Alexander Ypsilantis
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National Historical Museum of Greece. | |
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Native name | |
Born | 12 December 1792 Constantinople, Ottoman Empire (now Istanbul, Turkey) |
Died | 31 January 1828 Vienna, Austrian Empire | (aged 35)
Buried | Taxiarches Church, Pedion tou Areos |
Allegiance | Russian Empire First Hellenic Republic |
Service/ | Imperial Russian Army
Greek Revolutionary Army |
Years of service | 1805–1821 |
Rank | Filiki Etaireia Leader of the Sacred Band |
Battles/wars | Napoleonic Wars
|
Relations | Alexandros Ypsilantis (grandfather) Konstantinos Ypsilantis (father) Demetrios Ypsilantis (brother) |
Other work | Aide-de-camp of Tsar Alexander I |
Signature |
Alexandros Ypsilantis (
Early life
The
Russian military service
With the outbreak of the
On 12 April 1808, he entered a commission in the prestigious
Although he was immediately promoted to full colonel, it meant that Ypsilantis would not be able to see action again. However, he attended the
Preparations for the Greek insurrection
In 1820, on the refusal of Count Ioannis Kapodistrias, the Russian foreign minister, to accept the post of leader of the Filiki Eteria, the post was offered to Ypsilantis, who was then elected as the leader of the secret society.[2] Following that, he processed and approved the general plan of the Greek war of Independence, which was revised during May 1820 at Bucharest, with the participation of rebel captains from mainland Greece.
The main points of the plan were:
- to aid the simultaneous revolt of Montenegrins.
- to provoke a revolt in Wallachia, by also enlisting rebels from the Serbian lands, battle-hardened from the first and second Serbian uprisings.
- to provoke civil unrest in Constantinople through the use of agents, and burn the Ottoman fleet at the city's port.
- to start the revolution in Greece in the Peloponnese, after Ypsilantis' arrival there.
Ypsilantis issued a declaration on 8 October 1820, announcing that he would soon be starting a revolt against the Ottoman Empire.
Campaign in Moldavia and Wallachia
Because information regarding the existence and the activities of the Filiki Eteria had leaked to the Ottoman authorities, Ypsilantis hastened the outbreak of the revolt in Wallachia and participated personally in it. Beginning the revolution in the
Ypsilantis hoped that a revolt would ultimately lead to a Russian intervention: since the Ottomans would have to invade and quell the rebellion, the Orthodox Russians would certainly intervene in favour of their fellow Orthodox. In this hope he was justified, since eventually, the Greek rebellion led to the Russo-Turkish War of 1828 in which Russian troops marched to the outskirts of Constantinople and forced the Sultan to recognize the autonomy of the new Greek state. In 1821 however, Tsar Alexander was still a committed member of the Holy Alliance, and acted swiftly to disassociate himself from Ypsilantis: Count Capodistria denounced Ypsilantis for having misused the Tsar's trust, stripped him of his rank and commanded him to lay down arms. Soon after, Capodistria himself had to take an "indefinite leave of absence" from his post.
These moves emboldened the Turks, who began assembling a large number of troops to quell the insurrection in Wallachia. Ypsilantis marched from Iaşi to Bucharest, trying to enlist volunteers. Ypsilantis was constantly short of money and his men turned to plundering the region.[5] At Galați, one of Ypsilantis' officers, Vasilios Karavias murdered the local Turkish merchants to raise funds while in Iași the local Ottoman guard of 50 men were killed after surrendering and received promises that their lives would be spared.[6] It was then that the Sacred Band was formed, comprising young Greek volunteers from all over Europe.[7] Ypsilantis advanced slowly, not entering Wallachia until early April, by which time Tudor Vladimirescu had seized Bucharest.[7] A further problem arose when the Patriarch Grigorios placed an anathema on Ypsilantis as an enemy of the Orthodox faith, called on true believers to remain loyal to the Sultan, and denounced Ypsilantis for "a foul, impious and foolish work".[8]
In Bucharest, where he had arrived after some weeks' delay, it became plain that he could not rely on the Wallachian Pandurs to continue their Oltenian-based revolt for assistance to the Greek cause; Ypsilantis was met with mistrust by the Pandur leader Tudor Vladimirescu, who, as a nominal ally to the Eteria, had started the rebellion as a move to prevent Scarlat Callimachi from reaching the throne in Bucharest, while trying to maintain relations with both Russia and the Ottomans. More fundamentally, Ypsilantis and other Greek leaders relied on the support of the Romanians, on the base of their common Christian Orthodox faith, and underestimated the increasing resentment of Greek influence in the Principalities during the Phanariote era and the first stirrings of what would become Romanian nationalism.
Further, Vladimirescu regarded the Russian renunciation of Ypsilantis as absolving him from any further commitment to the Filiki Eteria. As a result, a conflict erupted inside Vladimirescu's camp. In the end, Vladimirescu was summarily tried and put to death by the pro-Greek faction and the Eteria.
In the meantime, the Ottomans crossed the Danube river with 30,000 tactical troops, and Ypsilantis, instead of advancing on
After the defeat, Ypsilantis fled north. Ypsilantis, in his final declaration to his men, refused to accept responsibility for his failure and blamed his men for all his failures, writing:
"Soldiers! No! I will no longer pollute that sacred and honourable name by applying it to you. You are a cowardly rabble!...You have broken your oaths, you have betrayed God and your country, you have betrayed me too at the moment when I hoped either to conquer or to die with honor among you...Run off to the Turks, who alone are worthy of your support...run off to the Turks, and kiss their hands from which still drips the blood of those they have inhumanely slaughtered. Yes! Run off to them, buy slavery with your lives and with the honor of your wives and children!"[10]
Ypsilantis's army booed him when he read out this declaration.
Refuge
Ypsilantis, accompanied by what remained of his followers, retreated to
Death
After his release, he retired to
His body was originally buried on
Cultural references
Alexander Ypsilantis is mentioned in Russian literature by
See also
- Alexander Ypsilantis (1725–1805) – grandfather
- Constantine Ypsilantis – father
- Demetrios Ypsilantis – brother
References
- ^ a b c d e "князь Александр Константинович Ипсиланти". Adjudant.ru. Retrieved 12 February 2014.
- ^ Brewer 2001, p. 34.
- ^ a b c Brewer 2001, p. 50.
- ^ a b Brewer 2001, p. 51.
- ^ Brewer 2001, p. 52.
- ^ Brewer 2001, p. 54.
- ^ a b Brewer 2001, p. 55.
- ^ Brewer 2001, p. 56.
- ^ a b Brewer 2001, p. 58.
- ^ Brewer 2001, p. 59.
- ^ a b public domain: Chisholm, Hugh, ed. (1911). "Ypsilanti s.v. Alexander Ypsilanti". Encyclopædia Britannica. Vol. 28 (11th ed.). Cambridge University Press. pp. 941–942. One or more of the preceding sentences incorporates text from a publication now in the
- ^ See Caughey J. E., Dystrophia Myotonica and Related Disorders. 1991)
Sources
- Brewer, David (2001). The Greek War of Independence : the struggle for freedom from Ottoman oppression and the birth of the modern Greek nation. Woodstock, NY: Overlook Press. ISBN 1-58567-172-X.
- Dakin, Douglas (1984). The unification of Greece, 1770–1923. London: Benn.
- (in Russian) князь Александр Константинович Ипсиланти
- Michalopoulos, Dimitris, America, Russia and the Birth of Modern Greece, Washington & London: Academica Press, 2020, ISBN 978-1-68053-942-4.