Neelamegha Perumal Temple

Coordinates: 10°52′7″N 79°42′6″E / 10.86861°N 79.70167°E / 10.86861; 79.70167
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Neelamegha Perumal Temple
View of the temple and the temple tank
Religion
AffiliationHinduism
DistrictNagapattinam
Deity
Location
LocationThirukannapuram, Thirumarugal Block
StateTamil Nadu
CountryIndia
Neelamegha Perumal Temple is located in Tamil Nadu
Neelamegha Perumal Temple
Location in Tamil Nadu
Geographic coordinates10°52′7″N 79°42′6″E / 10.86861°N 79.70167°E / 10.86861; 79.70167
Architecture
TypeDravidian architecture

The Neelamegha Perumal Temple or Sowriraja Perumal Temple is a

Divya Desam dedicated to Vishnu, who is worshipped as Neelamegha Perumal (also called as Neela Meghar) and his consort Lakshmi
as Thirukannapura Nayagi. As per Hindu legend, the presiding deity is believed to have appeared with a wig (called sowri locally) to save a devotee, leading to the name Sowriraja Perumal (also called as Sowrirajan or Sowrirajar).

A granite wall surrounds the temple, enclosing all its shrines and three of its seven bodies of water. The temple has a seven-tiered

Thanjavur Nayaks
.

Six daily rituals and three yearly festivals are held at the temple, of which the chariot festival, celebrated during the

Tenkalai mode of worship and is maintained and administered by the Hindu Religious and Endowment Board of the Government of Tamil Nadu
.

Legend

As per Hindu legend, Rangabhatta an ardent devotee and priest of the temple offered a garland to the presiding deity daily offered by a courtesan. The courtesan used to wear the garland before offering to the priest. One day, the ruling king found a hair in the garland asked the priest about it. The priest said that the hair was that of the deity himself. The king thought that priest was lying and wanted to punish him. While he checked the deity, Vishnu himself appeared with a sowri (wig). Since Vishnu appeared with Sowri, he is called Sowriraja Perumal in the temple.[1]

As per Padma Purana, a king called Vasu (also known as Uparisravas), had the ability to fly. He was killing the demons who were troubling the masses. While flying over this place, he mistook some sages as demons and attacked them. Vishnu came in as a 16 year old boy and defeated Vasu. It took a bit of time for Vasu to realise it was Vishnu who came in disguise. He prayed to Vishnu to marry his daughter Padmini. Pleased by his devotion, Vishnu agreed to marry Padmini.[2]

Architecture

Shrines inside the temple

The temple has a seven-tier raja

Chakrathaalvar. The temple tank is situated right opposite to the temple.[1]

The hall preceding the sanctum is called Mahamandapa and the northern part of it is called Thirumanjana Mandapam, where sacred bath is performed to the festive images during festivals. The Palliarai is the sacred chamber where the festive images of Vishnu and his consort are housed during festivals. There are separate shrines for Senai Mudaliar (the general of Vishnu's forces), Nardhana Krishna, the twelve Alvars, Rama, Consort of presiding deity and Thaylapura Nayagi. There are four temple tanks associated with the temple, with the largest, Nityapushkarani, located opposite the temple measuring 450 ft (140 m) by 415 ft (126 m).[4] Ksheerapati Pushkarani, Bhootavadan and Muthakaram are other three tanks of the temple.[1]

As per a legend, the original structure extended up to seven compounds and 13 miles leading to the seashore. The ruling Chola ruler, was against Vaishnavism and wanted to destroy the temple. An ardent devotee pleaded to Vishnu to appear and destroy the ruler. Vishnu was unmoved and in anger, the devotee threw a discus at the image, creating a scar. It is believed that the scar is seen in the image even during modern times. The presiding deity threw a discus to hurl the Chola forces. The image of the presiding deity is depicted hurling a discus.[1][3]

In modern times, the temple is maintained and administered by the Hindu Religious and Endowment Board of the Government of Tamil Nadu.[5]

Religious significance

Image of flag staff near the main entrance

The temple is revered in

Srirangam Ranganathaswamy temple in terms of number of hymns dedicated to the presiding deity in Nalayira Divya Prabandam.[1][7] The temple is also mentioned in 108 Tirupathi Anthathi by Divya Kavi Pillai Perumal Aiyangar. A work by T.S. Rajagopalan on Thirukannapuram glorifies the features of the temple.[1]

