Umar
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Epithet (Laqab) | Al-Fārūq ("the distinguisher (between right and wrong)") |
Umar |
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Umar ibn al-Khattab (
Born into the Banu Adi, Umar initially opposed Muhammad, his distant Qurayshite kinsman and later son-in-law. Following his conversion to Islam in 616, he became the first Muslim to openly pray at the Kaaba. Umar participated in almost all battles and expeditions under Muhammad, who supposedly bestowed the title al-Fārūq upon him, for his judgements. After Muhammad's death in June 632, Umar pledged allegiance to Abu Bakr (r. 632–634) as the first caliph and served as the closest adviser to the latter until August 634, when the dying Abu Bakr nominated Umar as his successor.
Under Umar, the caliphate expanded at an unprecedented rate, conquering the Sasanian Empire and more than two-thirds of the Byzantine Empire. His attacks against the Sasanian Empire resulted in the conquest of Persia in less than two years (642–644). According to Jewish tradition, Umar set aside the Christian ban on Jews and allowed them into Jerusalem and to worship. Umar was assassinated by the Persian slave Abu Lu'lu'a Firuz in 644.
Umar is generally viewed by historians to be one of the most powerful and influential Muslim caliphs in history.
Early life
Umar was born in Mecca to the Banu Adi clan, which was responsible for arbitration among the tribes.[1] His father was al-Khattab ibn Nufayl and his mother was Hantama bint Hisham, from the tribe of Banu Makhzum. In his youth he used to tend to his father's camels in the plains near Mecca. His merchant father was famed for his intelligence among his tribe.[2] Umar himself said: "My father, al-Khattab, was a ruthless man. He used to make me work hard; if I didn't work he used to beat me and he used to work me to exhaustion."[3]
Despite
Umar became a
Early military career
Opposition to Islam
In 610, Muhammad started preaching the message of Islam. However, like many others in Mecca, Umar opposed Islam and even threatened to kill Muhammad. He resolved to defend the traditional polytheistic religion of Arabia. He was adamant and cruel in opposing Muhammad, and very prominent in persecuting Muslims.[9] He recommended Muhammad's death.[10] He firmly believed in the unity of the Quraish and saw the new faith of Islam as a cause of division and discord.[9]
Due to persecution, Muhammad ordered some of his followers to migrate to Abyssinia. When a small group of Muslims migrated, Umar became worried about the future unity of the Quraish and decided to have Muhammad assassinated.[11]
Conversion to Islam and service under Muhammad
Umar
Nuaimal Hakim told him to inquire about his own house where his sister and her husband had converted to Islam. Upon arriving at her house, Umar found his sister and brother-in-law
Umar then went to Muhammad with the same sword he intended to kill him with and accepted Islam in front of him and his companions. Umar was 39 years old when he accepted Islam.[15]
According to one account, after his conversion to Islam Umar openly prayed at the Kaaba as the Quraish chiefs, Abu Jahl and Abu Sufyan, reportedly watched in anger.[16] This further helped the Muslims to gain confidence in practicing Islam openly. At this stage Umar even challenged anyone who dared to stop the Muslims from praying, although no one dared to interfere with Umar when he was openly praying.
Umar's conversion to Islam granted power to the Muslims and to the Islamic faith in Mecca. It was after this event that Muslims offered prayers openly in
Umar's embracing Islam was our victory, his migration to Medina was our success, and his reign a blessing from Allah. We didn't offer prayers in al-Haram Mosque until Umar had accepted Islam. When he accepted Islam, the Quraysh were compelled to let us pray in the Mosque.[17]
Migration to Medina
In 622 CE, due to the safety offered by Yathrib (later renamed Medīnat an-Nabī, or simply
Life in Medina
During Umar's reign as caliph Muhammad ibn Muslamah was assigned the office of Chief Inspector of Accountability. Muslims remained in peace in Medina for approximately a year before the Quraish raised an army to attack them. In 624, Umar participated in the first battle between Muslims and Quraish of Mecca i.e., the
Death of Muhammad
When Muhammad died on 8 June 632 Umar initially disbelieved that he was dead.[25] It is said that Umar promised to strike the head of any man who would say that Muhammad died. Umar said: "He has not died but rather he has gone to his lord just as Moses went, remaining absent from his people for forty nights after which he has returned to them. By Allah, the messenger of Allah will indeed return just as Moses returned (to his people) and he will cut off the hands and legs of those men who claimed he has died."[26] Abu Bakr then publicly spoke to the community in the mosque, saying:
"Whoever worshiped Muhammad, let them know that Muhammad has died, and whoever worshiped Allah, let them know that Allah is alive and never dies."
[27] Abū Bakr then recited these verses from the Qur'an 3:144:
"Muhammad is but a messenger; messengers (the like of whom) have passed away before him. If, then, he dies or is killed, will you turn back on your heel?"
[27] Hearing this, Umar fell on his knees in sorrow and acceptance. Sunni Muslims say that this denial of Muhammad's death was occasioned by his deep love for him.[25]
Foundation of the caliphate
Umar's political capacity first manifested as the architect of the caliphate after Muhammad died on 8 June 632.
