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The '''Vandals''', an [[East Germanic tribes|East Germanic tribe]] or group of tribes, first appear in history as inhabiting present-day southern [[Poland]], but later moved around Europe, successively establishing [[Vandal Kingdom|kingdom]]s in Spain and in [[North Africa]] in the 5th century.<ref name=EB_Vandals>{{cite web |url= http://global.britannica.com/EBchecked/topic/622890/Vandal |title= Vandal |author= |date= |work= [[Encyclopædia Britannica Online]] |publisher= [[Encyclopædia Britannica, Inc.]] |accessdate= 8 March 2014}}</ref>
The '''Vandals''', an [[East Germanic tribes|East Germanic tribe]] or group of tribes, first appear in history as inhabiting present-day southern [[Poland]], but later moved around Europe, successively establishing [[Vandal Kingdom|kingdom]]s in Spain and in [[North Africa]] in the 5th century.<ref name=EB_Vandals>{{cite web |url= http://global.britannica.com/EBchecked/topic/622890/Vandal |title= Vandal |author= |date= |work= [[Encyclopædia Britannica Online]] |publisher= [[Encyclopædia Britannica, Inc.]] |accessdate= 8 March 2014}}</ref>


Scholars believe that the Vandals migrated from southern [[Scandinavia]] to the area between the lower [[Oder]] and [[Vistula]] rivers during the 2nd century BC and settled in [[Silesia]] from around 120&nbsp;BC.<ref name=EB_Germanic_Peoples/><ref name=EB_Europe/><ref name=E_Vandals/> They are associated with the [[Przeworsk culture]] and were possibly the same people as the [[Lugii]]. Expanding into [[Roman Dacia|Dacia]] during the [[Marcomannic Wars]] and to [[Pannonia]] during the [[Crisis of the Third Century]], the Vandals were confined to Pannonia by the [[Goths]] around 330 AD, where they received permission to settle from [[Constantine the Great]]. Around 400, raids by the [[Huns]] forced many Germanic tribes to migrate into the territory of the [[Roman Empire]], and fearing that they might be targeted next the Vandals were pushed westwards, [[Crossing of the Rhine|crossing]] the [[Rhine]] into [[Gaul]] along with other tribes in 406.<ref name="Bam">{{cite web|url= http://webcache.googleusercontent.com/search?q=cache:BQh28tT50_gJ:www.roman-empire.net/articles/article-016.html+&cd=13&hl=en&ct=clnk&gl=ph|title= History of the Vandals|publisher= ''Roman Empire''|first= Adam|last= Brian|accessdate= May 21, 2017}}</ref> In 409 the Vandals crossed the [[Pyrenees]] into the [[Iberian Peninsula]], where their main groups, the [[Hasdingi]] and the [[Silingi]], settled in [[Gallaecia]] (northwest Iberia) and [[Hispania Baetica|Baetica]] (south-central Iberia) respectively.<ref name=EB_Spain/>
Scholars believe that the Vandals migrated from southern [[Scandinavia]] to the area between the lower [[Oder]] and [[Vistula]] rivers during the 2nd century BC and settled in [[Silesia]] from around 120&nbsp;BC.<ref name=EB_Germanic_Peoples/><ref name=EB_Europe/><ref name=E_Vandals/> They are associated with the [[Przeworsk culture]] and were possibly the same people as the [[Lugii]]. Expanding into [[Roman Dacia|Dacia]] during the [[Marcomannic Wars]] and to [[Pannonia]] during the [[Crisis of the Third Century]], the Vandals were confined to Pannonia by the [[Goths]] around 330 AD, where they received permission to settle from [[Constantine the Great]]. Around 400, raids by the [[Huns]] forced many Germanic tribes to migrate into the territory of the [[Roman Empire]], and fearing that they might be targeted next the Vandals were pushed westwards, [[Crossing of the Rhine|crossing]] the [[Rhine]] into [[Gaul]] along with other tribes in 406.<ref name="Bam">{{cite web|url= http://www.roman-empire.net/articles/article-016.html|title= History of the Vandals|publisher= ''Roman Empire''|first= Adam|last= Brian|accessdate= May 21, 2017|deadurl= yes|archiveurl= https://web.archive.org/web/20170623155644/http://www.roman-empire.net/articles/article-016.html|archivedate= June 23, 2017|df= }}</ref> In 409 the Vandals crossed the [[Pyrenees]] into the [[Iberian Peninsula]], where their main groups, the [[Hasdingi]] and the [[Silingi]], settled in [[Gallaecia]] (northwest Iberia) and [[Hispania Baetica|Baetica]] (south-central Iberia) respectively.<ref name=EB_Spain/>


