Theistic Satanism

Theistic Satanism, otherwise referred to as traditional Satanism, spiritual Satanism, or religious Satanism,
Organizations who uphold theistic Satanist beliefs most often have few adherents, are loosely affiliated or constitute themselves as independent groups and
In addition to the worship of Satan or
Overview
Since the first half of the 1990s, the
Many theistic Satanists believe that their own individualized concepts are based on pieces of all of these diverse conceptions of Satan, according to their inclinations and sources of spiritual guidance, rather than only believing in one suggested interpretation.
Recent and contemporary theistic Satanism
Currents
The diversity of beliefs amongst Satanists, both theistic and
Pre-LeVey
Ruben van Luijk, writes: "there are a few well-documented cases of Satanist organizations that antedate or are contemporary with LaVey’s"[23] and which may qualify as examples of Theistic Satanism.
Citing research by Per Faxneld,[24][25] van Luijk writes there were "two possible cases" in Europe of "isolated religious Satanism, both dating from the very end of the nineteenth and the threshold of the twentieth century". One example was a small group led by Polish writer Stanisław Przybyszewski (1868–1927), who, "Faxneld argues [...] developed a more or less coherent philosophy or spirituality in which Satan played a major symbolic role, amounting to 'what is likely the first attempt ever to construct a more or less systematic Satanism.'"[26] The other example was the Danish writer Carl William Hansen (1872–1936), also known as Ben Kadosh. In the census of 1906, Hansen "declared himself a Luciferian by religion, making himself without doubt the first officially registered Satanist in history".[27] That same year Hansen published a short booklet titled "Den ny morgens gry: erdensbygmesterens genkomst" (in English: "The Dawn of a New Morning: The Return of the World’s Master Builder"), of which van Luijk writes: "in which he announced the establishment of a cult of Satan/Lucifer and proposed the formation of a Masonic Luciferian organization."[27]
There were, according to van Luijk, several other organizations might be considered examples of Theistic Satanism from the early to mid-20th Century. The
Apart from these earlier cases the first recognized
Additionally, van Luijk argues the
First Church of Satan
The First Church of Satan (FCoS), a splinter group that separated from LaVey's Church of Satan during the 1970s,[36] attempts to rediscover the teachings of Aleister Crowley and believe that Anton LaVey actually was a magus in the early days of the Church of Satan but gradually renounced his powers, became isolated and embittered.[36] Furthermore, the First Church of Satan strongly criticizes the current Church of Satan as a pale shadow of its former self, and they strive to "maintain a Satanic organization that is not hostile or manipulative toward its own members".[36]
Temple of Set
The
Temple of Zeus
The
Order of Nine Angles
The
The Order of Nine Angles identify as theistic Satanists, practicing "traditional Satanism",
764
Greater Church of Lucifer
In
Temple of the Black Light
One other group is the Temple of the Black Light, formerly known as the Misanthropic Luciferian Order prior to 2007. The group espouses a philosophy known as "Chaosophy". Chaosophy asserts that the world that mankind lives in, and the universe that it lives in, all exist within the realm known as Cosmos. Cosmos is made of three spatial dimensions and one linear time dimension. Cosmos rarely ever changes and is a materialistic realm. Another realm that exists is known as Chaos. Chaos exists outside of the Cosmos and is made of infinite dimensions and unlike the Cosmos, it is always changing. Members of the TotBL believe that the realm of Chaos is ruled over by 11 dark gods, the highest of them being Satan, and all of said gods are considered manifestations of a higher being. This higher being is known as Azerate, the Dragon Mother, and is all of the 11 gods united as one. The TotBL believes that Azerate will resurrect one day and destroy the Cosmos and let Chaos consume everything. The group has been connected to the Swedish black/death metal band Dissection, particularly its front man Jon Nödtveidt.[56] Nödtveidt was introduced to the group "at an early stage".[57] The lyrics on the band's third album, Reinkaos, are all about beliefs of the Temple of the Black Light.[58] Nödtveidt committed suicide in 2006.[59][60]
Turku Society for the Spiritual Sciences
Satanic Reds
Differing from other Satanic organizations, the Satanic Reds is an occult organization with a
Other groups and currents
