User:SomeGuyWhoRandomlyEdits/Early Dynastic IIIb

Source: Wikipedia, the free encyclopedia.
Early Dynastic IIIb period
Map showing the extent of the SomeGuyWhoRandomlyEdits/Early Dynastic IIIb
A map detailing the locations of various archaeological sites occupied by the archaeological culture of EDIIIb.
Geographical rangeNear East
PeriodEarly Dynastic
Datesc. 2500/2450 – c. 2350/2334 BCE
Major sites
Preceded byEarly Dynastic IIIa
Followed by
Akkadian Period
Defined byHenri Frankfort

The Early Dynastic IIIb period (abbreviated EDIIIb period or EDIIIb) is the fourth out of four sub-periods to an

Akkadian Period
c. 2350/2334 BCE (MC), or even up to c. 2270/2230 BCE (SC).

EDIIIb saw an expansion in the use of writing and increasing social inequality. Larger political entities developed in Lower and Upper Mesopotamia; as well as, Southern and Western Iran. The Royal Cemetery at Ur dates back to EDIIIb. The EDIIIb is especially well-known through the Ebla tablets and Barton Cylinder.

The end of EDIIIb is not defined archaeologically but politically. The

conquests of Sargon of Akkad
and his successors upset the political equilibrium throughout Iraq, Syria, and Iran. The transition is much harder to pinpoint within an archaeological context. It is virtually impossible to date a particular site as being that of either EDIIIb or Akkadian using ceramic or architectural evidence alone.

Population

Tertius Chandler calculated a range of anywhere from 75 to 200 people inhabiting 1 hectare (110,000 square feet) for the population density of early settlements. Fekri Hassan used a population density standard of 100 inhabitants per hectare. Robert McCormick Adams Jr. estimated an average of 100, 125, or 200 inhabitants/hectare. Colin Renfrew also estimated 200 inhabitants/ha. Hans Jörg Nissen concurred with the density standard of 100—200 inhabitants/ha.

Colin McEvedy wrote that a population density of about 250 inhabitants/ha is a reasonable assumption. Yigael Yadin suggested a high estimate of nearly 600 inhabitants/ha. Paul Bairoch reports that many scholars have used population densities of up to 400 or even 700 per hectare.

Giovanni Pettinato estimated that Ebla occupied 56 hectares.

Tutub (12,000). Robert John Braidwood estimated the population of Sumer (c. 2500 BCE) at 500,000. Ruth Whitehouse estimated that there were probably never more than twenty city-states and named thirteen that would have had populations of anywhere from 10,000—20,000: Eridu, Bad-tibira, Larak, Sippar, Shuruppak, Ur, Lagash, Larsa, Umma, Adab, Nippur, Akshak, and Kish
.

Estimated settlement sizes (in hectares)

Settlement Nissen Pettinato Mallowan Adams Roux
Eridu 50—500
Bad-tibira 25 50—500
Larak 50—500
Sippar 50—500
Shuruppak 100
Kish 84+ 50—500
Uruk 250 400 50—500
Ur 50 50—500
Nippur 50 50—500
Girsu 50—500
Lagash 50—500
Umma 400 50—500
Kesh 40—200 50—500
Adab 40—200 50—500
Isin 50—500
Larsa 50—500
Zabala 40—200 50—500
Akshak 50—500
Shekhna
100
Nagar 75—100
Ebla 56
Anshan

Estimated settlement populations

Settlement Pettinato Chandler Whitehouse Frankfort McEvedy Thompson Modelski
Eridu 10,000—20,000
Bad-tibira 10,000—20,000 10,000—20,000
Larak 10,000—20,000
Sippar 10,000—20,000 10,000—20,000
Shuruppak 10,000—20,000 10,000—30,000 17,000
Kish 10,000—20,000 20,000 25,000
Uruk 50,000 50,000 30,000—40,000 50,000
Ur 10,000—20,000 10,000—15,000 10,000
Adab 10,000—20,000 10,000—20,000 13,000
Akshak 10,000—20,000 10,000—20,000
Isin
Larsa 10,000—20,000 10,000
Girsu 40,000—80,000
Lagash 10,000—20,000 19,000 10,000—15,000 30,000—60,000 40,000
Umma 10,000—20,000 16,000 10,000—15,000 40,000 34,000
Eshnunna 9,000
Tutub
12,000
Nippur 10,000—20,000 20,000 20,000
Kesh 10,000 11,000
Zabala 10,000
Assur
Nineveh
Akkad
Mari 40,000
Ebla ≤40,000 30,000
Shekhna
20,000
Nagar 10,000—15,000 15,000
Tell Chuera
Anshan 10,000
Susa 10,000—15,000

Ethnicities and languages

Ethnic groups

Languages

Sumerian people

Most historians have suggested that Sumer was first permanently settled c. 5500 – c. 3300 BC by a West Asian people who spoke Sumerian (a non-Semitic, non-Indo-European, agglutinative, language isolate). Sumerian civilization originated in the southeastern reaches of the Fertile Crescent—a region once widely regarded by the general consensus of mainstream historians to be the only cradle in which the first known complex, non-nomadic, agrarian civilization (that being Sumer) spread out from by influence. The history of Sumer is usually taken to include the prehistoric Ubaid, Uruk, and Jemdet Nasr periods. It appears that the archaeological culture of the Ubaidians' may have been derived from that of the Samarrans'.

Ever since the decipherment of the Sumerian cuneiform script; it has been the subject of much effort to relate it to a wide variety of languages. Proposals for linguistic affinity sometimes have a nationalistic background because it has a peculiar prestige as one of the most ancient written languages. Such proposals enjoy virtually no support among linguists because of their unverifiability. Some

Samarra Archaeological City
(c. 6200 – c. 4700 BCE).

Proto-Euphratean is considered by some to have been the

prehistoric creole language
.

Other scholars think that the Sumerian language may have originally been that of the hunting and fishing peoples who lived in the

ninth century CE
—and the Sumerians had already lost their distinct ethnic identity some 2,700 years prior.

A genetic analysis of four ancient Mesopotamian skeletal DNA samples suggests an association of the Sumerians with the inhabitants of the

Dravidian
population of India.

Elamite people

Semitic people

A Bayesian analysis suggested an origin for all known Semitic languages with a population of ancient Semitic-speaking peoples migrating from the Levant c. 3750 BCE; furthermore, spreading into Mesopotamia and possibly contributing to the collapse of the Uruk period c. 3100 BCE. Kish has been identified as the center of the earliest known East Semitic culture (the Kish civilization). This early East Semitic culture is characterized by linguistic, literary, and orthographic similarities extending across settlements such as Mari, Nagar, Abu Salabikh, and Ebla.

