Laurence of Canterbury

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Pre-Congregation
ShrinesSt Augustine's Abbey

Laurence

consecrated archbishop by his predecessor, Augustine of Canterbury, during Augustine's lifetime, to ensure continuity in the office. While archbishop, he attempted unsuccessfully to resolve differences with the native British bishops by corresponding with them about points of dispute. Laurence faced a crisis following the death of King Æthelberht of Kent, when the king's successor abandoned Christianity; he eventually reconverted. Laurence was revered
as a saint after his death in 619.

Early life

Laurence was part of the Gregorian mission originally dispatched from Rome in 595 to convert the Anglo-Saxons from their native paganism to Christianity; he landed at

Historia ecclesiastica gentis Anglorum.[3] Laurence is probably the Laurence referred to in the letter from Gregory to Bertha, queen of Kent. In that letter, Gregory praises Bertha for her part in the conversion of her husband, details of which Gregory says he received from Laurence the priest.[10] It is known that Laurence returned to England with Mellitus and others of the second group of missionaries in the summer of 601, but there is no record of Peter being with them.[11]

Archbishop

Map showing the kingdoms of Dyfed, Powys, and Gwynedd in the west-central part of the island of Great Britain. Dumnonia is below those kingdoms. Mercia, Middle Anglia, and East Anglia run across the middle of the island from west to east. Below those kingdoms are Wessex, Sussex, and Kent, also from west to east. The northern kingdoms are Elmet, Deira, and Bernicia.
Map of some of the English kingdoms as of about AD 600

Laurence succeeded Augustine to the

Bishop of Rome during Peter's lifetime, which the theologian J. Robert Wright believes may be Bede's way of criticising the practices of the church in his day.[15]

In 610 Laurence received letters from Pope Boniface IV, addressed to him as archbishop and Augustine's successor.[16] The correspondence was in response to Laurence having sent Mellitus to Rome earlier in 610, to solicit advice from the papacy on matters concerning the English Church. While in Rome Mellitus attended a synod and brought the synodical decrees back with him to Laurence.[17]

In 613 Laurence consecrated the monastery church built by Augustine in Canterbury, and dedicated it to saints

Dagan, a native bishop, would not eat with Laurence or share a roof with the archbishop, due to the differences between the two Churches.[19]

Pagan reaction

St. Augustine Gospels
(c. 6th century), which were probably used by Laurence.

Æthelberht died in 616, during Laurence's tenure; his son

Quo vadis story with some information given by Jerome in a letter.[24]

Modern historians have seen political overtones in the pagan reaction. The historian D. P. Kirby sees Eadbald's actions as a repudiation of his father's pro-Frankish policies.[20] Alcuin, a later medieval writer, wrote that Laurence was "censured by apostolic authority".[25] This may have been a letter from Pope Adeodatus I, commanding Laurence to stay in Kent. Kirby goes on to argue that it was Justus, not Laurence, who converted Eadbald, and this while Justus was archbishop, sometime around 624.[20] Not all historians agree with this argument, however. Nicholas Brooks states that the king was converted during Laurence's archiepiscopate, within a year of him succeeding his father.[4] The historian Barbara Yorke argues that there were two co-rulers of Kent after Æthelberht's death, Eadbald and a Æthelwald, and that Eadbald was converted by Laurence while Æthelwald was converted by Justus after his return to Rochester.[26] Another factor in the pagan reaction was Laurence's objection to Eadbald's marriage to his father's widow, something that Christians considered to be unlawful.[27]

All efforts to extend the church beyond Kent encountered difficulties due to the attitude of King Rædwald of East Anglia, who had become the leading king in the south after Æthelberht's death.[28] Rædwald was converted before the death of Æthelberht, perhaps at the urging of Æthelberht, but his kingdom was not, and Rædwald seems to have converted only to the extent of placing a Christian altar in his pagan temple.[29] It proved impossible for Mellitus to return to London as bishop, although Justus did resume his duties at Rochester.[20]

Death and legacy

Laurence died on 2 February 619, and was buried in the abbey of St Peter and Paul in Canterbury, later renamed St Augustine's; his

translated, to the new church of St Augustine's in 1091.[4] His shrine was in the axial chapel of the abbey church, flanking the shrine of Augustine, his predecessor.[30] Laurence came to be regarded as a saint, and was given the feast day of 3 February.[31] The ninth century Stowe Missal commemorates his feast day, along with Mellitus and Justus.[32] A Vita (or Life) was written about the time of his translation, by Goscelin, but it is mainly based on information in Bede.[4] His tomb was opened in 1915. Besides his feast day, the date of his translation, 13 September, was also celebrated after his death.[24] Laurence's tenure as archbishop is mainly remembered for his failure to secure a settlement with the Celtic church and for his reconversion of Eadbald following Æthelbert's death.[14] He was succeeded as archbishop by Mellitus, the Bishop of London.[12]

See also

Notes

  1. ^ Sometimes Lawrence[2] or Laurentius[3]

Citations

  1. ^ Hutchinson-Hall Orthodox Saints p. 95
  2. ^ Blair World of Bede p. 85
  3. ^ a b c Lapidge "Laurentius" Blackwell Encyclopaedia of Anglo-Saxon England
  4. ^ a b c d e f g h Brooks "Laurence" Oxford Dictionary of National Biography
  5. ^ Stenton Anglo-Saxon England p. 106
  6. ^ Hindley Brief History of the Anglo-Saxons p. 36
  7. ^ a b Brooks Early History of the Church of Canterbury pp. 9–13
  8. ^ Blair World of Bede p. 59
  9. ^ Blair World of Bede p. 63
  10. ^ Blair World of Bede p. 60
  11. ^ Blair World of Bede p. 66
  12. ^ a b Fryde, et al. Handbook of British Chronology p. 213
  13. ^ a b c Hindley Brief History of the Anglo-Saxons p. 43
  14. ^ a b Stenton Anglo-Saxon England pp. 112–113
  15. ^ Wright Companion to Bede p. 47
  16. ^ Blair World of Bede p. 80
  17. ^ a b Blair World of Bede pp. 86–87
  18. ^ Bede History of the English Church and People pp. 105–107
  19. ^ Décarreaux Monks and Civilization p. 261
  20. ^ a b c d Kirby Earliest English Kings pp. 30–33
  21. ^ Brooks Early History of the Church of Canterbury pp. 64–66
  22. ^ Ward Venerable Bede pp. 120–121
  23. ^ Wright Companion to Bede pp. 48–50
  24. ^ a b Farmer Oxford Dictionary of Saints pp. 313–314
  25. ^ Quoted in Kirby Earliest English Kings p. 31
  26. ^ Yorke Kings and Kingdoms p. 32
  27. ^ Yorke Conversion p. 123
  28. ^ Stenton Anglo-Saxon England p. 127
  29. ^ Stenton Anglo-Saxon England p. 112
  30. ^ Nilson Cathedral Shrines p. 67
  31. ^ Walsh A New Dictionary of Saints p. 357
  32. ^ Farmer Oxford Dictionary of Saints p. 366

References

Further reading

External links

Christian titles
Preceded by Archbishop of Canterbury
604–619
Succeeded by