Meiji Restoration
This article needs additional citations for verification. (November 2023) |
Part of the end of the Edo period | |
Date | 3 January 1868 |
---|---|
Location | Japan |
Outcome | Overthrow of the Tokugawa shogunate |
Part of a series on the |
History of Japan |
---|
The Meiji Restoration (Japanese: 明治維新, romanized: Meiji Ishin), referred to at the time as the Honorable Restoration (御維新, Goisshin), and also known as the Meiji Renovation, Revolution, Regeneration, Reform, or Renewal, was a political event that restored practical imperial rule to Japan in 1868 under Emperor Meiji. Although there were ruling emperors before the Meiji Restoration, the events restored practical abilities and consolidated the political system under the Emperor of Japan.[2] The goals of the restored government were expressed by the new emperor in the Charter Oath.
The Restoration led to enormous changes in Japan's political and social structure and spanned both the late Edo period (often called the Bakumatsu) and the beginning of the Meiji era, during which time Japan rapidly industrialized and adopted Western ideas and production methods.
Foreign influence
In 1853,
After the humiliation of the Unequal Treaties, the leaders of the Meiji Restoration (as this revolution came to be known), acted in the name of restoring imperial rule to strengthen Japan against the threat of being colonized, bringing to an end the era known as sakoku. The word "Meiji" means "enlightened rule" and the goal was to combine "modern advances" with traditional "eastern" values (和魂洋才, Wakonyosai).[2] The main leaders of this were Itō Hirobumi, Matsukata Masayoshi, Kido Takayoshi, Itagaki Taisuke, Yamagata Aritomo, Mori Arinori, Ōkubo Toshimichi, and Yamaguchi Naoyoshi.
Imperial restoration
The foundation of the Meiji Restoration was the 1866 Satsuma-Chōshū Alliance between Saigō Takamori and Kido Takayoshi, leaders of the reformist elements in the Satsuma and Chōshū Domains at the southwestern end of the Japanese archipelago. These two leaders supported the Emperor Kōmei (Emperor Meiji's father) and were brought together by Sakamoto Ryōma for the purpose of challenging the ruling Tokugawa shogunate (bakufu) and restoring the Emperor to power. After Kōmei's death on 30 January 1867, Meiji ascended the throne on February 3. This period also saw Japan change from being a feudal society to having a centralized nation and left the Japanese with a lingering influence of modernity.[3]
In the same year, the koban was discontinued as a form of currency.
End of the Tokugawa shogunate
The Tokugawa government had been founded in the 17th century and initially focused on reestablishing order in social, political and international affairs after a century of warfare. The political structure, established by
The Emperor of Japan announces to the sovereigns of all foreign countries and to their subjects that permission has been granted to the
Mutsuhito, January 3, 1868[7]
Shortly thereafter in January 1868, the Boshin War started with the Battle of Toba–Fushimi in which Chōshū and Satsuma's forces defeated the ex-shōgun's army. All Tokugawa lands were seized and placed under "imperial control", thus placing them under the prerogative of the new Meiji government. With Fuhanken sanchisei, the areas were split into three types: urban prefectures (府, fu), rural prefectures (県, ken) and the already existing domains.
On March 23 the Dutch Minister-Resident Dirk de Graeff van Polsbroek and the French Minister-Resident Léon Roches were the first European envoys ever to receive a personal audience with Meiji in Edo (Tokyo).[8][9] This audience laid the foundation for (modern) Dutch diplomacy in Japan.[10] Subsequently, De Graeff van Polsbroek assisted the emperor and the government in their negotiations with representatives of the major European powers.[11][10]
In 1869, the daimyōs of the
Some shogunate forces escaped to
Finally, by 1872, the daimyōs, past and present, were summoned before the Emperor, where it was declared that all domains were now to be returned to the Emperor. The roughly 280 domains were turned into 72 prefectures, each under the control of a state-appointed governor. If the daimyōs peacefully complied, they were given a prominent voice in the new Meiji government.[12] Later, their debts and payments of samurai stipends were either taxed heavily or turned into bonds which resulted in a large loss of wealth among former samurai.[13]
Military reform
Emperor Meiji announced in his 1868 Charter Oath that "Knowledge shall be sought all over the world, and thereby the foundations of imperial rule shall be strengthened."[14]
Under the leadership of
The Meiji oligarchy that formed the government under the rule of the Emperor first introduced measures to consolidate their power against the remnants of the Edo period government, the shogunate, daimyōs, and the samurai class.[15]
Throughout Japan at the time, the samurai numbered 1.9 million. For comparison, this was more than 10 times the size of the French privileged class before the 1789 French Revolution. Moreover, the samurai in Japan were not merely the lords, but also their higher retainers—people who actually worked. With each samurai being paid fixed stipends, their upkeep presented a tremendous financial burden, which may have prompted the oligarchs to action.
