Hasankeyf

Coordinates: 37°42′53″N 41°24′47″E / 37.71472°N 41.41306°E / 37.71472; 41.41306
Source: Wikipedia, the free encyclopedia.
For Hasankif, a village in Mazandaran province in Iran's Caspian mountains, see Kelardasht.
Hasankeyf
Municipality
View of the town from Hasankeyf Castle in 2010 37°42′53″N 41°24′47″E / 37.71472°N 41.41306°E / 37.71472; 41.41306
CountryTurkey
ProvinceBatman
DistrictHasankeyf
Established18th century BC?
Government
 • MayorAbdülvahap Küsen (AKP)
Population
 (2021)[1]
4,329
Time zoneUTC+3 (TRT)

Hasankeyf[a] is a town located along the Tigris, in the Hasankeyf District, Batman Province, Turkey. It was declared a natural conservation area by Turkey in 1981.[4]

Despite local and international objections, the city and its archaeological sites have been flooded as part of the Ilısu Dam project. By 1 April 2020, water levels reached an elevation of 498.2m, covering the whole town.[5]

The town had a population of 4,329 in 2021.[1]

Toponymy

Hasankeyf was an ancient settlement that has borne many names from a variety of cultures during its history. The variety of these names is compounded by the many ways that non-Latin alphabets such as Syriac and Arabic can be transliterated. Underlying these many names is much continuity between cultures in the basic identification of the site.

The city of Ilānṣurā mentioned in the

eastern and western portions of the Roman Empire split around AD 330, Κιφας (Kiphas) became formalized as the Greek
name for this Byzantine bishopric.

Following the Arab conquest of 640, the town became known under the Arabic name حصن كيفا (Ḥiṣn Kayfa). "Hisn" means "fortress" in Arabic, so the name overall means "rock fortress". Western reports about the town before the 20th century refer to it by various names that are transliterated from Arabic or Ottoman Turkish. The most popular of these were Hisn Kaifa and Hisn Kayfa, although a wide variety of others are used including Ḥiṣn Kaifā, Ḥiṣn Kayfā, Ḥiṣn Kayfâ, Ḥiṣn Kīfā, Ḥiṣn Kîfâ, Hisn Kayf, Husn Kayfa, Hassan-Keyf, Hosnkeif and Husunkeïf. Two early Armenian historians list additional names for the town: Harsenkev (Armenian: Հարսնքվ) is recorded by Matthew of Edessa (Mesrob Eretz) and Kentzy is recorded by P. Lucas Ingigian.[7]

As part of

Atatürk's Reforms
in the 1920s and '30s, many place names were modified to more Turkish-sounding forms and the town's official name was changed to Hasankeyf. This version appears occasionally in foreign reports in the mid 20th-century but only becomes prevalent after about 1980.

History

Middle Bronze Age (Ilānṣurā?)

During the

Mari Tablets (1800–1750 BC) refer to Ilānṣurā, an important walled city on a large river. Ilānṣurā has been tentatively identified with Hasankeyf, although several locations in northeast Syria have also been proposed.[6]

Late Bronze Age

By the 14th century BC, the Hasankeyf area was within the Hurrian kingdom of Mitanni. Between the 9th and 7th centuries BC it was part of the Neo-Assyrian Empire, and by the mid-6th century it was part of the Median empire.

Roman and Byzantine empires

In

Roman times, Hasankeyf (known as Kepha, Cephe, Cepha or Ciphas) was a base for legionaries on the frontier with the Sasanian Empire
of Persia.

For a time the town became the capital of the Roman province of

Dux Mesopotamiae.[8] Constantius II (324–361) built a fort at Kepha, but it is unclear whether this was on the current citadel site.[8] The existence of a Roman bridge across the Tigris at Hasankeyf has been viewed as "highly probable" by one scholar who speculates that (like the later bridge) it may have had "a wooden superstructure based on piers of masonry and natural stone".[9] However, none of the remaining structure of the bridge appears to date from Roman times.[9]

The balance of power in the region shifted significantly in 363. Following the death of the emperor

Sophanene from attack by the Persians in Arzanene.[11]

Recording the situation at the end of the fourth century, the

Eastern Roman Empire, Κιφας (Kiphas) became formalized as the Greek name for the Byzantine bishopric
.

