Schools of economic thought
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In the
Currently, the great majority of economists follow an approach referred to as mainstream economics (sometimes called 'orthodox economics'). Economists generally specialize into either macroeconomics, broadly on the general scope of the economy as a whole,[1] and microeconomics, on specific markets or actors.[2]
Within the macroeconomic mainstream in the United States, distinctions can be made between saltwater economists[a] and the more laissez-faire ideas of freshwater economists.[b] However, there is broad agreement on the importance of general equilibrium, the methodology related to models used for certain purposes (e.g. statistical models for forecasting, structural models for counterfactual analysis, etc.), and the importance of partial equilibrium models for analyzing specific factors important to the economy (e.g. banking).[3]
Some influential approaches of the past, such as the
Contemporary economic thought
Mainstream economics
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This article is missing information about microeconomics (information and behavioural), might require separating micro and macro into subsections?.(September 2020) |
Mainstream economics is distinguished in general economics from
Economists believe that incentives and costs play a pervasive role in shaping
Mainstream economics encompasses a wide (but not unbounded) range of views. Politically, most mainstream economists hold views ranging from laissez-faire to modern liberalism. There are also differing views on certain empirical claims within macroeconomics, such as the effectiveness of expansionary fiscal policy under certain conditions.[5]
Disputes within mainstream macroeconomics tend to be characterised by disagreement over the convincingness of individual empirical claims (such as the predictive power of a specific model) and in this respect differ from the more fundamental conflicts over methodology that characterised previous periods (like those between
Contemporary heterodox economics
In the late 19th century, a number of heterodox schools contended with the
The development of Keynesian economics was a substantial challenge to the dominant neoclassical school of economics. Keynesian views entered the mainstream as a result of the neoclassical synthesis developed by John Hicks. The rise of Keynesianism, and its incorporation into mainstream economics, reduced the appeal of heterodox schools. However, advocates of a more fundamental critique of neoclassical economics formed a school of post-Keynesian economics.
Heterodox approaches often embody criticisms of perceived "mainstream" approaches. For instance:
- feminist economics criticizes the valuation of labor and argues female labor is systemically undervalued;
- green economics criticizes instances of externalized and intangible ecosystems and argues for them to be brought into the tangible capital asset model as natural capital; and
- post-keynesian economics disagrees with the notion of the long-term neutrality of demand, arguing that there is no natural tendency for a competitive market economy to reach full employment.
Other viewpoints on economic issues from outside mainstream economics include
Historical economic thought
Modern macro- and microeconomics are young sciences.[7] But many in the past have thought on topics ranging from value to production relations. These forays into economic thought contribute to the modern understanding, ranging from ancient Greek conceptions of the role of the household and its choices[8] to mercantilism and its emphasis on the hoarding of precious metals.
Ancient economic thought
- Chanakya (Kautilya)
- Xenophon
- Aristotle
- Qin Shi Huang
- Wang Anshi
Islamic economics
Islamic economics is the practice of economics in accordance with Islamic law. The origins can be traced back to the Caliphate,[9] where an early market economy and some of the earliest forms of merchant capitalism took root between the 8th–12th centuries, which some refer to as "Islamic capitalism".[10]
Islamic economics seeks to enforce Islamic regulations not only on personal issues, but to implement broader economic goals and policies of an Islamic society, based on uplifting the deprived masses. It was founded on free and unhindered circulation of wealth so as to handsomely reach even the lowest echelons of society. One distinguishing feature is the tax on wealth (in the form of both Zakat and Jizya), and bans levying taxes on all kinds of trade and transactions (Income/Sales/Excise/Import/Export duties etc.). Another distinguishing feature is prohibition of interest in the form of excess charged while trading in money. Its pronouncement on use of paper currency also stands out. Though promissory notes are recognized, they must be fully backed by reserves.
Trade in Islamic societies saw innovations such as
This school has seen a revived interest in development and understanding since the later part of the 20th century.
- Muhammad
- Abu Hanifa an-Nu‘man
- Abu Yusuf
- Al-Farabi (Alpharabius)
- Shams al-Mo'ali Abol-hasan Ghaboos ibn Wushmgir(Qabus)
- Ibn Sina (Avicenna)
- Ibn Miskawayh
- Al-Ghazali (Algazel)
- Ibn Taymiyyah
- Al-Mawardi
- Nasīr al-Dīn al-Tūsī(Tusi)
- Ibn Khaldun
- Al-Maqrizi
- Muhammad Baqir al-Sadr
Scholasticism
Mercantilism
Economic policy in Europe during the late Middle Ages and early
- Gerard de Malynes
- Edward Misselden
- Thomas Mun
- Jean Bodin
- Jean Baptiste Colbert
- Josiah Child
- William Petty
- John Locke
- Charles Davenant
- Dudley North
- Ferdinando Galiani
- James Denham-Steuart
Physiocrats
The Physiocrats were 18th century French economists who emphasized the importance of productive work, and particularly agriculture, to an economy's wealth. Their early support of free trade and deregulation influenced Adam Smith and the classical economists.
