Statism in Shōwa Japan
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Shōwa Statism (國家主義, Kokkashugi) is the nationalist ideology associated with the Empire of Japan, particularly during the Shōwa era. It is sometimes also referred to as Emperor-system fascism (天皇制ファシズム, Tennōsei fashizumu),[1][2] Japanese-style fascism (日本型ファシズム, Nihongata fashizumu)[2] or Shōwa nationalism.
Developed over time since the Meiji Restoration, it advocated for ultranationalism, traditionalist conservatism, militarist imperialism and a dirigisme-based economy.
Origins
With a more aggressive foreign policy, and victory over China in the
The
in Japan.The special relation of militarists and the central civil government with the Imperial Family supported the important position of the Emperor as Head of State with political powers and the relationship with the nationalist right-wing movements. However, Japanese political thought had relatively little contact with European political thinking until the 20th century.
Under this ascendancy of the military, the country developed a very hierarchical, aristocratic economic system with significant state involvement. During the Meiji Restoration, there had been a surge in the creation of monopolies. This was in part due to state intervention, as the monopolies served to allow Japan to become a world economic power. The state itself owned some of the monopolies, and others were owned by the zaibatsu. The monopolies managed the central core of the economy, with other aspects being controlled by the government ministry appropriate to the activity, including the National Central Bank and the Imperial family. This economic arrangement was in many ways similar to the later corporatist models of European fascists.
During the same period, certain thinkers with ideals similar to those from
Developments in the Shōwa era
International policy
The 1919 Treaty of Versailles did not recognize the Empire of Japan's territorial claims, and international naval treaties between Western powers and the Empire of Japan (Washington Naval Treaty and London Naval Treaty) imposed limitations on naval shipbuilding which limited the size of the Imperial Japanese Navy at a 10:10:6 ratio. These measures were considered by many in Japan as the refusal by the Occidental powers to consider Japan an equal partner. The latter brought about the May 15 incident.
Based on national security, these events released a surge of Japanese nationalism and ended collaboration diplomacy which supported peaceful economic expansion. The implementation of a military dictatorship and territorial expansionism were considered the best ways to protect the Yamato-damashii.
Civil discourse on statism
In the early 1930s, the Ministry of Home Affairs began arresting left-wing political dissidents, generally to extract a confession and renouncement of anti-state leanings. Over 30,000 such arrests were made between 1930 and 1933. In response, a large group of writers founded a Japanese branch of the International Popular Front Against Fascism and published articles in major literary journals warning of the dangers of statism. Their periodical, The People's Library (人民文庫), achieved a circulation of over five thousand and was widely read in literary circles, but was eventually censored, and later dismantled in January 1938.[5]
Works of Ikki Kita
Although his works were banned by the government almost immediately after publication, circulation was widespread, and his thesis proved popular not only with the young officer class excited at the prospects of military rule and Japanese expansionism but with the populist movement for its appeal to the agrarian classes as well.
Works of Shūmei Ōkawa
Works of Sadao Araki
Sadao Araki was a noted political philosopher in the Imperial Japanese Army during the 1920s, who had a wide following within the junior officer corps. Although implicated in the February 26 Incident, he went on to serve in numerous influential government posts, and was a cabinet minister under Prime Minister Fumimaro Konoe.
The Japanese Army, already trained along
Araki modified the interpretation of the
Some of the distinctive features of this policy were also used outside Japan. The
Works of Seigō Nakano
Seigō Nakano sought to bring about a rebirth of Japan through a blend of the samurai ethic, Neo-Confucianism, and populist nationalism modelled on European fascism. He saw Saigō Takamori as epitomizing the 'true spirit' of the Meiji ishin, and the task of modern Japan to recapture it.
Shōwa Restoration Movement
Ikki Kita and Shūmei Ōkawa joined forces in 1919 to organize the short-lived Yūzonsha, a political study group intended to become an umbrella organization for the various right-wing statist movements. Although the group soon collapsed due to irreconcilable ideological differences between Kita and Ōkawa, it served its purpose in that it managed to join the right-wing anti-socialist, Pan-Asian militarist societies with centrist and left-wing supporters of a strong state.