Rescue excavations from 2005 to 2008 uncovered evidence of the base of a Roman gateway to the upper city, a row of shops from the late Roman period, and Roman floor and wall mosaics.[14][15][16]

By the sixth century, the Persians were mounting frequent attacks on the eastern border of the Byzantine empire.[17] As a consequence, the Byzantines built a great number of military installations in the region during the early and mid-sixth century.[17] Despite this the Persians seized the opportunity of a Byzantine civil war to attack the eastern provinces, in what became the Byzantine–Sasanian War of 602–628. Early in the conflict they occupied Kiphas along with Mardin, Dara and probably the rest of the Tur Abdin, and these were held for most of the rest of the war.[18] The treaty that concluded the war restored Kiphas to Byzantine control, but the gain was to prove short-lived. Writing between about 600 and 610, the Byzantine geographer George of Cyprus mentions Cepha as a fortress in the Mesopotamia section of his Descriptio Orbis Romani.[12][13]

Muslim conquest

By the 630s, Muslim Arab forces had conquered large parts of Mesopotamia, Syria and Iran. Kiphas appears most likely to have been captured during the

Nisibis.[19] An account from this period provides the earliest mention of any bridge across the Tigris at this site.[20][21]

Over the subsequent five centuries, the town was ruled Arab dynasties under the name Hisn Kayfa, first by the

Marwanid
rulers.

Fatima, the Kurdish mother of the Hamdanid ruler Abu Taghlib,[22] took control of the town in c. 900 A.D.[23]

Artuqid period (1102–1232)

In the 11th century,

Barkiyāruq granted Hisn Kayfa as a iqtâ' to the Artuqids in 1101/1102.[20]

In 1104,

Turbessel, was imprisoned at Hisn Kayfa by Sökmen after he was captured at the Battle of Harran along with his kinsman Baldwin II of Jerusalem, then count of Edessa.[7][24] Baldwin was imprisoned at Mosul by the Seljuk atabeg Jikirmish.[7][24] After the death of Jikirmish in 1107 and the payment of a significant ransom, Baldwin II and Joscelin I were released.[24] Coincidentally, both men later became prisoners of Belek Ghazi
in 1122/1123.

Control of trade along the Diyarbakır–Mosul road paralleling the Tigris, and north–south between Lake Van and the Euphrates generated prosperity for the Artuqids and ensured their power in the region.[20] Consequently, the existence of a reliable river crossing for goods and people was a priority, and the Artuqids built a bridge across the Tigris at some time between 1147 and 1172.

This period was something of a golden age for Hisn Kayfa, with the Artuqids and their successors, the

Ayyubids, building the Small Palace and the Great Palace as well as the Tigris bridge. The infrastructure, location and significance of the city helped increase trade and made Hisn Kayfa a staging post on the Silk Road
.

In April 1204, the Artuqid emir

Harput, which was controlled by another branch of the Artuqids.[26]

By 1229/1230, al-Salih's successor,

Jalal ad-Din Mingburnu against the Ayyubid rulers al-Ashraf and al-Kamil.[27]

By 1232, control of Amida and Hisn Kayfa had passed to the Artuqid prince

Mayafaraqin to Hisn Kayfa to obtain its surrender.[30] Even though, the Ayyubid force had brought with them al-Masʿud as a captive, the garrison at Hisn Kayfa resisted for some time, and the city was captured only in Safar 630/November 1232.[31]

Ayyubids and Mongols (1232–1462)

Further information: Emirate of Hasankeyf

Once the citadel fell to the Ayyubid forces, al-Kamil immediately installed his 27-year-old son, as-Salih Ayyub, as governor of both Amida and Hisn Kayfa, beginning the period of Ayyubid rule over the Diyar Bakr.[31][32]

Ayyubid rule of Hisn Kayfa was insecure almost from the start. During 1235, the

Harput, Urfa and Harran. In Dhu-l-Hijja 632/August 1235, they laid siege to Amida, but were unsuccessful in capturing the city and consequently did not advance as far as Hisn Kayfa.[33]

