Medieval folk rock
Medieval folk rock | |
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Stylistic origins | Neo-Medieval music |
Subgenres | |
Medieval metal | |
Regional scenes | |
England, Germany, Brittany |
Medieval folk rock, medieval rock or medieval folk is a musical subgenre that emerged in the early 1970s in England and Germany which combined elements of
Characteristics
Medieval folk rock is characterised by three major elements used in various combinations. First, the playing of extant early music involving rock instrumentation. Second, the creation of original music that incorporates compositional features of early music, such as
History
Origins (1960s)

Musicologists have noted an attempt to fuse popular music with elements of early classical music from the mid-1960s in Britain and America, which they refer to as baroque rock or baroque pop.[4] An interest in fusing the sounds of medieval and renaissance music with more popular forms was first evident in the British progressive folk movement of the late 1960s. This was particularly clear in the important work of The Incredible String Band from their 1967 album The 5000 Spirits or the Layers of the Onion (1967), which introduced both medieval and world music elements into their music. These continued in the highly influential The Hangman's Beautiful Daughter (1968).[5]
Also part of the progressive folk movement was guitarist John Renbourn, whose 1968 album Sir John Alot of Merry Englandes Musyk Thynge and ye Grene Knyghte began to display his interest in the medieval, containing a number of versions of early music songs, which would be dominant on The Lady and the Unicorn (1970). From 1967 Renbourn was a member of the folk group Pentangle, and he took his interest in early music into the mix of influences (including blues, jazz, bluegrass, world music and traditional folk song) in the band.[6] Coming from the more traditional end of the folk spectrum were Shirley and Dolly Collins. They were the first artists to produce a complete album, Anthems in Eden (1969), that combined traditional folk songs with early music instruments, utilizing David Munrow's Early Music Consort, and early music remained a major preoccupation of their careers.[7] Also from 1969 Third Ear Band made use of medieval instruments alongside classical and eastern influences.
What laid the foundation for the transformation of these trends into a form of rock music was the release in 1969 of the London-based folk rock band
Heyday: 1970-75

The process of 'electrification' set off by Fairport in the folk world, by which existing groups adopted a model of rock instrumentation, meant that several progressive folk performers of early music now joined a growing number of medieval folk rock bands. These included Pentangle, who electrified in 1970 for the album Cruel Sister, Third Ear Band, who from 1972 introduced electric guitars, basses and drums and, from 1976, with the release of Amaranth, Dolly Collins produced an early music album for her sister Shirley that used both electric and traditional instruments.[7]
In contrast to Pentangle, Amazing Blondel, formed in 1969 and who composed their own music in a renaissance style, did not electrify. Nevertheless, because of their approach and use of original compositions, they are often described as medieval rock. Very similar in tone were bands like Forest, who from 1969 recorded their own compositions with modern acoustic and medieval instruments.[10]
At the same time in Germany there were similar developments. Because of the association of folk music with
The growth of interest in early music in the academic and classical worlds was significant for the expansion of medieval folk rock.
Often classified with Gryphon were Gentle Giant whose multi-instrumental members added clavichord, harpsichord, violin and recorder to the mix from their second album Acquiring the Taste (1971), but this was all combined with classical and jazz elements and can be already considered as progressive rock.[15] In 1971, the year that Gryphon and Gentle Giant were founded, medieval music was one of the prevailing fashions in rock music, as evidenced by probably the most successful band of the moment Led Zeppelin in their amalgamation of blues-based rock with recorders and mandolins together with medieval themes on Led Zeppelin IV, most notably on 'Stairway to Heaven'.[16]
Decline and diffusion 1976-80

The first half of the 1970s was a short-lived peak in popularity for medieval folk rock. Gryphon enjoyed some mainstream success when they played the
The only places where medieval folk rock was growing in the late 1970s were France and the Netherlands. In France, particularly from Brittany, there were bands like Ripaille, formed for a highly regarded eponymous album in 1977, and Saga de Ragnar Lodbrock in 1979. In the same period the most enduring French folk rock band Tri Yann also moved into medieval territory. There were also a handful of bands in other European counties, including Thomas Flinter from the Netherlands from 1978 to 1980.[17] However, although starting later most of these groups had disbanded or moved on at the start of the 1980s.
If surviving medieval folk rock bands shifted towards more mainstream progressive rock, progressive rock bands often included early music among their influences. Despite emerging from the
It is argued that progressive rock obtained its distinctive sound of modal harmony from medieval music.
However, early music was only one of a range of influences on these bands, including classical, jazz and world music, from which progressive groups selected and adapted. As the popularity of progressive rock declined in the face of punk rock, new wave and electronic rock in the second half of the 1970s, early music tended to disappear as a major musical influence in rock, and while medieval and fantasy themes remained a feature of developing genre of heavy metal, there was little conscious attempt to replicate early music.
Renaissance: 1980s to the present

