Mohicans

Source: Wikipedia, the free encyclopedia.
"Mohican" redirects here. For other uses, see Mohican (disambiguation).
Not to be confused with the Mohegans, a different Algonquian-speaking tribe living in eastern (upper Thames valley) Connecticut.

Mohicans
Muhhekunneuw
Historical territory of the Mohicans
Total population
c. 3,000
Regions with significant populations
 United States (Shawano County, Wisconsin)
Languages
English, formerly Mohican
Religion
Moravian Church
Related ethnic groups
Lenape, Munsee, Abenaki

The Mohicans (

Berkshire County around Stockbridge, Massachusetts
.

They combined with Lenape Native Americans (a branch known as the Munsee) in Stockbridge, MA, and later the people moved west away from pressure of European invasion. They settled in what became

Stockbridge-Munsee Community with registered members of the Munsee
people and a 22,000-acre (89 km2) reservation, which was originally the land of the Menominee Nation.

Following the disruption of the

Ontario, Canada to live with the predominately Iroquois Six Nations of the Grand River
reserve.

The tribe identified by the place where they lived: Muh-he-ka-neew (or "people of the continually flowing waters").[2] According to Daniel G. Brinton and James Hammond Trumbull "two well-known authorities on Mohican history", the word Muh-he-kan refers to a body of water that flows in both directions, being tidal to most of its Mohican range, so they named the Hudson River Mahicanuck, or the river with waters that are never still.[3] Therefore, they, along with other tribes living along the Hudson River (such as the Munsee to their west, known by the dialect of Lenape that they spoke, and Wappinger) to the south, were called "the River Indians" by the Dutch and English.

The Dutch heard and transliterated the term for the people of the area in their own language, variously as: Mahigan, Mahinganak, Maikan, among other variants, which the English later expressed as Mohican, in a transliteration to their own spelling system. The French, adopting names used by their Indian allies in Canada, knew the Mohican as the Loups (or wolves). They referred to the

Lenape people, who occupied coastal areas from western Long Island to the Delaware River
valley to the south.

In the late twentieth century, the Mohican joined other former New York tribes, including the

Catskills, as a settlement in exchange for dropping their larger claim in Madison County
. The deal had many opponents.

Territory

In their own language, the Mohican identified collectively as the Muhhekunneuw, "people of the waters that are never still".[4]

At the time of their first contact with Europeans traders along the river in the 1590s, the Mohican were living in and around the Hudson River (or Mahicannituck). After 1609, at the time of the Dutch settlement of New Netherland, they also ranged along the eastern Mohawk River and the Hoosic River, and south along the Hudson to the Roeliff Jansen Kill,[5] where they bordered on the Wappinger people. This nation inhabited the river area and its interior southward to today's New York City.[6]

Most of the Mohican communities lay along the upper tidal reaches of the Hudson River and along the watersheds of Kinderhook-Claverack-Taghkanic Creek, the Roeliff Jansen Kill, Catskil Creek, and adjacent areas of the Housatonic watershed. Mohican territory reached along Hudson River watersheds northeastward to Wood Creek just south of Lake Champlain.

Culture

The Mohican villages were governed by hereditary

phratries (Turkey, Turtle, and Wolf). These were divided into clans or subclans, including a potentially prominent Bear Clan. This finding is supported by the evidence of Mohican signatures on treaties and land deeds (see the works of Shirley Dunn
).

A general council of sachems met regularly at Scodac (east of present-day Albany) to decide important matters affecting the entire confederacy.[4] In his history of the Indians of the Hudson River, Edward Manning Ruttenber described the clans of the Mohican as the Bear, the Turkey, the Turtle, and the Wolf. Each had a role in the lives of the people, and the Wolf served as warriors in the north to defend against the Mohawk, the easternmost of the Five Nations of the Iroquois.[citation needed]

Like the Munsee-speaking communities to their south, Mohican villages followed a dispersed settlement pattern, with each community likely dominated by a single lineage or clan. The villages usually consisted of a small cluster of small and mid-sized longhouses, and were located along floodplains. During times of war, they built fortifications in defensive locations (such as along ridges) as places of retreat. Their cornfields were located near their communities; the women also cultivated varieties of squash, beans, sunflowers, and other crops from the Eastern Agricultural Complex. Horticulture and the gathering and processing of nuts (hickory, butternuts, black walnuts and acorns), fruits (blueberries, raspberries, juneberries among many others), and roots (groundnuts, wood lilies, arrowroot among others) provided much of their diet. This was supplemented by the men hunting game (turkeys, deer, elk, bears, and moose in the Taconics) and fishing (sturgeon, alewives, shad, eels, lamprey and striped bass).

Language

The formally extinct Mohican language belonged to the Eastern Algonquian branch of the Algonquian language family.