Wilferd Madelung summarises Umar's contribution:[30]
Umar judged the outcome of the Saqifa assembly to be a falta [translated by Madelung as 'a precipitate and ill-considered deal'[31]] because of the absence of most of the prominent Muhajirun, including the Prophet's own family and clan, whose participation he considered vital for any legitimate consultation (shura, mashwara). It was, he warned the community, to be no precedent for the future. Yet he also defended the outcome, claiming that the Muslims were longing for Abu Bakr as for no one else. He apologized, moreover, that the Muhajirun present were forced to press for an immediate oath of allegiance since the Ansar could not have been trusted to wait for a legitimate consultation and might have proceeded to elect one of their own after the departure of the Mekkans. Another reason for Umar to censure the Saqifa meeting as a falta was no doubt its turbulent and undignified end, as he and his followers jumped upon the sick Khazraji leader Sa'd bin Ubada in order to teach him a lesson, if not to kill him, for daring to challenge the sole right of Quraysh to rule. This violent break-up of the meeting indicates, moreover, that the Ansar cannot all have been swayed by the wisdom and eloquence of Abu Bakr's speech and have accepted him as the best choice for the succession, as suggested by Caetani. There would have been no sense in beating up the Khazraji chief if everybody had come around to swearing allegiance to Umar's candidate. A substantial number of the Ansar, presumably of Khazraj in particular, must have refused to follow the lead of the Muhajirun.[30]
According to various
Western scholars tend to agree that Ali believed he had a clear mandate to succeed Muhammad,[citation needed] but offer differing views as to the extent of use of force by Umar in an attempt to intimidate Ali and his supporters. For instance, Madelung discounts the possibility of the use of force and argues that:
Isolated reports of use of force against Ali and Banu Hashim who unanimously refused to swear allegiance for six months are probably to be discounted. Abu Bakr no doubt was wise enough to restrain Umar from any violence against them, well realizing that this would inevitably provoke the sense of solidarity of the majority of Abdul Mannaf whose acquiescence he needed.[34] His policy was rather not isolating Banu Hashim as far as possible.
According to Tom Holland, Umar's historicity is beyond dispute.[35] An Armenian bishop writing a decade or so after Qadisiyya describes Umar as a "mighty potentate coordinating the advance of the sons of Ismael from the depths of the desert".[35][36] Tom Holland writes "What added incomparably to his prestige, was that his earth-shaking qualities as a generalissimo were combined with the most distinctive cast of virtues. Rather than ape the manner of a Caesar, as the Ghassanid kings had done, he drew on the example of a quite different kind of Christian. Umar's threadbare robes, his diet of bread, salt and water, and his rejection of worldly riches would have reminded anyone from the desert reaches beyond Palestine of a very particular kind of person. Monks out in the Judaean desert had long been casting themselves as warriors of God. The achievement of Umar was to take such language to a literal and previously unimaginable extreme."[35]
Abu Bakr's era
Due to the delicate political situation in Arabia[vague], Umar initially opposed military operations against the rebel tribes there,[citation needed] hoping to gain their support in the event of an invasion by the Romans or the Persians. Later, however, he came to agree with Abu Bakr's strategy to crush the rebellion by force. By late 632 CE, Khalid ibn Walid had successfully united Arabia after consecutive victories against the rebels. During his own reign later, Umar would mostly adopt the policy of avoiding wars and consolidating his power in the incorporated lands rather than expanding his empire through continuous warfare.[37]
Umar advised Abu Bakr to compile the Quran in the form of a book after 300 huffāẓ (memorizers) of the Quran died in the
Appointment as a caliph
Abu Bakr appointed Umar as his successor before dying in 634 CE.
His (Umar's) strictness was there because of my softness when the weight of Caliphate will be over his shoulders he will remain no longer strict. If I will be asked by God to whom I have appointed my successor, I will tell him that I have appointed the best man among your men.[43]
Abu Bakr was aware of Umar's power and ability to succeed him. His was perhaps one of the smoothest transitions of power from one authority to another in the Muslim lands.[44] Before his death, Abu Bakr called Uthman to write his will in which he declared Umar his successor. In his will he instructed Umar to continue the conquests on Iraqi and Syrian fronts.[citation needed]
Caliphate
Initial challenges
Even though almost all of the Muslims had given their pledge of loyalty to Umar, he was feared more than loved. According to
Umar was a gifted orator, and he used his ability to improve his reputation among the people.[46]
Muhammad Husayn Haykal wrote that Umar's stress was on the well-being of the poor and underprivileged.[47]
In addition to this, Umar, in order to improve his reputation and relation with the Banu Hashim, the tribe of Ali, delivered to the latter his disputed estates in Khayber. He followed Abu Bakr's decision over the disputed land of Fidak, continuing to treat it as state property.
In the Ridda wars, thousands of prisoners from rebel and apostate tribes were taken away as slaves during the expeditions. Umar ordered a general amnesty for the prisoners, and their immediate emancipation.
Political and civil administration
The government of Umar was a
- Katib, the Chief Secretary.
- Katib-ud-Diwan, the Military Secretary.
- Sahib-ul-Kharaj, the Revenue Collector.
- Sahib-ul-Ahdath, the Police chief.
- Sahib-Bait-ul-Mal, the Treasury Officer.
- Qadi, the Chief Judge.