In the 1920s and 1930s, these supporters of Japanese statism used the slogan
However, the Shōwa Restoration had different meanings for different groups. For the radicals of the
Another point of view was supported by Prince Chichibu, a brother of Emperor Shōwa, who repeatedly counselled him to implement a direct imperial rule, even if that meant suspending the constitution.[6]
In principle, some theorists proposed
Following the formation of this "political clique", there was a new current of thought among militarists, industrialists and landowners that emphasized a desire to return to the ancient shogunate system, but in the form of a modern military dictatorship with new structures. It was organized with the
The failure of various attempted coups, including the
Comparisons with European fascism
This section needs expansion with: Erich Ludendorff and other European intellectuals involved in the rise of fascism.. You can help by adding to it. (February 2021) |
Early Shōwa statism is sometimes given the retrospective label "fascism", but this was not a self-appellation. When authoritarian tools of the state such as the Kempeitai were put into use in the early Shōwa period, they were employed to protect the rule of law under the Meiji Constitution from perceived enemies on both the left and the right.[7]
Some ideologists, such as Kingoro Hashimoto, proposed a single-party dictatorship, based on populism, patterned after the European fascist movements. An Investigation of Global Policy with the Yamato Race as Nucleus shows the influence clearly.[8]
These geopolitical ideals developed into the Amau Doctrine (天羽声明, an Asian Monroe Doctrine), stating that Japan assumed total responsibility for peace in Asia, and can be seen later when Prime Minister Kōki Hirota proclaimed justified Japanese expansion into northern China as the creation of "a special zone, anti-communist, pro-Japanese and pro-Manchukuo" that was a "fundamental part" of Japanese national existence.
Although the reformist right-wing, kakushin uyoku, was interested in the concept, the idealist right-wing, or kannen uyoku, rejected fascism as they rejected all things of western origin. [citation needed]
Because of the mistrust of unions in such unity, the Japanese went to replace them with "councils" (経営財団, keiei zaidan, lit. "management foundations", shortened: 営団 eidan) in every factory, containing both management and worker representatives to contain conflict.[9] This was part of a program to create a classless national unity.[10] However, the nobles had a large amount of control in society in which there was no parallel in fascist countries.. The most famous of the councils is the Teito Rapid Transit Authority (帝都高速度交通営団, Teito Kōsoku-do Kōtsū Eidan, lit. "Imperial Capital Highspeed Transportation Council", TRTA), which survived the dismantling of the councils under the US-led Allied occupation. The TRTA is now the Tokyo Metro.
Kokuhonsha
The Kokuhonsha was founded in 1924 by
Divine Right and Way of the Warrior
One particular concept exploited was a decree ascribed to the legendary first
This also related to the concept of kokutai or national polity, meaning the uniqueness of the Japanese people in having a leader with spiritual origins.[8] The pamphlet Kokutai no Hongi taught that students should put the nation before the self, and that they were part of the state and not separate from it.[14] Shinmin no Michi enjoined all Japanese to follow the central precepts of loyalty and filial piety, which would throw aside selfishness and allow them to complete their "holy task."[15]
The bases of the modern form of kokutai and hakkō ichiu were to develop after 1868 and would take the following form:
- Japan is the centre of the world, with its ruler, the Tennō (Emperor), a divine being, who derives his divinity from ancestral descent from the great Amaterasu-Ōmikami, the Goddess of the Sun herself.
- The Dai Nipponand all its institutions are superior to all others.
- All of these attributes are fundamental to the Kodoshugisha (Imperial Way) and give Japan a divine mission to bring all nations under one roof, so that all humanity can share the advantage of being ruled by the Tenno.
The concept of the divine
The final idea that was modified in modern times was the concept of
It was the third concept, especially, that would chart Japan's course towards several wars that would culminate with World War II.
New Order Movement
During 1940, Prime Minister
Associated with government efforts to create a
Axis powers
Imperial Japan withdrew from the
In 1940, the three countries formed the Axis powers, and became more closely linked. Japan imported German propaganda films such as Ohm Krüger (1941), advertising them as narratives showing the suffering caused by Western imperialism.
End of Shōwa Statism
Shōwa Statism was discredited and destroyed by the failure of Japan's military in World War II. After the
The collapse of statist ideologies in 1945–46 was paralleled by a formalisation of relations between the
See also
- Imperial Way Faction
- Japanese militarism
- List of Japanese political figures in early Shōwa period
- Nazism
- Italian Fascism
- Propaganda in Japan during World War II
- State Shinto
- Religious nationalism
- Fascism in Asia
References
- ISBN 0-19-822168-1.
- ISBN 0-06-093130-2.
- ISBN 0-394-50030-X.
- Duus, Peter (2001). The Cambridge History of Japan. Palgrave Macmillan. ISBN 0-312-23915-7.
- Gordon, Andrew (2003). A Modern History of Japan: From Tokugawa Times to the Present. Oxford University Press. ISBN 0-19-511060-9.
- Gow, Ian (2004). Military Intervention in Pre-War Japanese Politics: Admiral Kato Kanji and the Washington System'. RoutledgeCurzon. ISBN 0-7007-1315-8.
- Hook, Glenn D (2007). Militarization and Demilitarization in Contemporary Japan. Taylor & Francis. ASIN B000OI0VTI.
- Maki, John M (2007). Japanese Militarism, Past and Present. Thompson Press. ISBN 978-1-4067-2272-7.
- Reynolds, E Bruce (2004). Japan in the Fascist Era. Palgrave Macmillan. ISBN 1-4039-6338-X.
