Native American fashion
Native American fashion is the
Indigenous designers frequently incorporate motifs and customary materials into their wearable artworks, providing a basis for creating items for the haute couture and international fashion markets. Their designs may result from techniques such as beadwork, quillwork, leather, and textile arts, such as weaving, twining, and tufting. In some cases, however, they choose not to include any materials associated with Indigenous cultures.
In the United States, under the
When Native American designers first broke into the modern fashion industry in the 1940s and 1950s, many adopted a
Controversy has emerged over the misappropriation or inappropriate use of cultural heritage by non-Native designers. Respectful use of imagery by mainstream designers who are not Indigenous can help expand appreciation of Native cultures, but plagiarism of design or malapropos use reinforces negative stereotypes and spurs controversy. Similarly, utilizing artisan craftwork can expand awareness if designers are fairly compensated for their work and given credit for their contributions. Contemporary controversies have spurred both crowd-sourced and legislative action to protect the designs and cultural heritage of Indigenous designers.
History
Historical clothing of Native American peoples has been collected and displayed by curators of major museums with a focus on pre-20th century attire. For the most part, these collections failed to take into consideration the shift in clothing trends among Indigenous peoples brought about by assimilation policies or by access to tailoring training and industrially produced textiles.[2] However, Indigenous-focused museums have featured exhibitions of contemporary Native fashion. For example, the National Museum of the American Indian in New York City's 2017 "Native Fashion Now" exhibit featured Project Runway finalist Patricia Michaels[3] and The Museum of Indian Arts and Culture in Santa Fe held exhibits as early as 2007 on Native couture and Institute of American Indian Arts founder Lloyd Kiva New.[4]
While Native peoples have always produced clothing, until the 20th century the garments they made were often for personal, familial, or ceremonial use.[5] However, forced assimilation policies throughout the 19th and early 20th centuries focused on eradicating Native American culture, including religious observance, language, and other traditional practices.[6] Later, policies such as the 1934 Indian Reorganization Act changed the strategy for the education of Native peoples, encouraging them instead to reconnect with their cultures, including the creation of traditional dress.[7]
In 1942, the American
Gaining coverage from national magazines like
To encourage other Indigenous artists to enter fashion design and safeguard cultural traditions which he feared might be lost,
During the 1970s, Native American designers began to make a name for themselves during the
1975 to 1990
When Josephine Wapp retired in 1975,
The fashion show of the
In 1981,
Healthcare professional and fashion designer,
The
The
1991–2010
The 1990s saw a split in the Native American fashion design styles, with one group pursuing simple silhouettes with defined, smooth transitions between fabric lines, while the other group focused on
Other Native American designers from the early 1990s included the master weaver Margaret Roach Wheeler (Chickasaw/Choctaw), who earned a master's degree in art at Pittsburg State University in Kansas, under the tutelage of Marjorie Schick;[45][67] Aresta LaRusso founded Deerwater Design in Flagstaff in 1994 featuring items made of silk or wool fabrics and deer or elk skin. To update her contemporary patterning, she used zebra and impala hide, decorated with beadwork, fringe, and silver.[68][69]
Wendy Ponca, one of the leaders of the avant-garde group, left IAIA in 1993. After she was replaced by
Tazbah Gaussoin (In 2005, the IAIA with support from the W. K. Kellogg Foundation, sponsored Tribal Fusions, as a cross-cultural fashion endeavor, uniting designers from Africa with Marcus Amerman, Dorothy Grant, Patricia Michaels, and Virginia Yazzie Ballenger for the annual fashion show at the Santa Fe Indian Market. It was a unique opportunity for designers from diverse Indigenous populations to share designs and methods of economic empowerment.[76] In 2009, Jessica Metcalfe (Chippewa), a scholar who earned her doctorate from the University of Arizona, created a fashion blog called "Beyond Buckskin".[77] Metcalfe used the blog to promote Native American designers, to talk about how they fit into popular culture and also to hold companies accountable when they attempted to appropriate Native culture.[78] The following year, Patricia Michaels formed UNRESERVED Alliance, in an attempt to ensure that Native American fashion designers were represented at New York Fashion Week.[79] Similarly to Native Uprising founded two decades previously, the collective of designers aimed through collaboration to improve inclusion of Indigenous artists.[80]
2011 and beyond
As Native American designers recognized that marketing to Indigenous peoples alone limited their business sustainability, they increasingly created clothing that is derived from their cultural heritage but has been adapted to appeal to a larger aesthetic. Early designers tended to approach fashion from a pan-Indian perspective, but contemporary Indigenous designers often "stay within the realm of their own traditional tribal or regional clothing techniques".