Some groups are mistaken by scholars for theistic Satanists, such as the First Church of Satan.[3] However, the founder of the FCoS, John Allee, considers what he calls "Devil-worship" to often be a symptom of psychosis. Other groups such as the 600 Club,[71] are accepting of all types of Satanists, as are the Synagogue of Satan, which aims for the ultimate destruction of all religions, paradoxically including itself, and encourages not self-indulgence but self-expression balanced by social responsibility.[72]
Relation to other theologies
Theistic
Values in theistic Satanism

Seeking knowledge is seen by some theistic Satanists as being important to Satan, due to Satan being equated with the serpent in Genesis, which encouraged humans to partake of the fruit of the
Self-development is important to theistic Satanists. This is due to the Satanists' idea of Satan, who is seen to encourage individuality and freedom of thought, and the quest to raise one's self up despite resistance, through means such as
As Satan in the Old Testament tests people, theistic Satanists may believe that Satan sends them tests in life to develop them as individuals. They value taking responsibility for oneself. Despite the emphasis on self-development, some theistic Satanists believe that there is a will of Satan for the world and for their own lives. They may promise to help bring about the will of Satan,
Theistic Satanists may try not to project an image that reflects negatively on their religion as a whole and reinforces stereotypes, such as promoting Nazism, abuse, or crime.[79] However, some groups, such as the Order of Nine Angles, criticize the emphasis on promoting a good image for Satanism; the ONA described LaVeyan Satanism as "weak, deluded and American form of 'sham-Satanic groups, the poseurs'",[82] and ONA member Stephen Brown claimed that "the Temple of Set seems intent only on creating a 'good public impression', with promoting an 'image'".[83] The order emphasises that its way "is and is meant to be dangerous"[84] and "[g]enuine Satanists are dangerous people to know; associating with them is a risk".[85] Similarly, the Temple of the Black Light has criticized the Church of Satan, and has stated that the Temple of Set is "trying to make Setianism and the ruler of darkness, Set, into something accepted and harmless, this way attempting to become a 'big' religion, accepted and acknowledged by the rest of the Judaeo-Christian society".[56] The TotBL rejects Christianity, Judaism, and Islam as "the opposite of everything that strengthens the spirit, and is only good for killing what little that is beautiful, noble, and honorable in this filthy world".[56]
There is argument among Satanists over animal sacrifice, with most groups seeing it as both unnecessary and putting Satanism in a bad light, and distancing themselves from the few groups that practice it,[
Theistic Satanism often involves a religious commitment, rather than being simply an occult practice based on dabbling or transient enjoyment of the rituals and magic involved.[87] Practitioners may choose to perform a self-dedication rite, although there are arguments over whether it is best to do this at the beginning of their time as a theistic Satanist, or once they have been practicing for some time.[88][59]
Historical mentions of Satanism
The age of accusations
In the
It is not known to what extent accusations of groups worshiping Satan in the time of the witch trials identified people who did consider themselves Satanists, rather than being the result of religious superstition or mass hysteria, or charges made against individuals suffering from
Historically, Satanist was a pejorative term for those with opinions that differed from predominant religious or moral beliefs.
Grimoire Satanism
In the 1700s, various kinds of popular "Satanic" literature began to be produced in France, including some well-known
has said Sade's need for blasphemy was an emotional reaction and rebellion from which Sade moved on, seeking to develop a more reasoned atheistic philosophy.[100] Nineteenth century occultist Éliphas Lévi published his well-known drawing of the Baphomet in 1855, which notably continues to influence Satanists today.Finally, in 1891,
Organized Satanism
The earliest verifiable theistic Satanist group was a small group called the
Michael Aquino published a rare 1970 text of a Church of Satan Black Mass, the Missa Solemnis, in his book The Church of Satan,
Although non-theistic LaVeyan Satanism had been popular since the publication of The Satanic Bible in 1969, theistic Satanism did not start to gain any popularity until the emergence of the Order of Nine Angles in western England, and its publication of The Black Book of Satan in 1984.[104] The next theistic Satanist group to be created was the Misanthropic Luciferian Order, which was created in Sweden in 1995. The MLO incorporated elements from the Order of Nine Angles, the Illuminates of Thanateros, and qlippothic Qabalah.
