Baruch ben Neriah

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Baruch
Promptuarii Iconum Insigniorum (1553).
Prophet, Righteous
Honored inJudaism
Christianity
Feast28 September
15 November
Major worksBook of Baruch

Baruch ben Neriah (Hebrew: בָּרוּךְ בֶּן־נֵרִיָּה Bārūḵ ben Nērīyyā; c. 6th century BC) was the scribe, disciple, secretary, and devoted friend of the Biblical prophet Jeremiah. He is traditionally credited with authoring the Book of Baruch.[1]

Biography

According to

Jewish aristocrat, a son of Neriah and brother of Seraiah ben Neriah, chamberlain of King Zedekiah of Judah.[2][3]

Baruch became the scribe of the prophet Jeremiah and wrote down the first and second editions of his prophecies as they were dictated to him.

Jehoakim, he commanded Baruch to read his prophecies of warning[5] to the people gathered in the Temple in Jerusalem on a day of fasting. The task was both difficult and dangerous, but Baruch performed it without flinching and it was probably on this occasion that the prophet gave him the personal message (Jeremiah 45
).

Both Baruch and Jeremiah witnessed the Babylonian siege of Jerusalem of 587–586 BC. In the middle of the siege of Jerusalem, Jeremiah purchased an estate in Anathoth on which the Babylonian armies had encamped (as a symbol of faith in the eventual restoration of Jerusalem; Jeremiah 32) and, according to Josephus, Baruch continued to reside with him at Mizpah.[3]

He was carried with Jeremiah to Egypt, where, according to a tradition preserved by Jerome,[6] he soon died. Two other traditions state that he later went, or was carried, to Babylon by Nebuchadnezzar II after the latter's conquest of Egypt.

Baruch's prominence, by reason of his intimate association with Jeremiah, led later generations to exalt his reputation still further. To him were attributed the Book of Baruch and two other Jewish books.[a]

Historicity

In 1975, a clay

ancient Hebrew alphabet, reads:[9]

Line Transliteration Translation
1 lbrkyhw [belonging] to Berachyahu
2 bn nryhw son of Neriyahu
3 hspr the scribe

In 1996, a second clay bulla emerged with an identical inscription; presumably stamped with the same seal. This bulla also was imprinted with a fingerprint;[10] Hershel Shanks, among others, speculated that the fingerprint might be that of Baruch himself;[11][12] the authenticity of these bullae however has been disputed.ibid.

Scholarly theories

In the second edition of

II Kings, was Baruch ben Neriah. He defended this assertion by comparing a number of different phrases in the Book of Jeremiah with phrases in other books. Some [who?
] reject this claim on the grounds that it goes beyond the evidence.

Religious traditions

Rabbinical literature

Statue of Baruch by Aleijadinho

The

Ebed-melech, who rescued Jeremiah from the dungeon,[14] and states that he received his appellation Baruch ("blessed") because of his piety, which contrasted with the loose life of the court, as the skin of an Ethiopian contrasts with that of a white person.[15] According to a Syriac account, because his piety might have prevented the destruction of the Temple, God commanded him to leave Jerusalem before the catastrophe, so as to remove his protective presence.[16] According to the account, Baruch then saw, from Abraham's oak at Hebron, the Temple set on fire by angels, who previously had hidden the sacred vessels.[17]

The

Holy Spirit rested upon him; Elisha served Elijah
, and the Holy Spirit rested upon him. Why is it otherwise with me?" God answered him: "Baruch, of what avail is a hedge where there is no vineyard, or a shepherd where there are no sheep?" Baruch, therefore, found consolation in the fact that when Israel was exiled to Babylonia there was no longer occasion for prophecy.

The Seder Olam (xx.), however, and the Talmud,[20] include Baruch among the Prophets, and state that he prophesied in the period following the destruction. It was in Babylonia also that Ezra studied the Torah with Baruch. Nor did he think of returning to Judea during his teacher's lifetime, since he considered the study of the Torah more important than the rebuilding of the Temple;[21] and Baruch could not join the returning exiles by reason of his age.[22]

Christian traditions

An image of Baruch from Gustave Doré's illustrations for La Grande Bible de Tours.