In 2016, a survey exhibition, "Native Fashion Now," curated by Karen Kramer at the
Controversy
Non-Native companies and individuals have attempted to use Native American motifs and names in their clothing designs.[87] As early as the 1940s, Anglo designers in the United States had developed a type of one and two-piece dresses called "squaw dresses."[88] These outfits were based on Mexican and Navajo skirts and Western Apache camp dresses.[89] The dresses, also known as Fiesta, Kachina, Tohono or Patio Dresses "represented both idealized femininity and Americanness because of their Native American origins."[89] These dresses, knowingly appropriating Indigenous styles, were considered a "fashion sensation" of the time, according to the Arizona Daily Star.[90] The Navajo style that influenced the creation of Squaw Dresses was itself an adaptation of European styles by Navajo women.[91] The bodice of a Squaw Dress drew from Western Apache and Tohono O'odham styles.[92] Squaw dresses were popular in the United States for around 20 years.[93] The original "designer" of the Squaw Dress was Dolores Gonzales of Tucson, Arizona.[93] Gonzales herself said of her dresses, "I didn't design them; I lifted them. The Indian women were already wearing them."[94] Other people involved in promoting and working on the designs included the designers Cele Peterson and George Fine.[93]
Urban Outfitters created a collection in 2011 called "Navajo," featuring underwear, hats and other items with art based on traditional Navajo rugs. The Navajo Nation responded by issuing a cease and desist on their use of the word "Navajo".[87] Pop band No Doubt released a 2012 video featuring stereotypical images of the American frontier and ended up pulling the video and issuing an apology.[95][96] Victoria's Secret clothed a model in a "Native-inspired" bikini and giant war headdress at their fashion show that same year.[97] Victoria's Secret was again accused of cultural appropriation in their 2017 fashion show, which featured outfits inspired by traditional Native fashion.[98]
Another issue in regard to Native American fashion is the stereotypical representation of Indigenous peoples' clothing in mass media depictions.[99] Native Americans are portrayed most often in historical contexts wearing traditional clothing.[99]
See also
References
Citations
- ^ "The Indian Arts and Crafts Act of 1990". Indian Arts and Crafts Board. U.S. Department of the Interior. 6 October 2022. Retrieved 21 December 2023.
- ^ Metcalfe 2010, pp. 66–67.
- ^ "Native Fashion Now". National Museum of the American Indian. Retrieved 2019-07-23.
- ^ "Past Exhibitions". Museum of Indian Arts and Culture. Retrieved 2019-07-23.
- ^ a b c d Lieber 2016.
- ^ Mason, Patrick L., ed. (2013). "Sovereignty and American Indian Communities". Encyclopedia of Race and Racism. Macmillan Reference USA. pp. 93–96.
- ^ Collins, Cary C. (Fall 2003). "Art Crafted in the Red Man's Image". New Mexico Historical Review. 78 (4): 439–470.
- ^ Metcalfe 2010, pp. 66–68.
- ^ Metcalfe 2010, p. 69.
- ^ Metcalfe 2010, pp. 80–81.
- ^ Metcalfe 2010, p. 82.
- ^ Metcalfe 2010, p. 84.
- ^ Metcalfe 2010, p. 85-86.
- ^ Metcalfe 2010, p. 87.
- ^ Metcalfe 2010, p. 89.
- ^ Metcalfe 2010, p. 91.
- ^ Metcalfe 2010, pp. 37, 96–97.
- ^ Metcalfe 2010, p. 102.
- ^ Metcalfe 2010, pp. 108, 113.
- ^ Metcalfe 2010, pp. 132–133.
- ^ Metcalfe 2010, p. 133.
- ^ Metcalfe 2010, p. 136.
- ^ Metcalfe 2010, pp. 155–156.
- ^ Metcalfe 2010, pp. 139–140.