The Dakhma of Angra Mainyu (Church of Ahriman), founded in 2012, is a theistic Satanist organization led by Adam Daniels.[105] Its worship includes celebrations of a Black Mass that involve desecration of consecrated hosts that are used in Christian celebrations of Holy Communion.[106][107][108] The Church of Ahriman performs rituals that involve the desecration of Christian statuary of the Virgin Mary using menstrual blood (which they refer to as "The Consumption of Mary"), as well as desecration of religious texts such as the Qur'an.[109][110] The Dakhma of Angra Mainyu performs Satanic exorcisms, an inversion of Christian exorcisms.[106]
Satan
Satan is a sinful entity depicted as the embodiment of evil in the Abrahamic religions. In Judaism, Satan is seen as an agent subservient to God, typically regarded as a metaphor for the yetzer hara, or "evil inclination." In Christianity and Islam, he is usually seen as a fallen angel or jinn who has rebelled against God, who nevertheless allows him temporary power over the fallen world and a host of demons.
Devil in Christianity

A large percentage of theistic Satanists worship
The Devil is described and depicted as being perfect in beauty. He was so enamored with his own beauty and self, that he became vain, and so prideful
Symbolism

Since the 19th century, various small religious groups have emerged that identify as Satanists or use Satanic iconography. The Satanist groups that appeared after the 1960s are widely diverse, but two major trends are theistic Satanism and atheistic Satanism.[118] Theistic Satanists venerate Satan as worthy of worship, viewing him not as omnipotent but rather as a patriarch. In contrast, atheistic Satanists regard Satan as a symbol of certain human traits.[119]

Baphomet, a deity allegedly worshipped by the Knights Templar,[120] frequently appears in Satanic symbolism, with usage based on claims that Freemasonry worshipped both Satan and Baphomet, as well as Lucifer, in their rituals. Both Satan and Baphomet are often depicted or symbolized as a goat, therefore the goat and goat's head are significant symbols throughout Satanism. The inverted pentagram is also a significant symbol used for Satanism, sometimes depicted with the goat's head of Baphomet within it, popularized by the Church of Satan. In most recent and modern times the "inverted cross" is used and seen as an anti-Christian and satanic symbol, used similarly in the way of the inverted pentagram.[121]
Personal theistic Satanism

The American serial killer Richard Ramirez claimed that he was a (theistic) Satanist; during his 1980s killing spree he left an inverted pentagram at the scene of each murder and at his trial called out "Hail Satan!"[122] Ramirez made various references to Satan during his legal proceedings; he notably drew a pentagram on his palm at his trial.[123] Ramirez stated during his death row interview he believed in a "malevolent being" and that Satan's "description eludes" him.[124] Ramirez also enjoyed frequently degrading and humiliating his victims, especially those who survived his attacks or whom he explicitly decided not to kill, by forcing them to profess that they loved Satan, or telling them to "swear on Satan" if there were no more valuables left in their homes he had broken into and burglarized.