After the [[Visigoths]] invaded Iberia in 418, the [[Iranian peoples|Iranian]] [[Alans]] and Silingi Vandals voluntarily subjected themselves to the rule of Hasdingian leader [[Gunderic]], who was pushed from Gallaecia to Baetica by a Roman-[[Suebi]] coalition in 419. In 429, under king [[Genseric]] (reigned 428-477), the Vandals entered [[North Africa during Antiquity|North Africa]]. By 439 they established a kingdom which included the [[Africa (Roman province)|Roman province of Africa]] as well as [[Sicily]], [[Corsica]], [[Sardinia]], [[Malta]] and the [[Balearic Islands]]. They fended off several Roman attempts to recapture the African province, and [[Sack of Rome (455)|sacked the city of Rome]] in 455. Their kingdom collapsed in the [[Vandalic War]] of 533–4, in which Emperor [[Justinian I]]'s forces managed to reconquer the province for the [[Byzantine Empire|Eastern Roman Empire]].
After the [[Visigoths]] invaded Iberia in 418, the [[Iranian peoples|Iranian]] [[Alans]] and Silingi Vandals voluntarily subjected themselves to the rule of Hasdingian leader [[Gunderic]], who was pushed from Gallaecia to Baetica by a Roman-[[Suebi]] coalition in 419. In 429, under king [[Genseric]] (reigned 428-477), the Vandals entered [[North Africa during Antiquity|North Africa]]. By 439 they established a kingdom which included the [[Africa (Roman province)|Roman province of Africa]] as well as [[Sicily]], [[Corsica]], [[Sardinia]], [[Malta]] and the [[Balearic Islands]]. They fended off several Roman attempts to recapture the African province, and [[Sack of Rome (455)|sacked the city of Rome]] in 455. Their kingdom collapsed in the [[Vandalic War]] of 533–4, in which Emperor [[Justinian I]]'s forces managed to reconquer the province for the [[Byzantine Empire|Eastern Roman Empire]].
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* Roland Steinacher: Vandalen - Rezeptions- und Wissenschaftsgeschichte. In: Hubert Cancik (Hrsg.): Der Neue Pauly, Stuttgart 2003, Band 15/3, S. 942-946, {{ISBN|3-476-01489-4}}.
* Roland Steinacher: Vandalen - Rezeptions- und Wissenschaftsgeschichte. In: Hubert Cancik (Hrsg.): Der Neue Pauly, Stuttgart 2003, Band 15/3, S. 942-946, {{ISBN|3-476-01489-4}}.
* Roland Steinacher: Wenden, Slawen, Vandalen. Eine frühmittelalterliche pseudologische Gleichsetzung und ihr Nachleben bis ins 18. Jahrhundert. In: W. Pohl (Hrsg.): Auf der Suche nach den Ursprüngen. Von der Bedeutung des frühen Mittelalters (Forschungen zur Geschichte des Mittelalters 8), Wien 2004, S. 329-353. [http://homepage.uibk.ac.at/%7Ec61705/Steinacher,%20WendenSlawenVandalen%202004.pdf Uibk.ac.at]
* Roland Steinacher: Wenden, Slawen, Vandalen. Eine frühmittelalterliche pseudologische Gleichsetzung und ihr Nachleben bis ins 18. Jahrhundert. In: W. Pohl (Hrsg.): Auf der Suche nach den Ursprüngen. Von der Bedeutung des frühen Mittelalters (Forschungen zur Geschichte des Mittelalters 8), Wien 2004, S. 329-353. [http://homepage.uibk.ac.at/%7Ec61705/Steinacher,%20WendenSlawenVandalen%202004.pdf Uibk.ac.at]
* Stefan Donecker; Roland Steinacher, Rex Vandalorum - The Debates on Wends and Vandals in Swedish Humanism as an Indicator for Early Modern Patterns of Ethnic Perception, in: ed. Robert Nedoma, Der Norden im Ausland - das Ausland im Norden. Formung und Transformation von Konzepten und Bildern des Anderen vom Mittelalter bis heute (Wiener Studien zur Skandinavistik 15, Wien 2006) 242-252. [http://homepage.uibk.ac.at/~c61705/Donecker-Steinacher.pdf Uibk.ac.at]
* Stefan Donecker; Roland Steinacher, Rex Vandalorum - The Debates on Wends and Vandals in Swedish Humanism as an Indicator for Early Modern Patterns of Ethnic Perception, in: ed. Robert Nedoma, Der Norden im Ausland - das Ausland im Norden. Formung und Transformation von Konzepten und Bildern des Anderen vom Mittelalter bis heute (Wiener Studien zur Skandinavistik 15, Wien 2006) 242-252. [https://web.archive.org/web/20120227195324/http://homepage.uibk.ac.at/~c61705/Donecker-Steinacher.pdf Uibk.ac.at]
* Victor of Vita, ''History of the Vandal Persecution'' {{ISBN|0-85323-127-3}}. Written 484.
* Victor of Vita, ''History of the Vandal Persecution'' {{ISBN|0-85323-127-3}}. Written 484.
* Walter Pohl: Die Völkerwanderung. Eroberung und Integration. Stuttgart 2002, S. 70-86, {{ISBN|3-17-015566-0}}.
* Walter Pohl: Die Völkerwanderung. Eroberung und Integration. Stuttgart 2002, S. 70-86, {{ISBN|3-17-015566-0}}.
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{{wiktionary|Vandals}}
{{wiktionary|Vandals}}
{{wiktionary|vandal}}
{{wiktionary|vandal}}
* [http://indoeuro.bizland.com/project/chron/europe3.gif Kingdom of the Vandals - location map]
* [https://web.archive.org/web/20071203100937/http://indoeuro.bizland.com/project/chron/europe3.gif Kingdom of the Vandals - location map]


