A granite wall surrounds the temple, enclosing all its shrines. The temple has a seven-tiered rajagopuram. The temple is surrounded by a large fort, part of which is dilapidated.
Kallalagar is believed to have appeared to redeem sage Suthapava off his curse from Sage
As per Hindu legend, Sage Suthapas was taking bath in Nupura Ganga at Alagar Hill and did not pay heed to sage
Vaigai, which is otherwise known as Vegavathi, at Thenur. Kallalagar descended from his abode in Alagar Hill to redeem Manduka Maharishi off his curse. Since days unknown, it is believed that Kallalagar comes to Thenur via Malaipatti, Alanganallur and Vayalur. In Thenur Mandap, the lord redeems the sage of his curse and leaves for his abode. "During Thirumalai Nayak regime (1623 to 1659 CE), in 1653 the Manduka Maharishi relieving ritual was shifted to Vandiyur village where the event is performed at Thennur Mandapam, built by Thirumalai Nayak himself,".[4]
As per another Hindu legend, the presiding deity was worshiped by Yama, the god of death. He requested Vishnu to stay in the place and built a temple with the help of Vishvakarma, the divine architect.[5]
Pillared halls of Kalyana Mandapam, where rare Vijayanagara period images are housed in the sculpted pillars
Kallalagar temple covers an area of about 2 acres (0.81 hectares) and has a seven-tiered
Bhudevi are also housed in the sanctum. There two life size images of Narasimha, the avatar of Vishnu. One of them is shown holding the demon Hiranya and other slaying him.[6] There are separate shrines of Sundaravalli Nachiyar, Andal, Sudarshana and Yoga Narasimha around the shrines of the sanctum.[7]
The temple houses some rare Vijayanagara sculptures similar to the ones present in
The architecture of the Alagar temple corresponds to any of those of south Indian temples, with large gopurams and pillared mandapams. The gopuram of the Karuppa swamy shrine depicts the passionate side of human relationship in the form of beautiful statues. Apart from these, it also depicts the evolution of cultural aspects of the local society including a depiction of an Englishman in British police uniforms.[4]
The main tower entrance (Mukya Gopuram) always remains closed, with the shrine of
Karupana Swami. The steps behind the closed door is worshipped as Patinettaam padi Karuppan (meaning, the black deity who occupies the eighteen steps). There are various legends associated with it. Once a year, the doors are opened and Sudarshana Chakra (Chakrathalvar), the celestial discus, passes over through the open door. This is a centuries-old practice, where even the festive deity of the presiding deity is not allowed to pass through the doors.[4]
The famous
Sangam age Cilappatikaram belonging to 3rd century CE, points out to this temple as a Vishnu temple. During 2013, while cleaning the area in front of Karupana Samy shrine, a big Teppakulam was discovered, filled with sand and covered with dense undergrowth.[4]
Divyadesam, one of the 108 Vishnu temples that are mentioned in the book. During the 18th and 19th centuries, the temple finds mention in several works like 108 Tirupathi Anthathi by Divya Kavi Pillai Perumal Aiyangar.[4]There are many waterbodies associated with the temple like Pandava, Hanuman, Uttara Narayana, Garuda. The ablution to the presiding deity is performed with waters from these tanks. The water from other sources, if used, is believed to turn the image to black colour.[citation needed
]
Religious practises and festival
The temple follows the traditions of the
Vaikunta Ekadasi during Margali (December–January) being the most prominent. There are weekly, monthly and fortnightly rituals performed in the temple.[4]Abhishekam, ablution of the presiding deity, is performed only with the waters from Noopura Ganga, a lake on the top of the hill. Water from other sources is not used as it is believed to decolour the image.[7]
Every year during the
Meenakshi, believed to be Alagar's sister.[9] The first 15 days of the event is celebrated in Madurai for the arrangements between Meenakshi and Sundareswarar, while the next 15 days is about Alagar making preparations for her marriage. The main event is Kallalagar crossing the Vaigai river. Ethir Sevai is a part of the Chithirai Thiruvizha of the Kallazhagar temple at Alagar Koyil and begins on the fourth day. On this day, Alagar or Lord Vishnu changes his appearance as Kallar and travels via Kallar Nadu and enters Madurai and the city’s residents welcome him.[10] Millions of people gather in Madurai to witness this event. While Kallalagar enters the river, he learns that his sister's marriage is already over, he returns to Karuparayar Mandapam and then he takes ten avatars and finally returns to Alagar Kovil. This temple obtained a new car, after 300 years, built with a team of 15 artisans using vengai tree wood for the structure and Burma teakwood for sculptures. The trial run was held on 6 July 2015.[11] The temple is one of the major tourist attraction in the region.[12]