Pulakeshin II
Pulakeshin II | |
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Satyashraya Shri-prithvi-vallabha Bhattaraka Chalukyas of Vatapi | |
Father | Kirttivarman I |
Religion | Hinduism |
Chalukya dynasties |
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Pulakeshin II (
A son of the Chalukya monarch
The most notable military achievement of Pulakeshin was his victory over the powerful northern emperor
Pulakeshin was a
Names and titles
Two variants of Pulakeshin's name appear in the Chalukya records: Pulikeshin (
Satyashraya ("refuge of truth"), a hereditary biruda (epithet) of Pulakeshin, was commonly used as a substitute for his name in the dynasty's records.[2] He was the dynasty's most celebrated ruler, because of which the subsequent rulers called their dynasty Satyashraya-kula ("family of Satyashraya").[7]
The imperial titles of Pulakeshin include Bhattaraka and Maharajadhiraja ("King of great kings"). Besides, he also used the family epithets Shri-prithvi-vallabha, Vallabha, and Shri-vallabha.[2] Pulakeshin also assumed the title Parameshvara ("Supreme Lord") after defeating Harsha, as attested by his Bijapur-Mumbai inscription.[5]
The Chinese traveler Xuanzang calls him Pu-lo-ki-she.[8] The Persian historian Al-Tabari calls him Paramesa or Pharmis, probably a Persian transcription of his title Parameshvara.[2]
Early years
Pulakeshin was a son of the Chalukya monarch Kirttivarman I. When Kirttivarman died, Pulakeshin appears to have been a minor, as Kirttivarman's younger brother Mangalesha succeeded him.[9]
The inscriptions of the later
It is possible that Mangalesha initially ruled as a regent, but later decided to usurp the throne.[9] According to the Aihole inscription, Mangalesha was envious of Pulakeshin, because Pulakeshin was a favourite of Lakshmi (the goddess of fortune). Therefore, Pulakeshin, decided to go into exile. Subsequently, Mangalesha became weak "on all sides" as Pulakeshin applied his "gifts of good counsel and energy".[11] Ultimately, Mangalesha had to abandon three things simultaneously: his attempt to secure the throne for his own son (or his ability to perpetuate his own descent[9]), his kingdom, and his own life.[11] The above description suggests that when Pulakeshin became an adult, Mangalesha rejected his claim to the throne and possibly appointed his own son as the heir apparent. Pulakeshin went into exile, during which he must have planned an attack on Mangalesha; he ultimately defeated and killed Mangalesha.[11]
The undated Peddavaduguru inscription records Pulakeshin's grant of the Elpattu Simbhige village after his subjugation of Ranavikrama. According to one theory, this Ranavikrama was Mangalesha, who bore the title "Ranavikrama", and who was defeated by Mangalesha in a battle fought at Elpattu Simbhige.[12] However, another theory identifies Ranavikrama as a Bana king.[13]
Date of ascension
Pulakeshin's Hyderabad inscription is dated 613 CE (Shaka year 534), and was issued during the third year of his reign, which suggests that he must have ascended the throne in c. 610–611 CE.[14]
The exact year of his ascension is debated among modern scholars.[15] The 610–611 CE Goa grant inscription, which refers to an unnamed Chalukya overlord titled Shri-prithvi-vallabha Maharaja, was probably issued during the reign of Pulakeshin's predecessor Mangalesha.[16] It is dated to the Shaka year 532: assuming it was issued after 532 years of the Shaka era had expired, the date of issue was 4 January 611 CE.[17] However, if we assume that it was issued when the 532rd year of the Shaka era was current, it can be dated to 5 July 610 CE.[15] Based on this inscription, the end of Mangalesha's reign is variously dated to 610 CE or 611 CE.[15]
The matter is further complicated by the Maruturu inscription, which is dated to Pulakeshin's eighth regnal year, and was issued on the occasion of a solar eclipse on the new moon day (amavasya) of the Jyeshtha month. According to modern calculations, this solar eclipse took place on 21 May 616 CE, which would mean that Pulakeshin ascended the throne in 609 CE.[15]
Military conquests
After Mangalesha's death, Pulakeshin appears to have faced opposition from multiple rivals, including those who were loyal to Mangalesha and those who wanted to take advantage of the turmoil resulting from the Chalukya war of succession.[18] The Aihole inscription declares that "the whole world was enveloped in the darkness that was the enemies". Pulakeshin subjugated these enemies, and established the Chalukyas as the dominant power in the Indian peninsula.[19]
Appayika and Govinda
The Aihole inscription suggests that two rulers named Appayika and Govinda rebelled against Pulakeshin.
