

The Sicilian stronghold of Syracuse falls to the Arabs in 878.

Emperor Basil's reign was marked by the troublesome ongoing war with the heretical

Emirate of Sicily in 878. This was ultimately Basil's fault as he had diverted a relief fleet from Sicily to haul marble for a church instead. Although most of Sicily was lost, the general Nikephoros Phokas (the Elder) succeeded in taking Taranto and much of Calabria in 880. The successes in the Italian peninsula opened a new period of Byzantine domination there. Above all, the Byzantines were beginning to establish a strong presence in the Mediterranean Sea, and especially the Adriatic.[34]

The army under Nikephoros Phokas the Elder captures the city of Amantia in Italy.

Last years and succession

Santabarenos the Monk advises Prince Leo to carry a knife.
Basil I and his son Leo. Leo is discovered carrying a knife in the emperor's presence.

Basil's spirits declined in 879, when his eldest and favourite son, Constantine, died. Basil now raised his youngest son, Alexander, to the rank of co-emperor. Basil disliked the bookish Leo, on occasion physically beating him; he probably suspected Leo of being the son of Michael III. In his later years, Basil's relationship with Leo was clouded by the suspicion that the latter might wish to avenge the murder of Michael III. Leo was eventually imprisoned by Basil after Theodore Santabarenos informed him of a plot against him, but the imprisonment resulted in public rioting; Basil threatened to blind Leo but was dissuaded by Patriarch Photios. Leo was eventually released after the passage of three years.[35] Basil died on 29 August 886,[36] from a fever contracted after a serious hunting accident when his belt was caught in the antlers of a deer, and he was allegedly dragged 16 miles through the woods. He was saved by an attendant who cut him loose with a knife, but he suspected the attendant of trying to assassinate him and had the man executed shortly before he himself died.[37] One of the first acts of Leo VI as ruling emperor was to rebury, with great ceremony, the remains of Michael III in the Imperial Mausoleum within the Church of the Holy Apostles in Constantinople. This did much to confirm in public opinion the view that Leo considered himself to have been Michael's son.[38]

Family

Basil I and his son Constantine.

Some modern controversy and historical ambiguity surrounds Basil I's personal life, especially given a lack of contemporaneous sources. One question that has emerged in modern scholarship is whether or not Basil was involved in same-sex relationships and if such relationships played a role in his unlikely rise to power. Historian Shaun Fitzroy Tougher cites a history written by George the Monk[39] that uses the Greek word pothos to describe Basil's relationship with Michael, a word which had historically been used in some Greek Christian sources to describe the desire between a wife and a husband.[40] However, within the law code, the Basilika, inaugurated by Basil I, the illegal nature of male homosexuality and its, largely theoretical, capital punishment were retained in full.[41][42]

Aspects of the family relationships of Basil I are likewise uncertain and open to a variety of interpretations. Therefore, the information given below should not be treated as comprehensive or definite:[43]

Leo VI's son Constantine VII wrote a biography of his grandfather, the Vita Basilii, around 950.[44]

  • Videssos, which is a thinly disguised Byzantine Empire. The Tale of Krispos trilogy – Krispos Rising (1991), Krispos of Videssos (1991), and Krispos the Emperor (1994) – are fictionalized retellings of the rise of Basil.[45]
  • Stephen Lawhead's book, Byzantium (1996), uses the succession of Basil I as seed for the conspiracy which occupies most of the novel.[46]
  • Robert Greene's book The 48 Laws of Power (1998), features Basil I's rise to power, by way of his interactions and later his manipulations of Michael III, as an example of a "transgression of the law" for Law #2, "Never put too much trust in friends, learn how to use enemies".[47]
  • Basil is a playable character in the Crusader Kings franchise, developed by Paradox Development Studio and published by Paradox Interactive

See also

Notes

  1. History of the Eastern Roman Empire (1912). Bury, citing the Theophanes Continuatus, first gives Michael's death as 24 September,[22] but then inexplicably changes it to 23 September later in the book.[23]
  2. ^ The name of the father of Basil is unrecorded; however, Byzantine naming conventions are sometimes used to predict that of a relative. The names of Basil's male siblings and other relatives are recorded from later in his reign.[24][25]
  3. ^ A man named John of Chaldia killed Michael III, cutting off both the Emperor's hands before returning to stab him in the heart.[26]