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Revision as of 09:24, 3 December 2017

Vandalic goldfoil jewellery from the 3rd or 4th century

The Vandals, an

East Germanic tribe or group of tribes, first appear in history as inhabiting present-day southern Poland, but later moved around Europe, successively establishing kingdoms in Spain and in North Africa in the 5th century.[1]

Scholars believe that the Vandals migrated from southern Scandinavia to the area between the lower Oder and Vistula rivers during the 2nd century BC and settled in Silesia from around 120 BC.[2][3][4] They are associated with the Przeworsk culture and were possibly the same people as the Lugii. Expanding into Dacia during the Marcomannic Wars and to Pannonia during the Crisis of the Third Century, the Vandals were confined to Pannonia by the Goths around 330 AD, where they received permission to settle from Constantine the Great. Around 400, raids by the Huns forced many Germanic tribes to migrate into the territory of the Roman Empire, and fearing that they might be targeted next the Vandals were pushed westwards, crossing the Rhine into Gaul along with other tribes in 406.[5] In 409 the Vandals crossed the Pyrenees into the Iberian Peninsula, where their main groups, the Hasdingi and the Silingi, settled in Gallaecia (northwest Iberia) and Baetica (south-central Iberia) respectively.[6]

After the

North Africa. By 439 they established a kingdom which included the Roman province of Africa as well as Sicily, Corsica, Sardinia, Malta and the Balearic Islands. They fended off several Roman attempts to recapture the African province, and sacked the city of Rome in 455. Their kingdom collapsed in the Vandalic War of 533–4, in which Emperor Justinian I's forces managed to reconquer the province for the Eastern Roman Empire
.

Late Antiquity to the Early Middle Ages as perpetuators, not destroyers, of Roman culture.[7]

Name

Neck ring with plug clasp from the Vandalic Treasure of Osztrópataka displayed at the Kunsthistorisches Museum in Vienna, Austria.

The name of the Vandals has often been connected to that of

Germanic Iron Age leading up to the Viking Age. The connection would be that Vendel is the original homeland of the Vandals prior to the Migration Period, and retains their tribal name as a toponym. Further possible homelands of the Vandals in Scandinavia are Vendsyssel in Denmark and Hallingdal in Norway.[8]

The etymology of the name may be related to a Germanic verb

Some medieval authors applied the ethnonym "Vandals" to Slavs: Veneti, Wends, Lusatians or Poles.[10][11][12] It was once thought that the Slovenes were the descendants of the Vandals, but this is not the view of modern scholars.[13]

History

Origins

Germanic and Proto-Slavic tribes of Central Europe around 3rd century BC.
Tribes of Central Europe in the mid-1st century AD. The Vandals/Lugii are depicted in green, in the area of modern Poland.

The Vandals are believed to have migrated from southern

Suiones ("Swedes") and the Goths.[15]

The Vandals are associated with the

John Anderson, the "Lugii and Vandili are designations of the same tribal group, the latter an extended ethnic name, the former probably a cult-title."[19] Herwig Wolfram notes that "In all likelihood the Lugians and the Vandals were one cultic community that lived in the same region of the Oder in Silesia, where it was first under Celtic and then under Germanic domination."[20]

Introduction into the Roman Empire

The Roman empire under Hadrian (ruled 117-38), showing the location of the Vandilii East Germanic tribes, then inhabiting the upper Vistula region (Poland).