Only five years after Hisn Kayfa was captured by the Ayyubids, it had already become a pawn in the dynasty's power struggles. By AH 634 (1236/1237) al-Ashraf had become resentful of his brother al-Kamil's ill-concealed ambition. al-Ashraf recruited the rulers of Aleppo and Homs to his faction and sent ambassadors to the court of Rum Seljuk sultan 'Alā ad-Dīn Kayqubād to propose an alliance.[34] When they arrived at the Seljuk court they discovered that Kayqubād had died on 4 Shawwal 634/31 May 1237, and they now had to deal with his son, Ghiyath ad-Din Kaykhusrau II.[34] The Middle East historian R. Stephen Humphreys speculates that Kaykhusrau was offered control of Amida and Hisn Kayfa in return for joining the alliance.[34] Although al-Ashraf had assembled a formidable alliance against his brother, he was unable to use this to engage al-Kamil's forces as he was already ill by the time of the negotiations with the Seljuks, and he died on 4 Muharram 635/28 August 1237.[35] His rival, al-Kamil, died on 6 March 1238, and the Ayyubid domain was thrown into fresh turmoil.

Al-Kamil had bequeathed control of the Jazira to as-Salih Ayyub, who had been emir of Hisn Kayfa, and named his younger brother al-Adil as his heir in Egypt. In his new role as sultan, as-Salih Ayyub installed his own young son, al-Muazzam Turanshah as prince of Hisn Kayfa in AH 636 (1238/1239), with one of his closest advisers, Husam al-Din, as Turanshah's atabeg.[36] As-Salih Ayyub, meanwhile, gathered an army to take Damascus and challenge al-Adil's rule over Egypt. By June 1240 as-Salih Ayyub's soldiers had captured al-Adil and as-Salih became paramount ruler of the Ayyubid possessions.

It appears that as-Salih's son al-Muazzam Turanshah remained prince of Hisn Kayfa from 1238 until 1249. When as-Salih Ayyub died suddenly on 12 November 1249, Turanshah had to be recalled in a hurry to take control of the Ayyubid empire. As-Salih's widow, Shajar al-Durr, dispatched a special embassy to bring her son to Egypt. Turanshah had left Hisn Kayfa with this party by 18 December 1249, heading for Anah and Damascus.[37]

medreses, four hammams, tombs, caravanserais and bazaars. At the citadel, Ibn Shaddād mentions another mosque, an open square, and fields to grow enough grain "to feed the inhabitants from year to year".[39] The German historian of Islamic art Michael Meinecke notes that almost none of the buildings that Ibn Shaddād describes can be identified in present-day Hasankeyf, and attributes that to neglect following the subsequent Mongol invasions and political instability.[39]

In 1255, the great khan

Kubilai and Ariq Böke, for control of the Mongol empire, and Hulagu decided it was wise to withdraw to Tabriz to await the resolution of this conflict.[40]

On 23 Rabiʿ II 658/7 April 1260,

Mayafaraqin fell to Hulagu's forces, presumably during their retreat towards Ahlat and Tabriz, leaving Mardin and Hisn Kayfa as the only cities outside his control in the Jazira.[40] Mardin was captured by the end of 1260, but Hisn Kayfa appears to have escaped a concerted assault because it controlled only a minor trade route and could simply be bypassed.[40] Nevertheless, it seems that al-Muwaḥḥid decided to submit to being a Mongol vassal at about this time.[41] While most of the Diyar Bakr came under direct control of the Mongol governor or Mosul, both Ayyubid Hisn Kayfa and Artukid Mardin were allowed to remain as vassal states.[41]

By AH 665 (1266/1267) the Mamluk Baybars was in power in Egypt, and represented the primary force opposing the Mongols, now led by Hulagu's son Abaqa Khan. Baybars sent two eunuchs as emissaries to al-Muwaḥḥid to try to persuade him to abandon the Mongols, and apparently the emir of Hisn Kayfa agreed. However, the envoys were caught by a local Mongol commander as they attempted to carry al-Muwaḥḥid's reply to Baybars. Abaqa had the envoys executed, and al-Muwaḥḥid was banished to the Ilkhanate court for seven years. By AH 672 (1273/1274) al-Muwaḥḥid had returned as the nominal ruler of Hisn Kayfa, where he remained until his death, variously reported as having occurred in AH 682 (1283/1284) or AH 693 (1293/1294).[42][38]

Mongol rule of the region continued until 1335, and this badly damaged both trade and agriculture, which had been the sources of the region's prosperity.