The similarities include the use of a

regnal years, and a measuring system (among many others). However, the existence of a single authority ruling those lands has not been assumed as each city had its own monarchical system, in addition to some linguistic differences for while the languages of Mari and Ebla were closely related, Kish represented an independent East Semitic linguistic entity that spoke a sort of dialect (Kishite), different from that of both the pre-Sargonic Akkadian and Eblaite languages. The East Semitic languages are one of three divisions of the Semitic languages, and is attested by three distinct languages: Kishite, Akkadian, and Eblaite (all of which have been long extinct
). Kishite is the oldest known Semitic language.

Throughout the

bilingualism). The influence of the Sumerian and East Semitic languages on each other is evident in all areas, from lexical borrowing on a substantial scale to syntactic, morphological, and phonological convergence. This has prompted scholars to refer to Sumerian and the East Semitic languages during the third millennium BCE as a sprachbund
.

Languages

Language isolates

Sumerian language

Emegir variety
Emesal sociolect

Proto-Euphratean language

Elamite language

Semitic languages

East Semitic languages
Kishite language
Eblaite language
Mariote dialect
Akkadian language
West Semitic languages
Amorite language

Mathematics, measurement, writing, and timekeeping systems

Mathematics

Cuneiform

Sumerian cuneiform

Akkadian cuneiform

Elamite cuneiform

Literature and other texts

Publication date(s) Language(s) Text(s) Genre(s)
c. 2600 – c. 2200 BCE Sumerian Creation myth
c. 2600 – c. 2200 BCE Sumerian Kesh temple hymn Hymn
c. 2600 – c. 2200 BCE Akkadian
Legend of Etana
Legend
c. 2600 – c. 2200 BCE Sumerian
and
Eblaite
Ebla tablets
Gazetteers
c. 2400 – c. 2200 BCE Sumerian
Code of Urukagina
Legal code

Elamite writing systems and scripts

Proto-Elamite script

Linear Elamite

Calendar

Month Tutelary deity
Zodiac sign
Gregorian equivalent
Enki
𒀭𒂗𒆠
den.ki
♑︎
Capricorn
DecemberJanuary
♒︎
Aquarius
JanuaryFebruary
Šesagkud
𒊺𒆥𒋻
še.sag₁₁.ku₅
Ninhursag
𒀭𒊩𒌆𒄯𒊕
dnin.ḫur.saŋ
♓︎
Pisces
FebruaryMarch
♈︎
Aries
MarchApril
♉︎
Taurus
AprilMay
Ezemlugaliribarak
𒂡𒀭𒈗𒌷𒁇
ezem.dlugal.iri.bar
Lugal-irra
𒀭𒈗𒌷𒁇𒊏
dlugal.iri.bar.ra
+
Meslamta-ea
𒀭𒈩𒇴𒋫𒌓𒁺
dmes.lam.ta.e₃
♊︎
Gemini
MayJune
Ezemdumuzid
𒂡𒀭𒌉𒍣
ezem.ddumu.zid
Ama-ušumgal-ana
𒀭𒂼𒃲𒁔
dama.ušumgal
♋︎
Cancer
JuneJuly
Ezembilgames
𒂡𒀭𒄑𒉋𒂵𒈩
ezem.dbil₃.ga.mes
Gilgamesh
𒀭𒄑𒉋𒂵𒈩
dgilgameš₄
♌︎
Leo
JulyAugust
Kin-Inana
𒆥𒀭𒈹
kin.dinana
Inanna
𒀭𒈹
dinana
♍︎
Virgo
AugustSeptember
♎︎
Libra
SeptemberOctober
Ezemlisina
𒂡𒀭𒉈𒋜
ezem.dli₉.si₄
Lisin
𒀭𒉈𒋜
dli₉.si₄
♏︎
Scorpio
OctoberNovember
Pabilsaĝ
𒀭𒉺𒄑𒉋𒊕
dpa.bil₃.saŋ
♐︎
Sagittarius
NovemberDecember
Ezembaba
𒂡𒀭𒁀𒌑
ezem.dba.ba₆
Bau
𒀭𒁀𒌑
dba.u₂
Ezemlugalurubak
𒂡𒀭𒈗𒌾
ezem.dlugal.urub
Lugal-Urub
𒀭𒈗𒌾
dlugal.urub
Ezemmahninegalak
𒂡𒈤𒀭𒊩𒌆𒂍𒃲
ezem.maḫ.dnin.e₂.gal
Ninegal
𒀭𒊩𒌆𒂍𒃲
dnin.e₂.gal
Ezemmahnanna
𒂡𒈤𒀭𒋀𒆠
ezem.maḫ.dnanna
Nannar
𒀭𒋀𒆠
dnanna
Ezemmahningublagak
𒂡𒈤𒀭𒊩𒌆𒂯
ezem.maḫ.dnin.gublaga
Nin-gublaga
𒀭𒊩𒌆𒂯
dnin.gublaga

Religion

Gods

King of the gods

Deity Celestial body Personifies Dates of worship
An
𒀭
an
Uranus
or
Saturn
Sky c. 4000 – c. 30 BCE

Primordial gods

Deity Celestial body Personifies Dates of worship
Abzu
𒍪𒀊
abzu
Cosmic ocean c. 5500 – c. 30 BCE
An
𒀭
an
Uranus
or
Saturn
Sky c. 4000 – c. 30 BCE
Ki
𒆠
ki
Earth
Earth
c. 3500 – c. 30 BCE
Nammu
𒀭𒇉
dnammu
Motherhood c. 2500 – c. 1300 BCE

Divine triad

Deity Celestial body Personifies Dates of worship
An
𒀭
an
Uranus
or
Saturn
Sky c. 4000 – c. 30 BCE
Enlil
𒀭𒂗𒆤
den.lil₂
Weather c. 3400 – c. 30 BCE
Enki
𒀭𒂗𒆠
den.ki
Mercury c. 2500 – c. 600 BCE

Seven gods who decree

Four primary gods
Deity Celestial body Personifies Dates of worship
An
𒀭
an
Uranus
or
Saturn
Sky c. 4000 – c. 30 BCE
Enlil
𒀭𒂗𒆤
den.lil₂
Weather c. 3400 – c. 30 BCE
Enki
𒀭𒂗𒆠
den.ki
Mercury c. 2500 – c. 600 BCE
Ninhursag
𒀭𒊩𒌆𒄯𒊕
dnin.ḫur.saŋ
Fertility c. 3000 – c. 500 BCE
Three sky gods
Deity Celestial body Personifies Dates of worship
Inanna
𒀭𒈹
dinana
Venus Love
Beauty
Justice
War
c. 4000 – c. 30 BCE
Nannar
𒀭𒋀𒆠
dnanna
Moon Moon c. 2600 BCE – c. 300 CE
Utu
𒀭𒌓
dutu
Sun Sun c. 3500 – c. 30 BCE