History

Mohican Confederacy

The Mohican were a confederacy of five tribes and as many as forty villages.[4]

  • Mohican proper, lived in the vicinity of today's Albany (Pempotowwuthut-Muhhcanneuw, "the fireplace of the Mahican Nation") west towards the Mohawk River and to the northwest to Lake Champlain and Lake George
  • Mechkentowoon, lived along the west shore of the Hudson River above the Catskill Creek
  • Wawyachtonoc (or Wawayachtonoc, "eddy people" or "people of the curving channel"), lived in Dutchess County and Columbia County eastward to the Housatonic River in Litchfield County, Connecticut, main village was Weantinock, additional villages: Shecomeco, Wechquadnach, Pamperaug, Bantam, Weataug, Scaticook
  • Westenhuck (from hous atenuc, "on the other side of the mountains"), the name of a village near
    Housatonic Valley in Connecticut and Massachusetts and in the vicinity of Great Barrington, which they called Mahaiwe, meaning "the place downstream"[7]
  • Wiekagjoc (from wikwajek, "upper reaches of a river"), lived east of the Hudson Rivers near the city of Hudson, Columbia County, New York[8]

Conflict with the Mohawk

Land deed, 31 May 1664, Willem Hoffmeyer purchase of 3 islands in the Hudson River near Troy from three native Mohicans – Albany Institute of History and Art

The Algonquians (Mohican) and

Jesuit Relations, speaks of a war between the Mohawks and an alliance of the Susquehannock and Algonquin (sometime between 1580 and 1600). This was perhaps in response to the formation of the League of the Iroquois.[9]

In September 1609 Henry Hudson encountered Mohican villages just below present day Albany, with whom he traded goods for furs. Hudson returned to Holland with a cargo of valuable furs which immediately attracted Dutch merchants to the area. The first Dutch fur traders arrived on the Hudson River the following year to trade with the Mohicans. Besides exposing them to European epidemics, the fur trade destabilized the region.[4]

In 1614, the Dutch decided to establish a permanent trading post on Castle Island, on the site of a previous French post that had been long abandoned; but first they had to arrange a truce to end fighting which had broken out between the Mohicans and Mohawks. Fighting broke out again between the Mohicans and Mohawks in 1617, and with Fort Nassau badly damaged by a freshet, the Dutch abandoned the fort. In 1618, having once again negotiated a truce, the Dutch rebuilt Fort Nassau on higher ground.[10] Late that year, Fort Nassau was destroyed by flooding and abandoned for good. In 1624, Captain Cornelius Jacobsen May sailed the Nieuw Nederlandt upriver and landed eighteen families of Walloons on a plain opposite Castle Island. They commenced to construct Fort Orange.

The Mohicans invited the Algonquin and Montagnais to bring their furs to Fort Orange as an alternative to French traders in Quebec. Seeing the Mohicans extend their control over the fur trade, the Mohawk attacked, with initial success. In 1625 or 1626 the Mohicans destroyed the easternmost Iroquois "castle". The Mohawks then re-located south of the Mohawk River, closer to Fort Orange. In July 1626 many of the settlers moved to New Amsterdam because of the conflict. The Mohicans requested help from the Dutch and Commander Daniel Van Krieckebeek set out from the fort with six soldiers. Van Krieckebeek, three soldiers, and twenty-four Mohicans were killed when their party was ambushed by the Mohawk about a mile from the fort. The Mohawks withdrew with some body parts of those slain for later consumption as a demonstration of supremacy.[11]

War continued to rage between the Mohicans and Mohawks throughout the area from Skahnéhtati (Schenectady) to Kinderhoek (Kinderhook).[12] By 1629, the Mohawks had taken over territories on the west bank of the Hudson River that were formerly held by the Mohicans.[13] The conflict caused most of the Mohicans to migrate eastward across the Hudson River into western Massachusetts and Connecticut. The Mohawks gained a near-monopoly in the fur trade with the Dutch by prohibiting the nearby Algonquian-speaking tribes to the north or east from trading.

Stockbridge

Many Mohicans settled in the town of Stockbridge, Massachusetts, where they gradually became known as the "Stockbridge Indians". Etow Oh Koam, one of their chiefs, accompanied three Mohawk chiefs on a state visit to Queen Anne and her government in England in 1710. They were popularly referred to as the Four Mohawk Kings.

The Mohican chief Etow Oh Koam, referred to as one of the Four Mohawk Kings in a state visit to Queen Anne in 1710. By John Simon, c. 1750.