- Sims, Richard (2001). Japanese Political History Since the Meiji Renovation 1868-2000. Palgrave Macmillan. ISBN 0-312-23915-7.
- Stockwin, JAA (1990). Governing Japan: Divided Politics in a Major Economy. Vintage. ISBN 0-679-72802-3.
- Storry, Richard. "Fascism in Japan: The Army Mutiny of February 1936" History Today (Nov 1956) 6#11 pp 717–726.
- Sunoo, Harold Hwakon (1975). Japanese Militarism, Past and Present. Burnham Inc Pub. ISBN 0-88229-217-X.
- Wolferen, Karen J (1990). The Enigma of Japanese Power;People and Politics in a Stateless Nation. Vintage. ISBN 0-679-72802-3.
- Brij, Tankha (2006). Kita Ikki And the Making of Modern Japan: A Vision of Empire. University of Hawaii Press. ISBN 1-901903-99-0.
- Wilson, George M (1969). Radical Nationalist in Japan: Kita Ikki 1883-1937. Harvard University Press. ISBN 0-674-74590-6.
- Was Kita Ikki a Socialist?, Nik Howard, 2004.
- Baskett, Michael (2009). "All Beautiful Fascists?: Axis Film Culture in Imperial Japan" in The Culture of Japanese Fascism, ed. ISBN 0822344521
- Bix, Herbert. (1982) "Rethinking Emperor-System Fascism" Bulletin of Concerned Asian Scholars. v. 14, pp. 20–32.
- Dore, Ronald, and Tsutomu Ōuchi. (1971) "Rural Origins of Japanese Fascism. " in Dilemmas of Growth in Prewar Japan, ed. James Morley. Princeton: Princeton University Press, pp. 181–210. ISBN 0-691-03074-X
- Duus, Peter and Daniel I. Okimoto. (1979) "Fascism and the History of Prewar Japan: the Failure of a Concept, " Journal of Asian Studies, vol. 39, no. 1, pp. 65–76.
- Fletcher, William Miles. (1982) The Search for a New Order: Intellectuals and Fascism in Prewar Japan. Chapel Hill: University of North Carolina Press. ISBN 0-8078-1514-4
- Maruyama, Masao. (1963) "The Ideology and Dynamics of Japanese Fascism" in Thought and Behavior in Modern Japanese Politics, ed. Ivan Morris. Oxford. pp. 25–83.
- McGormack, Gavan. (1982) "Nineteen-Thirties Japan: Fascism?" Bulletin of Concerned Asian Scholars v. 14 pp. 2–19.
- Morris, Ivan. ed. (1963) Japan 1931-1945: Militarism, Fascism, Japanism? Boston: Heath.
- Tanin, O. and E. Yohan. (1973) Militarism and Fascism in Japan. Westport, Conn. : Greenwood Press. ISBN 0-8371-5478-2
Notes
- ISBN 9781576079409.
- ^ ISBN 9781134637669.
- ^ Akihiko Takagi, [1] [dead link] mentions "Nippon Chiseigaku Sengen ("A manifesto of Japanese Geopolitics") written in 1940 by Saneshige Komaki, a professor of Kyoto Imperial University and one of the representatives of the Kyoto school, [as] an example of the merging of geopolitics into Japanese traditional ultranationalism."
- ISBN 0-393-04156-5
- ISBN 978-0822344520.
- ^ Herbert Bix, Hirohito and the Making of Modern Japan, 2001, p.284
- ISBN 978-0822344520.
Careful attention to the history of the Special Higher Police, and particularly to their use by Prime Minister Tōjō Hideki against his enemies even further to his political right, reveals that extreme rightists, fascists, and practically anyone deemed to pose a threat to the Meiji constitutional order were at risk.
- ^ a b Anthony Rhodes, Propaganda: The art of persuasion: World War II, p246 1976, Chelsea House Publishers, New York
- OCLC 49704795
- OCLC 49704795
- ^ Bix, Hirohito and the Making of Modern Japan, page 164
- ^ Reynolds, Japan in the Fascist Era, page 76
- ISBN 0-394-50030-X
- ISBN 0-312-04077-6
- ISBN 0-394-50030-X
- ISBN 978-0822344520.
External links
- About Japanese Nationalist groups, Kempeitai, Kwantung Army, Group 371 and other relationed topics
- Info about Japanese secret societies Archived 2012-07-17 at the Wayback Machine
- Article on Alan Tansman's forthcoming book, The Aesthetics of Japanese Fascism.[dead link]
- The Fascist Next Door? Nishitani Keiji and the Chuokoron Discussions in Perspective, Discussion Paper by Xiaofei Tu in the electronic journal of contemporary japanese studies, 27 July 2006.
- The 'Uyoku Rōnin Dō', Assessing the Lifestyles and Values of Japan's Contemporary Right Wing Radical Activists, Discussion Paper by Daiki Shibuichi in the electronic journal of contemporary japanese studies, 28 November 2007.