Celestial bodies and gods

Deity Celestial body Personifies Dates of worship
Utu
𒀭𒌓
dutu
Sun Sun c. 3500 – c. 30 BCE
Enki
𒀭𒂗𒆠
den.ki
Mercury c. 2500 – c. 600 BCE
Inanna
𒀭𒈹
dinana
Venus Love
Beauty
Justice
War
c. 4000 – c. 30 BCE
Ki
𒆠
ki
Earth
Earth
c. 3500 – c. 30 BCE
Nannar
𒀭𒋀𒆠
dnanna
Moon Moon c. 2600 BCE – c. 300 CE
Nergal
𒀭𒆧𒀕𒀕
dnergalₓ(kiš.abg)
Mars Death c. 2600 – c. 500 BCE
Marduk
𒀭𒀫𒌓
damar.ud
Jupiter Vegetation c. 2600 – c. 500 BCE
An
𒀭
an
Uranus
or
Saturn
Sky c. 4000 – c. 30 BCE

Other major gods

Deity Celestial body Personifies Dates of worship
Ereshkigal
𒀭𒊩𒌆𒆠𒃲
dereš.ki.gal
Chthonic c. 2500 – c. 600 BCE
Ninurta
𒀭𒊩𒌆𒅁
dnin.urta
Hunting c. 2600 – c. 30 BCE

Minor gods

Deity Celestial body Personifies Dates of worship
Meslamta-ea
𒀭𒈩𒇴𒋫𒌓𒁺
dmes.lam.ta.e₃
Divine twins c. 2600 – c. 600 BCE
Pabilsaĝ
𒀭𒉺𒄑𒉋𒊕
dpa.bil₃.saŋ
c. 2600 – c. 30 BCE
Bau
𒀭𒁀𒌑
dba.u₂
Health c. 2600 – c. 30 BCE
Ninegal
𒀭𒊩𒌆𒂍𒃲
dnin.e₂.gal
c. 2600 – c. 500 BCE
Lugal-Urub
𒀭𒈗𒌾
dlugal.urub
c. 2500 – c. 1900 BCE
Nin-gublaga
𒀭𒊩𒌆𒂯
dnin.gublaga
c. 2600 – c. 600 BCE
Ištaran
𒀭𒅗𒁲
dištaran
c. 2600 – c. 30 BCE
Nintinugga
𒀭𒊩𒌆𒁷?𒂵
dnin.tin.ugₓ(ezenₓḫal).ga
c. 2600 – c. 30 BCE
Shara
𒀭𒇋
dšara₂
c. 2600 – c. 700 BCE
Ninlil
𒀭𒊩𒌆𒆤
dnin.lil₂
c. 2600 – c. 30 BCE
Ninazu
𒀭𒊩𒌆𒀀𒍫
dnin.a.zu₅
c. 2600 – c. 600 BCE
Lisin
𒀭𒉈𒋜
dli₉.si₄
c. 2600 – c. 30 BCE

Posthumously deified rulers of Sumer

Deity Dates of worship
Lugalbanda
𒀭𒈗𒌉𒁕
dlugal.banda₃da
c. 2600 – c. 30 BCE
Ama-ušumgal-ana
𒀭𒂼𒃲𒁔
dama.ušumgal
c. 2600 – c. 1300 BCE
Gilgamesh
𒀭𒄑𒉋𒂵𒈩
dgilgameš₄
c. 2600 – c. 1900 BCE

Cosmology

Metaphysical realms

Realm Placement Inhabitants Ruler
Totality
𒆠𒊹
ki.šar₂
An
𒀭
an
Heaven
𒀭
an
Gods
𒀭𒀀𒉣𒈾
da.nun.na
Enki
𒀭𒂗𒆠
den.ki
Ki
𒆠
ki
Earth
𒈠
ma
People
𒂟
erin₂
Ninhursag
𒀭𒊩𒌆𒄯𒊕
dnin.ḫur.saŋ
Kur
𒆳
kur
Netherworld
𒀭𒅕𒆗𒆷
dir.kal.la
Ghosts
𒄇
gidim
+
Demons
𒋼𒇲
gal₅.la₂
Ereshkigal
𒀭𒊩𒌆𒆠𒃲
dereš.ki.gal
Abzu
𒍪𒀊
abzu
Primeval sea
𒇉
engur
Nammu
𒀭𒇉
dnammu

Physical realms

Central realms (Sumer and Akkad)
Region (Proposed) Locations People Language
Akkad
𒀀𒂵𒉈𒆠
a.ga.de₃ki
Sumerians
𒊕𒈪𒂵
saŋ.gig₂.ga
Akkadian
+
Sumerian
𒅴𒄀
eme.gi
Kish
𒆧𒆠
kiški
+
Sumer
𒆠𒂗𒄄
kien.gi₄
Sumerians
𒊕𒈪𒂵
saŋ.gig₂.ga
Kishite
+
Sumerian
𒅴𒄀
eme.gi
Sumer
𒆠𒂗𒄄
kien.gi₄
Sumerians
𒊕𒈪𒂵
saŋ.gig₂.ga
Sumerian
𒅴𒄀
eme.gi
Mountain of Eanna
𒆳 𒂍𒀭𒈾
kur e₂.an.na.bi
+
Sumer
𒆠𒂗𒄄
kien.gi₄
Sumerians
𒊕𒈪𒂵
saŋ.gig₂.ga
Sumerian
𒅴𒄀
eme.gi
Gu-Edin
𒄘𒂔𒈾
gu₂.edin.na
+
Kalam
𒌦
kalam
+
Sumer
𒆠𒂗𒄄
kien.gi₄
Sumerians
𒊕𒈪𒂵
saŋ.gig₂.ga
Sumerian
𒅴𒄀
eme.gi
Northern realms
Region (Proposed) Locations People Language
Upper Sea
𒅆𒉏𒈠𒊺 𒀀𒀊𒁀
igi.nim.ma.šea.ab.ba
Shubur
𒋚
šubur
Subarians
𒋚
subur
Kishite
and
Eblaite
Eastern realms
Region (Proposed) Locations People Language
Susiana
𒈹𒂞𒆠
šušinki
Elamites
𒉏𒈠𒆠
elam.maki
Elamite
𒅴 𒉏𒈠𒆠
eme elam.maki
Elam
𒉏𒆠
elamki
Elamites
𒉏𒈠𒆠
elam.maki
Elamite
𒅴 𒉏𒈠𒆠
eme elam.maki
Awan
𒀀𒉿𒀭𒆠
a.wa.anki
Elamites
𒉏𒈠𒆠
elam.maki
Elamite
𒅴 𒉏𒈠𒆠
eme elam.maki
Anshan
𒀭𒁺𒀭𒆠
an.ša₄.anki
Elamites
𒉏𒈠𒆠
elam.maki
Elamite
𒅴 𒉏𒈠𒆠
eme elam.maki
Hamazi
𒄩𒈠𒍣𒆠
ḫa.ma.ziki
Gutium
𒄖𒋾𒌝𒆠
gu.ti.umki
Gutians
𒄖𒋾𒌝𒆠
gu.ti.umki
Gutian
𒅴𒄖𒋾𒌝
eme gu.ti.um
Aratta
𒇶𒆠
arattaki
Shimashki
𒇻𒋢𒆠
šimaškiki
Marhasi
𒈥𒄩𒅆𒆠
mar.ḫa.šiki
Meluhha
𒈨𒈛𒄩𒆠
me.luḫ.ḫaki
Harappan civilization
Harappan script
Southern realms
Region (Proposed) Locations People Language
Lower Sea
𒋝𒋫𒋫 𒀀𒀊𒁀
sig.ta.taa.ab.ba
Dilmun
𒉌𒌇
dilmunki
Magan
𒈣𒃶𒆠
ma₂.ganki
Western realms
Region (Proposed) Locations People Language
Martu
𒈥𒌅
mar.tu
Amorites
𒈥𒌅
mar.tu
Amorite
Sutium
𒋢𒋾𒌝
su.ti.um
Suteans
𒋢𒋾𒌝
su.ti.um
Sutean
𒋢𒋾𒌝
su.ti.um