Modern-day public image of Satanism and moral panics
As a
Allegations included the existence of a
These notorious cases were launched after children were repeatedly and coercively interrogated by social workers, resulting in false allegations of child sexual abuse.[2][125] No evidence was ever found to support any of the allegations of an organized Satanist conspiracy or Satanic ritual abuses,[2][125] but in some cases the Satanic Panic resulted in wrongful prosecutions.[125] However, the National Center on Child Abuse and Neglect conducted a study led by University of California psychologist Gail Goodman did find "convincing evidence of lone perpetrators or couples who say they are involved with Satan or use the claim to intimidate victims."[128] One such case Goodman studied involved "grandparents [who] had black robes, candles, and Christ on an inverted crucifix--and the children had chlamydia, a sexually transmitted disease, in their throats", according to the report by a district attorney.[128]
In 2025, members of the Satanist group 764 were arrested for "blackmailing children—mainly girls—into carrying out sexual acts, harming themselves or even attempting suicide."[129] An investigation by the BBC found that members of this Satanic cult "seek out vulnerable young girls on social media, often in communities dedicated to self-harm or mental health."[129] Anti-terror police have stated that the Satanist network 764 poses "an immense threat" that is "not just within the United Kingdom but globally".[129]
See also
- Azazel
- Contemporary Religious Satanism
- Deal with the Devil
- Demonology
- Discordianism
- Dystheism
- Dualistic cosmology
- LaVeyan Satanism
- Luciferianism
- Misotheism
- Palladists
- Problem of evil
- Problem of Hell
- Satanic panic
- Satanic ritual abuse
- Taxil hoax
- Worship of angels
Notes
References
- ^ Petersen 2004, pp. 444–446.
- ^ a b c d e f g h i j k l m n o p q r s t Abrams, Joe (Spring 2006). Wyman, Kelly (ed.). "The Religious Movements Homepage Project – Satanism: An Introduction". virginia.edu. University of Virginia. Archived from the original on 29 August 2006. Retrieved 30 December 2020.
- ^ a b c d e f Partridge 2004, p. 82.
- ^ ISSN 1612-2941. Retrieved 30 December 2020.
- ^ Holt & Petersen 2016, pp. 447–448.
- ^ a b Petersen 2004, pp. 424–427, 442–443.
- ^ a b Petersen 2004, pp. 424–427.
- ^ a b Petersen 2004, pp. 429, 437.
- ^ a b Introvigne 2016, pp. 525–527.
- ^ [2][4][8][9]
- ^ Holt & Petersen 2016, pp. 441–452.
- ^ Petersen 2014, pp. 136–141.
- ^ [4][8][11][12]
- ^ a b Holt & Petersen 2016, pp. 450–452.
- ^ Gallagher 2004, p. 190.
- ^ Petersen 2004, p. 438.
- ^ a b c d e f g h i j k Introvigne 2016, pp. 370–371.
- ^ "Is Theistic and Spiritual Satanism Just Reverse Christianity?". 10 November 2017.
- ^ Archived Cathedral of the Black Goat 'Views' Page[usurped]
- ^ High Priest, Magus Peter H. Gilmore. "Satanism: The Feared Religion". churchofsatan.com.
- ISBN 9781411690738. Retrieved 12 May 2008.
- ^ Dyrendal, Lewis & Petersen 2016, pp. 164–165.
- ^ van Luijk 2016, pp. 299–300.
- ^ Faxneld, Per. “The Strange Case of Ben Kadosh: A Luciferian Pamphlet from 1906 and Its Current Renaissance.” Aries: Journal for the Study of Western Esotericism 11 (2011) 1:1–22.
- ^ Faxneld, Per (2012). “Witches, Anarchism, and Evolutionism: Stanislaw Przybyszewski’s Fin-de-siècle Satanism and the Demonic Feminine.” In The Devil’s Party: Satanism in Modernity, edited by Per Faxneld and Jesper Petersen, 53–77. Oxford: Oxford University Press, 2012
- ^ van Luijk 2016, p. 283.
- ^ a b van Luijk 2016, p. 286.
- ^ van Luijk 2016, pp. 301–302.
- ^ van Luijk 2016, p. 301.
- ^ van Luijk 2016, p. 300.
- ^ van Luijk 2016, p. 311.
- ^ a b c d e f Lewis 2001a, p. 96.
- ^ a b c d e f Dyrendal, Lewis & Petersen 2016, pp. 49–50.
- ^ van Luijk 2016, p. 303.
- ^ van Luijk 2016, p. 306.
- ^ a b c Lewis 2001a, p. 91.
- ^ a b c d e Petersen 2004, p. 436.
- ^ Introvigne 2016, pp. 355–356.