- ^ Metcalfe 2010, p. 147.
- ^ a b Metcalfe 2010, p. 199.
- ^ The Missoulian 1973, p. 5.
- ^ The Daily Inter Lake 1977, p. 14.
- ^ Metcalfe 2010, p. 214.
- ^ Metcalfe 2010, p. 216.
- ^ Metcalfe 2010, p. 151.
- ^ Brown 2016.
- ^ Metcalfe 2010, p. 152.
- ^ a b Metcalfe 2012b, p. 86.
- ^ a b Metcalfe 2010, p. 159.
- ^ Metcalfe 2010, pp. 161–162.
- ^ Metcalfe 2010, p. 160.
- ^ Metcalfe 2010, p. 160-161.
- ^ a b c Metcalfe 2010, p. 165.
- ^ Metcalfe 2010, p. 169.
- ^ Haywood 2015.
- ^ Metcalfe 2010, pp. 177–179.
- ^ Metcalfe 2010, pp. 180, 258.
- ^ Metcalfe 2010, p. 163.
- ^ a b c Metcalfe 2013, p. Z042.
- ^ Schmitt 2016, pp. 126–128.
- ^ Metcalfe 2010, p. 217.
- ^ Metcalfe 2010, p. 218.
- ^ Metcalfe 2010, pp. 228–229.
- ^ a b Metcalfe 2010, p. 228.
- ^ Leighty 1986.
- ^ Metcalfe 2010, p. 233.
- ^ Silversmith 2013.
- ^ Walker 2013.
- ^ Metcalfe 2010, p. 230.
- ^ Metcalfe 2010, pp. 231–232.
- ^ Baca 1999, pp. 52–53.
- ^ Metcalfe 2010, p. 16.
- ^ a b c d Metcalfe 2010, p. 242.
- ^ Phinney 2005.
- ^ Deerchild 2016.
- ^ a b Metcalfe 2013, p. Z043.
- ^ López 2007, p. Z074.
- ^ Metcalfe 2012b, p. 84.
- ^ Falcon 2009.
- ^ West of the City Magazine 2016.
- ^ Monks 2016, pp. 72–73.
- ^ Reid 1999, pp. 31, 35.
- ^ The Arizona Republic 2002, p. 78.
- ^ Metcalfe 2010, pp. 188, 242.
- ^ Metcalfe 2010, p. 190.
- ^ Avila 2015.
- ^ Livingston 2013.
- ^ Begley 2003.
- ^ Metcalfe 2010, p. 246.
- ^ Metcalfe 2010, p. 258.
- ^ a b Ross 2017.
- ^ a b Grinberg 2013.
- ^ Metcalfe 2010, p. 263.
- ^ Metcalfe 2010, p. 339.
- ^ Metcalfe 2010, p. 354.
- ^ Paniogue, Tara. "Meet Bethany Yellowtail, a Native American fashion designer who's inspiring a whole generation of women". Los Angeles Times. Retrieved 2018-01-17.
- ^ Tupica, Rich (May 2020). "Loren Aragon of ACONAV goes from Geek to Chic". Native News Online. Retrieved 27 December 2023.
- ^ Flathman, John. "Science Fiction Meets the 1680 Pueblo Revolt in Virgil Ortiz's History Colorado Exhibition". Westworld. Retrieved 27 December 2023.
- ^ Lefevre 2016, p. 20.
- ^ Latimer 2016.
- ^ a b Gilger 2011.
- ^ Parezo & Jones 2009, p. 374-375.
- ^ a b Parezo & Jones 2009, p. 375.
- ^ Roth, Bernie (1954-10-17). "Even Ike's Mamie Wears Squaw Dresses From Dolores' Shop". Arizona Daily Star. p. 20. Retrieved 2018-01-17 – via Newspapers.com.
- ^ Parezo & Jones 2009, p. 384.
- ^ Parezo & Jones 2009, p. 385.
- ^ a b c Driver, Maggie (21 April 2016). "The squaw dress: Tucson's controversial but unique fashion history". Arizona Sonora News. Archived from the original on 2018-01-18. Retrieved 2018-01-17.
- ^ Henry, Bonnie (1995-02-23). "Dior of the Desert". Arizona Daily Star. p. 29. Retrieved 2018-01-17 – via Newspapers.com.
