Qubba

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Qubbat al-Sulaibiyya in Samarra, Iraq, the oldest surviving Islamic domed mausoleum (9th century)[1][2]

A qubba (

Arabic: قُبَّة, romanizedqubba(t), pl. قُباب qubāb),[3] also transliterated as ḳubba, kubbet and koubba, is a cupola or domed structure, typically a tomb or shrine in Islamic architecture.[1][2][4][5] In many regions, such as North Africa, the term qubba is applied commonly for the tomb of a local wali (local Muslim saint or marabout), and usually consists of a chamber covered by a dome or pyramidal cupola.[6][7][1]

Etymology

The Arabic word qubba was originally used to mean a tent of hides,[8] or generally the assembly of a material such as cloth into a circle.[3] It's likely that this original meaning was extended to denote domed buildings after the latter had developed in Islamic architecture.[3] It is now also used generally for tomb sites if they are places of pilgrimage.[9] In Turkish and Persian the word kümbet, kumbad, or gunbād has a similar meaning for dome or domed tomb.[3]

Historical development

Samanid Mausoleum in Bukhara, Uzbekistan (10th century)

A well-known example of an Islamic domed shrine is the

infidels and polytheists, not to any Muslim.[10] However, historical records indicate that from the 8th century onward mausoleums became common, propagated in part by their popularity among the Shi'a, who built tombs to commemorate the Imams which in turn became places of religious ceremony and pilgrimage.[2][3] The oldest surviving example of a domed tomb in Islamic architecture is the Qubbat al-Sulaibiyya in Samarra, present-day Iraq, dating from the mid-9th century.[1][2] The construction of domed tombs became more common among both Shi'as and Sunnis during the tenth century, although early Sunni mausoleums were mostly built for political rulers.[3] An example of the latter is the Samanid Mausoleum in Bukhara, present-day Uzbekistan, built in the tenth century.[3]

In Yazidism

shrines and sacred buildings typically have conical spires that are known as qubbe in Kurdish.[11]

See also

References

Citations

  1. ^ .
  2. ^ .
  3. ^ .
  4. .
  5. ^ Petersen (2001), p. 326.
  6. ^ Binous, Jamila; Baklouti, Naceur; Ben Tanfous, Aziza; Bouteraa, Kadri; Rammah, Mourad; Zouari, Ali (2010). Ifriqiya: Thirteen Centuries of Art and Architecture in Tunisia. Islamic Art in the Mediterranean. Museum With No Frontiers & Ministry of Culture, the National Institute of Heritage, Tunis.
  7. .
  8. ^ Meri (2002), pp. 264–265.
  9. ^ Meri (2002), pp. 264.
  10. ^ "Tombs and Elevated Marking of Graves: What the Hadiths say and what the Wahhabiyya do not say". Aal-e-Qutub Aal-e-Syed Abdullah Shah Ghazi. 2018-04-10. Retrieved 2024-04-16.
  11. OCLC 31377794
    .

Bibliography

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