- ^ Petersen 2014, p. 142.
- ^ Schoep moved ahead with damage-control operations by nudging chairman emeritus Herrington from his position under the cover of "attending to personal matters." But it was too late to stop NSM Minister of Radio and Information Michael Blevins, aka Vonbluvens, from following White out of the party, citing disgust with Herrington's Joy of Satan ties. "Satanism," declared Blevins in his resignation letter, "affects the whole prime directive guiding the [NSM] – SURVIVAL OF THE WHITE RACE." [...] NSM was now a Noticeably Smaller Movement, one trailed in extremist circles by a strong whiff of Satanism and related charges of sexual impropriety associated with Joy of Satan initiation rites and curiously strong teen recruitment efforts., the neo-Nazi group's energetic spokesman, also quit, taking several NSM officials with him to create a new group, the American National Socialist Workers Party.
• "National Socialist Movement". SPLCenter.org. Montgomery, Alabama: Southern Poverty Law Center. 2020. Archived from the original on 8 September 2015. Retrieved 28 December 2020.The NSM has had its share of movement scandal. In July 2006, it was rocked by revelations that co-founder and chairman emeritus Cliff Herrington's wife was the "High Priestess" of the Joy of Satan Ministry, and that her satanic church shared an address with the Tulsa, Okla., NSM chapter. The exposure of Herrington's wife's Satanist connections caused quite a stir, particularly among those NSM members who adhered to a racist (and heretical) variant of Christianity, Christian Identity. Before the dust settled, both Herringtons were forced out of NSM. Bill White
- ^ "The National Socialist Movement". Adl.org. New York City: Anti-Defamation League. 2020. Archived from the original on 22 September 2017. Retrieved 28 December 2020.
- A&E Networks. 27 September 2019. Retrieved 26 June 2020.
- ^ LCCN 2001004429.
- ^ a b c d e f g h i Introvigne 2016, pp. 358–364.
- ^ Lewis 2001a, p. 234.
- ^ pagan neo-fascists a belief in a primordial spirituality that has been supplanted by the Abrahamic faiths. Its doctrines are apocalyptic, predicting a final confrontation between monotheistic "Magian" civilization and primordial "Faustian" European spirituality. The skull mask network groups are not religiously monolithic, and most accept members who are not O9A adherents, but O9A philosophy has had a strong influence on the culture of the network. The O9A texts emphasize solitary rituals and the sense of membership in a superhuman spiritual elite. The O9A texts do not make social or financial demands on new adherents. Psychological commitment is instead generated through secrecy and the challenging, sometimes criminal, nature of the initiatory and devotional rituals. Because the rituals are solitary and self-administered, they create a set of shared 'transcendent' experiences that enhance group cohesion without the need for members to be geographically close to each other. Its leaderless structure and self-administered initiations make the O9A worldview uniquely well-suited to spread through online social networks, while the ritual violence used in O9A religious ceremonies contributed to the habituation of individual skull mask network members to violence.
- ^ "The Order of Nine Angles". Institute for Strategic Dialogue. 5 February 2024.
- ISSN 0261-3077. Retrieved 17 November 2024.
- ^ Belanger, Ashley (8 November 2024). "Discord terrorist known as "Rabid" gets 30 years for preying on kids". Ars Technica. Retrieved 17 November 2024.
- ^ Government of Canada, Royal Canadian Mounted Police (27 August 2024). "RCMP reminds Canadians about violent online groups targeting youth | Royal Canadian Mounted Police". www.rcmp-grc.gc.ca. Archived from the original on 2 October 2024. Retrieved 17 November 2024.
- ISSN 1059-1028. Retrieved 17 November 2024.
the com/764 extortion network.
- ^ Lamoureux, Mack (3 February 2023). "Neo-Nazi Pedophilic Cult Member Allegedly Coerced Minors to Make Child Porn". VICE. Retrieved 21 November 2024.
- ^ "Internet Crime Complaint Center (IC3) | Violent Online Groups Extort Minors to Self-Harm and Produce Child Sexual Abuse Material". www.ic3.gov. Retrieved 17 November 2024.