Government and administration

Titles

Sumerian title Literal translation European equivalent Examples Dates in use
Lord of Sumer and king of all the land King-Emperor
King of the land Emperor
Lugal Kiski
𒈗𒆧𒆠
lugal
Great king
Lugal
𒈗
lugal
Big man King
Nin
𒊩𒌆
ereš
Queen
Nun
𒉣
nun
Prince
Ensi
𒉺𒋼𒋛
ensi₂
Lord of the plowland Governor
En
𒂗
en
Lord Lord

𒇽
lu₂
Man
Slave

Law and order

Anthropological evidence suggests that most societies before Sumer, along with most contemporary civilizations, were relatively

egalitarian. Earlier periods of Sumer were also very egalitarian by nature, but that started to change with the rise of the ED. Sumerian culture was male-dominated and stratified. By the time the Akkadian Empire rose to power, patriarchy
was a well-established cultural norm.

Sumerian myths suggested a prohibition against premarital sex. Marriages were often arranged by the parents of the bride and groom; engagements were usually completed through the approval of contracts recorded on clay tablets. These marriages became legal as soon as the groom delivered a bridal gift to his bride's father. Nonetheless, evidence suggests that premarital sex was a common, but surreptitious, occurrence. Prostitution existed but it is not clear if sacred prostitution did.

Code of Urukagina

large property
owners, took measures against usury, burdensome controls, hunger, theft, murder, and seizure (of people's property and persons); as Urukagina stated: "The widow and the orphan were no longer at the mercy of the powerful man."

Despite these apparent attempts to curb the excesses of the elite class, it seems elite or royal women enjoyed even greater influence and prestige in Urukagina's reign than previously. Urukagina greatly expanded the royal "Household of Women" from about 50 persons to about 1,500 persons, then renamed it to "Household of Goddess Bau", gave it ownership of vast amounts of land confiscated from the former priesthood, and placed it under the supervision of Urukagina's wife (Shasha, or Shagshag). During the second year of Urukagina's reign, his wife presided over the lavish funeral of his predecessor's queen (Baranamtarra, who had been an important personage in her own right).

In addition to such changes, two of Urukagina's other surviving decrees have attracted controversy in recent decades:

  1. Urukagina seems to have abolished the former custom of polyandry in his country, on pain of the woman taking multiple husbands being stoned with rocks upon which her crime was written.
  2. In a statute where it was written: "If a woman says [text illegible...] to a man, her mouth is crushed with burnt bricks."

No comparable

laws
from Urukagina addressing penalties for adultery by men have survived. The discovery of these fragments has led some modern critics to assert that they provide: "The first written evidence of the degradation of women."

Reform Document

The following extracts are taken from the Reform Document:

  1. "From the border territory of Ningirsu to the sea, no person shall serve as officers."
  2. "For a corpse being brought to the grave, his beer shall be 3 jugs and his bread 80 loaves. 1 bed and 1 lead goat shall the undertaker take away, and 3 ban of barley shall the person(s) take away."
  3. "When to the reeds of Enki a person has been brought, his beer will be 4 jugs, and his bread 420 loaves. 1 barig of barley shall the undertaker take away, and 3 ban of barley shall the persons of... take away. 1 woman’s headband, and 1 sila of princely fragrance shall the eresh-dingir priestess take away. 420 loaves of bread that have sat are the bread duty, 40 loaves of hot bread are for eating, and 10 loaves of hot bread are the bread of the table. 5 loaves of bread are for the persons of the levy, 2 mud vessels and 1 sadug vessel of beer are for the lamentation singers of Girsu. 490 loaves of bread, 2 mud vessels and 1 sadug vessel of beer are for the lamentation singers of Lagash. 406 of bread, 2 mud vessels, and 1 sadug vessel of beer are for the other lamentation singers. 250 loaves of bread and 1 mud vessel of beer are for the old wailing women. 180 loaves of bread and one mud vessel of beer are for the men of Nigin."
  4. "The blind one who stands in..., his bread for eating is 1 loaf, 5 loaves of bread are his at midnight, 1 loaf is his bread at midday, and 6 loaves are his bread in the evening."
  5. "60 loaves of bread, 1 mud vessel of beer, and 3 ban of barley are for the person who is to perform as the sagbur priest."

Economy, commerce, and trade

The Sumerian people used

millers, and porters
.

Trade and commerce

Imports

paints made from cedar oil
. The potters used a bow drill to produce the fire needed for baking the pottery.

Imports to Ur reflected the cultural and trade connections of the Sumerian city. During the EDIII, Ur was importing elite goods from geographically distant places. These objects included:

semi-precious stones
(such as: lapis lazuli and carnelian). These objects were all the more impressive considering the distance from which they traveled to reach Mesopotamia (and Ur, specifically). Mesopotamia was very well-suited for the agricultural production of plants and animals; however, was lacking in: metals, minerals, and stones.