By the end of the 2nd century, the Vandals were divided in two main tribal groups, the Silingi and the Hasdingi, with the Silingi being associated with Silesia and the Hasdingi living in the Sudetes. Around the mid 2nd century AD, there was a significant migration by Germanic tribes of Scandinavian origin (Rugii, Goths, Gepidae, Vandals, Burgundians, and others)[22] towards the south-east, creating turmoil along the entire Roman frontier.[22][23][24][25] The 6th century Byzantine historian Procopius noted that the Goths, Gepidae and Vandals were physically and culturally identical, suggesting a common origin.[26] These migrations culminated in the Marcomannic Wars, which resulted in widespread destruction and the first invasion of Italy in the Roman Empire period.[25] During the Marcomannic Wars (166–180) the Hasdingi (or Astingi), led by the kings Raus and Rapt (or Rhaus and Raptus) moved south, entering Dacia as allies of Rome.[27] However they eventually caused problems in Dacia and moved further south, towards the lower Danube area. Together with the Hasdingi were the Lacringi, who were possibly also Vandals.[28][29] In about 271 AD the Roman Emperor Aurelian was obliged to protect the middle course of the Danube against them. They made peace and stayed on the eastern bank of the Danube.[27]

Reconstruction of an Iron Age warrior's garments representing a Vandalic man, with his hair in a "Suebian knot" (160 AD), Archaeological Museum of Kraków.

According to

Visimar was killed.[30] The Vandals then migrated to Pannonia, where after Constantine the Great (about 330) granted them lands on the right bank of the Danube, they lived for the next sixty years.[30][31]

Around this time, the Hasdingi had already been

Christianized. During the Emperor Valens's reign (364–78) the Vandals accepted, much like the Goths earlier, Arianism, a belief that was in opposition to that of Nicene orthodoxy of the Roman Empire.[30] Yet there were also some scattered orthodox Vandals, among whom was the famous magister militum Stilicho, the chief minister of the Emperor Honorius
probably more due to Stilicho being half Vandal and half Roman.

In 400 or 401,

Suebians), moved westwards into Roman territory.[5] Some of the Silingi joined them later. Vandals raided the Roman province of Raetia in the winter of 401/402. From this, historian Peter Heather concludes that at this time the Vandals were located in the region around the Middle and Upper Danube.[32] It is possible that the Vandals were part of the Gothic king Radagaisus' invasion of Italy in 405-406 AD.[33]

In Gaul

In 406 the Vandals advanced from Pannonia travelling west along the Danube without much difficulty, but when they reached the Rhine, they met resistance from the Franks, who populated and controlled Romanized regions in northern Gaul. Twenty thousand Vandals, including Godigisel himself, died in the resulting battle, but then with the help of the Alans they managed to defeat the Franks, and on December 31, 406 the Vandals crossed the Rhine, probably while it was frozen, to invade Gaul, which they devastated terribly. Under Godigisel's son Gunderic, the Vandals plundered their way westward and southward through Aquitaine.

In Hispania

Migrations of the Vandals from Scandinavia through Dacia, Gaul, Iberia, and into North Africa. Grey: Roman Empire.

On October 13, 409 they crossed the

Genseric, who although he was illegitimate (his mother was a Roman slave) had held a prominent position at the Vandal court, rising to the throne unchallenged.[38]

Genseric is often regarded by historians as the most able barbarian leader of the Migration Period.[39] Michael Frasseto writes that he probably contributed more to the destruction of Rome than any of his contemporaries.[39] Although the barbarians controlled Hispania they still comprised a tiny minority among a much larger Hispano-Roman population, approximately 200,000 out of 6,000,000.[6] Shortly after seizing the throne, Genseric was attacked from the rear by a large force of Suebi under the command of Heremigarius who had managed to take Lusitania.[40] This Suebi army was defeated near Mérida and its leader Hermigario drowned in the Guadiana River while trying to flee.[40]

It is possible that the name Al-Andalus (and its derivative Andalusia) is derived from the Arabic adoption of the name of the Vandals.[41][42]

Kingdom in North Africa

Establishment

The Vandal Kingdom at its greatest extent in the 470s
Bonifacius Comes Africae (422-431 CE), who was defeated by the Vandals.[43]

The Vandals under Genseric (also known as Geiseric) crossed to Africa in 429.[44] Although numbers are unknown and some historians debate the validity of estimates, based on Procopius' assertion that the Vandals and Alans numbered 80,000 when they moved to North Africa,[45] Peter Heather estimates that they could have fielded an army of around 15,000–20,000.[46]

