Chottanikkara Temple

Coordinates: 9°55′59.4″N 76°23′29.1″E / 9.933167°N 76.391417°E / 9.933167; 76.391417
Source: Wikipedia, the free encyclopedia.

Chottanikkara Temple
Chottanikkara Bhagavathy Temple
Chottanikkara Amma) with Narayana
FestivalsMakam Thozhal, Navarathri
Location
LocationChottanikkara
StateKerala
Country India
Chottanikkara Temple is located in Kerala
Chottanikkara Temple
Bhagavathy Temple, Chottanikkara, Ernakulam, Kerala
Geographic coordinates9°55′59.4″N 76°23′29.1″E / 9.933167°N 76.391417°E / 9.933167; 76.391417
Specifications
Temple(s)One
Elevation52.47 m (172 ft)

The Chottanikkara (correction of Jyotiannakkara) Devi Temple is a temple dedicated to the Hindu mother goddess

Maha Vishnu. The main deity is also considered as Lakshmi Narayana according to the temple legend.[2] The temple is Classified one among the 108 Abhimana Kshethram of Vaishnavate tradition. The temple is located at Chottanikkara, a southern suburb of the city of Kochi in Ernakulam district, in the state of Kerala, India and is one of the most popular temples in the state. The temple is also known for conducting exorcism.[3]

In terms of temple architecture, the Chottanikkara temple stands out to be an ultimate testimonial to the ancient transl. hi – transl.

Mahasaraswati in the morning, draped in white; Mahalakshmi in noon, draped in crimson; and as Mahakali in the evening, decked in blue. Devotees chant "Amme Narayana, Devi Narayana, Lakshmi Narayana, Bhadre Narayana" in this temple. Goddess 'Keezhkkaavu bhagavathi' is believed to be Bhadrakali
, in her fierce form or Ugra form. People suffering from mental illnesses and commonly visit the temple, as Chottanikkara Devi is said to cure her devotees. Guruthi pooja is a ritual done in the late evening to invoke the goddess Mahakali. Earlier 'Guruthi Pooja' was done only on Fridays. But nowadays, it is performed every day.

Legend

The area in which the temple is situated was once a dense jungle. A tribesman named Kannappan used to live in this forest. He was a devout worshipper of the goddess

Lord Vishnu and Lakshmi. He asked Kannapan to pray before the alter everyday to undo his sins.[4]

Since Kannappan's death, the stones were forgotten. The stone was rediscovered accidentally by a low caste grass cutter, who found that blood was oozing out of a stone which she had accidentally cut. Horrified at what she saw, she brought the matter to the public's attention. A nearby priest was called to solve the problem. After devaprasnam, it was concluded that the stone was divine. That day, the elder Brahmin of the Yedattu house came along with some puffed rice in a coconut shell and this was offered to the Goddess for the first time. Even today this system of offering puffed rice in a coconut shell continues. The Brahmins of Yedattu house became the hereditary priests at this temple since those days.

Another legend associated to the temple is that of the spiritual leader

Mookambika temple
. Shankara, however, was not one to give up. He apologized profusely for breaking the condition and repeatedly begged and pleaded with the goddess to go with him to Kerala. After many pleas, the goddess agrees to a compromise and came to Chottanikara in Kerala, where the Chottanikara temple stood.

From early hours of morning, goddess would come and appear before the devotees at the Chottanikkara temple in the form of Goddess Mahasaraswati. Then in the afternoon, she would return to the

Mookambika temple
(spot where she stopped). Since then, the sanctum doors of the Chottanikkara temple were opened during early morning hours in honour of worshipping goddess Mahasaraswati before the doors of the main sanctum in Mookambika temple were opened.

Legend behind Keezhkavu

The idol at Keezhkavu didn't come until after the temple was built. Here is a legend that believed to be happened at least 3 or 4 centuries before. One night, a Brahmin by name Gupthan Namboodiri who was pursued by a disguised

Guruvayoor
.

Makam Thozhal

Temple Pond

The annual Chottanikkara Makam Thozhal is the major festival in Chottanikara temple. Tradition states that it was on this day (mithuna lagna on Makam) that the Vilvumangala Swamiyar saw the goddess at the temple and the devotees continue to worship the goddess at the temple into the present day.[5]

On the Makam Thozhal day, the ritualistic bath of goddess in the morning at the sacred pond Calli Onakkuttichira far on the northern side of the temple.[5] After that, the goddess is brought to the temple accompanied by Lord Sastha on the back of seven caparisoned elephants march towards the "Pooraparambu" the traditional vantage point where they remain till 11 a.m.