References

Citations

  1. ^ Brubaker 1999, pp. 6, 152–162.
  2. ^ P. Zepos 1931 Leges Imperatorum Isaurorum et Macedonum p. 114.
  3. ^ a b c Treadgold 1997, p. 455.
  4. ^ a b Vasiliev 1928–1935, p. 301.
  5. ^ a b c d PmbZ, Basileios I. (#832/add. corr.)
  6. ^ a b Tobias 2007, p. 20.
  7. ^ PmbZ, Pankalo (#5679).
  8. ^ Treadgold 1997, p. 455.
  9. ^ Finlay 1853, p. 213.
  10. OCLC 44045861
    .
  11. ^ Tobias 2007, p. 24.
  12. ^ Tobias 2007, p. 264.
  13. ^ a b c Bury 1911.
  14. ^ Gregory 2010, p. 242.
  15. ^ Head 1980, pp. 231–232.
  16. .
  17. ISBN 978-1-84212-529-8.{{cite book}}: CS1 maint: publisher location (link
    )
  18. ^ a b Theophanes Continuatus IV.43.
  19. ^ Treadgold 1997, p. 453.
  20. ^ Theophanes Continuatus IV.44.
  21. Encyclopaedia Britannica (2021), Michael III
    .
  22. ^ Bury 1912, p. 177.
  23. ^ Bury 1912, p. 469.
  24. ^ Tougher 1997, p. 26.
  25. ^ Herlong, M. (1987) Kinship and social mobility in Byzantium, 717–959, Catholic University of America, pp. 76–77.
  26. ^ Finlay 1853, pp. 180–181
  27. ^ Treadgold 1997, pp. 453–455.
  28. ^ Finlay 1853, pp. 214–215.
  29. ^ Finlay 1853, pp. 221–226.
  30. ^ Mango 1986, p. 194.
  31. ^ Magdalino 1987, p. 51.
  32. ^ Alexander 1962, p. 349.
  33. ^ Jenkins 1987, p. 191.
  34. ^ Jenkins 1987, pp. 185–187.
  35. ^ Jenkins 1987, pp. 196–197.
  36. ^ Constantine VII (960). De Ceremoniis II, 52.
  37. ^ Treadgold 1997, p. 461.
  38. ^ Finlay 1853, p. 241.
  39. ^ Harmatolos, George. "Operum Omnium Conspectus". www.documentacatholicaomnia.eu. Retrieved 21 January 2023.
  40. .
  41. ^ Morris, S. (2011) "The Gay Male as Byzantine Monster: Civil Legislation and Punishment for Same-Sex Behaviour" in, The Horrid Looking Glass: Reflections on Monstrosity, Yoder, P.L. and Kreuter, P.M. (eds.), Brill, Leiden, ISBN 9781904710158, p. 125
  42. .
  43. ^ Tougher 1997, pp. 7–8, 30–31, 42–50.
  44. ^ Kazhdan & Cutler 1991.
  45. . Retrieved 27 August 2018.
  46. ^ "BYZANTIUM by Stephen R. Lawhead". Kirkus Reviews. 15 July 1996. Retrieved 27 August 2018.
  47. OCLC 39733201
    .

Primary sources

Recent years have seen the first translations into English of a number of primary sources about Basil I and his times.

Secondary sources

Further reading

Footnotes

  1. ^ a b May have actually been Michael III's son.
  2. ^ Full title attested to in the Prochiron: Αὐτοκράτωρ Καῖσαρ Βασίλειος εὐτυχής εὐσεβής εὐτυχής ἔνδοξος νικητής τροπαιοῦχος, ἀεισέβαστος πιστός αὐγουστος ("Autokrator Caesar Basil fortunate, pious, renowned, victorious, triumphant, ever-venerable, faithful Augustus").[2]
Basil I
Born: c. 811 Died: 29 August 886
Regnal titles
Preceded by Byzantine emperor
867–886,
with Constantine (868–879),
Leo VI (870–86) and Alexander (879–86)
Succeeded by
Court offices
Preceded by Parakoimomenos
865–866
Succeeded by
Rentakios
Political offices
Preceded by
Michael III in 843,
then lapsed
Roman consul
867
Succeeded by
Lapsed,
Leo VI in 887