Muscogee

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For other uses, see Muskogee (disambiguation).

Muscogee
Koasati, Miccosukee, Yamasee, Chickasaw, Choctaw, Coushatta, Mascogos, Apalachee and Seminoles

The Muscogee, also known as the Mvskoke, Muscogee Creek or just Creek, and the Muscogee Creek Confederacy (pronounced [məskóɡəlɡi] in the Muscogee language; English: /məsˈkoʊɡiː/ məss-KOH-ghee), are a group of related Indigenous peoples of the Southeastern Woodlands[2] in the United States. Their historical homelands are in what now comprises southern Tennessee, much of Alabama, western Georgia and parts of northern Florida.[3]

Most of the Muscogee people were forcibly

federally recognized tribes. Some of the Seminole, with the Miccosukee moved south into the Everglades
, resisting removal. These two tribes gained federal recognition in the 20th century and remain in Florida.

The respective languages of all of these modern-day branches, bands, and tribes, except one, are closely related variants called

linguistic isolate, unrelated to any other language.[5]

The ancestors of the Muscogee people were part of the

Mississippian Ideological Interaction Sphere, also known as Mississippian cultures. Between 800 and 1600 CE, they built complex cities with earthwork mounds
with surrounding networks of satellite towns and farmsteads. Muscogee confederated town networks were based on a 900-year-old history of complex and well-organized farming and town layouts around plazas, ballparks, and square ceremonial dance grounds.

The Muscogee Creek are associated with multi-mound centers, such as the

Ocmulgee, Etowah Indian Mounds, and Moundville sites. Precontact Muscogee societies shared agriculture, transcontinental trade, craft specialization, hunting, and religion. Early Spanish explorers encountered ancestors of the Muscogee in the mid-16th century.[6]

The Muscogee were the first

European American
neighbors.

Influenced by

Red Stick War (Creek War, 1813–1814). Begun as a civil war within Muscogee factions, it enmeshed the Northern Muscogee bands as British allies in the War of 1812 against the United States, while the Southern Muscogee remained US allies. Once the northern Muscogee Creek rebellion had been put down by General Andrew Jackson with the aid of the Southern Muscogee Creek, the Muscogee nation was forced to sign the Treaty of Fort Jackson, which ceded 22,000,000 acres of land to the US, including land belonging to the Southern Muscogee who had fought alongside Jackson.[7]
The result was a weakening of the Muscogee Creek Confederacy and the forced cession of Muscogee lands to the US.

During the 1830s

Miccosukee Tribe of Indians of Florida
.

History

Precontact

Etowah Mound C, was part of a precontact Mississippian culture site, occupied by ancestors of the Muscogee people from c. 1000–1550 CE, in Cartersville, Georgia

At least 12,000 years ago, Native Americans or

Paleo-Indians lived in what is today the Southern United States.[8] Paleo-Indians in the Southeast were hunter-gatherers who pursued a wide range of animals, including megafauna, which became extinct following the end of the Pleistocene age.[8] During the time known as the Woodland period, from 1000 BC to 1000 AD, locals developed pottery and small-scale horticulture of the Eastern Agricultural Complex
.

The

hereditary
religious and political elites. This culture flourished in what is now the Midwestern, Eastern, and Southeastern United States from 800 to 1500, especially along the Mississippi River and its major tributaries.

The early historic Muscogee were descendants of the

Santee, Yamasee, Utina, Icofan, Patican and others, until at length they had overcome them,[11] and absorbed some as confederates into their tribe.[10]

In the mid-16th century, when explorers from the Spanish made their first forays inland from the shores of the Gulf of Mexico, many political centers of the Mississippians were already in decline, or abandoned.[12] The region is best described as a collection of moderately sized native chiefdoms (such as the Coosa chiefdom on the Coosa River), interspersed with completely autonomous villages and tribal groups. The earliest Spanish explorers encountered villages and chiefdoms of the late Mississippian culture, beginning on April 2, 1513, with Juan Ponce de León's landing in Florida. The 1526 Lucas Vázquez de Ayllón expedition in South Carolina also recorded encounters with these peoples.

Muscogee people were gradually influenced by interactions and trade with the Europeans: trading or selling deer hides in exchange for European goods such as muskets, or alcohol.[13] Secondly, the Spanish pressed them to identify leaders for negotiations; they did not understand government by consensus.[14]: 19–37 

Spanish expedition (1540–1543)

Hernando de Soto and his men burn Mabila, after a surprise attack by Chief Tuskaloosa and his people in 1540; painting by Herb Roe, 2008

After

Battle of Mabila
, where the Native Americans were defeated. However, the victory came at great cost to the Spanish campaign in loss of supplies, casualties, and morale. The expedition never fully recovered.

Rise of the Muscogee Confederacy

See also: Mississippian shatter zone

Because of endemic

Indian slave trade
that colonists conducted in the Southeast during the 17th and 18th centuries. As the survivors and descendants regrouped, the Muscogee Creek Confederacy arose as a loose alliance of Muskogee-speaking peoples.

The Muscogee lived in autonomous villages in river valleys throughout present-day

Tuckabatchee, Oakfuskee, and many others.[16][17]

The basic social unit was the town (

Coweta are the four "mother towns" of the Muscogee Confederacy.[18] Traditionally, the Cusseta and Coweta bands are considered the earliest members of the Muscogee Nation.[2] The Lower Towns, along the Chattahoochee River (before 1690 and after 1715), and farther east along the Ocmulgee, Oconee, and Savannah River rivers (between 1690 and 1715), were Coweta, Cusseta (Kasihta), Koloni, Tuskegee, Chiaha, Hitchiti, Oconee, Ocmulgee, Apalachicola, and Sawokli.[19][20]

The protohistoric King site, occupied during the mid-1500s

The Upper Towns, located on the

Alibamu, Coushatta (Koasati; they had absorbed the Kaski/Casqui and the Tali), and Tuskegee ("Napochi" in the de Luna chronicles).[21]

The most important leader in Muscogee society was the mico or village chief. Micos led warriors in battle and represented their villages, but held authority only insofar as they could persuade others to agree with their decisions. Micos ruled with the assistance of micalgi or lesser chiefs, and various advisers, including a second-in-charge called the heniha, respected village elders, medicine men, and a tustunnuggee or ranking warrior, the principal military adviser. The heles hayv or

black drink,[22]
used in purification ceremonies.