Medieval folk rock virtually disappeared in the early 1980s. Some rock performers did continue to produce medieval style music, particularly groups emerging from the German electronic
Important in the revival of hybrid genres of early music was the rise of interest in medievalism in general and medieval re-enactment, medieval markets and renaissance fairs in particular, from the late 1980s in Germany and America.[24] This period saw the creation of a number of acoustic medieval folk bands, particularly in Germany, many of which played markets and fairs. These included Corvus Corax, from 1989, In Extremo from 1995, Schandmaul from 1998, Saltatio Mortis from 2000, and Faun from 2002. There are still a vibrant medieval folk rock scene on German medieval festivals, and bands like Schandmaul and Faun have gained popularity beyond the medieval scene.
Corvus Corax began the metal side project Tanzwut from 1996 and from 1998 In Extremo moved from acoustic to a heavy metal sound. Together with hard rock and heavy metal outfit Subway to Sally (founded in 1992), who shifted from folk towards German medieval music in 1995, these bands are usually seen as the founders of the German Medieval metal subgenre.[25]
While these bands moved off into heavy metal music, in roughly the same period a number of performers emerged who mixed early music and acoustic instruments with soft or hard rock, relying heavily on the network of medieval markets and renaissance fairs. Ritchie Blackmore, having dropped musical clues to his interest in early music throughout his career, took the surprising step of forming the renaissance focused rock band Blackmore's Night with vocalist Candice Night in 1997. Blackmore is usually careful to describe his music as 'renaissance rock', which is more accurate as a description of the source of his inspiration, but also distinguishes it from other forms of medieval based music.[26] The Canadian/American band "Elflore" is following in the footsteps of Blackmore's Night with Renaissance Rock. They are very new to the scene and are currently working on their first album. Other performers who produce medieval electric music include the California-based Avalon Rising and Circulus from England, both of which describe their music, among other things, as medieval folk rock.[27]
There was a revival of medieval folk rock of sorts in England in the late 1980s. Shave the Monkey from 1988 managed to use British and European folk festivals to support a career that continued until 2003.
In 2018 performance poet and multi-instrumentalist Attila the Stockbroker launched his band Barnstormer 1649, combining early music and punk using many period instruments alongside a punk rock backline. They released an album 'Restoration Tragedy' in September 2018 and are currently active and touring.
References
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- ^ a b E. Macan, Rocking the Classics: English Progressive Rock and the Counterculture (Oxford University Press, 1997), pp. 30, 73, and 135.
- ^ J. E. Perone, Music of the Counterculture Era (Greenwood, 2004), p. 27.
- ^ B. Gendron, Between Montmartre and the Mudd Club: Popular Music and the Avant-garde (University of Chicago Press, 2002), p. 172.
- ^ E. Macan, Rocking the Classics: English Progressive Rock and the Counterculture (Oxford University Press, 1997), p 73.
- ^ B. Sweers, Electric Folk: The Changing Face of English Traditional Music (Oxford University Press, 2005), p. 200.
- ^ a b B. Sweers, Electric Folk: The Changing Face of English Traditional Music (Oxford University Press, 2005), p. 199.
- ^ B. Sweers, Electric Folk: The Changing Face of English Traditional Music (Oxford University Press, 2005), p. 4.
- ^ "Steeleye Span info page", retrieved 29 January 2009.
- ^ Prog rock archives, retrieved 29 January 2009.
- ^ S. Winick, Dirty Linen, 128 (February/March 2007).
- ^ "Parzival at prog rock archives", retrieved 29 January 2009.
- ^ C. Snider, The Strawberry Bricks Guide to Progressive Rock (Lulu.com, 2008), p. 183-4. (Transatlantic Records booklet, 1974); New Spotlight - Ireland's National Music Entertainment Weekly Archived 24 April 2016 at the Wayback Machine, 7 (10) (30 August 1973), retrieved 29/01/09.
- ^ P. Stump, Gentle Giant: Acquiring the Taste (SAF Publishing Ltd, 2005), p. 78.
- ^ W. Martin, Listening to the Future: The Time of Progressive Rock, 1968-1978 (Open Court Publishing, 1998), p. 220.
- ^ R. Yorke, Led Zeppelin, From Early Days to Page and Plant (Virgin, London, 1974, 2nd edn., 2000), p. 149.
- ^ D. E. Asbjørnsen, Scented Gardens Of The Mind retrieved 29 January 2009.
- ^ P. Dodd, Book of Rock: From 1950s to Today (Pavilion, 2005), p. 230.
- ^ W. Martin, Music of Yes: Structure and Vision in Progressive Rock (Open Court, 1996), p. 78; E. Sherr Sklar, D. L. Hoffman, and A. Lupack, King Arthur in Popular Culture (McFarland, 2002), p. 151.
- ^ E. Macan, Rocking the Classics: English Progressive Rock and the Counterculture (Oxford University Press, 1997), p. 52.
- ^ J. E. Perone, Music of the Counterculture Era (Greenwood, 2004), p. 27; R. Walser, Running with the Devil: Power, Gender, and Madness in Heavy Metal Music (Wesleyan University Press, 1993), pp. 46-8.
- ^ Steve Winick, 'Estampie and Qntal, medieval rock (not)', Dirty Linen, 134 (February/March 2008), retrieved 28/01/09.
- ^ J. Kaplan and H. Lööw, The Cultic Milieu: Oppositional Subcultures in an Age of Globalization (Rowman Altamira, 2002), pp. 140-7.
- ^ M. C. C. Adams, Echoes of War: A Thousand Years of Military History in Popular Culture (University Press of Kentucky, 2002), p. 2.
- ^ 'Modern Minstrels: Medieval Rock on the Rise', Goethe Institut, retrieved 30 January 2009.
- ^ Blackmore's Night, official website, "The Official Ritchie Blackmore and Blackmores Night Website". Archived from the original on 22 July 2010. Retrieved 22 July 2010., retrieved 29 January 2009.
- ^ D. Simpson, 'Boogie knights', Guardian, 29 June 2006, retrieved 22 January 2009.
- ^ Shave the Monkey, Official website, retrieved 29 January 2009.
- ^ 'The Morrigan', Prog Archives, retrieved 30 January 2009; "The Morrigan Official Website", retrieved 30 January 2009.
- ^ 'Folk resurgent and revived - again. And so the wheel goes round', Folk Words, (21 March 2008), retrieved 30 January 2009.
- ^ B. Sweers, Electric Folk: The Changing Face of English Traditional Music (Oxford University Press, 2005), p. 202.
- ^ Richard Thompson', Living Scotsman, retrieved 30 January 2009.