In some districts there were separate military officers, though the Wali was, in most cases, the Commander-in-chief of the army quartered in the province.[citation needed]
Every appointment was made in writing. At the time of appointment an instrument of instructions was issued with a view to regulating the Wali's conduct. On assuming office, the Wali was required to assemble the people in the main mosque, and read the instrument of instructions before them.[50]
Umar's general instructions to his officers were:
Remember, I have not appointed you as commanders and tyrants over the people. I have sent you as leaders instead, so that the people may follow your example. Give the Muslims their rights and do not beat them lest they become abused. Do not praise them unduly, lest they fall into the error of conceit. Do not keep your doors shut in their faces, lest the more powerful of them eat up the weaker ones. And do not behave as if you were superior to them, for that is tyranny over them.[citation needed]
Various other strict codes of conduct were to be obeyed by the governors and state officials. The principal officers were required to travel to Mecca on the occasion of the Hajj, during which people were free to present any complaint against them. In order to minimize the chances of corruption, Umar made it a point to pay high salaries to the staff.[citation needed] Provincial governors received as much as five to seven thousand dirham annually besides their shares of the spoils of war (if they were also the commander in chief of the army of their sector).[citation needed] Under Umar the empire was divided into the following provinces:
- Mecca (Arabia)
- Medina (Arabia)
- Basra (Iraq)
- Kufa (Iraq)
- Syria
- Iliyā' (إلياء) (Palestine)
- Ramlah(Palestine)
- Upper Egypt
- Lower Egypt
- Khorasan (Persia)
- Azerbaijan (Persia)
- Fars(Persia)
Umar was first to establish a special department for the investigation of complaints against the officers of the State. This department acted as the Administrative court, where the legal proceedings were personally led by Umar.[51] The department was under the charge of Muhammad ibn Maslamah, one of Umar's most trusted men. In important cases Muhammad ibn Maslamah was deputed by Umar to proceed to the spot, investigate the charge and take action. Sometimes an Inquiry Commission was constituted to investigate the charge. On occasion, the officers against whom complaints were received were summoned to Medina, and charged in Umar's administrative court. Umar was known for this intelligence service through which he made his officials accountable.[52] This service was also said to have inspired fear in his subjects.[53]
Umar was a pioneer in some affairs:
- Umar was the first to introduce the public ministry system, where the records of officials and soldiers were kept. He also kept a record system for messages he sent to Governors and heads of state.
- He was the first to appoint police forces to keep civil order.
- He was the first to discipline the people when they became disordered.[54]
Another important aspect of Umar's rule was that he forbade any of his governors and agents from engaging in any sort of business dealings whilst in a position of power. An agent of Umar by the name of Al Harith ibn K'ab ibn Wahb was once found to have extra money beyond his salary and Umar enquired about his wealth. Al Harith replied that he had some money and he engaged in trade with it. Umar said: By Allah, we did not send you to engage in trade! and he took from him the profits he had made.[55]
Canals
Since Medina, with a rapidly growing population, was at risk of recurring famines when crops were lacking, Umar sought to facilitate the import of grain. He ordered the building of a canal connecting the Nile to the Red Sea and an improvement of port infrastructure on the Arabian coast. When Basra was established during Umar's rule, he started building a nine-mile canal from the Tigris to the new city for irrigation and drinking water.
Reforms
Under Umar's leadership, the empire expanded; accordingly, he began to build a political structure that would hold together the vast territory. He undertook many administrative reforms and closely oversaw public policy, establishing an advanced administration for the newly conquered lands, including several new ministries and bureaucracies, and ordered a census of all the Muslim territories. During his rule, the garrison cities (
Umar also ordered the expulsion to Syria and Iraq of the Christian and Jewish communities of Najran and Khaybar. He also permitted Jewish families to resettle in Jerusalem, which had previously been barred from all Jews.[58] He issued orders that these Christians and Jews should be treated well and allotted them the equivalent amount of land in their new settlements. Umar also forbade non-Muslims from residing in the Hejaz for longer than three days.[59][page needed][60] He was first to establish the army as a state department.
Umar was founder of
In 641, he established Bayt al-mal, a financial institution and started annual allowances for the Muslims.