Whatever their true intentions, the oligarchs embarked on another slow and deliberate process to abolish the samurai class. First, in 1873, it was announced that the samurai stipends were to be taxed on a rolling basis. Later, in 1874, the samurai were given the option to convert their stipends into government bonds. Finally, in 1876, this commutation was made compulsory.[citation needed]
To reform the military, the government instituted nationwide conscription in 1873, mandating that every male would serve for four years in the armed forces upon turning 21 years old, followed by three more years in the reserves. One of the primary differences between the samurai and peasant classes was the
This led to a series of riots from disgruntled samurai. One of the major riots was the one led by Saigō Takamori, the Satsuma Rebellion, which eventually turned into a civil war. This rebellion was, however, put down swiftly by the newly formed Imperial Japanese Army, trained in Western tactics and weapons, even though the core of the new army was the Tokyo police force, which was largely composed of former samurai. This sent a strong message to the dissenting samurai that their time was indeed over. There were fewer subsequent samurai uprisings and the distinction became all but a name as the samurai joined the new society. The ideal of samurai military spirit lived on in romanticized form and was often used as propaganda during the early 20th-century wars of the Empire of Japan.[16]
However, it is equally true that the majority of samurai were content despite having their status abolished. Many found employment in the government bureaucracy, which resembled an elite class in its own right. The samurai, being better educated than most of the population, became teachers, gun makers, government officials, and/or military officers. While the formal title of samurai was abolished, the elitist spirit that characterized the samurai class lived on.[citation needed]
The oligarchs also embarked on a series of
The military of Japan, strengthened by nationwide conscription and emboldened by military success in both the Sino-Japanese War and the Russo-Japanese War, began to view themselves as a growing world power.
Centralization
Besides drastic changes to the social structure of Japan, in an attempt to create a strong centralized state defining its national identity, the government established a dominant national dialect, called "standard language" (標準語,
The Meiji Restoration, and the resultant modernization of Japan, also influenced Japanese self-identity with respect to its Asian neighbours, as Japan became the first Asian state to modernize based on the Western model, replacing the traditional Confucian hierarchical order that had persisted previously under a dominant China with one based on modernity.[18] Adopting enlightenment ideals of popular education, the Japanese government established a national system of public schools.[19] These free schools taught students reading, writing, and mathematics. Students also attended courses in "moral training" which reinforced their duty to the Emperor and to the Japanese state. By the end of the Meiji period, attendance in public schools was widespread, increasing the availability of skilled workers and contributing to the industrial growth of Japan.
The opening up of Japan not only consisted of the ports being opened for trade, but also began the process of merging members of the different societies together. Examples of this include western teachers and advisors immigrating to Japan and also Japanese nationals moving to western countries for education purposes. All these things in turn played a part in expanding the people of Japan's knowledge on western customs, technology and institutions. Many people believed it was essential for Japan to acquire western "spirit" in order to become a great nation with strong trade routes and military strength.[citation needed]
Industrial growth
The Meiji Restoration accelerated the
There were a few factories set up using imported technologies in the 1860s, principally by Westerners in the international settlements of Yokohama and Kobe, and some local lords, but these had relatively small impacts. It was only in the 1870s that imported technologies began to play a significant role, and only in the 1880s did they produce more than a small output volume.[20]
During the Meiji period, powers such as Europe and the United States helped transform Japan and made them realize a change needed to take place. Some leaders went out to foreign lands and used the knowledge and government writings to help shape and form a more influential government within their walls that allowed for things such as production. Despite the help Japan received from other powers, one of the key factors in Japan's industrializing success was its relative lack of resources, which made it unattractive to Western imperialism.[21] The farmer and the samurai classification were the base and soon the problem of why there was a limit of growth within the nation's industrial work. The government sent officials such as the samurai to monitor the work that was being done. Because of Japan's leaders taking control and adapting Western techniques it has remained one of the world's largest industrial nations.
The rapid industrialization and modernization of Japan both allowed and required a massive increase in production and infrastructure. Japan built industries such as shipyards, iron smelters, and spinning mills, which were then sold to well-connected entrepreneurs. Consequently, domestic companies became consumers of Western technology and applied it to produce items that would be sold cheaply in the international market. With this, industrial zones grew enormously, and there was a massive migration to industrializing centers from the countryside. Industrialization additionally went hand in hand with the development of a national railway system and modern communications.[22]
Year(s) | Production | Exports |
---|---|---|
1868–1872 | 1026 | 646 |
1883 | 1682 | 1347 |
1889–1893 | 4098 | 2444 |
1899–1903 | 7103 | 4098 |
1909–1914 | 12460 | 9462 |
With industrialization came the demand for coal. There was dramatic rise in production, as shown in the table below.