- Anne Robert Jacques Turgot
- François Quesnay
- Pierre le Pesant de Boisguilbert
- Richard Cantillon
Classical political economy
Classical economics, also called classical
- Adam Smith
- Francis Hutcheson
- Bernard de Mandeville
- David Hume
- Henry George
- Thomas Malthus
- James Mill
- Francis Place
- David Ricardo
- Henry Thornton
- John Ramsay McCulloch
- James Maitland, 8th Earl of Lauderdale
- Jeremy Bentham
- Jean Charles Léonard de Sismondi
- Johann Heinrich von Thünen
- John Stuart Mill
- Karl Marx
- Nassau William Senior
- Edward Gibbon Wakefield
- John Rae
- Thomas Tooke
- Robert Torrens
American School
The American School owes its origin to the writings and economic policies of
French Liberal School
The French Liberal School (also called the "Optimist School" or "Orthodox School") is a 19th-century school of economic thought that was centered on the Collège de France and the Institut de France. The Journal des Économistes was instrumental in promulgating the ideas of the School. The School voraciously defended free trade and laissez-faire capitalism. They were primary opponents of collectivist, interventionist and protectionist ideas. This made the French School a forerunner of the modern Austrian School.
Historical school
The
Predecessors included Friedrich List. The Historical school largely controlled appointments to Chairs of Economics in German universities, as many of the advisors of Friedrich Althoff, head of the university department in the Prussian Ministry of Education 1882–1907, had studied under members of the School. Moreover, Prussia was the intellectual powerhouse of Germany and so dominated academia, not only in central Europe, but also in the United States until about 1900, because the American economics profession was led by holders of German Ph.Ds. The Historical school was involved in the Methodenstreit ("strife over method") with the Austrian School, whose orientation was more theoretical and a prioristic. In English speaking countries, the Historical school is perhaps the least known and least understood approach to the study of economics, because it differs radically from the now-dominant Anglo-American analytical point of view. Yet the Historical school forms the basis—both in theory and in practice—of the social market economy, for many decades the dominant economic paradigm in most countries of continental Europe. The Historical school is also a source of Joseph Schumpeter's dynamic, change-oriented, and innovation-based economics. Although his writings could be critical of the School, Schumpeter's work on the role of innovation and entrepreneurship can be seen as a continuation of ideas originated by the Historical School, especially the work of von Schmoller and Sombart.
- Wilhelm Roscher
- Gustav von Schmoller
- Werner Sombart
- Max Weber
- Joseph Schumpeter
- Karl Polanyi
English historical school
Although not nearly as famous as its German counterpart, there was also an English Historical School, whose figures included William Whewell, Richard Jones, Thomas Edward Cliffe Leslie, Walter Bagehot, Thorold Rogers, Arnold Toynbee, William Cunningham, and William Ashley. It was this school that heavily critiqued the deductive approach of the classical economists, especially the writings of David Ricardo. This school revered the inductive process and called for the merging of historical fact with those of the present period.
French historical school
- Clément Juglar
- Charles Gide
- Albert Aftalion
- Émile Levasseur
- François Simiand
Utopian economics
- William Godwin
- Charles Fourier
- Robert Owen
- Saint-Simon
- Josiah Warren
Georgist economics
Georgism or geoism is an economic philosophy proposing that both individual and national economic outcomes would be improved by the utilization of economic rent resulting from control over land and natural resources through levies such as a land value tax.
Ricardian socialism
Ricardian socialism is a branch of early 19th century classical economic thought based on the theory that labor is the source of all wealth and exchange value, and rent, profit and interest represent distortions to a free market. The pre-Marxian theories of capitalist exploitation they developed are widely regarded as having been heavily influenced by the works of David Ricardo, and favoured collective ownership of the means of production.
Marxian economics
Marxian economics descended from the work of Karl Marx and Friedrich Engels. This school focuses on the labor theory of value and what Marx considered to be the exploitation of labour by capital. Thus, in Marxian economics, the labour theory of value is a method for measuring the exploitation of labour in a capitalist society rather than simply a theory of price.[18][19]
Neo-Marxian economics
State socialism
- Henri de Saint-Simon
- Ferdinand Lassalle
- Johann Karl Rodbertus
- Fabian Society
Anarchist economics
Anarchist economics comprises a set of theories which seek to outline modes of production and exchange not governed by coercive social institutions:
- cooperatives, mutual banking, and usufructs.
- Collectivist anarchists advocate for collective ownership, decentralised economic planning, and salaries based on the amount of time contributed to production.
- Anarcho-communists advocate for a direct transition from capitalism to libertarian communism and a gift economy with direct communal decision-making and free association.
- Anarcho-syndicalists advocate for the abolition of wage labour, industrial unionism, and workers' self-management through syndicates.
Thinkers associated with anarchist economics include:
Distributism
Distributism is an economic philosophy that was originally formulated in the late 19th century and early 20th century by Catholic thinkers to reflect the teachings of Pope Leo XIII's encyclical Rerum Novarum and Pope Pius's XI encyclical Quadragesimo Anno. It seeks to pursue a third way between capitalism and socialism, desiring to order society according to Christian principles of justice while still preserving private property.
Institutional economics
Institutional economics focuses on understanding the role of the evolutionary process and the role of institutions in shaping economic behaviour. Its original focus lay in
Neoclassical economics
Neoclassical economics is often referred to by its critics as Orthodox Economics. The more specific definition this approach implies was captured by Lionel Robbins in a 1932 essay: "the science which studies human behavior as a relation between scarce means having alternative uses." The definition of scarcity is that available resources are insufficient to satisfy all wants and needs; if there is no scarcity and no alternative uses of available resources, then there is no economic problem.
Lausanne School
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