As a leader, Umar was known for his simple, austere lifestyle. Rather than adopt the pomp and display affected by the rulers of the time, he continued to live much as he had when Muslims were poor and persecuted.[
Visit to Jerusalem in 637 CE
Umar's visit to Jerusalem is documented in several sources. A recently discovered Judeo-Arabic text has disclosed the following anecdote:[58]
"Umar ordered Gentiles and a group of Jews to sweep the area of the Temple Mount. Umar oversaw the work. The Jews who had come sent letters to the rest of the Jews in Palestine and informed them that Umar had permitted resettlement of Jerusalem by Jews. Umar, after some consultation, permitted seventy Jewish households to return. They returned to live in the southern part of the city, i.e., the Market of the Jews. (Their aim was to be near the water of
It is also reported in the name of the
According to lexicographer David ben Abraham al-Fasi (died before 1026 CE), the Muslim conquest of Palestine brought relief to the country's Jewish citizens, who had previously been barred by the Byzantines from praying on the Temple Mount.[63]
According to Jewish tradition, Umar set aside the Christian ban on Jews and allowed them into Jerusalem and to worship.[64]
Military expansion
The military conquests were partially terminated between 638 and 639 during the years of great famine in Arabia and plague in the
Great famine
In 638 CE, Arabia fell into severe drought followed by a famine. Soon after, the reserves of food at Medina began to run out. Umar ordered caravans of supplies from Syria and Iraq, and personally supervised their distribution. His actions saved countless lives throughout Arabia.[66] The first governor to respond was Abu Ubaidah ibn al-Jarrah, the governor of Syria and supreme commander of the Rashidun army.[67]
Later, Abu Ubaidah paid a personal visit to Medina and acted as an officer of
Great plague
While famine was ending in Arabia, many districts in Syria and Palestine were devastated by
Welfare state
To be close to the poor, Umar lived in a simple mud hut without doors and walked the streets every evening. After consulting with the poor, Umar established the first welfare state, Bayt al-mal.[70][71][72] The Bayt al-mal aided the Muslim and non-Muslim poor, needy, elderly, orphans, widows, and the disabled. The Bayt al-mal ran for hundreds of years, from the Rashidun Caliphate in the 7th century through the Umayyad period (661–750) and well into the Abbasid era. Umar also introduced a child benefit and pensions for the children and the elderly.[73][74][75][76]
Free trade
Local populations of Jews and Christians, persecuted as religious minorities and taxed heavily to finance the
Assassination
In 644, Umar was assassinated by a Persian slave named
According to some historical accounts, Abu Lu'lu'a was a
When al-Mughira forced Abu Lu'lu'a to pay a
Some historical sources report that Abu Lu'lu'a was taken prisoner and executed for his assassination of Umar, while other sources claim that he committed suicide.[86] After Abu Lu'lu'a's death, his daughter was killed by Ubayd Allah ibn Umar, one of Umar's sons. Acting upon the claim of one man (either Abd al-Rahman ibn Awf or Abd al-Rahman ibn Abi Bakr) that they had been seen conspiring with Abu Lu'lu'a while he was holding the double-bladed dagger, Ubayd Allah also killed Hurmuzān (Umar's Persian military adviser), and Jufayna, a Christian man from al-Hira (Iraq) who had been taken to Medina to serve as a private tutor to a family in Medina.[100] After Ubayd Allah was detained for these murders, he threatened to kill all foreign captives residing in Medina, as well as some others. Although Ubayd Allah may have been encouraged by his sister Hafsa bint Umar to avenge their father's death, his murder of Hurmuzān and Jufayna was likely the result of a mental breakdown rather than of a true conspiracy. It was regarded by his peers as a crime rather than as a legitimate act of retaliation.[101]
In early 20th-century scholarship it was sometimes supposed that Abu Lu'lu'a had really been an instrument in the hands of a conspiracy, though not a conspiracy led by Hurmuzān, but rather one led by
Umar was buried at the Green Dome in al-Masjid al-Nabawi alongside Muhammad and the caliph Abu Bakr, by the permission of Aisha given to his son Abdullah ibn Umar on Umar's request.[97]
Aftermath
On his deathbed, Umar vacillated on his succession. However, it has been reported that he said that if Abu Ubaidah ibn al-Jarrah, Khalid ibn Walid or
All six are among the ten to whom Paradise was promised according to Sunnis.[107] The only one out of the 'famous ten' left out of the committee who was still alive at the time was Saeed ibn Zaid, the cousin and brother-in-law of Umar. He was excluded on the basis of being related by blood and of the same tribe as Umar. Umar had a policy of not appointing anyone related to him to a position of authority even if they were qualified by his standards.[108]
Umar appointed a band of fifty armed soldiers to protect the house where the meeting was proceeding. Until the appointment of the next caliph, Umar appointed a notable
Umar died on 3 November 644; on 7 November
Physical appearance
Umar was strong, fit, athletic and good at wrestling. He is said to have participated in the wrestling matches on the occasion of the annual fair of Ukaz.[111] From first hand accounts of his physical appearance Umar is said to be vigorous, robust and a very tall man; in markets he would tower above the people. The front part of his head was bald, always A'sara Yusran (working with two hands),[112] both his eyes were black, with yellow skin; however, ibn Sa'ad in his book stated that he never knew that Umar had yellow skin, except for a certain part of Umar's life where his color changed due to his frequent consumption of oil.[113] Moreover, it is also narrated that he was initially white but his color turned dark during the Year of Ashes (18 A.H) where a Famine caused him to exert considerable effort in running the caliphate whilst there was a widespread lack of food.[113][114] It is also narrated by Abu Nu'aym al-Isfahani that he had reddish-white skin.[115] His teeth were ashnabul asnan (very white shining). He would always color his beard and take care of his hair using a type of plant.[113][116]
The early Muslim historians Ibn Saad and al-Hakim mention that Abu Miriam Zir, a native of Kufa, described Umar as being "advanced in years, bald, of a tawny colour – a left handed man, tall and towering above the people".[111] Umar's eldest son Abdullah described his father as "a man of fair complexion, a ruddy tint prevailing, tall, bald and grey".[117] Historian Salima bin al-Akwa'a said that "Umar was ambidextrous, he could use both his hands equally well". On the authority of Abu Raja al-U'taridi, Ibn Asakir records that "Umar was a man tall, stout, very bald, very ruddy with scanty hair on the cheeks, his moustaches large, and the ends thereof reddish".[111] In addition, on the authority of Amir bin Rabi'ah, Ibn Sa'ad records that "I saw Umar a white man, pale. Prevailing ruddiness, tall and bald".[118]
Assessments and legacy
Political legacy
Umar was the first caliph to adopt the title
He built up an efficient administrative structure that held together his vast realm. He organized an effective intelligence network, one of the reasons for his strong grip on his bureaucracy.[123][124]
Umar never appointed governors for more than two years, for they might amass too much local power. He dismissed his most successful general,
He would patrol the streets of Medina with a whip in his hand, ready to punish any offenders he might come across. It is said that Umar's whip was feared more than the sword of another man. But with all of this, he was also known for being kindhearted, answering the needs of the fatherless and widows.[126]
Umar's swift imposition of justice against his governors for misdeeds made even powerful governors such as
Under Umar's rule, in order to promote strict discipline, Arab soldiers were settled outside of cities, between the desert and cultivated lands in special garrison towns known as "amsar". Known examples of such settlements are Basra and Kufa, in Iraq, and Fustat south of what would later become Cairo. His soldiers were forbidden to own land outside of Arabia. There were restrictions on their right to seize buildings and other immovable things usually thought of as prizes of war. Movable spoils were shared with the people of the umma, regardless of their social stratum.[128]
A modern researcher writes about this:[129]
He used to monitor public policy very closely, and had kept the needs of the public central to his leadership approach. As second caliph of Islam, he refused to chop off the hands of thieves because he felt he had fallen short of his responsibility to provide meaningful employment to all his subjects. As a ruler of a vast kingdom, his vision was to ensure that every one in his kingdom should sleep on a full stomach.