At the mid-day the door of Sanctum Sanctorum closes for Ucha pooja. And re-opens at 2 p.m for the "Makam Darsanam", the time at which Vilvumangala Swamiyar saw the goddess at the temple.

Mithuna Lagna
, will be blessed with the fulfillment of their long standing desire and prayers.

Worship practices

Mahasaraswati

The deity of Devi is believed to be a swayambu deity which means it's self- manifested and not sculpted by anyone. Hence the Devi's vigraham in this temple appears to be in 'rock' form which resembles the texture like rudraksha and now it's covered by a Bronze plate, which is sculpted with Devi's Roopam. There's another small black-coloured stone deity(shaligrama) found beside the Devi's vigraham which is believed to be a manifestation of Vishnu. Hence the presiding deity of the Rudraksha rock is believed to be Goddess Lakshmi.


The presiding deity is known by various names like Rajarajeswari, Mahalakshmi, Durga, Bhagavati, Aadi Parashakthi and Amman. Bhagavati is worshipped as

Mahasaraswati in the morning, Mahalakshmi in the noon and Mahakali in the evening along with Lord Narayana
.

There are sub-shrines for Lord

Snake deities
, Brahmarakshassu and Yakshi in this temple.

The temple is known for curing mental illness and disorders due to evil spirits. The patients are brought to the priest(melsanthi), who engages with them in some conversation. He nails a part of the hair of the patient in the temple tree, indicating that evil spirit is captured in the tree and the patients are cured off their illness. Neem leaves, lime and chillies are taken home from the temple, which are believed to ward off evil spirits.[6]

Important months

Guruthy at Keezhkavu
  • Chingam - Thiruvonam is celebrated in the temple with Thiruvonam feast (annadanam) to all Pilgrims.
  • Kanni - Navarathri aghosham is a famous festival, which attracts large number of devotees. On Vijayadasami day of the Navarathri utsavam, Vidyarambham is conducted.
  • Vrishchikam - The Vrishchicka Mandala mahotsavam (festival) is celebrated during the entire period of mandalam season. Daily annadanam, stage programmes, Naama japam etc. are conducted. During this month, Thrikkarthika festival comes. It is the birthday of the Goddess and the festival runs for three days, Kaarthika, Rohini and Makayiram. On these days, there is ezhunnellippu, Kazhcha siveli, stage programme, deepaalankaaram, Kaarthika vilakku, fireworks etc. There is also lakshaarchana and Vedamura abishekam for 15 days starting from 1 January. On the makaravilakku day there is lakshadeepam (lighting of one lakh lamps) and fire works.
  • Kumbam - The annual festival of the temple comes in Kumbham. It begins with Kodiyettu (Flag hoisting ceremony) on Rohini day, lasts for 9 days and ends on Uthram star. There is Pooram ezhunnellippu with 7 Elephants in the morning and at night. The ulsavam ends with Uthram Aarattu and Valiya Guruthi (Atham Guruthy).
  • Medam - On the Vishu day, there will be Vishukani, Vishusadya and ezhunellippu on 3 elephants.
  • Karkitakam - Ramayana masam (Ramayana Month) is celebrated during this period. Daily puranam reading (Ramayanam, Bhagavatham, etc.,) daily annadhanam devotional speeches and discourse etc., is conducted - there is also illam Nira, when fresh paddy of the year is offered to God.
  • Tuesday and Friday are important dates for Bhagavathy temples. You can see heavy rush on these days.

See also

References

  1. ^ "Devotee offers Rs.500 crore donation to Kerala's Chottanikkara temple". Deccan Chronicle. Retrieved 7 November 2020.
  2. ^ "Removing Evil Spirits at Chottanikkara Temple In Kerala". Indus Scrolls. Retrieved 13 March 2022.
  3. ^ "At Kerala's Chottanikkara Bhagavathy temple, devotees pray to be rid of their 'demons'". Firstpost. Retrieved 29 July 2017.
  4. ^ "Removing Evil Spirits at Chottanikkara Temple In Kerala". Indus Scrolls. Retrieved 13 March 2022.
  5. ^ a b c "Chottanikkara Makam Thozhal fest today". Retrieved 5 March 2020.
  6. .

External links