Sahajdhari

Source: Wikipedia, the free encyclopedia.

Photograph of a Sehajdhari Sikh (alternatively spelt as 'Sahajdhari') from the 1930 first edition of Kahn Singh Nabha's Mahan Kosh

A Sahajdhari (

Five Symbols of Sikhism. For example, Sahajdhari Sikhs often wear a kara, but many of them cut their hair (kesh
).

Despite it being instructed by

Amritdhari during the formation of the Khalsa, in modern times, particularly in the western world some Sikhs have chosen to cut their hair or beard.[1][2]

According to the

Amritdhari
Sikh and must raise their children within the Sikh faith.

Etymology

Sahajdhari is a compound word consisting of the two words sahaj and dhari. In Sanskrit and other Indo-Aryan languages, the words Sahaj means "spiritual state of equilibrium" and dhari means "adopter".[3][4]

Introduction

A sahajdhari believes in all the tenets of Sikhism and the teaching of the Sikh Gurus, but has not undergone Amrit Sanchar, and may not strictly adhere to all Sikh practices all the time, as Amritdhari Sikhs are expected to do.

According to the

Shiromani Gurdwara Prabandhak Committee, the Sahajdhari Sikhs are those who believe in the Gurus of Sikhism.[5]

History

According to sources,

Sikhs defied the persecutors and courted martyrdom as did the teenage Haqiqat Singh Rai, who was beheaded in public for his refusal to disown his Sikh belief and accept Islam. Haqiqat rai was Sahajdhari Sikh. A leading Sahajdhari Sikh of that time was Kaura Mall, a minister to the Mughal governor of Lahore, Mu'in ul-Mulk (1748–53), who helped the Sikhs in different ways in those days of severe trial. He had so endeared himself to them that they called him Mittha (sweet, in Punjabi) Mall instead of Kaura (which, in Punjabi, means "bitter") Mall. Sikh tradition also recalls another Sahajdhari Sikh of this period, Des Raj, who was entrusted by the Khalsa with the task of reconstructing the Harimandar, which was demolished by the Afghan invader Ahmad Shah Durrani in 1762. Sikh tradition also recalls another Sahajdhari sikh, Dina Nath, who was the Sikh Empire minister. Sikh tradition also recalls another Sahajdhari Sikh, Bhai Vasti Ram, a learned man well-versed in Sikh scriptures, who enjoyed considerable influence at the court.[citation needed
]

Sahajdhari Sikhs have continued participating in

Campbellpore. The Sahajdhari Diwan of Panja Sahib attained the status of their central forum. They had as well their annual conference, which met for its first session on 13 April 1929 under the chairmanship of Sir Jogendra Singh, who passed on the office to the famous Sikh scholar and savant, Bhai Kahn Singh. A Sahajdharis' conference formed part of the annual proceedings of the Sikh Educational Conference
.

The Sahajdharis share all of the religious, and social customs and ceremonies with the main body of the Sikhs, and join their congregations in the

Punjab of Sahajdhari Sikhs (another name used is Sikh Nanakpanthis) according to the 1891 Census was 397,000 (20% of the total Sikh population); according to the 1901 Census, 297,000 (13% of the total Sikhs); according to the 1911 Census, 451,000 (14.9% of the total Sikhs); according to the 1921 Census, 229,000 (7% of the total Sikhs); according to the 1931 Census, 282,000 (6.5% of the total Sikhs). Outside of Punjab, the North-West Frontier Province and Sindh had considerable Sahajdhari populations. Consequent to the partition of India
in 1947, Sahajdharis became widely dispersed in the country. Their India-wide forum was the Sarab Hind (All-India) Sahajdharis Conference, which rotated from town to town for its annual sessions. Three of its presidents, Gur Darshan Singh, Sant Ram Singh and Ram Lal Singh Rahi, the founding Executive Vice President of Sarab Hind (All-India) Sahajdharis Conference, were recognized with the "Nishan-e-Khalsa" award by the Anandpur Foundation at the Tercentennial Celebration of Khalsa in 1999.

Five Ks

Kanga, Kara and Kirpan
 – three of the five articles of faith endowed to the Sikhs.
Sahajdhari Sikhs keep the Kara as one of their Five Ks[6]

The Five Ks, or panj kakaar/kakke, are the five items of faith that all initiated Sikhs (

in 1699. They are:

  • Kesh (uncut hair)
  • Kanga
    (wooden comb)
  • Kacchera (specially-designed underwear)
  • Kara (iron bracelet)
  • Kirpan (strapped sword)

They are for the identification and representation of the ideals of Sikhism, such as honesty, equality, fidelity, meditating on God, and never bowing to tyranny.[7]

Nanakpanthi

Most Nanakpanthi (Sikh Sect) also are of Sehajdhari backgrounds.

Contemporary notable Sahajdharis

Canadian Sahajdhari Sikh politician Sukh Dhaliwal with his hair and beard trimmed
  • Bhai Ram Lal Singh Rahi - Now an Amritdhari Sikh, was the founding Executive Vice President of Sarab Hind (All-India) Sahajdharis Conference, recognized with the "Nishan-e-Khalsa" award by the Anadpur Foundation at the Tercentennial Celebration of Khalsa in 1999.[8]
  • Deep Sidhu - Sikh youth leader
  • Udham Singh - Indian Independence Freedom Fighter
  • Hardeep Grewal - Canadian MPP
  • Harry Bains - Canadian Politician
  • Sukh Dhaliwal - Canadian MP
  • Nav (rapper) - Canadian Rapper

See also

References

  1. ^ Gentleman, Amelia (29 March 2007). "Young Sikh Men Get Haircuts, Annoying Their Elders". The New York Times.
  2. ^ "Racism force Sikhs to cut hair in UK - Times of India". The Times of India.
  3. ^ Pashaura Singh and N. Gerald Barrier
  4. ^ Sikh Review Archived 4 March 2007 at the Wayback Machine
  5. ^ SGPC: Sahajdhari is one who gradually adopts doctrines of Sikhism
  6. ^ Understanding Sikhism (The Gospel of the Gurus) – Who is a Sikh?
  7. , pp. 40–43
  8. ^ Singh, Baldev. "A Critical Appraisal of Bhai Harbans Lal's Writings on Sikhism". Archived from the original on 1 April 2010.

Further reading

  • Kirpal Singh and Harbans Lal of Global Sikh Studies
  • Concepts In Sikhism, Edited by Dr. Surinder Singh Sodhi
  • SIKH IDENTITY: Continuity and Change, Eds. Pashaura Singh and N. Gerald Barrier, Manohar Publications, New Delhi