According to Procopius, the Vandals came to Africa at the request of

Sigisvult, who captured both Hippo Regius and Carthage.[39] It is possible that Bonifacius had sought Genseric as an ally against Sigisvult, promising him a part of Africa in return.[39]

Advancing eastwards along the coast, the Vandals were confronted on the

conversion or death for many Roman Christians.[citation needed
]

On 28 August 430, three months into the siege, St. Augustine (who was 75 years old) died,

Eastern Roman Emperor Theodosius II, to send an army to North Africa led by Aspar.[49]

Around July–August 431, Genseric raised the siege of Hippo Regius,[48] which enabled Bonifacius to retreat from Hippo Regius to Carthage, where he was joined by Aspar's army. Some time in the summer of 432, Genseric soundly defeated the joint forces of both Bonifacius and Aspar, which enabled him to seize Hippo Regius unopposed.[49] Genseric and Aspar subsequently negotiated a peace treaty of some sorts.[48] Upon seizing Hippo Regius, Geiseric made it the first capital of the Vandal kingdom.[51]

Peace was made between the Romans and the Vandals in 435 through a treaty giving the Vandals control of coastal Numidia. Geiseric chose to break the treaty in 439 when he invaded the province of

Africa Proconsularis and seized Carthage on October 19.[52] The city was captured without a fight; the Vandals entered the city while most of the inhabitants were attending the races at the hippodrome. Genseric made it his capital, and styled himself the King of the Vandals and Alans, to denote the inclusion of the Alans of northern Africa into his alliance.[citation needed] Conquering Sicily, Sardinia, Corsica and the Balearic Islands, he built his kingdom into a powerful state. Historian Camerson suggests that the new Vandal rule may not have been unwelcomed by the population of North Africa as the great landowners were generally unpopular.[53]

The impression given by ancient sources such as

African Red Slip ware discovered across the Mediterranean dating from the Vandal period of North Africa to challenge the assumption that the Vandal rule of North Africa was a time of economic instability.[55] When the Vandals raided Sicily in 440, the Western Roman Empire was too preoccupied with war with Gaul to react. Theodosius II, emperor of the Eastern Roman Empire, dispatched an expedition to deal with the Vandals in 441; however, it only progressed as far as Sicily. The Western Empire under Valentinian III secured peace with the Vandals in 442.[56] Under the treaty the Vandals gained Byzacena, Tripolitania, and part of Numidia, and confirmed their control of Proconsular Africa[57] as well as the Vandal Kingdom was as the first barbarian state officially recognized as an independent kingdom in former Roman territory instead of foederati.[58]
The Empire regained western Numidia and the two Mauretanian provinces until 455.

Sack of Rome

Karl Briullov
, 1833-1836

During the next thirty-five years, with a large fleet, Genseric looted the coasts of the Eastern and Western Empires. Vandal activity in the

Attila the Hun
's death, however, the Romans could afford to turn their attention back to the Vandals, who were in control of some of the richest lands of their former empire.

In an effort to bring the Vandals into the fold of the Empire,

Eudocia and Placidia
.

The chronicler

Leo the Great received Genseric and implored him to abstain from murder and destruction by fire, and to be satisfied with pillage. Whether the pope's influence saved Rome is, however, questioned. The Vandals departed with countless valuables. Eudoxia and her daughter Eudocia were taken to North Africa.[57]

Consolidation

In 456 a Vandal fleet of 60 ships threatening both Gaul and Italy was ambushed and defeated in Corsica by the Western Roman general Ricimer.[61] In 457 a mixed Vandal-Berber army returning with loot from a raid in Campania were soundly defeated in a surprise attack by Western Emperor Majorian at the mouth of the Garigliano river.[62]

As a result of the Vandal sack of Rome and piracy in the

Battle of Cap Bon, capturing the Western fleet, and destroying the Eastern through the use of fire ships.[56] Following up the attack, the Vandals tried to invade the Peloponnese, but were driven back by the Maniots at Kenipolis with heavy losses.[63] In retaliation, the Vandals took 500 hostages at Zakynthos, hacked them to pieces and threw the pieces overboard on the way to Carthage.[63]

In the 470s, the Romans abandoned their policy of war against the Vandals. The Western general Ricimer reached a treaty with them,[56] and in 476 Genseric was able to conclude a "perpetual peace" with Constantinople. Relations between the two states assumed a veneer of normality.[64] From 477 onwards, the Vandals produced their own coinage, restricted to bronze and silver low-denomination coins. The high-denomination imperial money was retained, demonstrating in the words of Merrills "reluctance to usurp the imperial prerogative".[65]