- ^ a b c d e f g h i Introvigne 2016, pp. 506–508.
- ^ Faxneld & Petersen 2013, p. 246.
- ^ a b c d e "Interview_MLO". Angelfire.com. Retrieved 30 November 2011.
- ^ "Dissection. Interview with Jon Nödtveidt. June 2003". Metal Centre. Archived from the original on 14 July 2011. Retrieved 30 November 2011.
- ^ "Official Dissection Website :: Reinkaos". Dissection.nu. Archived from the original on 8 February 2008.
- ^ a b "Dissection Frontman Jon Nödtveidt Commits Suicide". Metal Storm. 18 August 2006. Retrieved 30 November 2011.
- ^ "Dissection Guitarist: Jon Nödtveidt Didn't Have Copy of 'The Satanic Bible' at Suicide Scene". Blabbermouth. 23 August 2006. Archived from the original on 27 September 2011. Retrieved 30 November 2011.
- ^ Häkkinen, Perttu; Iitti, Vesa (2022). Lightbringers of the North: Secrets of the Occult Tradition of Finland. Simon and Schuster. ISBN 978-1-64411-464-3. p. 133
- ^ Western Esotericism in Scandinavia, 2016, p. 326-328. Edited by Henrik Bogdan and Olav Hammer.
- ^ Granholm, Kennet. “‘Worshipping the Devil in the Name of God’: Anti-Semitism, Teosophy and Christianity in the Occult Doctrines of Pekka Siitoin.” Journal for the Academic Study of Magic, no. 5 (2009): 256–286.
- ^ Pasanen, T. (2021). Christus verus Luciferus, Demon est Deus Inversus: Pekka Siitoin’s Spiritism Board. Temenos - Nordic Journal for the Study of Religion, 57(2), 181–207. https://doi.org/10.33356/temenos.107763
- ^ Keronen, Jiri: Pekka Siitoin teoriassa ja käytännössä. Helsinki: Kiuas Kustannus, 2020. ISBN 978-952-7197-21-9
- ^ Häkkinen, Iitti 2022 pp.142
- ^ "Pekka Siitoin Was the New Face of Neo-Fascism in Finland [in Finnish]". Finnish Broadcasting Company. 4 May 2015. Archived from the original on 6 May 2015. Retrieved 24 July 2017.
- ^ Häkkinen, Iitti 2022 p. 137, 142
- ^ Lewis 2001a, p. 240.
- ^ a b c d e Introvigne 2016, pp. 523–525.
- ^ Petersen 2004, p. 429.
- ^ Mathews 2009, p. 92.
- ^ "Lucifer King Of Babylon". realdevil.info.
- ^ "Satan, Devil and Demons – Isaiah 14:12–14". www.wrestedscriptures.com.
- ^ "CATHOLIC ENCYCLOPEDIA: Devil". newadvent.org.
- ^ from the original on 8 February 2017. Retrieved 31 March 2020.
- ^ Partridge 2004, p. 228.
- ^ "Elliot Rose on "Evil"". theisticsatanism.com. Archived from the original on 20 November 2006.
- ^ a b Petersen 2004, pp. 446–447.
- ISBN 9780877288077. Retrieved 24 May 2008.
- ISBN 9780802806802. Retrieved 12 May 2008.
- ^ Commentary on Dreamers of the Dark Archived 24 January 2012 at the Wayback Machine.
- ^ Stephen Brown: The Satanic Letters of Stephen Brown: St. Brown to Dr. Aquino (online version Archived 13 January 2012 at the Wayback Machine).
- ^ The True Way of the ONA Archived 2 July 2011 at the Wayback Machine.
- ^ Satanism: The Epitome of Evil Archived 2 July 2011 at the Wayback Machine.
- ^ "Animal Sacrifice and the Law". theisticsatanism.com. Archived from the original on 7 July 2006.
- ^ Partridge 2004, p. 83.
- ^ "Pacts and self-initiation". theisticsatanism.com. Archived from the original on 8 July 2006.