According to the Aihole inscription, Pulakeshin adopted the policy of bheda (divide and conquer), and bestowed favours upon Govinda while alienating Appayika. Govinda became his ally, and Appayika was defeated.[18]
Pulakeshin's predecessors had subjugated the Kadambas of Banavasi, but the Kadambas no longer recognized the Chalukya suzerainty during his reign. Pulakeshin marched against them, and besieged their capital of Banavasi.[23] The Aihole inscription suggests that the Kadambas put up a strong resistance, but were ultimately defeated. The Kadamba ruler at this time was probably Bhogivarman.[24]
Pulakeshin ended the Kadamba dynasty and annexed their territory to his empire. He divided this territory among his vassals: the major part of the Kadamba kingdom was granted to the Alupas under the name kadamba-mandala; the Nagarakhanda division of Banavasi was given to the Sendrakas.[24]
Repulsion of the First Arab Caliphatic Invasion
The first Arab Caliphatic invasion of India was an expedition by sea to conquer Thana near present-day Mumbai as early as 636 CE. It was undertaken during the vigorous Islamic expansionist regime of the second Caliph,
Alupas
According to the Aihole inscription, Pulakeshin subjugated the Alupas, who had earlier served as Kadamba vassals. However, according to the Chalukya inscriptions, the Alupas had already been subjugated by Pulakeshin's predecessors. Therefore, it appears that the Aihole inscription simply refers to Pulakeshin reaffirming the Chalukya suzerainty over the Alupas.[24] Another possibility is that the Alupas had not been completely subdued by the Pulakeshin's predecessors.[27]
The location of the core Alupa territory during Pulakeshin's period is not certain. Alupas are known to have been ruling in the Dakshina Kannada region of Karnataka for several centuries, but some scholars believe that their capital was located at Humcha in the Shimoga district. After subjugating the Kadambas, Pulakeshin assigned a major part of the former Kadamba territory to his Alupa vassal, who according to historian Moraes, may have been Kundavarammarasa.[27]
If "Aluka" is considered a variant of "Alupa", the Marutura inscription suggests that the Alupa vassals of Pulakeshin also ruled over the Guntur district in present-day Andhra Pradesh.[24] According to this inscription, the Aluka ruler Gunasagara, who was a Chalukya vassal, was appointed to govern this region.[27] The 692 CE Sorab inscription describes Gunasagara's son Chitra-vahana as an "Alupa", which suggests that "Aluka" is a variant of "Alupa".[28]
Gangas of Talakad
The Aihole inscription credits Pulakeshin with subjugating the Gangas of Talakad, who had matrimonial ties with the Kadambas. The Mahakuta pillar inscription of his predecessor Mangalesha states his father Kirttivarman also subjugated the Gangas. It is possible that the Gangas accepted the Chalukya suzerainty during Kirttivarman's reign, but subsequently gave up this allegiance taking advantage of the war of succession between Mangalesha and Pulakeshin. After Pulakeshin's victory over the Kadambas, the Gangas again accepted the Chalukya suzerainty, possibly without any military conflict.[27]
The Ganga ruler
Mauryas of Konkana
Pulakeshin's father Kirttivarman had defeated the
Latas, Malavas, and Gurjaras
The Aihole inscription states that Pulakeshin subjugated the
The Lata region (present-day southern Gujarat) was formerly under the control of the Kalachuris, who had been defeated by Mangalesha. Pulakeshin, who appears to have annexed Lata to the Chalukya kingdom, placed it under the governorship of a member of the Chalukya family. The rule of the Chalukya governor Vijaya-varma-raja over Lata is attested by his 643 CE Kheda copper-plate inscription.[33]
The Malavas ruled in and around the present-day Malwa (Malava) region in central India. According to the Chinese traveler Xuanzang, Malava ("Mo-la-po") was an independent kingdom, but the records of the Maitraka dynasty suggest that the Maitrakas controlled at least a part of the Malava territory. Thus, the Malavas may have been Maitraka vassals or independent rulers before they accepted Pulakeshin's suzerainty.[33]
The Gurjaras were most probably the Gurjaras of Lata (or Bharuch), and the Gurjara ruler who accepted Pulakeshin's suzerainty was probably Dadda II.[32]
Victory over Harsha
The most notable military achievement of Pulakeshin was his victory over the powerful emperor
Date