Although the Vandals had fended off attacks from the Romans and established hegemony over the islands of the western Mediterranean, they were less successful in their conflict with the Berbers. Situated south of the Vandal kingdom, the Berbers inflicted two major defeats on the Vandals in the period 496–530.[56]

Domestic religious tensions

A denarius of the reign of Hilderic

Differences between the

Cartenna sent him, during a period of peace, a sharp refutation of Arianism and suffered no punishment.[citation needed] Huneric, Genseric's successor, issued edicts against Catholics in 483 and 484 in an effort to marginalise them and make Arianism the primary religion in North Africa.[67] Generally most Vandal kings, except Hilderic, persecuted Trinitarian Christians to a greater or lesser extent, banning conversion for Vandals, exiling bishops and generally making life difficult for Trinitarians.[citation needed
]

Decline

According to the 1913 Catholic Encyclopedia: "Genseric, one of the most powerful personalities of the "era of the Migrations", died on 25 January 477, at the great age of around 88 years. According to the law of succession which he had promulgated, the oldest male member of the royal house was to succeed. Thus he was succeeded by his son Huneric (477–484), who at first tolerated Catholics, owing to his fear of Constantinople, but after 482 began to persecute Manichaeans and Catholics."[68]

Ostrogoths and had to withstand increasing pressure from the autochthonous Moors
.

According to the 1913 Catholic Encyclopedia: "While Thrasamund (496–523), owing to his religious fanaticism, was hostile to Catholics, he contented himself with bloodless persecutions".[68]

Turbulent end

Belisarius may be this bearded figure on the right of Emperor Justinian I in the mosaic in the Church of San Vitale, Ravenna, which celebrates the reconquest of Italy by the Byzantine army under the skillful leadership of Belisarius

Hilderic (523–530) was the Vandal king most tolerant towards the Catholic Church. He granted it religious freedom; consequently Catholic synods were once more held in North Africa. However, he had little interest in war, and left it to a family member, Hoamer. When Hoamer suffered a defeat against the Moors, the Arian faction within the royal family led a revolt, raising the banner of national Arianism, and his cousin Gelimer (530–533) became king. Hilderic, Hoamer and their relatives were thrown into prison.[69]

Byzantine Emperor Justinian I declared war, with the stated intention of restoring Hilderic to the Vandal throne. The deposed Hilderic was murdered in 533 on Gelimer's orders.[69] While an expedition was en route, a large part of the Vandal army and navy was led by Tzazo, Gelimer's brother, to Sardinia to deal with a rebellion. As a result, the armies of the Byzantine Empire commanded by Belisarius were able to land unopposed 10 miles (16 km) from Carthage. Gelimer quickly assembled an army,[70] and met Belisarius at the Battle of Ad Decimum; the Vandals were winning the battle until Gelimer's brother Ammatas and nephew Gibamund fell in battle. Gelimer then lost heart and fled. Belisarius quickly took Carthage while the surviving Vandals fought on.[71]

On December 15, 533, Gelimer and Belisarius clashed again at the Battle of Tricamarum, some 20 miles (32 km) from Carthage. Again, the Vandals fought well but broke, this time when Gelimer's brother Tzazo fell in battle. Belisarius quickly advanced to Hippo, second city of the Vandal Kingdom, and in 534 Gelimer surrendered to the Byzantine conqueror, ending the Kingdom of the Vandals.

Vandal cavalryman, c. AD 500, from a mosaic pavement at Bordj Djedid near Carthage

North Africa, comprising north Tunisia and eastern Algeria in the Vandal period, became a Roman province again, from which the Vandals were

Persian frontier. Some entered the private service of Belisarius.[72] The 1913 Catholic Encyclopedia states that "Gelimer was honourably treated and received large estates in Galatia. He was also offered the rank of a patrician but had to refuse it because he was not willing to change his Arian faith".[68] In the words of historian Roger Collins: "The remaining Vandals were then shipped back to Constantinople to be absorbed into the imperial army. As a distinct ethnic unit they disappeared".[70] Some of the few Vandals remained at North Africa while more migrated back to Spain.[5]

Physical appearance

The 6th-century Byzantine historian Procopius wrote that the Vandals were tall and blond haired:

For they all have white bodies and fair hair, and are tall and handsome to look upon...[26]

List of kings

Known kings of the Vandals:[citation needed]