The combination of these means of transportation allowed access to a vast trading network connecting distant places. Most of the gold known from archaeological contexts during the EDIII is concentrated at the royal cemetery of Ur. Textual evidence indicates that gold was reserved for prestige and religious functions. It was gathered in royal treasuries and temples, and used for the adornment of the elites as well as for the elites' funerary offerings (such as at the graves of the Royal Cemetery of Ur). Gold was used for personal ornaments, weapons, tools, sheet-metal

cylinder seals
, fluted bowls, goblets, imitation cockle shells, and sculptures.

Silver was mainly used for uncoined currency; but, it was also used for objects (which is the state in which silver is found at the royal cemetery of Ur). Silver was used for objects including: belts, vessels, hair ornaments, pins, weapons, cockle shells, and sculptures. There are very few literary references to sources for silver. It is also difficult to identify the actual origin of the silver and the mines from those areas in which the majority of trade occurred. Because silver was used as currency it is even more difficult to pinpoint an area of origination due to its vast circulation.

Lapis lazuli is the best-known and well-documented gemstone at Ur (and Mesopotamia in general). In the royal cemetery of Ur, lapis lazuli was discovered to have been used for: jewelry, plaques, gaming boards, lyres, ostrich-egg vessels, and also used for parts of a larger sculptural group referred to as the Ram in a Thicket. Some of the larger objects included a spouted cup, dagger-hilt, and whetstone. Because of its prestige and value, lapiz lazuli played a special role in cult practices and the term lapis-like is a commonly-occurring metaphor for unusual wealth and as an attribute used to described both deities and heroes. It has been commonly found associated alongside gold.

During the EDIII, chlorite stone artifacts were very popular (and thus traded very widely). Chlorite stone artifacts included disc beads, ornaments, and stone vases. These carved dark stone vessels have been found in ancient

archaeological sites
across all of Mesopotamia. They rarely exceeded twenty-five centimeters in height, and may have been filled with precious oils. They often carried both human and animal motifs inlaid with semi-precious stones.

  • A necklace made out of gold and carnelian beads (dated to c. 2600 – c. 2300 BCE)
    A necklace made out of gold and carnelian beads (dated to c. 2600 – c. 2300 BCE)
  • A bowl made out of gold (dated to c. 2600 – c. 2300 BCE)
    A bowl made out of gold (dated to c. 2600 – c. 2300 BCE)
  • A diadem made out of gold ring pendants attached to a band of carnelian and lapis lazuli beads (dated to c. 2600 – c. 2500 BCE)
    A
    pendants attached to a band of carnelian and lapis lazuli
    beads (dated to c. 2600 – c. 2500 BCE)
  • A vessel made out of chlorite and alabaster (dated to c. 2700 – c. 2500 BCE)
    A vessel made out of chlorite and alabaster (dated to c. 2700 – c. 2500 BCE)
  • A bowl made out of silver and a head ornament (dated to c. 2700 – c. 2500 BCE)
    A bowl made out of silver and a head ornament (dated to c. 2700 – c. 2500 BCE)
  • A pouring vessel made out of a shell imported from the Gulf of Oman (dated to c. 2700 – c. 2500 BCE)
    A pouring vessel made out of a shell imported from the Gulf of Oman (dated to c. 2700 – c. 2500 BCE)
  • A bowl made out of alabaster (dated to c. 2550 – c. 2450 BCE)
    A bowl made out of alabaster (dated to c. 2550 – c. 2450 BCE)
  • A plaque made out of alabaster and asphalt (dated to c. 2500 – c. 2330 BCE)
    A plaque made out of alabaster and asphalt (dated to c. 2500 – c. 2330 BCE)

Exports

Natural resources

Culture

Daily life

Arts and crafts

Sculpting
Metalworking and goldsmithing
Cylinder seals
Inlays
Fashion
Jewelry

Games

Music

Architecture

Dwellings

Mudbrick houses

mudbricks. Wood, ashlar blocks, and rubble were also popular materials used to make houses. The mudbricks were made from clay and chopped straw. Sumerians used mudplaster for the walls; additionally, mud and poplar
for the rooves.

Mesopotamian

bricklayers
would lay a row of bricks perpendicular to the rest every few rows. The advantages to plano-convex bricks were the speed of manufacture as well as the irregular surface which held the finishing plaster coat better than a smooth surface from other brick types.

The larger, more complex houses had square centre rooms or long-roofed central hallways with other, smaller rooms attached to the central ones; but, a great variation in the size and materials used to build the houses suggest they were built by the inhabitants themselves. These houses could be tripartite, round, or rectangular. Such houses had

storeys and/or rooftops. These houses may have been the predecessors to the first religious, public, and domestic temples
of Mesopotamia.

Reed huts

The smaller, simpler houses may not have coincided with the poorest people; in fact, it could be that the poorest people built houses out of perishable materials such as from reeds on the outskirts of settlements; however, there is very little direct evidence for this. Mudhifs (or reed huts) could be constructed out of bundles of reeds which would be tied to form parabolic arches (which make up the buildings' spines). These arches were strengthened by the pre-stressing of the columns, as they were initially inserted into the soil at opposing angles. Long cross beams of smaller, bundled reeds were laid across the arches and tied. The front and back walls were attached to two large vertical bundled reed columns and also made from woven mats.

Public buildings

Temples and ziggurats

The precursors of

ziggurats were raised platforms that date from the Ubaid period. Each ziggurat was part of a religious precinct that included other buildings. The ziggurats began as (usually oval, rectangular, or square-shaped) platforms. The ziggurats were mastaba-like structures with flat tops. The sun-baked bricks made up the core of the ziggurat with facings of fired bricks on the outside. Each step was slightly smaller than the step below it. The facings were often glazed in different colors and may have had astrological
significance. The number of floors ranged from two to seven.

The urban nucleus of Eridu was the Eabzu ziggurat temple surrounded by the Mesopotamian Marshes near the ancient Persian gulf coastline. Four separate excavations at the site have demonstrated the existence of a shrine dated to the Ubaid period. The temple was expanded 18 times from c. 5300 – c. 300 BCE. On this basis it has been hypothesized that the tutelary deity of the temple was originally Abzu (later re-dedicated to Enki). Four separate excavations at the site of Eridu have demonstrated the existence of a shrine (with a surface area of 0.9 m2 (9.7 sq ft) c. 5300 BCE) located at the edge of a swamp that was expanded up to a surface area of 286 m2 (3,080 sq ft) by c. 3800 BCE.

Religious precincts
A map detailing the Eanna district during the time of the archaeological level of Uruk III (dated to c. 3200/3100 – c. 3000/2900 BCE).