The date of the war between Harsha and Pulakeshin has been debated by modern scholars.[35] The Kandalgaon copper-plate inscription, dated to Pulakeshin's fifth regnal year (c. 615 CE), mentions the conflict, but this inscription is regarded as spurious by modern scholars.[5]
Some scholars, such as K. V. Ramesh and K. A. Nilakanta Sastri, date the battle to c. 612 CE or before, based on the 612–613 CE Hyderabad inscription of Pulakeshin.[36][37] This inscription boasts that Pulakeshin defeated a king who had fought a hundred battles (presumably Harsha).[38] The later Chalukya inscriptions, dating from the reign of Vikramaditya I onwards, mention Pulakeshin's victory over Harsha using similar expressions.[37] This early date for the war is also supported by the writings of Xuanzang, who states that Harsha fought wars for six years, and then ruled in peace for thirty years.[35]
Scholars Shreenand L. Bapat and Pradeep S. Sohoni date the battle to the winter of 618–619 CE. These scholars note that the Bijapur-Mumbai grant inscription, dated 4 April 619 CE, mentions Pulakeshin's victory over Harsha, which proves that the conflict definitely took place sometime before this date. The earlier Satara inscription of Pulakeshin's brother Vishnu-vardhana, issued during his eighth regnal year (c. 618 CE) does not mention the conflict. Based on this, Bapat and Sohoni theorize that the conflict took place between November 618 CE and February 619 CE.[36]
Some earlier scholars, such as D. Devahuti dated the conflict to 630s CE, but this is no longer considered correct after the publication of the Bijapur-Mumbai inscription in 2017.[36]
Cause of the war
The cause of the war between Harsha and Pulakeshin is not certain. Historian
According to scholars Shreenand L. Bapat and Pradeep S. Sohoni, the "Malavas" mentioned in the Chalukya record were the Later Guptas who controlled the Malwa region. The expansion of the Maitraka influence in the Malwa region must have attracted Harsha's attention. The Maitraka ruler Shiladitya I may have sympathized with Pulakeshin's cause during the latter's northern campaign against the Latas, the Malavas, and the Gurjaras. This situation ultimately resulted in a conflict between Harsha and Pulakeshin.[43]
Another possibility is that Harsha decided to take advantage of the turmoil resulting from the conflict between Mangalesha and Pulakeshin, and invaded the Chalukya kingdom.[44] During his march against Pulakeshin, Harsha advanced up to the Narmada River before being forced to retreat.[45]
Result
The Aihole inscription of Pulakeshin boasts the harsha (mirth) of Harsha melted away by fear, as his elephants fell in the battle.[34] The only other inscription from his reign that mentions this battle is the Bijapur-Mumbai inscription.[46] Harsha's court poet Bana does not mention this conflict in his biography Harsha-charita, presumably to avoid portraying his patron in a negative light.[40] However, Pulakeshin's success against Harsha is confirmed by other independent sources.[40]
The Chinese traveler Xuanzang, who calls Pulakeshin's kingdom Mo-ho-la-cha (the Chinese transcription of "Maharashtra"), provides evidence of Pulakeshin's success against Harsha. Xuanzang states that Shiladitya (that is, Harsha) had conquered the nations from east to west, and had marched with his army to remote parts of India: only the people of Mo-ho-la-cha had refused to accept his suzerainty.[47] Xuanzang further states that Harsha gathered troops from different parts of his kingdom, summoned his best commanders, and led the army to punish the people of Mo-ho-la-cha, but could not subjugate them.[47]
The
The Aihole inscription poetically states that Pulakeshin's elephants had to avoid the neighbourhood of the
Dakshina Kosala and Kalinga
The Aihole inscription states that the rulers of Koshala and Kalinga accepted Pulakeshin's suzerainty without offering any resistance.[49]
Koshala here can be identified as
The name of the ruler of Kalinga, which includes parts of present-day Odisha and northern Andhra Pradesh, is not certain either. Historian Durga Prasad Dikshit suggests that he was probably a member of the Eastern Ganga dynasty.[51] Historian K. A. Nilakanta Sastri suggests that he may have been a Vishnukundina feudatory.[52]
Vishnukundina dynasty
According to the Aihole inscription and the Maruturu inscription, Pulakeshin invaded and captured