If a dog dies hungry on the banks of the River Euphrates, Umar will be responsible for dereliction of duty.
— (Umar)
He also knew that just having a vision is not enough unless it is supported by effective strategies. He didn't only have a vision; he truly transformed his vision into actions. For example, to ensure that nobody sleeps hungry in his empire, he used to walk through the streets almost every night to see if there is any one needy or ill.
In
"Yet the abstinence and humility of Umar were not inferior to the virtues of Abubeker; his food consisted of barley bread or dates; his drink was water; he preached in a gown that was torn or tattered in twelve places; and a Persian satrap who paid his homage to the conqueror, found him asleep among the beggars on the steps of the mosque of Medina."[130]
His rule was one of the few moments in the history of Islam where Muslims were united as a single community.
The Farooqui dynasty which ruled the Khandesh region in north of Maharashtra, India, from 14th century until 16th century, has claimed their descent from Umar lineage.[133][134]
Military legacy
Along with Khalid ibn Walid, Umar was influential in the Ridda wars.[135]
One strategic success was his sundering of the Byzantine-Sassanid alliance in 636, when
His strategy resulted in a Muslim victory at the Second Battle of Emesa in 638, where the pro-Byzantine Christian Arabs of
Umar issued an order to invade the very homeland of the Christian Arab forces besieging Emesa, the Jazirah. A three-pronged attack against Jazirah was launched from Iraq. To further pressure the Christian Arab armies, Umar instructed Saad ibn Abi Waqqas, commander of Muslim forces in Iraq, to send reinforcements to Emesa. Umar himself led reinforcements there from Medina. Under this unprecedented pressure, the Christian Arabs retreated from Emesa before Muslim reinforcements could arrive. The Muslims annexed Mesopotamia and parts of Byzantine Armenia.[citation needed]
After the
Religious legacy
He is revered in the Sunni Islamic tradition as a great just ruler and paragon of Islamic virtues,[137] and some hadiths identify him as the second greatest of the companion after Abu Bakr.[138][139] Umar had many titles and epithets, including '''Amir al-Mu'minin''', as the first holder of the title, and '''al-Faruq''' ('the one who distinguishes [between right and wrong]'), for his reputation as a jurist. However, he is viewed negatively in the Twelver Shia tradition.[140]
Sunni views
Umar is remembered by Sunnis as a rigid Muslim of a sound and just disposition in matters of religion; a man they title Fārūq, meaning "leader, jurist and statesman", and the second of the rightly guided caliphs. He patched his clothes with skin, took buckets on his two shoulders, always riding his donkey without the saddle, rarely laughing and never joking with anyone. On his ring is written the words "Enough is Death as a reminder to you O' Umar".[141] He did not seek advancement for his own family, but rather sought to advance the interests of the Muslim community, the ummah. According to one of Muhammad's companions, Abd Allah ibn Mas'ud:
Umar's submission to Islam was a conquest, his migration was a victory, his Imamate (period of rule) was a blessing, I have seen when we were unable to pray at the Kaabah until Umar submitted, when he submitted to Islam, he fought them (the pagans) until they left us alone and we prayed.
— Abd Allah ibn Mas'ud, [142]
Shia views
Umar is viewed very negatively in the literature of
Another Shia sect, the
Family
Umar married nine women in his lifetime and had fourteen children: ten sons and four daughters.[citation needed]
- Wives
The known wives of Umar are:
- Zaynab bint Maz'un, she was the mother of Hafsa, Abd Allah and Abd al-Rahman al-Akbar.
- Umm Kulthum bint Jarwal, she was divorced by Umar. She was the mother of Ubayd Allah and Zayd al-Asghar.
- Qurayba bint Abi Umayya, divorced by Umar in 628.