Some Christian legends (especially from Syria and Arabia) identify Baruch with Zoroaster, and give much information concerning him. Baruch, angry because the gift of prophecy had been denied him, and on account of the destruction of Jerusalem and the Temple, left Israel to found the religion of Zoroaster. The prophecy of the Virgin birth of Jesus, and of the Adoration of the Magi, is also ascribed to Baruch-Zoroaster.[b] It is difficult to explain the origin of this curious identification of a prophet with a magician, such as Zoroaster was held to be, among the Jews, Christians, and Arabs. De Sacy[23] explains it on the ground that in Arabic the name of the prophet Jeremiah is almost identical with that of the city of Urmiah, where, it is said, Zoroaster lived.

However, this may be, the Jewish legend mentioned above (under Baruch in Rabbinical Literature), according to which the Ethiopian in Jeremiah 38:7 is undoubtedly identical with Baruch, is connected with this Arabic–Christian legend. In the

Maria
, the mother of Jesus, was of priestly family.

In the

Gregorian Calendar
).

The

biblical prophets,[29] his feast days are 28 September and 15 November.[30][31]

Some sources set a date for his commemoration on 21 October.[32]

Tomb of Baruch

The tomb of Baruch is unknown. It is reported to be a mile away from that of

Syriac Apocalypse of Baruch, he was translated to paradise in his mortal body.[35] The tomb is said to have been miraculous as well, and was supposedly a place for Jewish pilgrimage.[36]

However, there is a tomb within the Al-Nukhailah Mosque in Al-Kifl dedicated to Baruch.[37] Corresponding with the earlier legend, it is located near to the Tomb of Ezekiel, which is also in the same building.

See also

References

Notes

  1. ^ See Apocalypse of Baruch
  2. ^ Compare the complete collection of these legends in Gottheil 1894, pp. 24–51 and Jackson 1899, pp. 17, 165-

Citations

  1. ^ Gigot 1907.
  2. ^ Jeremiah 51:59
  3. ^ a b Josephus. Antiquities of the Jews. 10.9.1..
  4. ^ Holman 2011, p. 65.
  5. ^ Jeremiah 36:1–8
  6. ^ Isaiah 30:6–7
  7. ^ Avigad 1979, pp. 114–118.
  8. ^ Shanks 1987, pp. 58–65.
  9. ^ Avigad 1979, p. 118.
  10. ^ Shanks 1996, pp. 36–38.
  11. ^ Goren 2005, pp. 1–8.
  12. ^ Vaughn & Rollston 2005, pp. 61–65.
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  14. ^ Jeremiah 38:7
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  19. ^ Jeremiah 45:3
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  24. ^ Clement 1890, p. 140, iv. 27.
  25. ^ Clement 1890, p. 141, iv. 28.
  26. incomplete short citation
    ]
  27. ^ 2 Kings 2:11
  28. ^ Solomon (Bishop of Basra) & Wallis Budge 1886, p. 90.
  29. ^ "The Stages of Revelation". Catechism of the Catholic Church. §61 The patriarchs, prophets and certain other Old Testament figures have been and always will be honored as saints in all the Church's liturgical traditions
  30. ^ "Baruch". DEON.pl (in Polish). Retrieved 2022-07-17.
  31. ^ Zeno. "Lexikoneintrag zu »Baruch, S.«. Vollständiges Heiligen-Lexikon, Band 1. Augsburg ..." www.zeno.org (in German). Retrieved 2022-07-17.
  32. ^ Православная энциклопедия [Orthodox Encyclopedia] (in Russian).
  33. ^ Jastrow et al. 1906.
  34. incomplete short citation
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    ]
  36. ^ Foundation, Encyclopaedia Iranica. "Welcome to Encyclopaedia Iranica". iranicaonline.org. Retrieved 2023-11-11.
  37. ^ "Tomb of Prophet Ezekiel - Madain Project (en)". madainproject.com. Retrieved 2023-11-11.

Sources

External links