Pulakeshin probably subjugated Vishnukundina vassals during his eastern campaign in Kalinga, which may have brought him in conflict with the Vishnukundina dynasty.[51] Pulakeshin conquered the Vishnukundina kingdom, located in the lower Godavari-Krishna valley, and appointed his younger brother 'Kubja' Vishnu-vardhana as the governor of the newly conquered territory.[19] The Chalukya conquest in this region is corroborated by Vishnu-vardhana's 631 CE Kopparam copper-plate inscription, which records a land grant in the Karma-rashtra region of present-day Andhra Pradesh.[54]
The Vishnukundina ruler defeated by Pulakeshin was probably Indravarman: he appears to have ultimately accepted Pulakeshin's suzerainty, and was allowed to rule as a Chalukya vassal.[54] Pulakeshin assigned some of the newly conquered territories to his own feudatories. For example, the Maruturu inscription states that the Aluka ruler Gunasagara, a Chalukya vassal, came from Mangalapura (identified with modern Mangalagiri in Guntur district) to Kallura after undergoing several hardships.[54]
Xuanzang's visit
The Chinese pilgrim
Xuanzang describes Pulakeshin ("Po-le-ke-she") as "a man of farsighted resource and astuteness who extends kindness to all". The emperor's subjects were "tall and sturdy in nature and... proud and carefree by nature... grateful for kindness and revengeful for injustice".[56] They preferred death to disloyalty,[57] and called for a duel if they or their families were insulted.[56]
According to Xuanzang, the emperor was war-like and loved "military arts", because he was a
According to Xuanzang, the empire's capital (not named by Xuanzang) was situated to the east of a large river, around 1000
War with the Pallavas and defeat
The Pallavas were the southern neighbours of the Chalukyas. The Vishnukundins were their allies at the time, and Pulakeshin's subjugation of the Vishnukundins brought him in conflict with the Pallava monarch. The Chalukyas and the Pallavas fought several battles without conclusive results.[63]
The Aihole inscription states that the Pallava ruler opposed the rise of Pulakeshin, who caused the enemy's splendour to be "obscured by the dust of his army" and forced the enemy to take shelter behind the walls of the Pallava capital Kanchipuram.[19] The Kashakudi inscription of the Pallavas states that the Pallava Monarch Mahendravarman I defeated an unnamed enemy at Pallalura (modern Pullalur).[64] These two accounts appear to refer to the same battle, which must have been inconclusive: the Pallava army was probably forced to retreat to Kanchipuram, but inflicted enough damage on the Chalukya army to force Pulakeshin to retreat to Vatapi.[65]
The undated Peddavaduguru inscription records Pulakeshin's grant of the Elpattu Simbhige village in Bana-raja-vishaya ("Bana king's province") after the subjugation of Ranavikrama. Assuming that Ranavikrama was a Bana king, it appears that Pulakeshin defeated the Banas.[66][67] (An alternative theory identifies Ranavikrama as Mangalesha; see Early life section above.[12]) The Banas appear to have been Pallava feudatories before their submission to Pulakeshin, as suggested by the name of the inscription's engraver: Mahendra Pallavachari.[67] Pulakeshin's subjugation of a Pallava feudatory must have renewed his conflict with the Pallavas.[68]
The Aihole inscription suggests that Pulakeshin won over the Chola, the Chera, and the Pandya kings as his allies in his struggle against the Pallavas.[69] He marched towards Kanchipuram, but the Pallava inscriptions suggest that he suffered reverses in battles fought at Pariyala, Suramara, and Manimangala, near Kanchipuram.[70]
The Pallavas, during the reign of
Succession
By 641 CE, during Pulakeshin's lifetime, his brother
Pulakeshin had multiple sons, and the order of succession after him is not clear from the available historical evidence:
- Adityavarman (c.643–645?) is attested by his Kurnool inscription, which describes him as a powerful ruler and gives him imperial titles. Historian T. V. Mahalingam theorizes that Adityavarman was simply a former name of Vikramaditya I.[75] However, historian D. P. Dikshit disputes this identification, and believes that Adityavarman succeeded Pulakeshin, and in turn, was succeeded by his son Abhinavaditya (c.645–646?).[76]