Language

Very little is known about the Vandalic language itself, which was of the East Germanic linguistic branch. The Goths have left behind the only text corpus of the East Germanic language type: a 4th-century translation of the Gospels.[73] All Vandals that modern historians know about were able to speak Latin, which also remained the official language of the Vandal administration (most of the staff seems to have been native African/Roman).[74] Levels of literacy in the ancient world are uncertain, but writing was integral to administration and business. Studies of literacy in North Africa have tended to centre around the administration, which was limited to the social elite. However, the majority of the population of North Africa did not live in urban centres.[75]

Judith George explains that "Analysis of the [Vandal] poems in their context holds up a mirror to the ways and values of the times".[76] Very little work of the poets of Vandal North Africa survives, but what does is found in the Latin Anthology; apart from their names, little is known about the poets themselves, not even when they were writing. Their work drew on earlier Roman traditions. Modern scholars generally hold the view that the Vandals allowed the Romans in North Africa to carry on with their way of life with only occasional interference.[77]

Legacy

The Vandals' traditional reputation: a coloured steel engraving of the Sack of Rome (455) by Heinrich Leutemann (1824–1904), c. 1860–80

Since the Middle Ages, kings of Denmark were styled "

King of Sweden
".

The modern term vandalism stems from the Vandals' reputation as the barbarian people who sacked and looted Rome in AD 455. The Vandals were probably not any more destructive than other invaders of ancient times, but writers who idealized Rome often blamed them for its destruction. For example, English Enlightenment poet John Dryden wrote, Till Goths, and Vandals, a rude Northern race, / Did all the matchless Monuments deface.[80] The term Vandalisme was coined in 1794 by Henri Grégoire, bishop of Blois, to describe the destruction of artwork following the French Revolution. The term was quickly adopted across Europe. This new use of the term was important in colouring the perception of the Vandals from later Late Antiquity, popularizing the pre-existing idea that they were a barbaric group with a taste for destruction. Vandals and other "barbarian" groups had long been blamed for the fall of the Roman Empire by writers and historians.[81]