Mayafaraqin and Amida (Diyarbakır)—both failed to attract many traders, and a new route from Iran to Aleppo through Siirt, Hisn Kayfa and Mardin took their place.[43]

The economy of the region gradually shrank during the 14th and early 15th centuries, according to historian

Tigris River.[45]

During the 14th century, the emirs of Hisn Kayfa also controlled the interior of the

Mayafaraqin, which probably had been governed by a Mongol vassal up to that time.[46] Soon after, Al-Adil installed Zeyd, a Kurdish chief of the Zraki (or Zirki) tribe previously based at the castle of Boşat (the present-day village of Boyunlu, in Silvan district), as his client ruler at Mayafaraqin.[46] It seems that this was in payback for Zeyd's assistance in helping Hisn Kayfa repulse an attack by the Artuqid sultan of Mardin.[46]

The Hisn Kayfa emirs also attacked and captured Siirt soon after the Mongol withdrawal. They fought for control of Siirt with forces from Arzan, and al-Ashraf of Hisn Kayfa succeeded in capturing it in 1341/42.[46]

In 1349/50, the Kara Koyunlu rose to dominate the region of the Diyar Bakr, and local princes such as those at Hisn Kayfa, paid tribute to them.

al-Adil, attacked Azran, breaching its walls and destroying the town in order to get revenge on the local ruler.[44] After this victory the town was abandoned and al-Adil bestowed control of the surrounding region on a Kurdish family.[46]

In the early and middle 15th century, Aq Qoyunlu Turkmen forces attacked Hisn Kayfa several times, but Ayyubid rulers managed to retain control of the city and the city prospered until very end of the 15th century.

In the 14th century, the

Dulkadirids until they were supplanted by the Ottoman Empire in the early 16th century.[47]

Aq Qoyunlu period (1462–1501)

During the second half of the 15th century, Hisn Kayfa was still governed by the

Uzun Hassan
from 1452 to 1478.

Uzun Hassan's initial capital was at

Kara Koyunlu dynasty.[48] Hasankeyf was one of the first towns to acknowledge Uzun Hassan's suzerainty, in an agreement signed by the Ayyubid emir in 1455.[48] While Uzun Hassan managed to extend his influence throughout much of the Diyar Bakr and Jazira during the 1450s, the Ayyubid emir of Hasankeyf rebelled in 1460, attempting to take control of Siirt.[48] Uzun Hassan responded by attacking Hasankeyf in 1461; he finally captured the town in 1462 after a six-month siege.[48]
It seems that Uzun Hassan then appointed his son Zeynel as governor of Hasankeyf.

Aq Qoyunlu territory expanded further following their defeat of the Kara Koyunlu in Iran (1467–69), and Uzun Hassan moved his capital to Tabriz.[48] However, Hassan followed up these successes with a disastrous campaign against the Ottoman Empire. Hassan's army of light cavalry was routed by Mehmed II's Ottoman forces, armed with rifles and cannon, at the Battle of Otlukbeli near Erzincan in August 1473.[49] While Uzun Hassan survived, his son Zeynel Bey was killed in battle. In commemoration, the Mausoleum of Zeynel Bey was erected in Hasankeyf in about 1474 on the orders of either Uzun Hassan, or Zeynel's elder brother, Khalil. The shrine is currently moved to a new location to avoid inundation by the rising waters of the nearby dam. [50]

Safavid Empire (1504–1514/1517)

In 1504, during the reign of king (shah) Ismail I (r. 1501–1525) the Safavids founded the short-lived Diyarbakr Province, which consisted of six districts, including Hasankeyf.[51]

Ottoman Empire and Turkish Republic

In 1514/1517, the Ottoman Empire took Hasankeyf and the rest of the Safavid Diyarbakr Province.[52] In his 1614 History of the World, Walter Raleigh places "the Citie of Hasan-Cepha, otherwise Fortis Petra", upstream from the island of Eden, which he believed lay in the Tigris, based on his reading of Andreas Masius's De Paradiso Commentarius.[53]

Demographics

While villages surrounding the town are almost exclusively

Arab Christian families lived in the cave houses by the river. Many of these families immigrated to France, Germany, Sweden and Switzerland as the Turkish government's conflict with the PKK escalated during the 1980s.[56] During the same time period, Kurds from nearby villages started settling in the town.[54] Arabic is still spoken in the city.[57]

Archeological sites

Hasankeyf is rich in history throughout the ages and aside from the sites below, thousands of caves exist in the cliffs that surround the city. Many of the caves are multi-storied and have their own water supply. Churches and mosques were also carved into the cliffs and numerous ancient cemeteries exist throughout the area.[58]

Mausoleum of Zeynel Bey, son of Sultan Uzun Hasan (Hasan the Tall) of the Aq Qoyunlu dynasty, or White Sheep Turkomans (1378–1508)
Tigris River
in the background, in 2011

Ilısu Dam impact

Tigris River
in Hasankeyf, seen from the Citadel, in 2008. Reed covered restaurants are visible along the river.

