Sin was born on August 31, 1928, in New Washington, Aklan, on the island of Panay to Juan Sin, a merchant of Chinese descent, and Máxima Lachica, an ethnic Aklanon. "Jim" as he was known, was his mother's favorite. As the 14th of 16 children he was painfully thin, asthmatic child, who often used to cuddle up between his parents to sleep at night. When he asked his nurse why his mother lavished such attention on him, he was told it was because he was "the weakest and ugliest of the brood".[2]
Life as a priest
Early priesthood
He left his childhood home and his family to study in
He was appointed auxiliary bishop of Jaro on February 10, 1967,[5] and was consecrated bishop of the titular see of Obba on March 18 of that year.
Archbishop of Jaro
On March 15, 1972, Sin was appointed
Coadjutor Archbishop of Jaro, taking on administrative roles in the archdiocese, while holding the titular see of Massa Lubrense.[5]
On October 8, 1972, Sin was appointed Archbishop of Jaro.
Archbishop of Manila
Sin was appointed Archbishop of Manila on January 21, 1974. Initially, he was reluctant to take on the role of leading the Church in the Philippines.[6] He was enrhroned as Archbishop at Manila Cathedral on March 19, 1974, making him only the third native Filipino in the office after centuries of Spanish, American, and Irish archbishops.
On May 24, 1976,
October 1978 papal conclaves which elected Popes John Paul I and John Paul II respectively. In the August conclave, he reportedly told Albino Luciani, "You will be the new pope."[7] After Luciani was elected John Paul I, Cardinal Sin paid him homage, and the new pope said: "You were a prophet, but my reign will be a short one."[7]
He remained the youngest member of the College until 1983.
His title and surname as "cardinal sin" (another term for a deadly sin) were a point of humour in the Philippines and for Filipino Catholics. Examples included "The greatest sin of all: Cardinal Sin," and even his own pun of "Welcome to the house of Sin" that he used to greet guests at Villa San Miguel, the secondary archiepiscopal palace in Mandaluyong.[3]
1986 People Power Revolution
Events in the Philippines under PresidentFerdinand Marcos forced Sin, the spiritual leader of Filipino Catholics, to become involved in politics. He became witness to corruption, fraud, and even murder by the regime and rising popular discontent with the dictatorial rule of Marcos and his wife, Imelda.[6] Within six months of his appointment as Archbishop, Sin was criticizing authorities after the military raided a Manila seminary on the grounds that it was harbouring insurgents.[3] Sin appealed to Filipinos of all religions to follow the teachings of Jesus in the Gospels and use peaceful means to change the political situation in the Philippines.
Beginning in the 1970s, Cardinal Sin, a moderate, was among the leaders who publicly pressured President Marcos to end martial law, which had been imposed in the belief that leftist radicals would overthrow the government.
Fidel Ramos, who had broken with Marcos.[8] More than one million people took to the streets praying the rosary
and singing hymns in an outpouring that shielded anti-government rebels from attack. Some soldiers decided to join the marchers.
In what later became known as the
Fidel Ramos
, became known to Filipinos as the architects of the People Power Movement.
2001 EDSA Revolution
Sin decided to intervene again in 2001 to become spiritual leader of
another People Power Movement. Some Filipinos alleged that president Joseph Estrada was guilty of widespread corruption and graft because of the controversial "second envelope". Poor people marching in the streets, with the support of Sin, the elite, and military generals, succeeded in toppling Estrada from power and elevating Gloria Macapagal Arroyo as acting president in what was perceived by the international community as a "triumphant" democracy. The "second envelope" was opened after the coup and turned out to be Estrada's bank account. Commenting on the endemic corruption that persisted after Marcos, Sin said, "We got rid of Ali Baba, but the 40 thieves remained."[9] It was reported that the cardinal's actions caused uneasiness at the Vatican and that he was summoned to Rome to explain himself.[10]
Hours before hundreds of soldiers and officers staged a failed revolt against President Gloria Macapagal Arroyo in July 2003, Sin urged Filipinos to be vigilant against groups plotting to violently overturn the country's democratic institutions.[9]
Two and a half years after Sin's death, it was reported that at the height of EDSA II, Sin received a directive from the Vatican ordering him and the Philippine clergy to adopt a non-partisan stance towards the political crisis.[11] Sin, who by then had committed support for the EDSA II revolt, was said to have threatened to resign as archbishop if compelled to withdraw his support.[11] The standoff was reportedly resolved with the mediation of the Supreme CourtAssociate JusticeArtemio Panganiban (later, Chief Justice of the Philippines), a member of the Pontifical Council for the Laity, a department of the Roman Curia.[11] As a result, the Vatican did not persist with its earlier demand. The reports were attributed to persons reputed to have first-hand knowledge of the events,[11] but they were not confirmed officially by the Vatican or the Archdiocese of Manila.
Retirement and death
Sin retired as Archbishop of Manila on September 15, 2003, and was succeeded by Lipa Archbishop
renal failure on June 21, 2005, at the age of 76.[8] The government accorded him the honour of a state funeral and a period of national mourning through Presidential Proclamation No. 863, s. 2005 signed by President Gloria Macapagal Arroyo. He was buried beside his three immediate predecessors in the crypt of Manila Cathedral after a funeral attended by thousands of Filipinos.[12]
As a predominantly Catholic country, issues in the Philippines have and are influenced by the church to varying degrees.
HIV infection rates, Sin called the programme "intrinsically evil",[17] in line with Church teaching on the matter. Sin also denounced then-Health SecretaryJuan Flavier, with some asserting that the latter's condom promotion had made him an unwitting agent of Satan.[18] Prominent Catholics also protested against the government's condom-distribution programme by publicly burning boxes of condoms.[17]