- ^ Grinberg 2014.
- ^ Sinha-Roy 2012.
- ^ Bhasin 2015.
- ^ Matera 2017.
- ^ a b Leavitt et al. 2015, p. 40.
Bibliography
- Avila, Theresa (30 December 2015). "Native American Designers Are Behind More Clothes Than You May Realize". New York City, New York: Mic. Retrieved 8 January 2018.
- Baca, Kim (20 August 1999). "Patta Joest puts the treadle to the metal (pt 1)".
- Begley, Maggie (6 March 2003). "Grammy Fest party in New York attracts top Indian talent". Indian Country Today. New York City, New York. Archived from the original on 8 September 2017. Retrieved 12 January 2018.
- Bennett-Begaye, Jourdan (July 2015). "What Is Truly Native?". Native People's Magazine. 28 (4): 93–97. Retrieved 10 January 2018 – via EBSCOhost.
- Bhasin, Kim (27 January 2015). "Ralph Lauren's Native American Ads Reveal Sad Truth About The Fashion World". Huffington Post. Archived from the original on 1 July 2017. Retrieved 11 January 2018.
- Brown, Herman (8 June 2016). "Art—a family tradition". Okmulgee, Oklahoma: Okmulgee Times. Archived from the original on 8 January 2018. Retrieved 8 January 2018.
- Gilger, Lauren (19 October 2011). "Urban Outfitters Pulls Navajo Name from Collection; Heard Museum Weighs In on Native-Inspired Fashion That Should Be Produced". Phoenix New Times. Archived from the original on 11 January 2018. Retrieved 11 January 2017.
- Grinberg, Emanuella (4 June 2014). "Native American designers fight cultural caricatures". Atlanta, Georgia: CNN. Archived from the original on 13 August 2014. Retrieved 12 January 2018.
- Grinberg, Emanuella (1 April 2013). "Taking Native American fashion 'Beyond Buckskin' and headdresses". CNN. Archived from the original on 10 May 2016. Retrieved 10 January 2017.
- Hardin-Burrola, Elizabeth; Sarath, Carol; Rosebrough, Bob (2017). Legendary Locals of Gallup. Charleston, South Carolina: Arcadia Publishing Incorporated. ISBN 978-1-4396-6344-8.
- Haywood, Phaedra (13 March 2015). "Jeri Ah-be-hill, 1934–2015: Indigenous fashion aficionado was 'a giant in honoring her native culture'". The Santa Fe New Mexican. Santa Fe, New Mexico. Retrieved 8 January 2018.
- Indyke, Dottie (May 2001). "Jamie Okuma". Native Arts. Archived from the original on 31 December 2015. Retrieved 10 January 2018.
- Leavitt, Peter A.; Covarrubias, Rebecca; Perez, Yvonne A.; Fryberg, Stephanie A. (2015-03-01). "'Frozen in Time': The Impact of Native American Media Representations on Identity and Self-Understanding". Journal of Social Issues. 71 (1): 39–53. ISSN 1540-4560.
- Lefevre, Camille (August 2016). "Native Threads". American Craft. 76 (4): 20–21 – via EBSCOhost.
- Lieber, Chavie (21 January 2016). "The Reclaiming of Native American Fashion". Racked. Washington, D. C.: Vox Media. Archived from the original on 5 January 2018. Retrieved 9 January 2018.
- Leighty, John M. (21 July 1986). "Native American designs go high fashion;NEWLN:Traditional Lakota patterns adorn contemporary evening wear". Boca Raton, Florida. UPI. Archived from the originalon 11 January 2018. Retrieved 11 January 2018.
- Livingston, Joan (9 October 2013). "Citizen of the Year: Patricia Michaels". The Taos News. Taos, New Mexico. Archived from the originalon 8 January 2018. Retrieved 8 January 2018.
- López, Santana (15 August 2007). "Breaking Out: Six artists use prestigious award as opportunity to move forward (pt 1)".
- Mansfield, Virginia (22 February 1990). "Frankie Welch Has Designs on the Future". The Washington Post. Washington, D. C. Retrieved 17 January 2018.
- Matera, Avery (22 November 2017). "VS Fashion Show 2017 Slammed for Cultural Appropriation". Teen Vogue. Archived from the original on 1 December 2017. Retrieved 11 January 2017.