- Chandraditya (c.646–649?) attested by the Nerur and Kochre grant inscriptions of his wife Vijaya-Bhattarika, which accord him imperial titles, but are dated in the regnal years of his wife. It is possible that Chandraditya held the throne after Abhinavaditya, and after his death, his wife acted as a regent for their minor son (c.649–655). His brother Vikramaditya I, appears to have restored Chalukya power as the supreme commander of the Chalukya army during this period, becoming the de facto ruler in the process.[77]
- Ranaragha-varman is attested by the Honnur inscription dated to the 16th regnal year of his younger brother Vikramaditya. The inscription states that Ranaragha-varman's daughter was the wife of the Ganga prince Madhava, a subordinate of Vikramaditya.[78]
- Vikramaditya I (655–680) restored the Chalukya power,[78] and recaptured Vatapi from the Pallavas.[79]
- Dharashraya Jayasimha-varman, a younger brother of Vikramaditya, is attested by the 671 CE Navsari grant inscription.[78]
Extent of the Empire
The Chinese pilgrim Xuanzang attests that Pulakeshin ruled an extensive, militarily powerful and economically prosperous Empire through several loyal vassals.[81] The Aihole inscription states that Pulakeshin's Empire was bound by the oceans on three sides, suggesting that he ruled a vast portion of the Indian peninsula to the south of the Vindhyas.[53] However, there is no evidence that he was able to annex the extreme southern kingdoms of the Cholas, the Keralas (Cheras), and the Pandyas to his empire.[66]
After his victory over Harsha, Pulakeshin appears to have acquired control of a large part of western Deccan to the south of the Narmada river. The Aihole inscription states that he gained control of the "three Maharashtrakas" which included 99,000 villages. The identity of these "three Maharashtras" is not certain: according to historian
Pulakeshin could not administer this large empire centrally, and therefore, ruled through governors from the Chalukya family and loyal vassals, who included the rulers defeated by him.[53] The Sendraka prince Sena-nanda-raja ruled the Konkana and neighbouring areas as his loyal feudatory. The family of Alla-shakti ruled the Khandesh and neighbouring areas as his vassal, as attested by the Abhona and Kasare inscriptions.[66]
After defeating the
After Pulakeshin's death, the Chalukya governor Vijaya-varman, who ruled in the Lata region (in southern Gujarat), also seems to have asserted his independence. Vijaya-varman's 643 CE Kheda (Kaira) inscription records a land grant without any reference to a Chalukya overlord.[82]
Foreign relations
Relations with Sassanid Persia
According to the ninth-century Persian historian Al-Tabari, Pulakeshin ("Pharmis") maintained diplomatic relations with the Sasanian Emperor Khosrow II of present-day Iran. Pulakeshin sent expensive presents and letters to Khusrow II and his sons, during the 26th regnal year of the Sasanian emperor.[81] This embassy can be dated to c. 625 CE.[84]
In the 1870s, architectural historian
The good relations between the Indians and the
Religion and religious policy
Pulakeshin was a
He was tolerant of other sects and faiths. The construction of the
Cultural activities
The Aihole inscription of Pulakeshin II states that he was generous in "bestowing gifts and honours on the brave and the learned". The inscription's composer Ravikirrti, a court poet of Pulakeshin, describes himself as an equal of the great Sanskrit poets
Inscriptions
Following inscriptions from Pulakeshin's reign have been discovered:
- The Yekkeri rock inscription, which was probably issued in Pulakeshin's first regnal year, contains land records in certain towns said to be owned by the god Mahadeva.[91]
- The Hyderabad copper-plate grant inscription is dated to the Shaka year 532 (expired), and was issued during Pulakeshin's third regnal year. It was issued during the solar eclipse on the Amavasya of the Bhadrapada month, which corresponds to 23 July 613.[17] It records a village grant.[15]
- The Maruturu grant inscription records the grant of the Maruturu village at the instance of the Aluka vassal ruler, and notices the occupation of Pishtapura.[91]
- The Satara grant inscription of Vishnu-vardhana refers to him as the crown-prince.[91]
- The Lohner (Nashik district) inscription is dated to the year 552 of an unspecified calendar era, which must be the Shaka era. It registers grant of the Goviyanaka village to a Brahmana named Dama Dikshita.[91]
- The Kopparam copper-plate inscription, dated to Pulakeshin's 21st regnal year, records the grant of a village in Karma-rashtra region to a Brahmana.[91]