Two such religious precincts (or districts) were named after two gods of Sumerian religion: Anu (the Anu or Kullaba district) and Inanna (the Eanna district). The two districts merged to form a city known to the Sumerians as Uruk c. 5000 – c. 4000 BCE. It was at Uruk that the Sumerians began construction of the Anu ziggurat c. 4000 – c. 3500 BCE. The ziggurat reached to be 13 metres (43 feet) high c. 4000 – c. 3500 BCE and remained the world's tallest freestanding structure for over a thousand years until surpassed by the pyramid of Djoser. The design of Egyptian pyramids (especially the stepped designs of the oldest pyramids) may have been an evolution from the ziggurats built in Mesopotamia.

Tells

In order to harden mudbricks; they were baked out in the Sun to dry. These types of bricks are much less durable than oven-baked ones; so, buildings eventually deteriorated. They were periodically destroyed, leveled, and rebuilt on the same spot. This planned structural life cycle gradually raised the level of cities, so that they came to be elevated above the surrounding plain. The resulting mounds are known as tells, and are found throughout the Near East.

Sites

List
Ancient name Modern name Temple Tutelary deity
Eridu
𒉣𒆠
eridugki
Tell Abu Shahrain Eabzu
𒂍𒍪𒀊
e₂.abzu
Enki
𒀭𒂗𒆠
den.ki
Kuara
𒀀𒄩𒆠
kuara₂ki
Tell al-Lahm Nergal
𒀭𒆧𒀕𒀕
dnergalₓ(kiš.abg)
Ur Tell al-Muqayyar
𒂍𒆧𒉡𒅅
e₂.kiš.nu.ŋal₂
Nannar
𒀭𒋀𒆠
dnanna
Kesh
𒋙𒀭𒄲𒆠
keš₃ki
Ninhursag
𒀭𒊩𒌆𒄯𒊕
dnin.ḫur.saŋ
Larsa
𒌓𒀕𒆠
larsamki
Tell as-Senkereh Ebabbar
𒂍𒌓𒌓
e₂.babbar₂
Utu
𒀭𒌓
dutu
Uruk Tell al-Warka Eanna
𒂍𒀭𒈾
e₂.an.na
An
𒀭
an
Bad-tibira
𒂦𒁾𒉄𒆠
bad₃.tibiraki
Emush
𒂍𒈹
e₂.muš₃
Ama-ušumgal-ana
𒀭𒂼𒃲𒁔
dama.ušumgal
Lagash
𒉢𒁓𒆷𒆠
lagaški
Tell al-Hiba
Eninnu
𒂍𒐐
e₂.ninnu
Ningirsu
𒀭𒊩𒌆𒅁
dnin.urta
Girsu
𒄈𒋢𒆠
ŋir₂.suki
Tell Telloh
Umma Tell Jokha Emah
𒂍𒈤
e₂.maḫ
Shara
Zabala Tell Ibzeikh Ezi-kalam-ma
Nippur Tell Nuffar Ekur
𒂍𒆳
e₂.kur
Enlil
𒀭𒂗𒆤
den.lil₂
Shuruppak Tell Fara E-dimgalanna Sud
Marad
𒀫𒁕𒆠
marad.daki
Tell Wannat es-Sadum
Adab
𒌓𒉣𒆠
adabki
Tell Bismaya Eshar
𒂍𒊬
e₂.šar
Inanna
𒀭𒈹
dinana
Isin
𒅔𒆠
isin₂ki
Ishan al-Bahriyat E-ni-dub-bi Nintinugga
𒀭𒊩𒌆𒁷?𒂵
dnin.tin.ugₓ(ezenₓḫal).ga
Kisurra
𒆠𒋩𒊏
kisur.ra
Tell Abu Hatab
Eresh
𒉀𒆠
ereš₂ki
Tell Abu Salabikh Baal
Dilbat
𒌓𒉣𒆠
dil.batki
Tell ed-Duleim E-ibe-anu
Urash
Larak
𒆷𒊏𒀝𒆠
la.ra.agki
Pabilsaĝ
Kish
𒆧𒆠
kiški
Tell Uheimir E-dub Zababa
Kutha Tell Ibrahim E-meslam
Urum E-ab-lu-a Suen
Sippar Tell Abu Habbah E-babbar
Utu
Sippar-Amnanum Tell ed-Der
Der
𒂦𒆠
durumki
al-Badra E-dim-gal-kalama Ištaran
Akshak
𒌔𒆠
akšakki
Akkad
𒀀𒂵𒉈𒆠
a.ga.de₃ki
E-an-da-di-a
Tutub
Tell Khafajah Temple of Nintu Nintu
Eshnunna
𒀊𒉣𒈾𒆠
eš₃.nun.naki
Tell Asmar Esikil
𒂍𒂖
e₂.sikil
Tishpak and Ninazu
Map
archaeological sites
—along with the locations of various ancient regions, kingdoms, hamlets, villages, towns, proto-cities, cities, and/or city-states—which may have been visited, interacted and/or traded with, colonized, invaded, conquered, and/or occupied by the Sumerians.

Technology

Examples of Sumerian technology include: the wheel, cuneiform script,

sandals, harpoons
and beer. The Sumerians had three main types of boats:

Agriculture, domestication, and hunting

Agriculture

Anthropologists say that irrigation development was associated with urbanization
, and that 89% of the population lived in the cities.

plough agriculture); and, the use of an agricultural specialized labor force under bureaucratic control. The necessity to manage temple accounts with this organization led to the development of writing
(c. 3500 – c. 3100 BCE).

Mesopotamian houses had enclosed gardens with trees and other plants;

leeks). Sumer was among the earliest known beer
-drinking societies. Cereals were plentiful and were the key ingredient in their early brew. They brewed multiple kinds of beer consisting of wheat, barley, and mixed grain beers.

Animal husbandry

The

geese
were kept in captivity.

  • A photographic image detailing the "peace" panels on the Standard of Ur.
    A photographic image detailing the "peace" panels on the Standard of Ur.
  • Detail of a man leading a ram on the peace panels of the Standard of Ur.
    Detail of a man leading a ram on the peace panels of the Standard of Ur.
  • Detail of a man and three goats on the peace panels of the Standard of Ur.
    Detail of a man and three goats on the peace panels of the Standard of Ur.
  • Detail of two men leading a bovid on the peace panels of the Standard of Ur.
    Detail of two men leading a bovid on the peace panels of the Standard of Ur.
  • Detail of two men leading an equid on the peace panels of the Standard of Ur.
    Detail of two men leading an equid on the peace panels of the Standard of Ur.
  • Detail of men carrying offerings on the peace panels of the Standard of Ur.
    Detail of men carrying offerings on the peace panels of the Standard of Ur.
  • Detail of a feast on the peace panels of the Standard of Ur.
    Detail of a feast on the peace panels of the Standard of Ur.