- Jamila bint Thabit, She married Umar about between May 627 and May 628.[154] They had one son, Asim.[155][156][157][154][158]
- Atiqa bint Zayd, she was married to Umar and had a son named Iyad.
- Umm Hakim bint al-Harith ibn Hisham, She was married to Umar[159] in 634 and was mother of Fatima.
- Umm Kulthum bint Ali[160][161] from this marriage Umar had a son named Zayd and a daughter named Ruqayya. This is, however, the Sunni view. The Shi'a do not accept that such a marriage took place. In fact, few Sunnis scholars maintain that Umar's wife Umm Kulthum was actually Abu Bakr's daughter who was raised in Ali's house.[162]
- Sons
The sons of Umar are:[citation needed]
- Abd Allah, son of Zaynab bint Maz'un.
- Abd al-Rahman, son of Zaynab bint Maz'un.
- Zayd, son of Umm Kulthum bint Ali.[163]
- Ubayd Allah, son of Umm Kulthum bint Jarwal.
- Zayd, son of Umm Kulthum bint Jarwal.
- Asim, son of Jamila bint Thabit.
- Iyad, son of Atiqa bint Zayd.
- Abd al-Rahman Abu'l-Mujabbar
- Abd al-Rahman "Abu Shahmah" ibn Umar
- Abd Allah
- Daughters
The daughters of Umar are:[citation needed]
- Hafsa, daughter of Zaynab bint Maz'un.
- Fatima, daughter of Umm Hakim bint al-Harith ibn Hisham.
- Ruqayya, daughter of Umm Kulthum bint Ali.
- Zaynab
Archeological evidence
In 2012, an
See also
- Al-Farooq, modern biography about Umar
- Omar ibn al-Khattab Mosque, is a historic mosque in Dumat al-Jandal in northern Arabia, it was built by Umar.
- Al Farooq Omar Bin Al Khattab Mosque, mosque named for him in Dubai
- Sahaba
- Farooqi
- Omar (TV series)
- Pact of Umar
- Umar ibn Ibrahim ibn Waqid al-Umari
- 7th century in Lebanon § Ṣaḥāba who have visited Lebanon
References
- ^ "Umar Ibn Al-Khattab : His Life and Times, Volume 1". archive.org.
- ISBN 9789352061716.
- Muhammad Husayn Haykal(1944). Al Farooq, Umar. Chapter 1, p. 45.
- ^ a b c Haykal, 1944. Chapter 1.
- Muhammad ibn Jarir al-Tabari, History of the Prophets and Kings
- ^ Haykal, 1944. Chapter 1, pp. 40–41.
- ^ Tabqat ibn Sa'ad. Chapter: Umar ibn Khattab.
- ^ Haykal, 1944. Chapter 1, p. 47.
- ^ a b Haykal, 1944. Chapter 1, p. 51.
- ^ Armstrong, p. 128.
- ^ Haykal, 1944. Chapter 1, p. 53.
- ^ "Umar's Conversion to Islam". Al-Islam.org. 10 November 2013. Retrieved 4 August 2016.
- ^ as-Suyuti, The History of Khalifahs Who Took The Right Way (London, 1995), pp. 107–108.
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- ^ Armstrong, p. 35.
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- ^ Serat-i-Hazrat Umar-i-Farooq, Mohammad Allias Aadil, p. 119
- ^ Armstrong, p. 152.
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- ^ Serat-i-Hazrat Umar-i-Farooq, Mohammad Allias Aadil, p. 42, Sahih al Bukhari
- ^ a b Tabqat ibn al-Saad book of Maghazi, p. 62
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- ^ a b c d e Madelung (1997), p. [page needed].
- ^ a b The History of al-Tabari. State University of New York Press. 1990.
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- ^ Dr Paul E Walker. "Institute of Ismaili Studies". Archived from the original on 3 July 2015. Retrieved 7 April 2023.
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- ^ Early caliphate, Muhammad Ali, Muḥammad Yaʿqūb K̲h̲ān, p. 85
- ^ Umar Farooq-i-Azam, Mohammad Hussain Haikal, chapter 4, pp. 112–113
- ^ K. Y. Blankinship, The History of al-Tabari: vol. XI, p. 145-153.
- ^ Haykal, 1944. Chapter 5, p. 119.
- ^ Modern Islamic political thought, Hamid Enayat, p. 6.
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- ^ Haykal, 1944. Chapter 5, p. 135.
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- ^ The Cambridge History of Islam, ed. P.M. Holt, Ann K.S. Lambton, and Bernard Lewis, Cambridge 1970
- ^ Commanding right and forbidding wrong in Islamic thought, M. A. Cook, p. 79
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- ^ "The Precious Pearls" by Muhammad Ayub Sipra, Darussalam publishers and distributors, 2002, p. 57.
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- ^ "History Of Science And Technology In Islam". History-science-technology.com. Retrieved 29 January 2019.
- ^ a b Simha Assaf, Meqorot u-Meḥqarim be-Toldot Yisrael, Jerusalem 1946, pp. 20–21 (Hebrew and Judeo-Arabic)
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- ^ "Life and Works of 2nd Caliph Umar Al Khattab" (PDF). Langat Singh College, MUZAFFARPUR, India.
- ^ Haykal, 1944. Chapter 22.
