Basiliscus
Basiliscus | |
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Basiliscus (
When Emperor Leo died in 474, his grandson
Basiliscus quickly lost the support of his subjects and of his allies in court. Verina was alienated by the execution of Patricius, while the people objected to a combination of heavy taxes, heretical policies, and a natural disaster viewed as divine wrath for said heretical views. In an attempt to increase support, Basiliscus embraced the
Zeno, besieged by Illus and Trocundes in his homeland of Isauria, convinced the two generals to defect, and soon the three of them marched their troops toward the capital. Basiliscus ordered Armatus to intercept them, but Armatus also switched sides after Zeno promised to give him the position of magister militum praesentalis for life, and make his son Basiliscus caesar. With Armatus' defense force deliberately kept out of his way, Zeno entered Constantinople unopposed in August 476. Basiliscus and his family hid in a church until Zeno promised not to execute them; exiled to Limnae in Cappadocia, they were either beheaded or imprisoned in a dried-up cistern and left to starve to death.
Life
Early life and family
Basiliscus was born at an unknown date, likely in
Basiliscus permitted Armatus, inasmuch as he was a kinsman, to associate freely with the Empress Zenonis. Their intercourse became intimate, and as they were both persons of no ordinary beauty they became extravagantly enamoured of each other. They used to exchange glances of the eyes, they used constantly to turn their faces and smile at each other; and the passion which they were obliged to conceal was the cause of dule and teen. They confided their trouble to Daniel, an eunuch, and to Maria, a midwife, who hardly healed their malady by the remedy of bringing them together. Then Zenonis coaxed Basiliscus to grant her lover the highest office in the city.[11]
Military career
Leo rose to the throne of the Eastern Roman Empire in 457 after the death of Emperor Marcian (r. 450–457).[12] Aspar, the magister militum, selected him for this position, much as he had selected Marcian himself.[12][13] Despite being half-Alanic and half-Gothic, Aspar held much influence in the empire since the mid fifth century,[14][15] and wielded significant power over Marcian and Leo.[16] Basiliscus served as a military officer under Leo, and was made consul of the East for 465, with Flavius Hermenericus as consul of the West.[3][6] Basiliscus was granted the rank of magister militum per Thracias in c. 464, and held it till 467/468; during this period he won many victories in Thrace against the Huns and Goths. He led troops in a war against a mixed group of the two in 466/467, along with Anagast, Aspar, and Ostrys.[6] He was made a patricius at some point, first mentioned as such in 468.[17]
Around 466, Leo attempted to free himself of Aspar's control. He utilized the support of the
Gaiseric assembled a new fleet with a number of
Upon his return to Constantinople, Basiliscus sought refuge in the
Aspar regained power after the failure of the African invasion, and his son
Rise to power
When Leo fell ill in 473, he had his grandson, Leo II (r. 474), the son of Zeno and Ariadne, crowned as emperor in October 473.[43] Leo died on 18 January 474,[39][44] and Leo II took the throne. Zeno was installed as co-emperor, crowned on 29 January,[45] and when Leo II died in Autumn, Zeno became the sole eastern emperor.[39] Zeno likely had Theoderic Strabo stripped of his role as magister militum praesentalis.[46] Zeno was very unpopular, among both the common people and the senatorial class, in part simply because he was an Isaurian, a race which had acquired a poor reputation under Emperor Arcadius (r. 383–408), and also because his rule would induce a promotion of fellow Isaurians to high positions.[47]