The most important social unit was the

matrilineal kinship system, with children considered born into their mother's clan, and inheritance was through the maternal line. The Wind Clan is the first of the clans. The majority of micos have belonged to this clan.[23]

British, French, and Spanish expansion

Further information: Yamasee War
A raiding party against Spanish missions in Florida passes the Ocmulgee trading post

Britain, France, and Spain all established colonies in the present-day Southeastern woodlands. Spain established

missions along Apalachee Bay. In 1670, English colonists from Barbados founded Charles Town (modern-day Charleston), the capital of the new colony of Carolina. Traders from Carolina went to Muscogee settlements to exchange firearms, gunpowder, axes, glass beads, cloth and West Indian rum for white-tailed deer pelts (as part of the deerskin trade) and Indian slaves. The Spanish and their "mission Indians" burned most of the towns along the Chattahoochee after they welcomed Scottish explorer Henry Woodward in 1685. In 1690, English colonists built a trading post on the Ocmulgee River, known as Ochese-hatchee (creek), where a dozen towns relocated to escape the Spanish and acquire English goods. The name "Creek" most likely derived from a shortening of Ocheese Creek (the Hitchiti name for the body of water known today as the Ocmulgee River), and broadly applies to all of the Muscogee Confederacy, including the Yuchi and Natchez.[24][25]

In 1704, Irish colonial administrator

Yamassee War of 1715–17.[26]

Yamacraw leader Tomochichi and nephew in 1733

The Ochese Creeks joined the Yamasee, burning trading posts, and raiding back-country settlers, but the revolt ran low on gunpowder and was put down by Carolinian militia and their

San Marcos de Apalache on Apalachee Bay. In 1721, the British built Fort King George at the mouth of the Altamaha River. As the three European colonial powers established themselves along the borders of Muscogee lands, the latter's strategy of neutrality allowed them to hold the balance of power.[27]

Creek
Native Americans meet with the trustee of the colony of Georgia in England, July 1734. Notice the Native American boy (in a blue coat) and woman (in a red dress) in European clothing.

The colony of Georgia was created in 1732; its first settlement, Savannah, was founded the following year, on a river bluff where the Yamacraw, a Yamasee band that remained allies of Britain, allowed John Musgrove to establish a fur-trading post. His wife Mary Musgrove was the daughter of an English trader and a Muscogee woman from the powerful Wind Clan, half-sister of 'Emperor' Brim. She was the principal interpreter for Georgia's founder and first Governor Gen. James Oglethorpe, using her connections to foster peace between the Creek Indians and the new colony.[28] In 1735, Georgia constructed Fort Okfuskee near Oakfuskee to compete with French trade with the Creeks at Fort Toulouse.[29] The deerskin trade grew, and by the 1750s, Savannah exported up to 50,000 deerskins a year.[30]

In 1736, Spanish and British officials established a neutral zone from the

Muskogee-speaking towns of the Chattahoochee, where they had fled after the Yamasee War
.

Led by Chief Secoffee (

maroon" emerges linguistically from this root as well—and American Indians who fled the Europeans. In the Hitchiti
language, which lacked an 'r' sound, it became simanoli, and eventually Seminole.

Intermarriage

Many Muscogee Creek leaders, due to intermarriage, have British names:

matrilineal society, their children belonged to their mother's clan. With the exception of McGillivray, mixed-raced Muscogee people worked against Muscogee Creek interests, as they understood them[clarification needed]; to the contrary, in many cases, they spearheaded resistance to settler encroachment on Muscogee Creek lands. That they usually spoke English as well as Mvskoke, and knew European customs as well, made them community leaders; they "dominated Muskogee politics".[33]: 236 n. 7  As put by Claudio Saunt
:

These offspring of mixed marriages occupied a different position in the economy of the Deep South than did most Creeks and Seminoles. They worked as traders and factors. ... By virtue of their ancestry and upbringing, they had greater cultural, social, linguistic, and geographic ties to the colonial settlements, traveling periodically to Pensacola and the Georgia trading posts to unload their skins and pick up more trade goods.[14]: 54 

As Andrew Frank writes, "Terms such as mixed-blood and half-breed, which imply racial categories and partial Indianness, betray the ways in which Native peoples determined kinship and identity in the eighteenth- and early-nineteen-century southeast."[34]

American Revolutionary War

With the end of the French and Indian War (also known as the Seven Years' War) in 1763, France lost its North American empire, and British-American settlers moved inland. Indian discontent led to raids against back-country settlers, and the perception that the royal government favored the Indians and the deerskin trade led many back-country white settlers to join the Sons of Liberty. Fears of land-hungry settlers and need for European manufactured goods led the Muscogee to side with the British, but like many tribes, they were divided by factionalism, and, in general, avoided sustained fighting, preferring to protect their sovereignty through cautious participation.

During the

Battle of King's Mountain. He seized Augusta in March 1780, with the aid of an Upper Creek war-party, but reinforcements from the Lower Creeks and local white Loyalists never came, and Georgia militia led by Elijah Clarke retook Augusta in 1781.[35] The next year an Upper Creek war-party trying to relieve the British garrison at Savannah was routed by Continental Army troops under Gen. 'Mad' Anthony Wayne
.

After the war ended in 1783, the Muscogee learned that Britain had ceded their lands to the now independent United States. That year, two Lower Creek chiefs, Hopoithle Miko (Tame King) and Eneah Miko (Fat King), ceded 800 square miles (2,100 km2) of land to the state of Georgia. Alexander McGillivray led pan-Indian resistance to white encroachment, receiving arms from the Spanish in Florida to fight trespassers. The bilingual and bicultural McGillivray worked to create a sense of Muscogee nationalism and centralize political authority, struggling against village leaders who individually sold land to the United States. He also became a wealthy landowner and merchant, owning as many as sixty black slaves.