The Stockbridge Indians allowed

Protestant missionaries, including Jonathan Edwards, to live among them. In the 18th century, many converted to Christianity, while keeping certain traditions of their own. They fought on the side of the British colonists in the French and Indian War (also known as the Seven Years' War). During the American Revolution, they sided with the colonists.[14]

In the eighteenth century, some of the Mohicans developed strong ties with missionaries of the

Shekomeko in Dutchess County, New York. Henry Rauch reached out to two Mohican leaders, Maumauntissekun, also known as Shabash; and Wassamapah, who took him back to Shekomeko. They named him the new religious teacher. Over time, Rauch won listeners, as the Mohicans had suffered much from disease and warfare, which had disrupted their society. Early in 1742, Shabash and two other Mohicans accompanied Rauch to Bethlehem, where he was to be ordained as a deacon. The three Mohicans were baptized on 11 February 1742 in John de Turk's barn nearby at Oley, Pennsylvania. Shabash was the first Mohican of Shekomeko to adopt the Christian religion.[15]
The Moravians built a chapel for the Mohican people in 1743. They defended the Mohican against European colonists' exploitation, trying to protect them against land encroachment and abuses of liquor.

On a 1738 visit to New York, the Mohicans spoke to Governor

Jesuits (who had been outlawed from the colony in 1700) and of working with the Mohicans on the side of the French. The missionaries were summoned more than once before colonial government, but also had supporters. In the late 1740s the colonial government at Poughkeepsie expelled the missionaries from New York, in part because of their advocacy of Mohican rights. European colonists soon took over the Mohican land.[17]

Revolutionary War

Von Ewald sketch of a Stockbridge Militia warrior who fought on the Patriot side in the Continental Army during the American Revolutionary War

In August 1775, the

Six Nations staged a council fire near Albany, after news of Bunker Hill had made war seem imminent. After much debate, they decided that such a war was a private affair between the British and the colonists (known as Rebels, Revolutionaries, Congress-Men, American Whigs, or Patriots), and that they should stay out of it. Mohawk Chief Joseph Brant feared that the Indians would lose their lands if the Colonists achieved independence. Sir William Johnson, his son John Johnson and son-in-law Guy Johnson and Brant used all their influence to engage the Iroquois to fight for the British cause. The Mohawk, Onondaga, Cayuga, and Seneca ultimately became allies and provided warriors for the battles in the New York area. The Oneida and Tuscarora
sided with the Colonists. The Mohicans, who as Algonquians were not part of the Iroquois Confederacy, sided with the Patriots, serving at the Siege of Boston, and the battles of Saratoga and Monmouth.

In 1778 they lost forty warriors of their Stockbridge Militia, around half "Stockbridge Indians" who were remnants of both Mohican and Wappinger tribes, in a British attack on the land of the van Cortlandt family. (In 1888, the property became Van Cortlandt Park in the Bronx, New York.) The Battle of Kingsbridge decimated the troop's ranks.[18] It received a commendation from George Washington,[19] was paid $1,000 and dismissed.[20]

Move to Oneida, New York

After the Revolution the citizens of the new United States forced many Native Americans off their land and westward. In the 1780s, groups of Stockbridge Indians, today regarded as

Stockbridge Munsee, moved from Massachusetts to a new location among the Oneida people in central New York, who had been granted a 300,000-acre (120,000 ha) reservation for their service to the Patriots, out of their former territory of 6,000,000 acres (2,400,000 ha). They called their settlement New Stockbridge
. Some individuals and families, mostly people who were old or those with special ties to the area, remained behind at Stockbridge.

The central figures of Mohican society, including the chief sachem, Joseph Quanaukaunt, and his counselors and relatives, were part of the move to New Stockbridge. At the new town, the Stockbridge emigrants controlled their own affairs and combined traditional ways with the new as they chose. After learning from the Christian missionaries, the Stockbridge Indians were experienced in English ways. At New Stockbridge they replicated their former town. While continuing as Christians, they retained their language and Mohican cultural traditions. In general, their evolving Mohican identity was still rooted in traditions of the past.[21]

Removal to Wisconsin

In the 1820s and 1830s, most of the Stockbridge Indians moved to

Stockbridge-Munsee Community
.

Their 22,000-acre reservation is known as that of the Stockbridge-Munsee Band of Mohican Indians and is located near the town of Bowler. Since the late twentieth century, they have developed the North Star Mohican Resort and Casino on their reservation, which has successfully generated funds for tribal welfare and economic development.[22]

Land claims

In the late twentieth century, the Stockbridge-Munsee were among tribes filing land claims against New York, which had been ruled to have unconstitutionally acquired land from Indians without Senate ratification. The Stockbridge-Munsee filed a land claim against New York state for 23,000 acres (9,300 ha) in Madison County, the location of its former property. In 2011, outgoing governor David Paterson announced having reached a deal with the tribe. They would be given nearly 2 acres (0.81 ha) in Madison County and give up their larger claim in exchange for the state's giving them 330 acres of land in Sullivan County in the Catskill Mountains, where the government was trying to encourage economic development. The federal government had agreed to take the land in trust, making it eligible for development as a gaming casino, and the state would allow gaming, an increasingly important source of revenue for American Indians. Race track and casinos, private interests and other tribes opposed the deal.[22]