Pancha Kannan Temples
Loganatha Perumal Temple Thirukannangudi
Gajendra Varadha Temple Kabisthalam
Neelamegha Perumal Temple Thirukannapuram
Bhaktavatsala Perumal Temple Thirukannamangai
Ulagalantha Perumal Temple
Thirukkovilur

This temple is one of the Panchakanna (Krishnaranya) Kshetrams and considered the foremost among the five temples.[1] Kannan refers to Krishna, the avatar of Vishnu, while pancha means five and Kshetrams refers to holy places. Four of the five temples are situated in Chola Nadu, in modern times, in the region surrounding Kumbakonam and Nagapattinam and one of them in Nadu Nadu. There are five similar temples located in North India, called Pancha-dvarakas. Krishna is not the presiding deity in any of the temples. The processional deity, Krishna, led to the derivation of the names of these places.[8] Sage Kanva is believed to have worshiped the presiding deity.[9]

Thirukannapuram is one among the eight temples including

Saligram, Pushkar and Padarikashram that are considered the eight holy centres of salvation in Vaishanavism. They are believed to stand for the Ashtakshara mantra of "Om Namo Narayanaya", with each centre representing a letter each. The temple is the place where Vishnu is believed to have represented himself in all the eight forms, the combination of all the eight temples. The temple is also called Bhuloka Vaikuntham.[1]

Festivals and religious practices

Image of pillared hall

The temple priests perform the

tavil (percussion instrument) are played, religious instructions in the Vedas (sacred text) are recited by priests, and worshippers prostrate themselves in front of the temple mast. There are weekly, fortnightly, and monthly rituals performed in the temple.[7]

The major festival, the twelve-day Brahmotsavam is celebrated during the Tamil month of Vaikasi (April - May). Masi Mahotsavam is another ten-day festival during the Tamil month of Masi (February - March). During these festivals the legend of marriage of Padmasini with Sowrirarjan is enacted. As per the legend, Uparasiravasu, the ruler of fisherman community was trying to remove grains from a storehouse, when a watchman intercepted. Later during the day, the same watchman appeared as Vishnu to the ruler. He was pleased and got his daughter Padmasini married to Vishnu. The festive idol is so depicted to render a hand to his consort. During the festival, sacred water used during the ablution of the festive deities is distributed to devotees. There are religious discourses, musical performances and floats organized during the festival. The other Vaishnavite festivals like Krishna Janmashtami, Karthigai, Tamil New Year, Margali ten-day festival, Sankranti, Panguni Uttiram and Rohini Utsavam are celebrated.[1]

Food offering

Gopurams inside the temple

Muna Yodhran Pongal is a traditional food offered to the deity every night during the last

Chola feudatory was bestowed with the responsibility of collecting taxes in the region. He was a great devotee of Vishnu and stayed in Thirukannapuram. During the torrential flood, he spent all the amount collected for the welfare of the people. The king was displeased and he arrested Muniyodharan. Viraghadibhogam was a maiden that held Muniyodharan in high esteem and she pleaded with god Vishnu. Vishnu appeared in the dreams of the king and ordered him to release Muniyodharan. It is believed Viraghadibhogam offered Pongal to Vishnu and hence it came to be known as Muniyodharan Pongal.[1]

See also

  • Divya Desams

References

  1. ^ a b c d e f g h i j M., Rajagopalan (1993). 15 Vaishnava Temples of Tamil Nadu. Chennai, India: Govindaswamy Printers. pp. 57–65.
  2. ^ R., Dr. Vijayalakshmy (2001). An introduction to religion and Philosophy - Tévarám and Tivviyappirapantam (1st ed.). Chennai: International Institute of Tamil Studies. pp. 461–2.
  3. ^ .
  4. ^ Sridhar, Lalitha (6 August 2004). "Magic on the waters". Business Line. Retrieved 3 June 2018.
  5. ^ Census of India, 1961: Madras. Manager of Publication, India. Office of the Registrar General. 1973. p. 483.
  6. JSTOR 44137144
    .
  7. ^ a b "Sri Neelamegha Perumal Temple". Dinamalar. Retrieved 9 September 2013.
  8. .
  9. .

External links

Photogallery

  • Temple tank
    Temple tank
  • Front mandapa
    Front mandapa
  • Prakara
    Prakara
  • Vimana of goddess
    Vimana of goddess
  • Prakara
    Prakara
  • Prakara
    Prakara
  • gopuras
    gopuras