Although Verina had supported Zeno's elevation as co-emperor to Leo II, she turned against him once he became sole emperor. The causes for this are disputed. The Byzantists Bury and Ernst Stein suggest this was motivated by personal hatred,[48][49][50] and Ernest Walter Brooks, historian and scholar of the Syriac language, suggests the Isaurian background of Zeno directly caused the hatred of Verina and the people.[50][51] Historians Kamilla Twardowska and W. D. Burgess argue that his ethnicity likely exacerbated existing hatred, but did not solely cause it.[52][53] Twardowska also dismisses Evagrius Scholasticus' suggestions, especially that of him leading a "dissolute life", stating that is common of historians wishing to paint an emperor in a bad light.[50] Historian Mirosław Leszka attributes the action to a simple desire for power, and Twardowska theorizes that Verina supported him while Leo II was emperor because she would still retain influence as a close relative, which she would not wield over Zeno himself. Zeno had the option of raising another son from a previous marriage to the throne, or else his brother, Longinus, which would remove any remnant of Verina's influence.[53] Byzantine chronicler John Malalas states that Verina put forth a request which Zeno denied, causing her conspiracy, but does not specify the request; historian Maciej Salamon has argued that this request would be to have Basiliscus and her other relatives placed in high positions.[54][55]
Verina conspired with others to remove him as emperor, and historians generally accept that she planned to install her lover, the
Reign
Basiliscus quickly lost support in Constantinople, through a combination of heavy taxes and heretical ecclesiastical policies, as well as a natural disaster.[3] A large fire broke out in the quarter of Chalkoprateia in 475/476, before quickly spreading.[64] The fire destroyed the Basilica, a library containing 120,000 books, as well as the Palace of Lausus, the Aphrodite of Knidos, the Lindian Athene, and the Samian Here.[65] Bury remarks that, as is common with "accidents in superstitious ages", the fire was reputed to be supernatural in origin.[64] Many at the time viewed it as a symbol of divine wrath against Basiliscus.[66]
While Basiliscus's rise was not illegal, as usurpations confirmed by the senate were generally considered legitimate, such had not happened for over a century in the Eastern Roman Empire. Additionally, he was politically incompetent and temperamental, alienating much of his support.[67] While Basiliscus was supported initially by the elites of the Eastern Roman Empire, he never gained much popularity amongst the common people, weakening his legitimacy; his conflicts with Acacius reduced his support from the people of Constantinople, who were heavily Chalcedonian.[68] Basiliscus was forced to levy heavy taxes by the near-bankruptcy of the empire, and also to sell off public positions for money. He utilized the praefectus urbi Epinicus, a former ally of Verina, to extort money from the church.[67] Verina turned against Basiliscus after the execution of her lover and began to plot to return Zeno to power,[69][70] and sought refuge in Blachernae. It is not known if she fled because of her support or began to support Zeno after she fled, as the source, Candidus, is unclear, but the Vita Danielis Stylite states that she remained there until after Basiliscus died.[70]
Basiliscus had Armatus made magister militum praesentalis, allegedly at the insistence of Zenonis. This turned Theoderic Strabo against him, as he hated Armatus.
Basiliscus ordered Armatus to take command of all the troops in Thrace and Constantinople, as well as the palace guard, and lead them against the three. In spite of his oath of loyalty, Armatus betrayed Basiliscus when Zeno offered to have him made magister militum praesentalis for life, and his son, Basiliscus, crowned as caesar. He allowed Zeno to pass to Constantinople unhindered,[3][64][75][80] taking a separate road from the one which Zeno was travelling on to avoid confronting him, and marched instead into Isaura. Zeno entered Constantinople unopposed in August 476.[3][64][75] Basiliscus and his family fled and took refuge in a church, only leaving once Zeno promised not to execute them. Zeno exiled them to Limnae in Cappadocia,[d][3][81] where they were imprisoned in a dried-up cistern, and left to starve to death.[3][81] According to some sources, they were instead beheaded.[64]
Religious policies
During the 5th century, a central religious issue was the debate concerning how the human and divine nature of
Basiliscus rose to power during a time when the miaphysite faction was growing in power, and his attempts to ally them to himself backfired severely.