- ^ Haykal, 1944. Chapter 21.
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- ^ Watt. Muhammad at Medina and R. B. Serjeant "The Constitution of Medina." Islamic Quarterly 8 (1964) p.4.
- ^ "Madinah Peace Treaty" – via Scribd.
- ^ Madelung 1997, p. 404 refers to Jufayna as "al-Naṣrānī", indicating that he was a man. Moreover, while the murder weapon seems to be depicted here as a split-blade sword (like Zulfiqar), El-Hibri 2010, p. 109 describes it as "a unique dagger", having "two pointed sharp edges, with a handle in the middle". The picture is taken from Tārīkhunā bi-uslūb qaṣaṣī ('Our History in a Narrative style'), a popular history book first published in Iraq in 1935.
- ^ Pellat (2011).
- ^ Pellat 2011. Modern authors also take different views: Levi Della Vida & Bonner 2000 merely state that he was a Christian slave, whereas Madelung 1997, p. 75, note 67 finds the sources claiming he was Christian unreliable. Ishkevari & Nejad 2008 mention that according to the Mujmal al-tawārīkh wa-l-qiṣaṣ, an anonymous work written c. 1126 CE, Abu Lu'lu'a came from Fin, a village near Kashan.
- ^ a b c Pellat 2011.
- ^ This is the view of Madelung 1997, p. 75, note 67.
- ^ See the sources cited by El-Hibri 2010, pp. 108–109 (cf. also p. 112).
- ^ Pellat 2011; cf. Madelung 1997, p. 75, note 64.
- ^ Other sources speak of three dirhams a month; see Pellat 2011.
- ^ Pellat 2011; Levi Della Vida & Bonner 2000. As pointed out by Pellat 2011, other accounts rather maintain that Abu Lu'lu'a's was angry about the caliph's raising a kharāj tax on his master al-Mughira.
- ^ Levi Della Vida & Bonner 2000.
- ^ This is the hypothesis of Madelung 1997, p. 75.
- ^ El-Hibri 2010, p. 109 describes the dagger as "unique", having "two pointed sharp edges, with a handle in the middle".
- .
- ^ El-Hibri 2010, p. 109.
- ^ a b Fayda & Koçak 2007, p. 46.
- ^ Levi Della Vida & Bonner 2000; Pellat 2011.
- ^ "DATE CORRECTION OF OMAR BIN KHATTAB'S DEATH IN AN ASTRONOMICAL PERSPECTIVE". Al-Hilal Journal of Islamic Astronomy.
- ^ Madelung 1997, p. 69 (cf. p. 404, where Madelung refers to him as "Jufayna al-Naṣrānī").
- ^ Madelung 1997, p. 69.
- ^ Caetani 1905–1926, vol. V, pp. 40–51, as reported by Madelung 1997, pp. 68–70.
- ^ Madelung 1997, pp. 68–70; Levi Della Vida & Bonner 2000; Pellat 2011.
- ^ Madelung 1997, p. 70.
- ^ Madelung 1997, pp. 69–70.
- ^ "Umar Ibn Al-Khattab : His Life and Times, Volume 2". archive.org.
- ^ "Hadith – Book of Model Behavior of the Prophet (Kitab Al-Sunnah) – Sunan Abi Dawud – Sayings and Teachings of Prophet Muhammad (صلى الله عليه و سلم)". Sunnah.com.
- ^ "Umar Ibn Al-Khattab : His Life and Times, Volume 2". archive.org.
- TDV Encyclopedia of Islam, Volume 37, p.476.
- ^ Haykal, 1944. Chapter "Death of Umar".
- ^ a b c "Hadrat Umar Farooq" by Masud-Ul-Hasan
- ^ Lisan al-Arab 4/196
- ^ a b c ibn Sa'ad, 3/ 324
- ^ Ahmad Ibn Yahya al-Baladhuri, Genealogies of the Nobles, pp. 325
- ^ معرفة الصحابة 1/205،206
- Muhammad ibn Jarir al-Tabari
- ^ Ibn Sa'd, Kitāb al-Ṭabaqāt al-Kabīr, vol 3, pp. 301,قال: أخبرنا محمد بن عمر قال: أخبرنا شُعيب بن طلحة عن أبيه عن القاسم بن محمّد قال: سمعتُ ابن عمر يصف عمر يقول رجل أبيض تعْلُوه حُمْرَةٌ، طُوال، أصلع، أشيب.
- ^ Ibn Sa'd, Kitāb al-Ṭabaqāt al-Kabīr, vol 3, pp. 301, أخبرنا محمد بن عمر قال: أخبرنا عمر بن عمران بن عبد الله بن عبد الرحمن بن أبي بكر عن عاصم بن عبيد الله عن عبد الله بن عامر بن ربيعة قال: رأيتُ عمر رجلًا أبيض، أمْهَق. تعلوه حمرة، طُوالًا، أصلع.
- ^ Madelung (1997), p. 49.
- ^ "Umar I | Muslim caliph". Encyclopedia Britannica. Retrieved 22 August 2017.
- ^ "Umar ibn al-Khattab". jewishvirtuallibrary.org. Retrieved 22 August 2017.
- ISBN 9781473828650.
- ^ Islamic Imperialism, Efraim Karsh, p. 25
- ISBN 0-7388-5963-X.