In 1784, he negotiated the

Marinus Willet, who persuaded him to travel to New York City, then the capital of the U.S., and deal directly with the federal government. In the summer of 1790, McGillivray and 29 other Muscogee chiefs signed the Treaty of New York, on behalf of the 'Upper, Middle and Lower Creek and Seminole composing the Creek nation of Indians,' ceding a large portion of their lands to the federal government and promising to return fugitive slaves, in return for federal recognition of Muscogee sovereignty and promises to evict white settlers. McGillivray died in 1793, and with the invention of the cotton gin white settlers on the Southwestern frontier who hoped to become cotton planters clamored for Indian lands. In 1795, Elijah Clarke and several hundred followers defied the Treaty of New York and established the short-lived Trans-Oconee Republic
.

Muscogee and Choctaw land dispute (1790)

In 1790, the Muscogee and Choctaw were in conflict over land near the Noxubee River. The two nations agreed to settle the dispute by ball-play. With nearly 10,000 players and bystanders, the two nations prepared for nearly three months. After a day-long struggle, the Muscogee won the game. A fight broke out and the two nations fought until sundown with nearly 500 dead and many more wounded.[37]

State of Muskogee and William Bowles

Further information: State of Muskogee
William Augustus Bowles (1763–1805) was also known as Estajoca, his Muscogee name.

Bahamas, he travelled to London. He was received by King George III
as 'Chief of the Embassy for Creek and Cherokee Nations'; it was with British backing that he returned to train the Muscogee as pirates to attack Spanish ships.

In 1799, Bowles formed the

null and void
, because the Indians were not consulted.

He denounced the treaties

Havana, Cuba two years later.[39]

Pre-removal (late 18th–early 19th centuries)

Further information: Five Civilized Tribes
Painting (1805) of Benjamin Hawkins on his plantation, instructing Muscogee Creek in European technology

George Washington, the first U.S. president, and Henry Knox, the first U.S. Secretary of War, proposed a cultural transformation of the Native Americans.[40] Washington believed that Native Americans were equals as individuals but that their society was inferior. He formulated a policy to encourage the "civilizing" process, and it was continued under President Thomas Jefferson.[41] Noted historian Robert Remini wrote, "[T]hey presumed that once the Indians adopted the practice of private property, built homes, farmed, educated their children, and embraced Christianity, these Native Americans would win acceptance from white Americans."[42] Washington's six-point plan included impartial justice toward Indians; regulated buying of Indian lands; promotion of commerce; promotion of experiments to civilize or improve Indian society; presidential authority to give presents; and punishing those who violated Indian rights.[43] The Muscogee would be the first Native Americans to be "civilized" under Washington's six-point plan. Communities within the Cherokee, Chickasaw, Choctaw, and Seminole tribes followed Muscogee efforts to implement Washington's new policy of civilization.

In 1796, Washington appointed

slaves
and workers, cleared several hundred acres, and established mills and a trading post as well as his farm.

For years, Hawkins met with chiefs on his porch to discuss matters. He was responsible for the longest period of peace between the settlers and the tribe, overseeing 19 years of peace. In 1805, the Lower Creeks ceded their lands east of the

Ocmulgee Old Fields
, to protect expanding settlements and serve as a reminder of U.S. rule.

Hawkins was disheartened and shocked by the outbreak of the Creek War, which destroyed his life work of improving the Muscogee quality of life. Hawkins saw much of his work toward building a peace destroyed in 1812. A faction of Muscogee joined the Pan-American Indian movement of Tenskwatawa and Tecumseh, rejecting accommodation with white settlers and adaptation of European-American culture. Although Hawkins personally was never attacked, he was forced to watch an internal civil war among the Muscogee develop into a war with the United States.

A comet, earthquakes, and Tecumseh (1811)

Further information: Great Comet of 1811
Further information:
1812 New Madrid earthquake
The Great Comet of 1811, as drawn by William Henry Smyth

A comet appeared in March 1811. The Shawnee leader Tecumseh, whose name meant "shooting star",[44] traveled to

Tuckabatchee, where he told the Muscogee that the comet signaled his coming. McKenney reported that Tecumseh would prove that the Great Spirit
had sent him by giving the Muscogee a sign. Shortly after Tecumseh left the Southeast, the sign arrived as promised in the form of an earthquake.

On December 16, 1811, the

New Madrid earthquake shook the Muscogee lands and the Midwest
. While the interpretation of this event varied from tribe to tribe, one consensus was universally accepted: the powerful earthquake had to have meant something. The earthquake and its aftershocks helped the Tecumseh resistance movement by convincing, not only the Muscogee, but other Native American tribes as well, that the Shawnee must be supported.

The New Madrid earthquake was interpreted by the Muscogee to support the Shawnee's resistance.

The Indians were filled with great terror ... the trees and wigwams shook exceedingly; the ice which skirted the margin of the Arkansas river was broken into pieces; and most of the Indians thought that the Great Spirit, angry with the human race, was about to destroy the world.

— Roger L. Nichols, The American Indian

The Muscogee who joined Tecumseh's confederation were known as the Red Sticks. Stories of the origin of the Red Stick name varies, but one is that they were named for the Muscogee tradition of carrying a bundle of sticks that mark the days until an event occurs. Sticks painted red symbolize war.[45]

Red Stick rebellion

Further information: Creek War, Red Sticks, and Fort Mims massacre
Menawa was one of the principal leaders of the Red Sticks. After the war, he continued to oppose white encroachment on Muscogee lands, visiting Washington, D.C., in 1826 to protest the treaty of Indian Springs. Painted by Charles Bird King, 1837.