Basiliscus issued an
There is some debate over the differences between the encyclical presented by Evagrius Scholasticus and that of
In popular culture
Basiliscus is part of a 1669 play written by Sir William Killigrew, The Imperial Tragedy, where he appears as a ghost, during the second reign of Zeno.[117]
Sources
Notes
- ^ Historian Warren Treadgold argues for a figure of 400,000 total men, as given by Byzantine administrator John the Lydian, arguing that Procopius' figure of 100,000 excludes the sailors and oarsmen.[21]
- Praetorian Prefects, both east and west, contributed 47,000 pounds (21,000 kg) of gold, the coffers of the Sacred Largess 17,000 pounds (7,700 kg) of gold, 700,000 of silver partially from the Private Estates, largely made up of confiscated property, and partly from the reserves of Anthemius.[33]
- ^ This narrative is challenged by Kamilla Twardowska, who views it more likely that this is propaganda from Candidus, repeated by John of Antioch. Instead, she argues that Patricius was likely a key political ally of Verina, but, given the revolt was likely influenced by desire to retain dynastic power, not a plausible candidate for the throne.[56]
- ^ Victor of Tunnuna gives the location as Sasima, and Evagrius Scholasticus and J. B. Bury give the location as Cucusus.[81]
- ^ Otto Seeck gives the date as Easter (6 April).[99][100]
- ^ Some sources say all the churches of Constantinople were draped in black, rather than just the Church of St. Sophia.[104]
- ^ Some sources put this concurrent to Zeno's march to Constantinople, stating that the events took place after Basiliscus was made aware of the defection of Armatus, causing him to quickly revoke his ecclesiastical edicts, and attempt to placate Patriarch Acacius and the people.[64][75]
Primary sources
- The Anonymus Valesianus
- Candidus Isaurus
- The Chronicon Paschale
- Historia EcclesiasticaIII.iv
- The Fasti
- George Kedrenos
- Hydatius
- Joannes Zonaras
- John of Nikiû
- John Malalas
- Jordanes
- Malchus
- Marcellinus Comes
- Michael the Syrian
- Nikephoros Kallistos Xanthopoulos
- Pamprepius
- Patria of Constantinople
- Photios
- Priscus
- Procopius
- The Suda
- Theodorus Lector
- Theophanes the Confessor
- Victor of Tunnuna
- The Vita Danielis Stylite
- The Vita Petri Iberi
- Zacharias Scholasticus
- The Zuqnin Chronicle
References
- ^ Pingree 1976.
- ^ Rösch 1978, pp. 166.
- ^ a b c d e f g h i j k l m n o p Elton 1998.
- ^ Krautschick 1986, pp. 344–371.
- ^ Brandes 1993, pp. 407–437.
- ^ a b c Jones, Martindale & Morris 1980, p. 212.
- ^ a b c Herrin 2016, pp. 22–23.
- ^ Handley 2010, p. 134.
- ^ MacGeorge 2002, p. 57.
- ^ Jones, Martindale & Morris 1980, p. 148.
- ^ a b c Bury 1923, p. 392.
- ^ a b Jones, Martindale & Morris 1980, pp. 714–715.
- ^ a b c d Ostrogorsky 1956, p. 61.
- ^ a b Nathan 1998.
- ^ Lee 2013, p. 96.
- ^ Ostrogorsky 1956, pp. 61–62.
- ^ Jones, Martindale & Morris 1980, pp. 212–213.
- ^ Jones, Martindale & Morris 1980, p. 498.
- ^ a b c Bury 1923, p. 335.
- ^ a b c d e Jones, Martindale & Morris 1980, p. 213.
- ^ Treadgold 1995, pp. 190–191.
- ^ a b c Kulikowski 2019, p. 224.
- ^ a b c Friell & Williams 2005, pp. 178–179.
- ^ Heather 2007, p. 401.
- ^ Stewart 2020, p. 106.
- ^ Bury 1923, p. 336.
- ^ a b Bury 1923, pp. 336–337.
- ^ a b Heather 2007, p. 402.
- ^ Friell & Williams 2005, pp. 261–262.
- ^ Heather 2007, pp. 401–402.
- ^ Heather 2007, p. 310.
- ^ Bass 1972, p. 134.
- ^ Bury 1923, Chapter X fn. 95.
- ^ a b c Bury 1923, p. 337.
- ^ Kulikowski 2019, p. 241.
- ^ Jones, Martindale & Morris 1980, p. 167.
- ^ Bury 1923, p. 318.
- ^ Jones, Martindale & Morris 1980, pp. 136 & 167.
- ^ a b c d e Ostrogorsky 1956, p. 62.
- ^ Whitby 2015.
- ^ Jones, Martindale & Morris 1980, p. 168.
- ^ Jones, Martindale & Morris 1980, pp. 1073–1074.