With its history that spans nine civilizations, the archaeological and religious significance of Hasankeyf is considerable. Many of the city's historical treasures were inundated as construction of the Ilısu Dam is completed.[60][61] These include the ornate mosques, Islamic tombs and cave churches. Up to 80,000 people in Hasankeyf were displaced. Some of these people were moved to a new city above the waterline.[62]

There was considerable local opposition to the scheme, and calls for Hasankeyf to be recognised and protected as an UNESCO World Heritage Site.[63][64]

According to the Buğday Association, based in Turkey, Ms. Huriye Küpeli, the prefect of Hasankeyf, the Swiss ambassador to Turkey and representatives of the Swiss led consortium of contractors for the dam project have suggested what they believe to be a suitable nearby spot for moving the historical heritage of Hasankeyf, an operation for which the Turkish Ministry of Culture pledged to provide 30 million euros, however current reports indicate that only eight historical monuments have been moved.[65][66]

The threat of the Ilısu Dam project prompted the World Monuments Fund to list the city on its 2008 Watch List of the 100 Most Endangered Sites in the world.[67] While this listing has created more awareness of the project, it has failed to prompt the Ilısu Consortium to develop alternate plans that are sympathetic to this site of exceptional historical and cultural significance.

In December 2008, following pressure from campaign groups, export credit insurers in

DekaBank) financing the Ilısu Dam project also stated – in line with the decision of the ECAs – that the export credit granted by the three banks for the construction of the Ilısu Dam would no longer be available.[69]

This meant that Turkey has had to finance the proposed project with internal sources. The Minister of Forestry and Environment, Veysel Eroğlu, on a number of platforms, declared that the government would build the Dam despite all obstacles - and objections. That the Ilısu Dam has become a "project of honour" for the Turkish State has been made very clear by Eroğlu.[70] "We do not need their money. We will construct this dam at any cost." Since 2009 the construction has proceeded with the financial support of Turkish banks; Garanti Bankası and Akbank. As a result of the resettlement program for the population, many residents of Hasankeyf moved to a Yeni Hasankeyf (New Hasankeyf) on a hill which was to be at the shore of the dam reservoir after the construction of the dam is terminated.[71] By July 2020, the ancient town was completely submerged in the waters of the dam.[72]

Climate

The local climate is moderated by the proximity of the Tigris river. It makes the winters milder, with lows of 6 °C (43 °F). Temperatures in summer can reach 43 °C (109 °F), and the yearly average temperature is 25 °C (77 °F).[4]

See also

Notes

  1. romanized: Ḥesno d-Kifo[3]