The Creek War of 1813–1814, also known as the Red Stick War, began as a civil war within the Muscogee Nation, only to become enmeshed within the War of 1812. Inspired by the Shawnee leader Tecumseh (to whom 19th-century writers attributed fiery speeches that he "must have said")[citation needed] and their own religious leaders, and encouraged by British traders, Red Stick leaders such as William Weatherford (Red Eagle), Peter McQueen, and Menawa won the support of the Upper Creek towns. Allied with the British, they opposed white encroachment on Muscogee lands and the "civilizing programs" administered by Indian agent Benjamin Hawkins, and clashed with many of the leading chiefs of the Muscogee Nation, most notably the Lower Creek Mico William McIntosh, Hawkins' most powerful ally. Before the Muscogee Civil War began, the Red Sticks attempted to keep their activities secret from the "old chiefs" of the Creek national government. They were emboldened when Tecumseh rallied his followers and joined with a British invasion to capture Fort Detroit in August 1812.

In February 1813, a small party of Red Sticks, led by Little Warrior, was returning from Detroit when they killed two families of settlers along the

Nashville. Hawkins demanded that the Muscogees turn over Little Warrior and his six companions. Instead of handing the marauders over to the federal agents, Big Warrior and the old chiefs decided to execute the war party. This decision was the spark which ignited the civil war among the Muscogee.[46]

The first clashes between Red Sticks and the American whites took place on July 21, 1813, when a group of American soldiers from

Pensacola. The Red Sticks fled the scene, and the U.S. soldiers looted what they found, allowing the Red Sticks to regroup and retaliate with a surprise attack that forced the Americans to retreat. The Battle of Burnt Corn
, as the exchange became known, broadened the Creek Civil War to include American forces, and was interpreted as a good omen, showing that in fact the Creeks could defeat the whites.

On August 30, 1813, Red Sticks led by Red Eagle

slaves
whom they took as captured booty. After the Indians killed nearly 250–500 at the fort, settlers across the American southwestern frontier were in a panic. Although the Red Sticks won the battle, they had lost the war.

On the morning of August 30, 1813, few of Fort Mims' defenders stirred in the steaming heat. In the forested shade, the Creeks watched and waited. The fort's main gate, located on the east side of the stockade, had not been closed by the garrison troops ... No sentries occupied the blockhouse.

— A Short History of the Ft. Mims Massacre of 1813 during the Creek Indian War[47]

The Fort Mims Massacre was followed two days later by the smaller

Kimbell-James Massacre
.

The only explanation of this catastrophic event is that the Upper Creek leaders thought that fighting the United States was like fighting another Creek tribe, and taking Fort Mims was an even bigger victory than the Battle of Burnt Corn had been.

The Red Stick victory spread panic throughout the southeastern United States, and the cry "Remember Fort Mims!" was popular among the public wanting revenge. With Federal troops tied up on the northern front against the British in Canada, the

Battle of Horseshoe Bend on the Tallapoosa River
. Though the Red Sticks had been soundly defeated and about 3,000 Upper Muscogee died in the war, the remnants held out several months longer.

Muscogee diaspora (1814)

Depiction of Red Eagle's surrender to Andrew Jackson after the Battle of Horseshoe Bend. Jackson was so impressed with Weatherford's boldness that he let him go.

In August 1814, the Red Sticks surrendered to Jackson at Wetumpka (near the present city of Montgomery, Alabama). On August 9, 1814, the Muscogee nation was forced to sign the Treaty of Fort Jackson. It ended the war and required the tribe to cede some 20 million acres (81,000 km2) of land—more than half of their ancestral territorial holdings—to the United States. Even those who had fought alongside Jackson were compelled to cede land, since Jackson held them responsible for allowing the Red Sticks to revolt. The state of Alabama was created largely from the Red Sticks' domain and was admitted to the United States in 1819.

WHEREAS an unprovoked, inhuman, and sanguinary war, waged by the hostile Creeks against the United States, hath been repelled, prosecuted and determined, successfully, on the part of the said States, in conformity with principles of national justice and honorable warfare … And whereas consideration is due to the rectitude of proceeding dictated by instructions relating to the re-establishment of peace: Be it remembered, that prior to the conquest of that part of the Creek nation hostile to the United States, numberless aggressions had been committed against the peace, the property, and the lives of citizens of the United States ...

— Treaty of Fort Jackson, 1814[48]

Many Muscogee refused to surrender and escaped to Florida. They allied with other remnant tribes, becoming the

Seminole Wars
in Florida.

Seminole War

The Red Stick refugees who arrived in Florida after the

Battle of Negro Fort
).

The Seminole continued to welcome fugitive black slaves and raid American settlers, leading the U.S. to declare war in 1817. The following year, General

Black Seminoles
. Instead, the Seminoles agreed to move onto a reservation in inland central Florida.

Treaties of Indian Springs

Charles Bird King's portrait of William McIntosh

Mico

matrilineal system of descent and inheritance, he achieved his chieftainship because of her. He was also related to Alexander McGillivray and William Weatherford
, both mixed-race Creek.

In the late 1810s and early 1820s, McIntosh helped create a centralized police force called 'Law Menders,' establish written laws, and form a National Creek Council. Later in the decade, he came to view relocation as inevitable. In 1821, McIntosh and several other chiefs, including Chief

first Treaty of Indian Springs
. As a reward, McIntosh was granted 1,000 acres (4 km2) at the treaty site, where he built a hotel to attract tourists to local hot springs.

The

second Treaty of Indian Springs at his hotel. Signed by six other Lower Creek chiefs, the treaty ceded the last Lower Creek lands to Georgia, and allocated substantial sums to relocate the Muscogee to the Arkansas River
. It provided for an equally large payment directly to McIntosh.

In April, the old

Red Stick Menawa led about 200 Law Menders to execute McIntosh according to their law. They burned his upper Chattahoochee plantation. A delegation of the Creek National Council, led by the speaker Opothleyahola, traveled to Washington D.C. to protest the 1825 treaty. They convinced President John Quincy Adams that the treaty was invalid, and negotiated the more favorable Treaty of Washington (1826)
. The tribe ceded their lands to Georgia in return for $200,000, although they were not required to move west. Troup ignored the new treaty and ordered the eviction of the Muscogee from their remaining lands in Georgia without compensation, mobilizing state militia when Adams threatened federal intervention.