- ^ Croke 2004, pp. 566 & 569.
- ^ Jones, Martindale & Morris 1980, p. 664.
- ^ Croke 2004, p. 572.
- ^ Jones, Martindale & Morris 1980, p. 1074.
- ^ Bury 1923, p. 389.
- ^ Bury 1923, pp. 390–393.
- ^ Stein 1959, p. 363.
- ^ a b c Twardowska 2014, p. 14.
- ^ Brooks 1893, pp. 209–238.
- ^ Burgess 1992, p. 892.
- ^ a b Twardowska 2014, p. 15.
- ^ a b Twardowska 2014, p. 16.
- ^ a b Salamon 1994, p. 184.
- ^ a b Twardowska 2014, pp. 17–18.
- ^ a b Jones, Martindale & Morris 1980, pp. 838–839.
- ^ a b c Bury 1923, pp. 390–391.
- ^ Twardowska 2014, p. 17.
- ^ a b c d e Bury 1923, p. 391.
- ^ Jones, Martindale & Morris 1980, pp. 213, 838–839.
- ^ Perale 2020, p. 423.
- ^ Jones, Martindale & Morris 1980, p. 587.
- ^ a b c d e f Bury 1923, p. 393.
- ^ Bury 1923, p. 394.
- ^ Kazhdan 1991, p. 267.
- ^ a b Friell & Williams 2005, p. 185.
- ^ Osequeda 2018, pp. 107 & 184.
- ^ a b c d e f Kulikowski 2019, p. 245.
- ^ a b Twardowska 2014, pp. 19–20.
- ^ Jones, Martindale & Morris 1980, pp. 1074–1075.
- ^ Jones, Martindale & Morris 1980, p. 1244.
- ^ a b Bury 1923, pp. 392–393.
- ^ a b Jones, Martindale & Morris 1980, pp. 149, 567, & 1127.
- ^ a b c d e Friell & Williams 2005, pp. 185–186.
- ^ a b Leszka 2013, pp. 50–51.
- ^ a b Leszka 2013, p. 51.
- ^ Redies 1997, p. 218.
- ^ Kosiński 2010, p. 78.
- ^ Jones, Martindale & Morris 1980, p. 149.
- ^ a b c Jones, Martindale & Morris 1980, p. 214.
- ^ Lee 2013, p. 137.
- ^ a b Lee 2013, p. 145.
- ^ Vasiliev 1980, pp. 99 & 105.
- ^ Davis 2004, p. 81.
- ^ Gallagher 2008, p. 585.
- ^ Whitworth 2017, p. 360.
- ^ Lee 2013, p. 146.
- ^ a b c d e Osequeda 2018, p. 106.
- ^ Lee 2013, p. 147.
- ^ Lee 2001, p. 814.
- ^ a b c Bonner 2020, p. 131.
- ^ a b Ostrogorsky 1956, p. 64.
- ^ Osequeda 2018, pp. 186–187.
- ^ Jones, Martindale & Morris 1980, p. 1066.
- ^ Kulikowski 2019, p. 248.
- ^ Osequeda 2018, pp. 105–106.
- ^ a b Osequeda 2018, p. 185.
- ^ Seeck 1919, p. 421.
- ^ a b c d e Greatrex 2011, p. 177.
- ^ Frend 1988, p. 193.
- ^ Jones, Martindale & Morris 1980, p. 852.
- ^ a b c Lee 2013, p. 149.
- ^ a b Osequeda 2018, p. 184.
- ^ Osequeda 2018, p. 107.
- ^ Jones 1966, p. 93.
- ^ a b Stearn 2020, p. 199.
- ^ a b c Bury 1923, p. 403.
- ^ Osequeda 2018, pp. 106 & 186.
- ^ Blaudeau 2006, pp. 177–179.
- ^ Schwartz 1934, p. 186 n. 4.
- ^ Brennecke 1988, p. 35.
- ^ Draguet 1924, pp. 55–59.
- ^ Kazhdan 1991, p. 696.
- ^ Osequeda 2018, p. 187.
- ^ Osequeda 2018, p. 188.
- ^ Killigrew 1669.
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