- ^ Lock (2003), p. 70.
- ISBN 9783319396798.
- ISBN 9781438407289– via Google Books.
- ISBN 9780813349633.
- ^ Mohtsham, Saeed M., Vision and Visionary Leadership – An Islamic Perspective
- ^ Gibbon, Edward (1833). The History of the Decline and Fall of the Roman Empire, Volume III. Harper. p. 410.
- ^ a b "Umar Ibn Al-Khattab : His Life and Times, Volume 2".
- ^ "Umar Ibn Al-Khattab: His Life and Times, Volume 1". archive.org.
- ^ Radhey Shyam (1981). The Kingdom of Khandesh. Idarah-i-Adabiyat-i Delli. pp. 157, 165. Retrieved 6 March 2024.
- ^ Mythic Society (Bangalore, India) (14 March 1962). The Quarterly Journal of the Mythic Society Volumes 52-54. p. 30. Archived from the original on 17 January 2017. Retrieved 6 March 2024.
The rulers of Khandesh who claimed descent from Caliph Umar Faruq evinced the Faruq - like spirit of statesmanship, worldly wisdom, tenacity of purpose, tolerance and patriotism
- ^ "Umar Ibn Al-Khattab : His Life and Times, Volume 2". archive.org.
- ^ Hourani (1991), p. 23.
- ^ Bonner, M.; Levi Della Vida, G. "Umar (I) b. al-K̲h̲aṭṭāb". In P. Bearman; Th. Bianquis; C.E. Bosworth; E. van Donzel; W.P. Heinrichs (eds.). Encyclopaedia of Islam. Vol. 10 (Second ed.). Brill. p. 820.
- ^ "Hadith – Book of Companions of the Prophet – Sahih al-Bukhari – Sayings and Teachings of Prophet Muhammad (صلى الله عليه و سلم)". Sunnah.com.
- ^ "Hadith – Book of Companions of the Prophet – Sahih al-Bukhari – Sayings and Teachings of Prophet Muhammad (صلى الله عليه و سلم)". Sunnah.com.
- ^ Bonner, M.; Levi Della Vida, G. "Umar (I) b. al-K̲h̲aṭṭāb". In P. Bearman; Th. Bianquis; C.E. Bosworth; E. van Donzel; W.P. Heinrichs (eds.). Encyclopaedia of Islam. Vol. 10 (Second ed.). Brill. p. 820.
Shi'i tradition has never concealed its antipathy to Umar for having thwarted the claims of Ali and the House of the Prophet.
- al-Bidayah wa al-Nihayah by ibn Kathir, published by Dar al-Wathan publications, Riyadh, Saudi Arabia, 1422 AH (2002), compiled by Muhammad ibn Shamil as-Sulami, p. 168
- ^ as-Suyuti, The History of the Khalifas Who Took the Right Way, p. 112.
- ^ "Shia Islam's Holiest Sites". 25 April 2017.
- ^ The World Factbook (2010).
- ISBN 978-0-300-03531-5.
- ISBN 9781605067087.
- ISBN 9780195137996.
- ^ "تدلیس شبکه وهابی در سخنان آقای محمد حسین فضل الله". آپارات.
- ^ "شایعات – کلیپ رد هجوم به منزل حضرت زهرا(س)، توسط آیت الله سید حسین فضل الله ! / شایعه 0717". shayeaat.ir. 11 March 2017.[permanent dead link]
- ISBN 9780195305036.
- ^ Alī Shīrī (1991). Kitāb al-Futūḥ by Aḥmad ibn Aʿtham al-Kūfī. Vol. 8 (1st ed.). Lebanon: Dār al-ḍwāʾ. p. 289.
- ^ The waning of the Umayyad caliphate by Tabarī, Carole Hillenbrand, 1989, pp. 37–38
- ^ The Encyclopedia of Religion Vol. 16, Mircea Eliade, Charles J. Adams, Macmillan, 1987, p. 243. "They were called "Rafida by the followers of Zayd"
- ^ a b Tabari/Fishbein vol. 8 p. 95.
- ^ Malik ibn Anas. Al-Muwatta 37:6.
- ^ Ibn Saad/Bewley vol. 3 p. 204.
- ^ Ibn Saad/Bewley vol. 8 p. 236.
- ^ Tabari/Smith vol. 14 pp. 100–101.
- ISBN 9788174353382. Retrieved 18 January 2014 – via Google Books.
- ^ Majlisi, Muhammad Baqir. Mir'at ul-Oqool. Vol. 21. p. 199.
- ^ Al-Tusi, Nasir Al-Din. Al-Mabsoot. Vol. 4. p. 272.
- ^ Nawawī, Tahdhīb al-asmāʾ wa l-lughāt, vol. 2, p. 630
- ^ Muhammad ibn Saad. Kitab al-Tabaqat al-Kabir vol. 3. Translated by Bewley, A. (2013). The Companions of Badr, p. 204. London: Ta-Ha Publishers.
- S2CID 213324606.
Notes
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External links
- Excerpt from The History of the Khalifahs by Jalal ad-Din as-Suyuti
- Sirah of Amirul Muminin Umar Bin Khattab by Shaykh Sayyed Muhammad bin Yahya al-Husayni al-Ninowy.
- Encyclopædia Britannica (11th ed.). 1911. .