Year | In millions of tonnes |
In millions of long tons |
In millions of short tons |
---|---|---|---|
1875 | 0.6 | 0.59 | 0.66 |
1885 | 1.2 | 1.2 | 1.3 |
1895 | 5 | 4.9 | 5.5 |
1905 | 13 | 13 | 14 |
1913 | 21.3 | 21.0 | 23.5 |
Coal was needed for steamships and railroads. The growth of these sectors is shown below.
Year | Number of steamships |
---|---|
1873 | 26 |
1894 | 169 |
1904 | 797 |
1913 | 1,514 |
Year | mi | km
|
---|---|---|
1872 | 18 | 29 |
1883 | 240 | 390 |
1887 | 640 | 1,030 |
1894 | 2,100 | 3,400 |
1904 | 4,700 | 7,600 |
1914 | 7,100 | 11,400 |
Destruction of cultural heritage
The majority of
During the Meiji restoration's Shinbutsu bunri, tens of thousands of Japanese Buddhist religious idols and temples were smashed and destroyed.[24] Japan then closed and shut down tens of thousands of traditional old Shinto shrines in the Shrine Consolidation Policy and the Meiji government built the new modern 15 shrines of the Kenmu restoration as a political move to link the Meiji restoration to the Kenmu restoration for their new State Shinto cult.
Outlawing of traditional practices
In the Blood tax riots, the Meiji government put down revolts by Japanese samurai angry that the traditional untouchable status of burakumin was legally revoked.
Under the Meiji Restoration, the practices of the samurai classes, deemed feudal and unsuitable for modern times following the end of
During the Meiji Restoration, the practice of cremation and Buddhism were condemned and the Japanese government tried to ban cremation but were unsuccessful, then tried to limit it in urban areas. The Japanese government reversed its ban on cremation and pro-cremation Japanese adopted western European arguments on how cremation was good for limiting disease spread, so the Japanese government lifted their attempted ban in May 1875 and promoted cremation for diseased people in 1897.[26]
Use of foreign specialists
Even before the Meiji Restoration, the
Despite the value they provided in the modernization of Japan, the Japanese government did not consider it prudent for them to settle in Japan permanently. After their contracts ended, most of them returned to their country except some, like Josiah Conder and W. K. Burton.
See also
- Bakumatsu
- Datsu-A Ron
- Four Hitokiri of the Bakumatsu
- Land Tax Reform (Japan 1873)
- Modernization of Japanese Military 1868–1931
- Meiji Constitution
Explanatory notes
- 1.^ Although the political system was consolidated under the Emperor, power was mainly transferred to a group of people, known as the Meiji oligarchy (and Genrō).[13]
- 2.^ At that time, the new government used the phrase "Itten-banjō" (一天万乗). However, the more generic term 天下 is most commonly used in modern historiography.
References
- ^ Hunt, Lynn, Thomas R. Martin, Barbara H. Rosenwein, R. Po-chia Hsia et al. The Making of the West, Peoples and Cultures. Vol. C. 3rd ed. Boston: Bedford/ St. Martin's, 2009. 712–713.
- ^ Hunt, Lynn, Thomas R. Martin, Barbara H. Rosenwein, R. Po-chia Hsia et al.. The Making of the West, Peoples and Cultures. Vol. C. 3rd ed. Boston: Bedford/ St. Martin's, 2009. 712–713.
- Henry Kissinger On China. 2011 p. 79
- ^ "The Meiji Restoration and Modernization". Asia for Educators, Columbia University. Columbia University. Retrieved 7 May 2018.
- ^ "Tokugawa Period and Meiji Restoration". History.com. Retrieved 2 March 2018.
- ^ "Meiji Restoration | Definition, History, & Facts". Encyclopedia Britannica. Retrieved 21 August 2017.
- ^ "One can date the 'restoration' of imperial rule from the edict of 3 January 1868." Jansen (2000), p. 334.
- ISBN 978-1-933330-16-7
- ^ Emperor of Japan: Meiji and his world, 1852–1912, p 133. Donald Keene
- ^ The last Samurai: japanische Geschichtsdarstellung im populären Kinofilm, pp 90–91. Daniel Scherer (2009)
- ^ a b "From Dejima to Tokyo. Dirk de Graeff van Polsbroek (This study is the first complete history of Dutch diplomatic locations in Japan. It has been commissioned by the Embassy of the Kingdom of the Netherlands in Tokyo)". Archived from the original on 8 March 2023. Retrieved 17 March 2023.
- ^ Het geheugen van Nederland
- ^ David "Race" Bannon, "Redefining Traditional Feudal Ethics in Japan during the Meiji Restoration," Asian Pacific Quarterly, Vol. 26, No. 1 (1994): 27–35.
- ^ ISBN 9780198027089.
