The paintings date back to the middle of the 7th century CE. They were probably painted between 648 and 651 CE, while the
pygmies
, though this painting is largely destroyed).
The topic of the main (or western) wall, which depicts
Panjikent, holds that since Sogdian painting always depicts gods on the top of the main wall, the central figure might be the ruler of Samarkand Varkhuman or the goddess Nana.[4] However, as the Turks are guiding the envoys but are not themselves ambassadors, it has been suggested that the painting depicts the Khagan, with the possible candidates being Ashina Buzhen or more probably Ashina Mishe.[5]
Description of the four walls
The four walls of the palatial room in Afrasiab seem to depict the four principal civilizations influencing in Central Asia at that time: Chinese, Indian, Iranian, and Turkic.[6] The Chinese chronicles of the Book of the Later Han appears to describe such mural depicting the four civilizations as a common feature in the region:[7]
The country of He, also named Qushuangnijia (Koschânyah), or Guishuangni [...] To the east of the city, there is a storied pavilion inside of which are paintings. On the north wall, the former emperors of China. To the east, the princes and king of the Turks and the Hindus. To the west, the Persians and those from Byzantium. Every morning the prince of this country goes to this pavilion to pray, and then retreat."
Inscription mentioning Varhuman and the ambassadors
Inscriptions at the site mention the king of Samarkand Varkhuman. Written in Sogdian, the inscription, reads:
Chaganian. I arrived here from Turantash, the lord of Chaganian, to Samarkand, to the king, and with respect [to] the king [now] I am [here]. And with regard to me do not have any misgivings: About the gods of Samarkand, as well as about the writing of Samarkand I am keenly aware, and I also have not done any harm to the king. Let you be quite fortunate!" And King Varkhuman Unash took leave [of him]. And [then] the dapirpat (chancellor) of Chach opened his mouth.
Western Turk officer and seated courtiers, Afrasiab, 7th century CE.
In contrast with the ambassadors from various countries, the
Western Turks in the mural do not bear gifts. They are considered attendants to the scene, and military escorts to the foreign ambassadors. They are recognizable as Turks by their long plaits.[13]
The ambassadors from various countries may have been paying homage both to king Varkhuman and possibly a Western Turk Khagan, both nominal vassals of China. The numerous Turkic officers and courtiers who are present may suggest the predominance of the Western Turks at the court of Samarkand during this time period.[1]
In the mural, the Western Turks are ethnic Turks,
Turfan, a traditional Turkic area, in the 2nd-4th century CE.[14] They have low black sharp-nosed boots. They wear gold bracelets with lapis lazuli or pearls.[14]
Overview
There are four walls, with murals in various states of preservation. There were two registers, an upper and lower one, but the upper register of the murals was essentially destroyed by bulldozers during the construction works that led to the discovery of the murals.[13]
Various reconstructions for the whole mural have been proposed.[15]
Afrasiab murals
Western Turk Khagan Shekui, both nominal vassals of China. Numerous Turkish officers and courtiers are present.[1]
South wall Funeral procession led by King Varkhuman, in honour of his predecessor Shishpir.[1]
North wall "Chinese panel". Emperor Taizong is seen hunting, and the Chinese Empress is seen on a boat, on a visit to the Western Turk Khagan Shekui.[1]
Chaganian (central figure, inscription of the neck), and Chach (modern Tashkent) to king Varkhuman of Samarkand. 648-651 CE, Afrasiyab murals, Samarkand.[1][17]
Afrasiab Palace Fresco 7th-8th century. Detail of a horserider
Restoration
In early 2014, France declared that it would finance the restoration of the Afrasiab painting.[18]
Afrasyab Chinese Embassy (left), carrying
silkworm cocoons, and Turkish delegates (right), recognizable by their long plaits.[17][19]
Wall painting at the Ambassador's Hall in Afrosiab
Ambassadors from
Chaganian (central figure, inscription of the neck), and Chach (modern Tashkent) to king Varkhuman of Samarkand. 648-651 CE, Afrasiyab murals, Samarkand.[1][17][20] The delegate to the right has a Simurgh design on his dress.[21]
Delegate with Simurgh design on his dress in the Afrasiab murals, 648-651 CE.[21]
Delegate with boar head symbol on his dress in the Afrasiab murals 650 CE.[23]
Korean (Goguryeo) ambassadors during an audience with king Varkhuman of Samarkand. They are identified by the two feathers on top of their head.[24] 648-651 CE, Afrasiyab, Samarkand.[25][26]
^Bulatova, Vera; Shishkina, Galina V. (1986). Самарканд: музей под открытым небом "Samarkand, Open-air Museum" (in Uzbek). Publishing house of literature and art Изд-во лит-ры и искусства им. Гафура Гуляма. p. 47. ..."When king Varkhuman of the Unash dynasty approached the ambassador, the ambassador opened his mouth and said : 'I am Pukarzate..."
. The ceramics and monetary finds in the pavilion can be dated to no earlier than to the second half of the twelfth century, and more plausibly towards the end of that century. This is the only pavilion of those excavated that was decorated with paintings, which leave no doubt about the master of the place. (...) The whole artistic project was aimed at exalting the royal figure and the magnificence of his court. (...) the main scenes from the northern wall represents the ruler sitting cross-legged on a throne (see Figs 13, 14) (...) It was undoubtedly a private residence of the Qarakhanid ruler and his family and not a place for solemn receptions.
. Peintures murales qui ornaient (...) la résidence privée des derniers souverains qarakhanides de Samarkande (fin du 12ième - début du 13ième siècle (...) le souverain assis, les jambes repliées sur le trône, tient une flèche, symbole du pouvoir (Fig.171).
. We cannot exclude the possibility that this action was related to the dramatic events of the year 1212, when Samarqand was taken by the Khwarazmshah Muḥammad b. Tekish.
. The ceramics and monetary finds in the pavilion can be dated to no earlier than to the second half of the twelfth century, and more plausibly towards the end of that century. This is the only pavilion of those excavated that was decorated with paintings, which leave no doubt about the master of the place. (...) The whole artistic project was aimed at exalting the royal figure and the magnificence of his court. (...) It was undoubtedly a private residence of the Qarakhanid ruler and his family and not a place for solemn receptions.
Royal Nawrūz in Samarkand: Acts of the Conference held in Venice on the Pre-Islamic Afrāsyāb Painting, ed. M. Compareti and E. de La Vaissière, Rome, 2006.