Tools and utensils

Knives, drills, wedges and an instrument that looks like a saw were all known.

War and peace

Military systems

Weapons and armor

shields
.

  • Copper alloy axe
    Copper alloy axe
  • Copper alloy crescent-shaped axehead
    Copper alloy crescent-shaped axehead
  • Gold spearhead and copper alloy bow ends
    Gold spearhead and copper alloy bow ends
  • Copper alloy dagger and silver spearhead
    Copper alloy dagger and silver spearhead
  • Copper alloy lanceheads
    Copper alloy lanceheads
  • Copper alloy harpoons
    Copper alloy harpoons
  • Gold spearhead
    Gold spearhead

Military history of Mesopotamia

Warfare in Lower Mesopotamia

Lagash-Umma border conflict

The first war in Sumerian

phalanx formation
, which requires training and discipline; this implies that the Sumerians may have made use of professional soldiers.

The armies of the city-states could each have up to 3,600—5,400 soldiers. The organization of their armies was based on multiples of 6 (60, 120, 600, etc.) These large armies would consist of many

soldiers) and may have been led by an ugula (overseer or commander). Other known units include the shublugal
.

To support the main army there would be four-wheeled

chariots, and some have suggested that these wagons served primarily as transports. The cabless cart was composed of a woven basket
and the wheels had solid three-piece designs.

The

.

Warfare in Upper Mesopotamia

Mari-Ebla war

History of Mesopotamia (c. 2500 – c. 2350 BCE)

Sumerian civilization (c. 5500 – c. 1792 BCE)

ki.én.ĝir15
𒋗𒈨𒊒 (Akkadian)
Šumeru
c. 5500 BCEc. 1792 BCE
Location of Sumer
Location of Sumer
StatusCivilization
CapitalNo single/fixed capital
  • Nippur (holy city)
  • Eridu (c. 2900 BCE)
  • Bad-tibira
  • Larak
  • Sippar (c. 2820 – c. 2810 BCE)
  • Shuruppak (c. 2810 – c. 2800 BCE)
  • Kish (c. 2800 – c. 2670 BCE)
  • Uruk (c. 2670 – c. 2620 BCE)
  • Ur (c. 2620 – c. 2550 BCE)
  • Kish (c. 2550 – c. 2500 BCE)
  • Ur (c. 2500 – c. 2485 BCE)
  • Awan (c. 2485 – c. 2455 BCE)
  • Lagash (c. 2455 – c. 2450 BCE)
  • Kish (c. 2450 – c. 2445 BCE)
  • Hamazi (c. 2445 – c. 2440 BCE)
  • Uruk (c. 2440 – c. 2435 BCE)
  • Lagash (c. 2435 – c. 2430 BCE)
  • Ur (c. 2430 – c. 2425 BCE)
  • Mari (c. 2425 – c. 2400 BCE)
  • Kish (c. 2400 – c. 2390 BCE)
  • Akshak (c. 2390 – c. 2380 BCE)
  • Adab (c. 2380 – c. 2370 BCE)
  • Mari (c. 2370 – c. 2360 BCE)
  • Kish (c. 2360 – c. 2355 BCE)
  • Uruk (c. 2355 – c. 2334 BCE)
  • Akkad (c. 2334 – c. 2193 BCE)
  • Gutium
    (c. 2193 – c. 2190 BCE)
  • Akkad (c. 2190 – c. 2154 BCE)
  • Uruk (c. 2154 – c. 2147 BCE)
  • Gutium
    (c. 2147 – c. 2124 BCE)
  • Uruk (c. 2124 – c. 2112 BCE)
  • Ur (c. 2112 – c. 2004 BCE)
  • Isin (c. 2004 – c. 1794 BCE)
Common languages
Government
Historical era
• Developed
c. 5500 BCE
• Transitioned
c. 1792 BCE
Preceded by
Succeeded by
Ubaid culture
Halaf culture
Samarra culture
Hassuna culture
Akkadian empire
Elam
Amurru kingdom

Ur (c. 3800 – c. 500 BCE)

Ur I dynasty (c. 2600 – c. 2400 BCE)

The

first dynasty of Ur is dated to c. 2600 – c. 2350 BCE. It was preceded by the first dynasty of Uruk on the Sumerian King List (SKL). Only four of the final kings of the first dynasty of Ur are mentioned on the SKL. The first dynasty may have been preceded by one other dynasty of Ur unnamed on the SKL which had extensive influence over the area of Sumer, and apparently led a union of lower Mesopotamian
polities. Ur may have had <6,000 citizens c. 2800 BCE.

Ur-Pabilsag is the earliest known ruler of Ur said to have held the Sumerian title for king. He was preceded by his father A-Imdugud (who ruled over Ur with the Sumerian title for governor) and succeeded by his son Meskalamdug (who r. c. 2600 – c. 2550 BCE as a king). Mesannepada (r. c. 2500 BCE) is the first king of Ur listed on the SKL. Two other rulers earlier than Mesannepada are known from other sources, namely Puabi (probably r. c. 2550 BCE with the Sumerian title for queen) and Akalamdug (r. c. 2600 – c. 2550, c. 2550 – c. 2500 BCE as king). It would seem that both Akalamdug and Mesannepada may have been sons of Meskalamdug, according to an inscription found on a bead in Mari and Meskalamdug may have been the true founder of the first dynasty.

Mesilim (r. c. 2550 – c. 2500 BCE) may have enjoyed suzerainty over both Ur and Adab. He is also mentioned in some of the earliest monuments as arbitrating a border dispute between Lagash and Umma. Mesilim's placement before, during, or after the reign of Mesannepada in Ur is uncertain, owing to the lack of other synchronous names in the inscriptions, and his absence from the SKL. Some have suggested that Mesilim and Mesannepada were in fact one and the same; however, others have disputed this theory. Both Mesilim and Mesannepada also seem to have subjected Kish, thereafter assuming the title king of Kish for themselves. The title king of Kish would be used by many kings of the preeminent dynasties for some time afterward.

Mesannepada (r. c. 2500 BCE) is the first king of Ur listed on the SKL. Mesannepada may have been a son of king Meskalamdug, according to an inscription found on a bead in Mari, and Meskalamdug may have been the true founder of the first dynasty. Some have suggested that Mesilim and Mesannepada were in fact one and the same; however, others have disputed this theory. Both Mesilim and Mesannepada also seem to have subjected Kish, thereafter assuming the title king of Kish for themselves. The title king of Kish would be used by many kings of the preeminent dynasties for some time afterward.