- ^ Henry Kissinger On China. 2011 p. 79
- ^ Federal Research Division (1992). Japan: A Country Study. Library of Congress. p. 38.
- ISBN 978-0190932947. Retrieved 7 April 2021.
- ^ Bestor, Theodore C. "Japan." Countries and Their Cultures. Eds. Melvin Ember and Carol Ember. Vol. 2. New York: Macmillan Reference USA, 2001. 1140–1158. 4 vols. Gale Virtual Reference Library. Gale. Pepperdine University SCELC. 23 November 2009 [1].
- JSTOR 23462195.
- ^ "The Meiji Restoration and Modernization | Asia for Educators | Columbia University". afe.easia.columbia.edu. Retrieved 21 May 2019.
- ISBN 9780367197520.)
{{cite book}}
:|last1=
has generic name (help)CS1 maint: multiple names: authors list (link - ^ Zimmermann, Erich W. (1951). World Resources and Industries. New York: Harper & Row. pp. 462, 525, 718.
- S2CID 154563371.
- ^ "Japanese castles History of Castles". Japan Guide. 4 September 2021.
- ^ "Shinbutsu bunri – the separation of Shinto and Buddhism". Japan Reference. 11 July 2019.
- ISBN 978-0691176475.
In 1871 the Dampatsurei edict forced all samurai to cut off their topknots, a traditional source of identity and pride.
- ^ Hiatt, Anna (9 September 2015). "The History of Cremation in Japan". Jstor Daily.
Further reading
- Akamatsu, Paul (1972). Meiji 1868: Revolution and Counter-Revolution in Japan. New York: Harper & Row. p. 1247.
- Beasley, William G. (1972). The Meiji Restoration. Stanford: Stanford University Press.
- Beasley, William G. (1995). The Rise of Modern Japan: Political, Economic and Social Change Since 1850. New York: St. Martin's Press.
- Breen, John, "The Imperial Oath of April 1868: ritual, power and politics in Restoration Japan", Monumenta Nipponica, 51,4 (1996)
- Craig, Albert M. (1961). Chōshū in the Meiji Restoration. Cambridge: Harvard University Press.
- Earl, David M. Emperor and Nation in Japan (Seattle: University of Washington Press, 1972), on Yoshida: "Attitude toward the Emperor/Nation", pp. 161–192. Also pp. 82–105.
- Harry D. Harootunian, Toward Restoration (Berkeley: University of California Press, 1970), "Introduction", pp. 1–46; on Yoshida: chapter IV "The Culture of Action – Yoshida Shōin", pp. 184–219.
- Jansen, Marius B.; Gilbert Rozman, eds. (1986). Japan in Transition: From Tokugawa to Meiji. Princeton: Princeton University Press.
- Jansen, Marius B. (1961). Sakamoto Ryōma and the Meiji Restoration. Princeton: Princeton University Press. OCLC 413111. Especially chapter VIII: "Restoration".
- Jansen, Marius B.: "The Meiji Restoration", in: Jansen, Marius B. (ed.): The Cambridge history of Japan, Volume 5: The nineteenth century (New York: Cambridge UP, 1989), pp. 308–366.
- Jansen, Marius B. (2000). The Making of Modern Japan. Cambridge: Harvard University Press.
- Karube, Tadashi (2019). Toward the Meiji Revolution: The Search for "Civilization" in Nineteenth-Century Japan. Tokyo: Japan Publishing Industry Foundation for Culture. Archived from the original on 28 September 2021. Retrieved 27 May 2019.
- McAleavy, Henry. "The Meiji Restoration" History Today (Sept. 1958) 8#9 pp. 634–645
- McAleavy, Henry. "The Making of Modern Japan" History Today (May 1959) 9#5 pp 297–30
- Murphey, Rhoads (1997). East Asia: A New History. New York: Addison Wesley Longman.
- ISBN 4-925080-28-8.
- Strayer, Robert W. (2013). Ways of the World with Sources Vol. 2 (2nd ed.), pp 950(?).
- Najita Tetsuo, The Intellectual Foundations of Modern Japanese Politics (Chicago & London: University of Chicago Press), chapter 3: "Restorationism in Late Tokugawa", pp. 43–68.
- Totman, Conrad (1988). "From Reformism to Transformism, bakufu Policy 1853–1868", in: T. Najita & V. J. Koshmann, Conflict in Modern Japanese History (New Jersey: Princeton University Press), pp. 62–80.
- Wall, Rachel F. (1971). Japan's Century: An Interpretation of Japanese History since the Eighteen-fifties. London: The Historical Association.
External links
- Essay on The Meiji Restoration Era, 1868–1889 on the About Japan, A Teacher's Resource website
- A rare collection of Japanese Photographs of the Meiji Restoration from famous 19th-century Japanese and European photographers