- ^ LCCN 2001035412.
- ^ Klaits 1985, p. 25.
- JSTOR j.ctt3fhd6c.7.
- ^ Klaits 1985, p. 2.
- ^ Klaits 1985, p. 11.
- ^ Russell 1972, pp. 133–198.
- ^ van Luijk 2016, pp. 45–56.
- ISBN 0803211694. Retrieved 6 June 2008.
- ISBN 9780895949042. Retrieved 5 June 2008.
- ^ ISBN 9780872861909. Retrieved 21 May 2008.
- ISBN 9780870679407. Retrieved 22 May 2008.
- ^
Hayman, Ronald (2003). Marquis de Sade: The Genius of Passion. Tauris Parke. pp. 30–31. ISBN 9781860648946. Retrieved 21 May 2008.
- ISBN 9780486228372. Retrieved 21 May 2008.
- ^ Laver, James (1954). The First Decadent: Being the Strange Life of J.K. Huysmans. Faber and Faber. p. 121.
- ^ Aquino, Michael (2002). The Church of Satan., Appendix 7.
- ISBN 0-946646-04-X. British Library General Reference Collection Cup.815/51, BNB GB8508400
- ISBN 978-0-19-094850-4.
- ^ a b Keneally, Meghan (10 September 2014). "Satanists to Hold Controversial Black Mass in Oklahoma". ABC News.
- Time Magazine.
- ^ "Okla. Christians counter Satanic mockery of Virgin Mary with prayer". Catholic News Agency. 11 August 2016.
- ^ "Christians Take a Different Approach to 'Protesting' Satanic Black Mass". CBN. 10 December 2022.
- ^ Luschen, Ben (29 June 2016). "Black Mass and The Consumption of Mary set for Aug. 15". Oklahoma Gazette.
- ^ Geisenhanslüke, Mein & Overthun 2015, p. 217.
- JSTOR 43251053.
- ^ Goetz 2016, p. 221.
- ^ "How Did Lucifer Fall and Become Satan?". Christianity.com. Retrieved 13 September 2022.
- ^ "What the Bible says about Satan's Pride". www.bibletools.org. Retrieved 13 September 2022.
- ^ This Provocative Painting Made Everyone Cringe. Here's Why., 31 August 2022, retrieved 16 September 2022
- JSTOR 24463094.
- ^ Abrams, Joe (Spring 2006). Wyman, Kelly (ed.). "The Religious Movements Homepage Project - Satanism: An Introduction". virginia.edu. University of Virginia. Archived from the original on 29 August 2006. Retrieved 1 January 2021.
- ^ Gilmore, Peter (10 August 2007). "Science and Satanism". Point of Inquiry Interview. Retrieved 9 December 2013.
- ^ Stahuljak 2013, pp. 71–82.
- ^ "Upside Down Cross Meaning And Symbolism, The Petrine Cross". 4 July 2021. Retrieved 5 August 2021.
- ^ Dyrendal, Lewis & Petersen 2016, p. 122.
- ^ "Richard Ramirez | Biography, Night Stalker, Death, Childhood, & Facts | Britannica". www.britannica.com. Retrieved 26 September 2022.
- ^ Death Row Interview With Night Stalker Richard Ramirez, 22 February 2020, retrieved 26 September 2022
- ^ a b c d e f van Luijk 2016, pp. 356–364.
- ISBN 0-691-11350-5.
- ^ Maryland v. Craig, 497 U.S. 836 (1990).
- ^ a b Goleman, Daniel (1994). "Proof Lacking for Ritual Abuse by Satanists". The New York Times. Retrieved 21 May 2018.
- ^ a b c Crawford, Angus; Smith, Tony (16 January 2025). "Child abuse terror warning as 'Satanist' teenager jailed". BBC. Retrieved 16 January 2025.
Bibliography
- Dyrendal, Asbjørn (2016). "Satanism in Norway". In Bogdan, Henrik; ISSN 2468-3566. Retrieved 28 May 2020.