The government and people of the United States will always find the Muscogees anxious to preserve peace and do justice; and all they ask in return is to be treated in like manner, and spared the afflictions in which the people of Georgia appear determined to involve them. Justice is Justice. There is not one kind for the White man and another for the Red man.

— Opothle Yoholo, John Stidham, Mad Wolf, Menawee, Yoholo Micco, Tuskeekee Tustenuggee, Charles Cornnels, Apauli Tustenuggee, Selocta, Timpoochy Bamnett, Coosa Tustenuggee, Nahetlue Hopie, Ledagee, March 3, 1826[51]

Removal (1834)

In the aftermath of the Treaty of Fort Jackson and the Treaty of Washington (1826), the Muscogee were confined to a small strip of land in present-day east central Alabama.

Andrew Jackson was inaugurated president of the United States in 1829, and with his inauguration the government stance toward Indians turned harsher.[52] Jackson abandoned the policy of his predecessors of treating different Indian groups as separate nations.[52] Instead, he aggressively pursued plans to move all Indian tribes living east of the Mississippi River to Oklahoma.[52]

Friends and Brothers – By permission of the Great Spirit above, and the voice of the people, I have been made President of the United States, and now speak to you as your Father and friend, and request you to listen. Your warriors have known me long You know I love my white and red children, and always speak with a straight, and not with a forked tongue; that I have always told you the truth ... Where you now are, you and my white children are too near to each other to live in harmony and peace. Your game is destroyed, and many of your people will not work and till the earth. Beyond the great River Mississippi, where a part of your nation has gone, your Father has provided a country large enough for all of you, and he advises you to remove to it. There your white brothers will not trouble you; they will have no claim to the land, and you can live upon it you and all your children, as long as the grass grows or the water runs, in peace and plenty. It will be yours forever. For the improvements in the country where you now live, and for all the stock which you cannot take with you, your Father will pay you a fair price ...

— President Andrew Jackson addressing the Creeks, 1829[52]

At Jackson's request, the United States Congress opened a fierce debate on an Indian Removal Bill.[52] In the end, the bill passed, but the vote was close. The Senate passed the measure 28 to 19, while in the House it squeaked by, 102 to 97. Jackson signed the legislation into law June 30, 1830.[52]

Following the Indian Removal Act, in 1832 the Creek National Council signed the Treaty of Cusseta, ceding their remaining lands east of the Mississippi to the U.S., and accepting relocation to the Indian Territory. Most Muscogee were removed to Indian Territory during the Trail of Tears in 1834, with additional removals following the Creek War of 1836, although some remained behind.

By 1836, when extensive Creek removal was underway, Eneah Emathala emerged as leader of the Lower Creeks ... their desire was only to be left alone in their homeland ... Gen. Winfield Scott was ordered to capture Eneah Emathala ... Captured with Emathala were some one thousand other person ... their [racial] colors were black, red, and white ...

— Burt & Ferguson- Indians of the Southeast: Then and Now

American Civil War (1861)

See also: Indian Territory in the American Civil War
Members of the Creek Nation in Oklahoma around 1877. They included men of mixed Creek, European and African ancestry.

At the outbreak of the

Seminole Indians began gathering at Opothleyahola's plantation, where they hoped to remain neutral in the conflict between the North and South. On August 15, 1861, Opothleyahola and tribal chief Micco Hutko contacted President Abraham Lincoln to request help for the Union loyalists. On September 10, they received a positive response, stating the United States government would assist them. The letter directed Opothleyahola to move his people to Fort Row in Wilson County, Kansas, where they would receive asylum and aid.[53]
They became known as Loyalists, and many were members of the traditional Snake band in the latter part of the century.

Because many Muscogee Creek people did support the Confederacy during the Civil War, the US government required a new treaty with the nation in 1866 to define peace after the war. It required the Creek to

slaves
and to admit them as full members and citizens of the Creek Nation, equal to the Creek in receiving annuities and land benefits. They were then known as Creek Freedmen. The US government required setting aside part of the Creek reservation land to be assigned to the Freedmen. Many of the tribe resisted these changes. The loss of lands contributed to problems for the nation in the late 19th century.

The Loyalists among the Creek tended to be

traditionalists. They formed the core of a band that became known as the Snakes, which also included many Creek Freedmen. At the end of the century, they resisted the extinguishing of tribal government and break-up of communal tribal lands enacted by the US Congress with the Dawes Commission of 1892. These efforts were part of the US government's attempt to impose assimilation on the tribes, to introduce household ownership of land, and to remove legal barriers to the Indian Territory's achieving statehood. Members of the Creek Nation were registered as individuals on the Dawes Rolls
; the Commission separately registered intermarried whites and Creek Freedmen, whether or not they had any Creek ancestry. This ruined their claims to Creek membership later, even for people who had parents or other relative who were Creek. The Dawes Rolls have been used as the basis for many tribes to establish membership descent. European-American settlers had moved into the area and pressed for statehood and access to some of the tribal lands for settlement.

Today

Some Muscogee in Alabama live near the federally recognized

Poarch Creek Reservation in Atmore northeast of Mobile, Alabama, and Muscogee live in essentially undocumented ethnic towns in Florida. The Alabama reservation includes a casino and 16-story hotel. The Creek tribe holds an annual powwow on Thanksgiving. Additionally, Muscogee descendants of varying degrees of acculturation live throughout the southeastern United States. The majority of the Muscogee citizens live in Oklahoma, where the Muscogee Reservation is located. The Muscogee Nation is headquartered out of the nation's capital Okmulgee. The Muscogee Nation has over 100,000 citizens as of 2024,[54] The Muscogee Nation has increased in popularity due to the television series Reservation Dogs
, which follows the lives of four Creek teens in Oklahoma.

Culture

Selocta Chinnabby (or Shelocta) was a Muscogee chief.

Muscogee culture has greatly evolved over the centuries, combining mostly

Stomp Dance and Green Corn Ceremony
are revered gatherings and rituals.