- Metcalfe, Jessica R. (22 March 2012a). "Frankie Welch, Politics, and that Cherokee Scarf". Beyond Buckskin. Gardena, North Dakota: Jessica R. Metcalfe. Archived from the original on 16 July 2017. Retrieved 17 January 2018.
- Metcalfe, Jessica R. (July 2012). "Native Couture". Native Peoples Magazine. 25 (4): 84–86. Retrieved 10 January 2018 – via EBSCOhost.
- Metcalfe, Jessica RheAnn (2010). Native Designers of High Fashion: Expressing Identity, Creativity, and Tradition in Contemporary Customary Clothing Design (PhD). Tucson, Arizona: The hdl:10150/194057.
- Metcalfe, Jessica R. (11 August 2013). "Native high fashion: then, now and into the future (pt. 1)".
- Monks, Vicki (Winter 2016). "Margaret Roach Wheeler Chickasaw Textile Artist". ISSN 2333-5548.
- Nadeau, Chantal (2005). Fur Nation: From the Beaver to Brigitte Bardot. London, England: Routledge. ISBN 978-1-134-72482-6.
- Parezo, Nancy J.; Jones, Angelina R. (June 2009). "What's in a Name?: The 1940s–1950s 'Squaw Dress'". S2CID 162233209.
- Phinney, Susan (19 January 2005). "Designer streamlines a bulky wool coat with a sleek fit and stunning designs". Seattle Post-Intelligencer. Seattle, Washington. Archived from the original on 11 January 2018. Retrieved 11 January 2018.
- Reid, Betty (28 July 1999). "Navajo women lay claim to world of fashion (pt 1)".
- Resnik, Jaqueline (12 September 2016). "Cómo ayuda la moda a las artesanas mexicanas" [How fashion helps Mexican artisans]. ISSN 0015-6914. Archived from the originalon 13 January 2018. Retrieved 13 January 2018.
- Ross, Jenna (2 November 2017). "Tiny North Dakota town a stylemaker's home base". Reading Eagle Company. Archived from the original on November 2, 2017. Retrieved 10 January 2018.
- Sinha-Roy, Piya (4 November 2012). Simao, Paul (ed.). "No Doubt apologize to Native Americans for Wild West video". Reuters. London, England. Archived from the original on 12 January 2018. Retrieved 12 January 2018.
- Schmitt, Rory O'Neill (2016). Navajo and Hopi Art in Arizona: Continuing Traditions. Charleston, South Carolina: Arcadia Publishing Incorporated. ISBN 978-1-62585-560-2.
- Silversmith, Shondiin (31 October 2013). "Fashion show honors great Native women". Navajo Times. Window Rock, Arizona. Archived from the original on 4 November 2013. Retrieved 18 January 2018.
- Walker, Jenn (19 October 2013). "The Woman Who Wears the Dress". Globe, Arizona: Globe Miami Times. Archived from the original on 18 January 2018. Retrieved 18 January 2018.
- "Clothing that's cultural".
- "Diseñadora aimara boliviana presenta nueva colección" [Bolivian aimara designer presents new collection]. Prensa Libre (in Spanish). Guatemala City, Guatemala. EFE. 16 July 2016. Archived from the original on 17 October 2016. Retrieved 13 January 2018.
- "Indian Fashions Are Unique".
- "Inuit Designers Revive Sealskin Fashion, Celebrate 'National Seal Products Day', May 20". Indian Country Today. New York City, New York. 20 May 2017. Archived from the original on 18 January 2018. Retrieved 18 January 2018.
- "Jewel Gilham exhibits fashions". Kalispell, Montana:
- "La moda indígena florece en Ecuador" [Indigenous fashion flourishes in Ecuador] (in Spanish). Guayaquil, Ecuador: El Telégrafo. Agence France-Presse. 14 July 2017. Archived from the original on 13 January 2018. Retrieved 13 January 2018.
- "Retiran colección de moda acusada de apropiarse de arte de indígenas peruanos" [Retracted fashion collection accused of appropriating Peruvian indigenous art]. La Vanguardia (in Spanish). Barcelona, Spain. EFE. 18 September 2017. Retrieved 13 January 2018.