See also

  • Aurvandil
  • Migrations period
  • Timeline of Germanic kingdoms

References

  1. Encyclopædia Britannica Online. Encyclopædia Britannica, Inc.
    Retrieved 8 March 2014.
  2. ^ Retrieved 8 March 2014.
  3. ^ Retrieved 8 March 2014.
  4. ^ a b c d e f g Waldman & Mason 2006, pp. 821–825
  5. ^ a b c Brian, Adam. "History of the Vandals". Roman Empire. Archived from the original on June 23, 2017. Retrieved May 21, 2017. {{cite web}}: Italic or bold markup not allowed in: |publisher= (help); Unknown parameter |deadurl= ignored (|url-status= suggested) (help)
  6. ^
    Encyclopædia Britannica Online. Encyclopædia Britannica, Inc.
    Retrieved 8 March 2014.
  7. ^ Contrasting articles in Frank M. Clover and R.S. Humphreys, eds, Tradition and Innovation in Late Antiquity (University of Wisconsin Press) 1989, highlight the Vandals' role as continuators: Frank Clover stresses continuities in North African Roman mosaics and coinage and literature, whereas Averil Cameron, drawing upon archaeology, documents how swift were the social, religious and linguistic changes once the area was conquered by Byzantium and then by Islam.
  8. ^ Ulwencreutz, Lars (2013). Ulwencreutz's The Royal Families in Europe V. Lulu.com. p. 408.
  9. ^ R. Much, Wandalische Götter, Mitteilungen der Schlesischen Gesellschaft für Volkskunde 27, 1926, 20-41. "R. Much has brought forth a relatively convincing argument to show that the very name Vandal reflects the worship of the Divine Twins." Donald Ward, The divine twins: an Indo-European myth in Germanic tradition, University of California publications: Folklore studies, nr. 19, 1968, p. 53.
  10. ^ Annales Alamannici, 795 ad
  11. ^ Gesta Hammaburgensis ecclesiae pontificum by Adam Bremensis 1075 ad
  12. ^ Roland Steinacher under Reiner Protsch "Studien zur vandalischen Geschichte. Die Gleichsetzung der Ethnonyme Wenden, Slawen und Vandalen vom Mittelalter bis ins 18. Jahrhundert", 2002
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  14. ^ Natural History 4.28
  15. ^ Orosius (417). The Anglo-Saxon Version, from the Historian Orosius (Alfred the Great ed.). London: Printed by W. Bowyer and J. Nichols and sold by S. Baker. Retrieved 28 March 2016.
  16. ^ "Land and People, p.25" (PDF). Archived from the original (PDF) on September 26, 2007. Retrieved July 30, 2005. {{cite web}}: Unknown parameter |deadurl= ignored (|url-status= suggested) (help)
  17. ^ a b Merrils 2004, pp. 32–33
  18. ^ a b Todd 2009, p. 25
  19. ^ a b Anderson 1938, p. 198
  20. ^ a b Wolfram 1997, p. 42
  21. ^ Waldman & Mason 2006, p. 498
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  25. ^ Retrieved January 16, 2015.
  26. ^ a b Procopius. History of the Wars. Book III. II
  27. ^ a b Merrils & Miles 2010, p. 30
  28. ^ Dio Cassius, 72.12
  29. ^ Merrils & Miles 2010, p. 27
  30. ^ a b c Schutte 2013, pp. 50–54
  31. ^ Jordanes chapter 22
  32. ^ Heather 2005, p. 195
  33. ^ Merrils & Miles 2010, p. 34
  34. ^ Vasconcellos 1913, p. 551
  35. ^ Jaques 2007 harvnb error: multiple targets (2×): CITEREFJaques2007 (help)
  36. ^ Jaques 2007, p. 999 harvnb error: multiple targets (2×): CITEREFJaques2007 (help)
  37. ^ a b c d e f Merrils & Mill 2010, p. 50
  38. ^ Merrils & Mills 2010, pp. 49–50
  39. ^ a b c d Frasseto 2003, p. 173
  40. ^ a b Cossue (28 November 2005). "Breve historia del reino suevo de Gallaecia (1)". Celtiberia.net. Retrieved 11 August 2010.
  41. ^ Mokhtar 1981, p. 281 (Volume 2)
  42. ^ Burke 1900, p. 410 (Volume 1)
  43. ^ CNG Coins [1]
  44. ^ a b Collins 2000, p. 124
  45. ^ Procopius Wars 3.5.18–19 in Heather 2005, p. 512
  46. ^ Heather 2005, pp. 197–198
  47. ^ Procopius Wars 3.5.23–24 in Collins 2004, p. 124
  48. ^ a b c Merrils & Mills 2010, pp. 53–55
  49. ^ a b c d Reynolds, pp. 130–131
  50. ^ Newadvent.org
  51. ^ Merrils & Mills 2010, p. 60
  52. ^ Collins 2004, pp. 124–125
  53. ^ Cameron 2000, pp. 553–554
  54. ^ Merrills 2004, p. 10
  55. ^ Merrills 2004, p. 11
  56. ^ a b c d Collins 2000, p. 125
  57. ^ a b Cameron 2000, p. 553
  58. . Retrieved 2016-12-25.
  59. ^ "Mediterranean". Online Etymology Dictionary. Retrieved 12 April 2014.
  60. Epitoma Chronicon
    : was there an edition of 443?" Classical Philology 81.3 (July 1986), pp 240–244).
  61. ^ Jaques 2007, p. 264 harvnb error: multiple targets (2×): CITEREFJaques2007 (help)
  62. ^ Jaques 2008, p. 383
  63. ^ a b Greenhalgh & Eliopoulos 1985, p. 21
  64. ^ Bury 1923, p. 125
  65. ^ Merrills 2004, pp. 11–12
  66. ^ Collins 2004, pp. 125–126
  67. ^ Cameron 2000, p. 555
  68. ^ a b c Catholic Encyclopedia 1913, "Vandals".
  69. ^ a b Bury 1923, p. 131
  70. ^ a b Collins 2004, p. 126
  71. ^ Bury 1923, pp. 133–135
  72. ^ Bury 1923, pp. 124–150
  73. ^ Mallory & Adams 1997, pp. 217, 301
  74. ^ Wickham 2009, p. 77
  75. ^ Conant 2004, pp. 199–200
  76. ^ George 2004, p. 138
  77. ^ George 2004, pp. 138–139
  78. . Retrieved 3 October 2012.
  79. ^ J. Guinchard (1914). Sweden: Historical and statistical handbook. Stockholm: P. A. Norstedt & Söner. p. 188.
  80. ^ Dryden, John, "To Sir Godfrey Kneller", 1694. Dryden also wrote of Renaissance Italy "reviving from the trance/Of Vandal, Goth and Monkish ignorance. ("To the Earl of Roscommon", 1680).
  81. ^ Merrills & Miles 2010, pp. 9–10

Bibliography

 This article incorporates text from a publication now in the public domainHerbermann, Charles, ed. (1913). "Vandals". Catholic Encyclopedia. New York: Robert Appleton Company.

Further reading

External links