Clans

While families include people who are directly related to each other, clans are composed of all people who are descendants of the same ancestral clan grouping. Like many Native American nations, the Muscogee Creek are

matrilineal
; each person belongs to the clan of their mother, who belongs to the clan of her mother. Inheritance and property are passed through the maternal line. Hereditary chiefs were born into certain clans.

Biological fathers are important within the family system but must come from another clan than the mother. But, within the clan, it is the mother's brother (the mother's nearest blood relation) who functions as the primary teacher, protector, disciplinarian and role model for children, especially for boys. Clan members do not claim "blood relation" but consider each other as family due to their membership in the same clan. This is expressed by their using the same kinship titles for both family and clan relations. For example, clan members of approximately the same age consider each other "brother" and "sister", even if they have never met before.

Because of this system, the Muscogee Creek children born of European fathers belonged to their mother's clans and were part of their tribal communities. High-ranking daughters of chiefs often found it advantageous to marry European traders, who could provide their families with goods. Muscogee Creek believed young men who became educated in European ways could help them manage under the new conditions related to colonialism, while preserving important Muscogee Creek cultural institutions.[40]

Muscogee clans are as follows:[55]

  • Bear Clan (Muklasalgi, Nokosalgi),
  • Beaver Clan (Itamalgi, Isfanalgi, Itchhasuaigi),
  • Bird Clan (Fusualgi),
  • Bog Potato Clan (Ahalakalgi),
  • Cane Clan (Kohasalki),
  • Deer Clan (Itchualgi),
  • Fish Clan (Hlahloalgi),
  • Fox Clan (Tsulalgi),
  • Hickory-Nut Clan (Odshisalgi),
  • Maize Clan (Aktayatsalgi, Atchialgi),
  • Mole Clan (Takusalgi),
  • Otter Clan (Osanalgi),
  • Panther Clan (Chukotalgi, Katsalg),
  • Raccoon Clan (Wahlakalgi, Wotkalgi),
  • Salt Clan (Okilisa, Oktchunualgi),
  • Skunk Clan (Kunipalgi),
  • Toad Clan (Pahosalgi, Sopaktalgi),
  • Turtle Clan (Locvlke) – related to Wind Clan
  • Wild-Cat Clan (Koakotsalgi),
  • Wind Clan (Hutalgalgi),
  • Wolf Clan (Yahalgi)[55] – related to Bear Clan.

Clothing

Ancestral Muscogee peoples wore clothing made of woven plant materials or animal hides, depending upon the climate. During the summer, they preferred lightweight fabrics woven from tree bark, grasses, or reeds. During the harsh winters, they used animal skins and fur for warmth.

During the 17th century, the Muscogee adopted some elements of European fashion and materials. As cloth was lighter and more colorful than deer hide, it quickly became a popular trade item throughout the region. Trade cloth in a variety of patterns and textures enabled Muscogee women to develop new styles of clothing, which they made for both men, women, and children. They incorporated European trade items such as bells, silk ribbons, glass beads, and pieces of mirror into the clothing.

Language

Main article: Muscogee language

The Muscogee language is a member of the

Muskogean family and was well known among the frontiersmen, such as Gideon Lincecum, of the early 19th century. The language is related to the Choctaw language
, with some words being identical in pronunciation. The following table is an example of Muscogee text and its translation:

Mvskoke: Fayet aresasvtēs. Mont fayēpat vrēpēt omvtēs, hopvyēn. Momēt vrēpēt omvtētan, nake punvttv tat pvsvtēpet, momet hvtvm efvn sulkēn omvtēs. Momet mv efv tat efv fayvlket omekv, nak punvttuce tayen pvsvtēpēt omvtēs. Mont aret omvtētan, efv tat estvn nak wohēcēto vtēkat, nake punvttvn oken mv efv-pucase enkerrēt omvtēs.[56]

English: Someone was hunting. He went hunting in far away places. He went continually, killing small game, and he had many dogs. And the dogs were hunting dogs, so he had killed many animals. When hunting, he always knew his dogs had an animal trapped by the sound of their barking.[56]

Treaties

Muscogee Creek land cessions 1733–1832
Ceded area as deemed by the Treaty of Fort Jackson in 1814

Land was the most valuable asset, which the Native Americans held in collective stewardship. The southern English colonies, US government and settlers systematically obtained Muscogee land through treaties, legislation, and warfare. Some treaties, such as the

Treaty of San Lorenzo
, indirectly affected the Muscogee. The treaties were:

Treaty Year Signed with Where Purpose Ceded Land
Treaty of Savannah 1733 Colony of Georgia ? ? ?
Treaty of Coweta Town 1739 Colony of Georgia ? ? ?
Treaty of Savannah 1757 Colony of Georgia ? ? ?
Treaty of Shoulder-bone Creek[57] 1786 State of Georgia Sparta, Georgia Land cession All lands east of the Oconee River
Treaty of New York 1790 United States New York City Boundaries defined, Civilization of Creek, Animosities to cease ?
Treaty of Colerain 1796 United States Colerain (Camden County, Georgia) Boundary lines, Animosities to cease ?
Treaty of Fort Wilkinson 1802 United States Fort Wilkinson Land cession ?
Treaty of Washington 1805 ? ? ? ?
Treaty of Fort Jackson 1814 United States Fort Jackson near Wetumpka, Alabama Land cession 23 million acres (93,000 km2)
Treaty of the Creek Agency 1818 ? ? ? ?
Treaty of the Indian Spring 1821 ? ? ? ?
Treaty of Indian Springs 1825 ? ? ? ?
Treaty of Washington 1826 ? ? ? ?
Treaty of the Creek Indian Agency 1827 ? ? ? ?
Treaty of Cusseta 1832 United States Washington City create allotments
Treaty with the Creeks 1833 ? ? ? ?
Treaty with the Creeks 1838 ? ? ? ?
Treaty with the Creeks And Seminole 1845 ? ? ? ?
Treaty with the Creeks 1854 ? ? ? ?
Treaty with the Creeks, Etc., 1856 ? ? ? ?
Treaty with the Creeks 1866 ? ? ? ?

