Laurence of Canterbury
Pre-Congregation | |
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Shrines | St Augustine's Abbey |
Laurence
Early life
Laurence was part of the Gregorian mission originally dispatched from Rome in 595 to convert the Anglo-Saxons from their native paganism to Christianity; he landed at
Archbishop
Laurence succeeded Augustine to the
In 610 Laurence received letters from Pope Boniface IV, addressed to him as archbishop and Augustine's successor.[16] The correspondence was in response to Laurence having sent Mellitus to Rome earlier in 610, to solicit advice from the papacy on matters concerning the English Church. While in Rome Mellitus attended a synod and brought the synodical decrees back with him to Laurence.[17]
In 613 Laurence consecrated the monastery church built by Augustine in Canterbury, and dedicated it to saints
Pagan reaction
Æthelberht died in 616, during Laurence's tenure; his son
Modern historians have seen political overtones in the pagan reaction. The historian D. P. Kirby sees Eadbald's actions as a repudiation of his father's pro-Frankish policies.[20] Alcuin, a later medieval writer, wrote that Laurence was "censured by apostolic authority".[25] This may have been a letter from Pope Adeodatus I, commanding Laurence to stay in Kent. Kirby goes on to argue that it was Justus, not Laurence, who converted Eadbald, and this while Justus was archbishop, sometime around 624.[20] Not all historians agree with this argument, however. Nicholas Brooks states that the king was converted during Laurence's archiepiscopate, within a year of him succeeding his father.[4] The historian Barbara Yorke argues that there were two co-rulers of Kent after Æthelberht's death, Eadbald and a Æthelwald, and that Eadbald was converted by Laurence while Æthelwald was converted by Justus after his return to Rochester.[26] Another factor in the pagan reaction was Laurence's objection to Eadbald's marriage to his father's widow, something that Christians considered to be unlawful.[27]
All efforts to extend the church beyond Kent encountered difficulties due to the attitude of King Rædwald of East Anglia, who had become the leading king in the south after Æthelberht's death.[28] Rædwald was converted before the death of Æthelberht, perhaps at the urging of Æthelberht, but his kingdom was not, and Rædwald seems to have converted only to the extent of placing a Christian altar in his pagan temple.[29] It proved impossible for Mellitus to return to London as bishop, although Justus did resume his duties at Rochester.[20]
Death and legacy
Laurence died on 2 February 619, and was buried in the abbey of St Peter and Paul in Canterbury, later renamed St Augustine's; his
See also
Notes
Citations
- ^ Hutchinson-Hall Orthodox Saints p. 95
- ^ Blair World of Bede p. 85
- ^ a b c Lapidge "Laurentius" Blackwell Encyclopaedia of Anglo-Saxon England
- ^ a b c d e f g h Brooks "Laurence" Oxford Dictionary of National Biography
- ^ Stenton Anglo-Saxon England p. 106
- ^ Hindley Brief History of the Anglo-Saxons p. 36
- ^ a b Brooks Early History of the Church of Canterbury pp. 9–13
- ^ Blair World of Bede p. 59
- ^ Blair World of Bede p. 63
- ^ Blair World of Bede p. 60
- ^ Blair World of Bede p. 66
- ^ a b Fryde, et al. Handbook of British Chronology p. 213
- ^ a b c Hindley Brief History of the Anglo-Saxons p. 43
- ^ a b Stenton Anglo-Saxon England pp. 112–113
- ^ Wright Companion to Bede p. 47
- ^ Blair World of Bede p. 80
- ^ a b Blair World of Bede pp. 86–87
- ^ Bede History of the English Church and People pp. 105–107
- ^ Décarreaux Monks and Civilization p. 261
- ^ a b c d Kirby Earliest English Kings pp. 30–33
- ^ Brooks Early History of the Church of Canterbury pp. 64–66
- ^ Ward Venerable Bede pp. 120–121
- ^ Wright Companion to Bede pp. 48–50
- ^ a b Farmer Oxford Dictionary of Saints pp. 313–314
- ^ Quoted in Kirby Earliest English Kings p. 31
- ^ Yorke Kings and Kingdoms p. 32
- ^ Yorke Conversion p. 123
- ^ Stenton Anglo-Saxon England p. 127
- ^ Stenton Anglo-Saxon England p. 112
- ^ Nilson Cathedral Shrines p. 67
- ^ Walsh A New Dictionary of Saints p. 357
- ^ Farmer Oxford Dictionary of Saints p. 366
References
- ISBN 0-14-044042-9.
- ISBN 0-521-39819-3.
- ISBN 0-7185-0041-5.
- doi:10.1093/ref:odnb/16166. Retrieved 7 November 2007. (subscription or UK public library membershiprequired)
- Décarreaux, Jean (1964). Monks and Civilization: From the Barbarian Invasions to the Reign of Charlemagne. Translated by Haldane, Charlotte. London: George Allen. OCLC 776345.
- Delaney, John P. (1980). Dictionary of Saints (Second ed.). Garden City, NY: Doubleday. ISBN 0-385-13594-7.
- Farmer, David Hugh (2004). Oxford Dictionary of Saints (Fifth ed.). Oxford, UK: Oxford University Press. ISBN 978-0-19-860949-0.
- Fryde, E. B.; Greenway, D. E.; Porter, S.; Roy, I. (1996). Handbook of British Chronology (Third revised ed.). Cambridge, UK: Cambridge University Press. ISBN 0-521-56350-X.
- Hindley, Geoffrey (2006). A Brief History of the Anglo-Saxons: The Beginnings of the English Nation. New York: Carroll & Graf Publishers. ISBN 978-0-7867-1738-5.
- Hutchison-Hall, John (Ellsworth) (2013). Orthodox Saints of the British Isles. Vol. I - January-March. United States of America: St. Eadfrith Press. ISBN 978-0-615-92580-6.
- Kirby, D. P. (2000). The Earliest English Kings. New York: Routledge. ISBN 0-415-24211-8.
- ISBN 978-0-631-22492-1.
- Nilson, Ben (1998). Cathedral Shrines of Medieval England. Woodbridge, UK: Boydell Press. ISBN 0-85115-540-5.
- ISBN 978-0-19-280139-5.
- Walsh, Michael J. (2007). A New Dictionary of Saints: East and West. London: Burns & Oats. ISBN 978-0-86012-438-2.
- Ward, Benedicta (1990). The Venerable Bede. Harrisburg, PA: Morehouse Publishing. ISBN 0-8192-1494-9.
- ISBN 978-0-8028-6309-6.
- ISBN 0-582-77292-3.
- ISBN 0-415-16639-X.
Further reading
- ISBN 185285068X.
External links
- Laurence 2 at Prosopography of Anglo-Saxon England – listing of most contemporary and close to contemporary mentions of Laurence in the primary sources. Includes some spurious charter listings.
- Laurence 1 – who travelled back to Rome, and is probably the same person