References

  1. ^ a b "31 ARALIK 2021 TARİHLİ ADRESE DAYALI NÜFUS KAYIT SİSTEMİ (ADNKS) SONUÇLARI" (XLS). TÜİK (in Turkish). Retrieved 16 December 2022.
  2. ^ Avcıkıran, Adem (2009). Kürtçe Anamnez Anamneza bi Kurmancî (in Turkish and Kurdish). p. 56.
  3. ^ Thomas A. Carlson et al., "Ḥesno d-Kifo — ܚܣܢܐ ܕܟܐܦܐ " in The Syriac Gazetteer last modified June 30, 2014, http://syriaca.org/place/92.
  4. ^ a b "Hasankeyf", Ministry of Culture 2005.
  5. ^ "Water volume in Ilısu Dam 5 billion cubic metre". Haberturk. 1 April 2020. Retrieved 1 April 2020.
  6. ^ a b Astour 1992.
  7. ^ a b c Chahan de Cirbied 1813, p. 320.
  8. ^ a b c Sinclair 1989, p. 370.
  9. ^ a b Comfort 2009, pp. 63–64.
  10. ^ a b Sinclair 1989, p. 366.
  11. ^ Sinclair 1989, p. 375.
  12. ^ a b c Marciak 2014, p. 38.
  13. ^ a b Comfort 2009, p. 204.
  14. ^ Comfort 2009, p. 275.
  15. ^ Comfort 2009, p. 373, note 557.
  16. ^ Today's Zaman & 28 August 2007.
  17. ^ a b Sinclair 1989, p. 373.
  18. ^ Sinclair 1989, p. 374.
  19. ^ Lendering 2010.
  20. ^ a b c Meinecke 1996, p. 58.
  21. ^ Martine & ND.
  22. ^ Canard (1965)
  23. JSTOR 25189237
    .
  24. ^ a b c Taylor 1865, p. 34.
  25. ^ Humphreys 1977, pp. 127–128.
  26. ^ Humphreys 1977, pp. 128.
  27. ^ Humphreys 1977, p. 218.
  28. ^ a b Humphreys 1977, p. 221.
  29. ^ Humphreys 1977, p. 222.
  30. ^ Humphreys 1977, pp. 222–223.
  31. ^ a b Humphreys 1977, pp. 223.
  32. ^ Meinecke 1996, p. 64.
  33. ^ Humphreys 1977, p. 227.
  34. ^ a b c Humphreys 1977, pp. 231.
  35. ^ Humphreys 1977, pp. 232.
  36. ^ Humphreys 1977, pp. 251.
  37. ^ Humphreys 1977, pp. 303–304.
  38. ^ a b c Meinecke 1996, pp. 64–65.
  39. ^ a b c Meinecke 1996, p. 65.
  40. ^ a b c d Humphreys 1977, pp. 356.
  41. ^ a b c d Sinclair 1989, p. 396.
  42. ^ Amitai-Preiss 2005, p. 150.
  43. ^ Sinclair 1989, pp. 397, 398.
  44. ^ a b c d Sinclair 1989, p. 397.
  45. ^ Singh 2000, pp. 203–204.
  46. ^ a b c d e f Sinclair 1989, p. 399.
  47. ^ Ayliffe et al. 2003, p. 913.
  48. ^ a b c d e f Sinclair 1989, p. 404.
  49. ^ Babinger 1978, pp. 314–315.
  50. ^ "550-year-old shrine moved before being inundated in Turkey"s Hasankeyf - ARCHAEOLOGY". Hürriyet Daily News - LEADING NEWS SOURCE FOR TURKEY AND THE REGION. 12 May 2017. Retrieved 20 October 2017.
  51. ^ Floor 2008, p. 180.
  52. ^ Floor 2008, pp. 180, 209, 252.
  53. ^ Raleigh 1614, p. 44.
  54. ^ a b Kocaaslan, Nur Banu. "Hasankeyf Dosyası 1: Herkes kültür kayboluyor diyor, ya kardeşim kültür benim". SARAT. Retrieved 12 June 2022.
  55. ^ Tocci, Nathalie (October 2001). "Our future southeastern Turkish frontiers" (PDF). Centre for European Policy Studies.
  56. ^ Starr 2010.
  57. ISBN 978-3-447-10898-0
    .
  58. ^ a b c d e f g h "Batman", Ministry of Development & ND.
  59. ^ "550-year-old shrine moved before being inundated in Turkey's Hasankeyf". Hürriyet Daily News. 12 May 2017. Retrieved 13 January 2019.
  60. ^ Ahmed 2001.
  61. ^ Smith-Spark 2006.
  62. ^ Fox, Tessa. "'They are barbaric': Turkey prepares to flood 12,000-year-old city to build dam". The Guardian. Retrieved 2019-09-19.
  63. ^ "Barbarity". Yekta Uzunoglu. Retrieved 2018-07-05.
  64. ^ Huggler 2000.
  65. ^ Buğday Association 2005.
  66. ^ Bolz 2009.
  67. ^ Davidson 2008, pp. 30–31.
  68. ^ BBC 2008.
  69. ^ BankTrack 2009.
  70. ^ Ekonomik Ayrıntı 2009.
  71. ^ "'History disappears' as dam waters flood ancient Turkish town". Reuters. 2020-02-25. Retrieved 2020-03-31.
  72. ^ "Turkey's ancient valley lost to infrastructure". The Independent. 2020-07-18. Archived from the original on 2022-05-09. Retrieved 2020-12-10.

Sources

External links

Wikivoyage has a travel guide for Hasankeyf.
Wikimedia Commons has media related to Hasankeyf.
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