Indian Appropriations Act of 1871

In 1871, Congress added a rider to the Indian Appropriations Act to end the United States' recognizing additional Indian tribes or nations, and prohibiting additional treaties.

That hereafter no Indian nation or tribe within the territory of the United States shall be acknowledged or recognized as an independent nation, tribe, or power with whom the United States may contract by treaty: Provided, further, that nothing herein contained shall be construed to invalidate or impair the obligation of any treaty heretofore lawfully made and ratified with any such Indian nation or tribe.

— Indian Appropriations Act of 1871[58]

Population history

Early estimates of the Creek probably did not cover the whole nation but just parts of the population. James Seagrove, an ambassador for the US to the Creek Nation and merchant who lived in southern Georgia estimated Creek population in year 1794 at 10,000 warriors (and therefore around 50,000 people). Around the same time (1789) Henry Knox wrote that the Creek lived in at least 100 towns and villages. Census taken in 1832 reported 22,700 Creeks and 900 Black slaves. Following the Creek War, the Treaty of Fort Jackson, the Treaty of Washington (1826), the Second Creek War and the removal to Oklahoma, Indian Affairs 1836 reported 17,894 Creeks already removed to Oklahoma while an estimated 4,000 still remained east of the Mississippi. According to Indian Affairs 1841 the number of Creeks in Oklahoma (removed west of the Mississippi) was 24,549 while 744 still remained in the east. Henry Schoolcraft reported Creek population in 1857 as 28,214 people. It appears that Creek population declined during the subsequent years. Enumeration published in 1886 estimated only around 14,000 Creeks in Oklahoma (Indian Territory) as of 1884. Indian Affairs 1910 reported 11,911 in Oklahoma.[59][60][61][62] While the census of 1910 counted only 6,945 Creeks.

Creek population has rebounded in the 20th and 21st centuries. In 2020 there were 107,370 Creeks (including 50,168 in Oklahoma).[63]

Muscogee tribes today

The

Alabama-Coushatta Tribes of Texas
.

Muscogee Creek-Navajo from Okmulgee, Oklahoma

Federally recognized tribes in Oklahoma

The

Muscogee (Creek) Nation is a federally recognized Indian Nation. Their headquarters is in Okmulgee, Oklahoma and their current Principal Chief is David W. Hill.[64]

Three Muscogee tribal towns are federally recognized tribes: Alabama-Quassarte, Kialegee, and Thlopthlocco.

Alabama-Quassarte Tribal Town is headquartered in Wetumka, Oklahoma and its chief is Wilson Yargee.[65] Kialegee Tribal Town is headquartered in Wetumka, and Jeremiah Hoia is the current mekko or chief.[66] The Thlopthlocco Tribal Town is headquartered in Okemah, Oklahoma. George Scott is the mekko.[66]

Micah Wesley, Muscogee Creek-Kiowa artist and DJ[67][68]

Federally recognized tribes in Alabama

Eddie L. Tullis led the Poarch Band of Creek Indians in their petitioning the United States government to recognize a government-to-government relationship. On August 11, 1984, these efforts culminated in the United States Government, Department of Interior, and the Bureau of Indian Affairs acknowledging that the Poarch Band of Creek Indians existed as an "Indian Tribe". The tribe is the only federally recognized tribe in the state of Alabama. On November 21, 1984, the US government took 231.54 acres (0.9370 km2) of land into trust for the tribe as a communal holding. On April 12, 1985, 229.54 acres (0.9289 km2) were declared a reservation.

Expansion of reservation

Muscogee (Creek) Nation reservation.[69] The ruling also opened the possibility for Native Americans to have more power to regulate alcohol and casino gambling.[69]

Notable historical Muscogee people

Muscogee people from the 20th and 21st centuries will be listed under their respective tribes.

  • William Augustus Bowles (1763–1805), also known as Estajoca, Maryland-born English adventurer and organizer of Muscogee Creek attempts to create a state outside of Euro-American control
  • Second Confederate Congress
  • Stella Mason (unknown–1918), she was subject to a known lawsuit, highlighting a pattern of abuse against Freedmen among the Five Civilized Tribes.
  • Alexander McGillivray, Hoboi-Hili-Miko (1750–1793), principal chief of the Upper Creek towns during the American Revolution
  • William McIntosh (c. 1775–1825), Muscogee chief prior to removing to Indian Territory led part of the pro-American Muscogee forces against the Red Sticks
  • Menawa (c. 1765 – c. 1836) was a principal leader of the Red Sticks during the Creek Wars.
  • Mary Musgrove (c. 1700–1765) served as a cultural liaison between colonial Georgia and the Muscogee Creek community.
  • Opothleyahola (c. 1798–1863), speaker, Muscogee chief, warrior leader during first two Seminole Wars and the Civil War, treaty signer, American ally
  • Tomochichi (1644–1741), Creek chief who mediated with the British who established colonial Georgia, and Senauki, his wife and partial heir
  • William Weatherford, also known as Red Eagle (c. 1781 – 1824), leader of the Red Sticks during the Creek Wars