In 2011, the Stockbridge-Munsee Community Band of the Mohican Indians regained ownership 156 acres along the Hudson River, a tract known as Papscanee Island Nature Preserve near

Schodack. The land was donated to descendants of its indigenous inhabitants by the Open Space Initiative. Prior to colonization, the island was used for ceremonies by the Mohicans before it was acquired by Dutch merchant Kiliaen Van Rensselaer in 1637. The property is managed by Rensselaer County and the Rensselaer Land Trust for public access and protection, while owned by the Mohicans.[23]

Representation in media

James Fenimore Cooper based his novel, The Last of the Mohicans, on the Mohican tribe. His description includes some cultural aspects of the Mohegan, a different Algonquian tribe that lived in eastern Connecticut. Cooper set his novel in the Hudson Valley, Mohican land, but used some Mohegan names for his characters, such as Uncas.

The novel has been adapted for the cinema more than a dozen times, the first time in 1920.

Michael Mann directed a 1992 adaptation, which starred Daniel Day-Lewis
as a Mohican-adopted white man.

In 2016, German metal band Running Wild released their 16th album Rapid Foray. The last song in the album is 'Last of the Mohicans'.

Notable members

See also

References

  1. ^ EB-Mohicans "Mohican" (history), Encyclopædia Britannica, 2007 Archived 24 June 2007 at archive.today
  2. ^ Stockbridge, Past and Present; Electa Jones
  3. ^ Electa F. Jones, "Mohican Oral Tribal History as recorded by Hendrick Aupaumut", in Stockbridge, Past and Present: Or, Records of an Old Mission Station, Springfield, MA: Samuel Bowles & Company, 1854
  4. ^ a b c d "Mahican". www.dickshovel.com. Retrieved 26 June 2021.
  5. ^ Ruttenber, E.M. (1906). "Footprints of the Red Men: Indian Geographical Names in the Valley of Hudson's River, the Valley of the Mohawk, and on the Delaware: Their location and the probable meaning of some of them". Proceedings of the New York State Historical Association - the Annual Meeting, with Constitution, By-Laws and List of Members. 7th Annual. New York State Historical Association: 40 (RA1–PA38). Retrieved 31 October 2010.
  6. ^ Sultzman, Lee (1997). "Wappinger History". Retrieved 14 January 2012.
  7. ISBN 978-0403098774
  8. ISBN 978-0803294318
  9. ^ Brandon, William. American Heritage Book of Indians, (Alvin M. Josephy, ed.), American Heritage Pub. Co. 1961, p. 187
  10. ^ "Mahican Confederacy", The History Files
  11. ISBN 9781438450971
    p. 113
  12. ^ Reynolds, Cuyler. Albany Chronicles: A History of the City Arranged Chronologically, J.B. Lyon Company, 1906Public Domain This article incorporates text from this source, which is in the public domain.
  13. ^ Burke Jr, T. E., & Starna, W. A. (1991). Mohawk Frontier: The Dutch Community of Schenectady, New York, 1661–1710, SUNY Press. p. 26
  14. ISBN 978-0-521-47149-7
    .
  15. ^ Dunn (2000). The Mohican World 1680–1750. pp. 228–230.
  16. ^ Dunn (2000). The Mohican World 1680–1750. pp. 232–235.
  17. ^ Philip H. Smith, "Pine Plains", General History of Duchess County from 1609 to 1876, inclusive, Pawling, NY: 1877, accessed 3 March 2010
  18. ^ "Death In the Bronx, The Stockbridge Indian Massacre August, 1778", Richard S. Walling, americanrevolution.org
  19. ^ Aupaumut, Hendrick. "From George Washington to Captain Hendrick Aupaumut, 4 July 1779". Archives.gov.
  20. ^ Frazier, Patrick. The Mohicans of Stockbridge. p. 225.
  21. ^ Dunn, Shirley (2000). The Mohican World 1680–1750. Fleischmanns, New York: Purple Mountain Press, Ltd. p. 213.
  22. ^ a b Gale Courey Toensing, "Seneca Upset Over N.Y. Casino Agreement", Indian Country Today, 26 January 2011
  23. ^ Crowe, Kenneth C. II "Mohicans reclaim a key part of their New York ancestral lands" Albany times-Union. May 8, 2021 https://www.timesunion.com/news/article/Mohicans-reclaim-a-key-part-of-their-New-York-16161219.php
  24. ^ Don Coyhis, 2009 Purpose Prize Winner

Bibliography

External links

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