- The Aihole prashasti inscription, composed by Pulakeshin's court poet Ravikirtti, records the construction of a Jinendra temple by Ravikirtti, and lists Pulakeshin's military achievements.[91][92]
- The undated Tummeyanaru grant inscription of Pulakeshin bestows the title Paramaveshvara on him.[13]
- The Chiplun copper-plate inscription records the grant of the Amravatavaka village in Avaretika vishaya (province) to a Brahmana named Maheshvara. It refers to Pulakeshin's maternal uncle and vassal king Shrivallabha Sena-nanda-raja, who belonged to the Sendraka dynasty.[13]
- The Nerur inscription.[13]
- The fragmentary Badami rock inscription refers to the "victorious metropolis" of Vatapi.[13]
- The Hirebidri (Dharwar district) stone inscription records a land grant by Tiraka.[13]
- A Kannada-language inscription from Bellary district "specifies the land measure and the coin to be used at Kurumgodu".[13]
- The undated Peddavaduguru Ishvara temple stone inscription records Pulakeshin's grant of the Elpattu Simbhige village after his subjugation of Ranavikrama. The defeated ruler was probably a king of the Bana dynasty;[13] alternatively, he may be identified with Mangalesha, who bore the title Ranavikrama.[3]
- The Bijapur-Mumbai copper-plate grant inscription records a land grant to Nagasharman of Vaishakha month of Pulakeshin's ninth regnal year, which corresponds to 4 April 619 CE.[5]
The following inscriptions are attributed to Pulakeshin's reign, but are considered spurious by modern scholars:
- The Kandalgaon copper-plate inscription, dated to Pulakeshin's fifth regnal year, records the grant of the Pirigipa village on Revati island. It is considered spurious because its script features irregular characters and its language is very inaccurate.[91] Additionally, its seal and opening matter are different from other Chalukya inscriptions, and it contains a faulty description of Pulakeshin.[5]
- The Lakshmeshvara inscription records the grant of a field to the chaitya of Shankha Jinendra. It is considered spurious because of "late script and irregular dating".[13]
- The Pimpalner copper-plate inscription, considered spurious for the same reasons as the Lakshmeshvara inscription, records the grant of the Pippalanagara to Nagarasvami Dikshita.[13]
In popular culture
- Several Kannada groups demanded the installation of Pulakeshin II's statue at Badami, Karnataka, to celebrate the great "kannada" emperor of past who they claimed was being ignored by the Karnataka Government.[94]
- The 1967 Kannada film Immadi Pulikeshi starring Dr. Rajkumar was based on the life of Pulakeshin II.
- The Tamil-language historical novel Sivagamiyin Sapatham (1948) by Kalki Krishnamurthy revolves around the historical events of the Chalukya emperor, Pulakeshin II, laying siege to Kanchi, and Narasimhavarman I avenging this by attacking Vatapi, the capital of the Chalukyas.
See also
- Political history of medieval Karnataka
- Timeline of Karnataka
- History of South India
- Sivagamiyin sabadham, a historical novel featuring Pulakeshin II
- Immadi Pulikeshi (film), a Kannada-language film based on the life of Pulakeshin II
References
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- ^ K. A. Nilakanta Sastri 1960, p. 216.
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- ^ K. A. Nilakanta Sastri 1960, pp. 217–218.
- ^ Abraham Eraly 2011, pp. 58–59.
- ^ Durga Prasad Dikshit 1980, pp. 96–97.
- ^ Durga Prasad Dikshit 1980, p. 97.
- ^ Durga Prasad Dikshit 1980, p. 99.
- ^ K. A. Nilakanta Sastri 1960, pp. 216–217.
- ^ a b Durga Prasad Dikshit 1980, p. 95.
- ^ T. V. Mahalingam 1977, pp. 75–76.
- ^ Durga Prasad Dikshit 1980, pp. 114–116.
- ^ Durga Prasad Dikshit 1980, pp. 116–119.
- ^ a b c T. V. Mahalingam 1977, p. 73.
- ^ Abraham Eraly 2011, p. 59.
- ^ Suryanath U. Kamath 1980, p. 327.
- ^ a b Durga Prasad Dikshit 1980, p. 98.
- ^ Durga Prasad Dikshit 1980, pp. 95–96.
- ^ a b Walter M. Spink 2005, p. 182.
- ^ a b c Walter M. Spink 2005, p. 183.
- ^ Walter M. Spink 2005, p. 181.
- ISBN 978-1-61530-201-7.
- ^ a b B. Chaitanya Deva 1989, p. 3.
- ^ Lal Mani Joshi 1987, p. 40.
- ^ K. V. Ramesh 1984, p. 90.
- ^ Upinder Singh 2008, p. 554.
- ^ a b c d e f g Durga Prasad Dikshit 1980, p. 69.
- ^ Upinder Singh 2008, pp. 554–555.
- ^ P. S. Sohoni & S. L. Bapat 2017, p. 205.
- ^ "Seeing beyond Shivaji: Activists push for Pulikeshi II. Learn More". 30 November 2021.
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