See also

References

Notes

  1. ^ "2010 Census CPH-T-6. American Indian and Alaska Native Tribes in the United States and Puerto Rico: 2010" (PDF). census.gov. Retrieved February 7, 2015.
  2. ^ a b Transcribed documents Archived February 13, 2012, at the Wayback Machine Sequoyah Research Center and the American Native Press Archives
  3. ^ Fogelson ix
  4. ^ Mahon, pp. 187–189.
  5. ^ "Yuchi/Euchee". Omniglot. Retrieved May 30, 2018.
  6. ^ Walter, Williams (1979). "Southeastern Indians before Removal, Prehistory, Contact, Decline". Southeastern Indians: Since the Removal Era. Athens, Georgia: University of Georgia Press. pp. 7–10.
  7. ISBN 978-1-4000-3072-9
    .
  8. ^ a b Prentice, Guy (2003). "Pushmataha, Choctaw Indian Chief". Southeast Chronicles. Retrieved February 11, 2008.
  9. ^ Finger, John R. (2001).
    ISBN 0-253-33985-5
    .
  10. ^ a b William Bartram, Travels through North and South Carolina, Georgia, East and West Florida, the Cherokee Country, the Extensive Territories of the Muscogulges or Creek Confederacy, and the Country of the Chactaws (2nd ed.), London 1794, pp. 52–53
  11. ^ William Bartram, Travels through North and South Carolina, Georgia, East and West Florida, the Cherokee Country, the Extensive Territories of the Muscogulges or Creek Confederacy, and the Country of the Chactaws (2nd ed.), London 1794, p. 54
  12. ^ About North Georgia (1994–2006). "Moundbuilders, North Georgia's early inhabitants". Golden Ink. Retrieved May 2, 2008.
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  14. ^
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  15. ^ Gentleman of Elva (1557). "Chapter II, How Cabeza de Vaca arrived at court". Narratives of the Career of Hernando de Soto in the Conquest of Florida as told by a Knight of Elvas. Kallman Publishing Co. (1968), Translated by Buckingham Smith.
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  21. ^ Creek Towns (accessed May 12, 2010).
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  23. ^ "Creek Indian Leaders Archived September 25, 2012, at the Wayback Machine." New Georgia Encyclopedia. Accessed May 12, 2010.
  24. ^ Walker 390
  25. ^ Incomplete source
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    . Retrieved October 8, 2011.
  27. ^ Purcell, Kim (September 5, 2018). "Fort King George". New Georgia Encyclopedia. Georgia Center for the Book. Retrieved February 18, 2025.{{cite web}}: CS1 maint: url-status (link)
  28. ^ "Mary Musgrove Archived June 14, 2013, at the Wayback Machine", Georgia Encyclopedia Online (accessed May 12, 2010).
  29. ^ Wood, Brian M. (1984). "Fort Okfuskee: A British Challenge to Fort Toulouse aux Alibamons". In Waselkov, Gregory A. (ed.). Fort Toulouse Studies. Montgomery, Alabama: Auburn University at Montgomery. p. 41.
  30. ^ "Creek Indians Archived July 23, 2013, at the Wayback Machine", New Georgia Encyclopedia (accessed May 12, 2010).
  31. ^ Kokomoor, Kevin (2014). "'Burning & Destroying All Before Them': Creeks and Seminoles on Georgia's Revolutionary Frontier". Georgia Historical Quarterly. 98 (4): 300. Retrieved February 14, 2018.
  32. ^ Forbs, Gerald, "The Origin of the Seminole Indians Archived May 9, 2008, at the Wayback Machine", p. 108, Chronicles of Oklahoma, Vol. 15, No. 1, March 1937.
  33. ^
    ISBN 0807128678
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  34. ISBN 0803220162
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  35. ^ Edward Cashin The King's Ranger: Thomas Brown and the American Revolution on the Southern Frontier p. 130
  36. ^ "Alexander McGillivray – Encyclopedia of Alabama". Archived from the original on October 15, 2013. Retrieved December 22, 2009.
  37. ^ "Relationship With Other Tribes". South East Indian Tribes. Archived from the original on March 19, 2022. Retrieved February 24, 2019.
  38. ISBN 978-0-674-05416-5
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  39. ^ Chris Kimball, "W.A. Bowles", Southern History
  40. ^ a b Perdue, Theda (2003). "Chapter 2 'Both White and Red'". Mixed Blood Indians: Racial Construction in the Early South. The University of Georgia Press. p. 51.
    ISBN 0-8203-2731-X
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  41. ^ Remini, Robert. "The Reform Begins". Andrew Jackson. History Book Club. p. 201.
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  42. ^ Remini, Robert. "Brothers, Listen ... You Must Submit". Andrew Jackson. History Book Club. p. 258.
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  44. ^ Sugden, John. "The Shooting Star.' New York Times: Books. 1997 (retrieved December 5, 2009)
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  46. ^ Adams, 777–778
  47. ^ Steve Canerossi. "Ft. Mims Massacre Baldwin County, Alabama August 30, 1813". Retrieved October 4, 2009.
  48. ^ Paul Burke. "Treaty with The Creeks". First People. Retrieved October 4, 2009.
  49. ^ Merwyn Garbarino, The Seminole p. 40
  50. ^ Administrative staff (July 27, 2016). "The Deadliest Cannon Shot in American History (July 27, 1816)". Explore Southern History. Old Kitchen Media. Archived from the original on September 14, 2017. Retrieved May 15, 2018.
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  54. ^ "Home - The Muscogee Nation". www.muscogeenation.com. July 30, 2024. Archived from the original on July 30, 2024. Retrieved July 30, 2024.
  55. ^ a b "Creek Confederacy". AAANativeArts.com. 1999–2005. Archived from the original on February 1, 2010. Retrieved August 11, 2010.
  56. ^ a b Earnest Gouge (2010). "The Creek stories of Earnest Gouge, "Tiger helps man defeat a giant lizard" [#16 on linked page]". The College of William and Mary. Archived (PDF) from the original on August 3, 2010. Retrieved January 5, 2018.
  57. ^ Seibert, David. "Shoulder-bone Creek Treaty". GeorgiaInfo: an Online Georgia Almanac. Digital Library of Georgia. Retrieved November 30, 2016.
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  61. ^ "Report of the Commissioner of Indian Affairs", Office of Indian Affairs, November 25, 1841".
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  69. ^ a b Hurley, Lawrence (July 9, 2020). "U.S. Supreme Court deems half of Oklahoma a Native American reservation". Reuters. Retrieved July 11, 2020.
  70. ^ St. Felix, Doreen (September 20, 2021) "'Reservation Dogs' Is a Near-Perfect Study of Dispossession" The New Yorker

Further reading

Wikimedia Commons has media related to Muscogee.
American Cyclopædia article about Muscogee
.
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