- Dyrendal, Asbjørn; LCCN 2015013150. Retrieved 1 January 2021.
- Faxneld, Per; Petersen, Jesper Aagaard, eds. (2013). The Devil's Party: Satanism in Modernity. New York City: ISBN 978-0-19-977923-9. Retrieved 28 June 2020.
- ISBN 0-313-32807-2. Retrieved 28 May 2020.
- Geisenhanslüke, Achim; Mein, Georg; Overthun, Rasmus (2015) [2009]. Geisenhanslüke, Achim; Mein, Georg (eds.). Monströse Ordnungen: Zur Typologie und Ästhetik des Anormalen [Monstrous Orders: On the Typology and Aesthetics of the Abnormal]. Literalität und Liminalität (in German). Vol. 12. ISBN 978-3-8394-1257-2.
- Goetz, Hans-Werner (2016). Gott und die Welt. Religiöse Vorstellungen des frühen und hohen Mittelalters. Teil I, Band 3: IV. Die Geschöpfe: Engel, Teufel, Menschen [God and the world. Religious Concepts of the Early and High Middle Ages. Part I, Volume 3: IV. The Creatures: Angels, Devils, Humans] (in German). Vandenhoeck & Ruprecht. ISBN 978-3-8470-0581-0.
- Holt, Cimminnee; Petersen, Jesper Aagaard (2016) [2008]. "Modern Religious Satanism: A Negotiation of Tensions". In ISBN 978-0-19-046617-6. Retrieved 1 December 2020.
- OCLC 1030572947. Retrieved 28 May 2020.
- Klaits, Joseph (1985). Servants of Satan: The Age of the Witch Hunts. JSTOR j.ctt16xwc16. Retrieved 28 May 2020.
- ISBN 978-1-57607-292-9. Retrieved 28 May 2020.
- Mathews, Chris (2009). Modern Satanism: Anatomy of a Radical Subculture. ISBN 978-0-313-36639-0. Retrieved 28 May 2020.
- ISBN 0-922915-94-6.
- ISBN 0-567-08269-5. Retrieved 28 May 2020.
- Petersen, Jesper Aagaard (2004). "Modern Satanism: Dark Doctrines and Black Flames". In ISBN 978-0-19-515682-9.
- Petersen, Jesper Aagaard (2014). "From Book to Bit: Enacting Satanism Online". In Asprem, Egil; Granholm, Kennet (eds.). Contemporary Esotericism. ISBN 978-1-908049-32-2. Retrieved 28 May 2020.
- Petersen, Jesper Aagaard, ed. (2016) [2009]. ISBN 978-0-7546-5286-1.
- JSTOR 10.7591/j.ctvv416z0. Retrieved 28 May 2020.
- van Luijk, Ruben (2016). Children of Lucifer: The Origins of Modern Religious Satanism. Oxford Studies in Western Esotericism. New York City: ISBN 978-0-19-027512-9. Retrieved 28 May 2020.
Further reading
- Ellis, Bill, Raising the Devil: Satanism, New Religions, and the Media (Lexington: University Press of Kentucky, 2000)
- Hertenstein, Mike; Jon Trott, Selling Satan: The Evangelical Media and the Mike Warnke Scandal (Chicago: Cornerstone Press, 1993)
- Introvigne, Massimo (13 April 2017). "Satan the Prophet: A History of Modern Satanism" (PDF). CESNUR. Archived (PDF) from the original on 28 June 2017. Retrieved 28 December 2020.
- Medway, Gareth J.; The Lure of the Sinister: The Unnatural History of Satanism (New York and London: New York University Press, 2001)
- Michelet, Jules, A. R. Allinson. Satanism and Witchcraft: The Classic Study of Medieval Superstition (1992), Barnes & Noble, 9780806500591
- Palermo, George B.; Michele C. Del Re: Satanism: Psychiatric and Legal Views (American Series in Behavioral Science and Law). Charles C Thomas Pub Ltd (November 1999)
- Richardson, James T.; Joel Best; Aldine de Gruyter, 1991)