The

lapis Lazuli from the Badakhshan area of Afghanistan, silver from Turkey, copper from Oman, and gold from several locations such as Egypt, Nubia, Turkey or Iran. Carnelian beads from the Indus were found in Ur tombs dating to 2600-2450, in an example of Indus-Mesopotamia relations. In particular, carnelian beads with an etched design in white were probably imported from the Indus Valley, and made according to a technique developed by the Harappans
. These materials were used into the manufacture of beautiful objects in the workshops of Ur.

The Ur I dynasty had enormous wealth as shown by the lavishness of its tombs. This was probably due to the fact that Ur acted as the main harbour for trade with India, which put her in a strategic position to import and trade vast quantities of gold, carnelian or lapis lazuli. In comparison, the burials of the kings of Kish were much less lavish. High-prowed Summerian ships may have traveled as far as Meluhha, thought to be the Indus region, for trade.

Ur II dynasty (c. 2400 – c. 2340 BCE)

The rulers from the second dynasty of Ur may have r. c. 2400 – c. 2340 BCE. It was preceded by the second dynasty of Uruk on the SKL. Only two, three, or four rulers are mentioned: Nanni, Meskiagnun (son of Nanni), and two unnamed rulers with unknown fathers. Likewise on the SKL: the second dynasty of Ur was succeeded by a dynasty from Adab. Little more is otherwise known about this dynasty; in fact, the once supposed second dynasty of Ur may have never existed.

Uruk (c. 5000 BCE – c. 700 CE)

Uruk II dynasty (c. 2500 – c. 2355 BCE)

Lugalkinishedudu
(r. c. 2430 – c. 2365, c. 2400 – c. 2350 BCE).

Lugalkinishedudu may have retained some of the power inherited by his predecessors—which included rule over Uruk, Ur, and assumed the title king of Kish. The oldest known written mention of a peace treaty between two kings is on a clay nail found in Girsu, commemorating the alliance between Lugalkinishedudu and Entemena of Lagash.

Uruk III dynasty (c. 2355 – c. 2330 BCE)

Urukagina was overthrown and his city Lagash captured by

Upper Sea." He in turn was overthrown by Sargon of Akkad
.

Lagash (c. 2600 – c. 2030 BCE)

Lagash I dynasty (c. 2600 – c. 2342 BCE)

The rulers of this dynasty are believed to have r. c. 2570 – c. 2350, c. 2494 – c. 2342 BCE. Although the first dynasty of Lagash has become well-attested through several important monuments, many archaeological finds, and well-known based off of mentions on inscriptions contemporaneous with other dynasties from the EDIII period; it was not inscribed onto the SKL. One fragmentary supplement names the rulers of Lagash. The first dynasty of Lagash preceded the dynasty of Akkad in a time in which Lagash exercised considerable influence in the region.

bas reliefs of the king and his sons have been found, as well as onyx plates and lions' heads in onyx reminiscent of Egyptian work. One inscription states that ships of Dilmun (Bahrain) brought him wood as tribute from foreign lands. He was succeeded by his son Akurgal
(r. c. 2466 – c. 2457, c. 2464 – c. 2455 BCE).

Although short-lived, one of the first empires known to history was that of

Niniveh
—was rebuilt, and canals and reservoirs were excavated. He also annexed the kingdom of Kish; however, it recovered its independence after his death. His empire collapsed shortly after his death.

Eannatum was succeeded by his brother, Enannatum I (r. c. 2424 – c. 2421, c. 2425 – c. 2405 BCE). During his rule, Umma once more asserted independence under Ur-Lumma, who attacked Lagash unsuccessfully. Ur-Lumma was replaced by a priest-king, Illi, who also attacked Lagash.

His son and successor Entemena (r. c. 2420 – c. 2393, c. 2405 – c. 2375 BCE) restored the prestige of Lagash. Illi of Umma was subdued, with the help of his ally Lugal-kinishe-dudu of Uruk, successor to Enshakushana and also on the king-list. Lugal-kinishe-dudu seems to have been the prominent figure at the time, since he also claimed to rule Kish and Ur. A silver vase dedicated by Entemena to his god is now in the Louvre. A frieze of lions devouring ibexes and deer, incised with great artistic skill, runs round the neck, while the eagle crest of Lagash adorns the globular part. The vase is a proof of the high degree of excellence to which the goldsmith's art had already attained. A vase of calcite, also dedicated by Entemena, has been found at Nippur. After Entemena, a series of weak, corrupt rulers is attested for Lagash: Enannatum II, Enentarzi, Enlitarzi, and Lugalanda who altogether r. c. 2392 – c. 2361, c. 2375 – c. 2352 BCE. The last of these, Urukagina (r. c. 2361 – c. 2350, c. 2352 – c. 2342 BCE), was known for his judicial, social, and economic reforms (as part of the Code of Urukagina), and his may well be the first legal code known to have existed.

Later,

Lugal-Zage-Si, the priest-king of Umma, overthrew the primacy of the Lagash dynasty in the area, then conquered Uruk, making it his capital, and claimed an empire extending from the Persian Gulf to the Mediterranean. He was the last ethnically Sumerian king before Sargon of Akkad
.

Umma (c. 2600 – c. 2022 BCE)

Umma I dynasty (c. 2600 – c. 2355 BCE)

Umma was an ancient city in Sumer best known for its century-long border war against Lagash over the Gu-Edin plain between Umma's earliest known ruler Pabilgagaltuku (r. c. 2600 – c. 2520, c. 2535 – c. 2455 BCE) and Lagash's Ur-Nanshe. Pabilgagaltuku was subsequently defeated, seized, vanquished by Ur-Nanshe and succeeded by a governor Ush (r. c. 2520 – c. 2441, c. 2455 – c. 2445 BC). Ush is mentioned on the Cone of Entemana as having violated the frontier with Lagash—a frontier which had been solemly established by king Mesilim of Kish. It is thought that Ush was severely defeated by Eannatum. The Stele of the Vultures suggests that Ush was killed in a rebellion in his capital city of Umma after the loss of 3,600 soldiers on the field.

Adab (c. 2600 – c. 1760 BCE)

Adab dynasty (c. 2600 – c. 1760 BCE)

Lugalannemundu of Adab is said to have subjugated the Four Quarters of the World
. However, his empire fell apart with his death; the SKL indicates that Mari in upper Mesopotamia was the next city to hold the hegemony.

Elamite civilization (c. 3200 BCE – c. 224 CE)

Awan (c. 2600 – c. 2100 BCE)

Awan dynasty (c. 2600 – c. 2100 BCE)

According to the SKL: a

Elamite rulers beside the three on the SKL: Peli, Tata, Ukku-Tanhish, Hishutash, Shushun-Tarana, Napi-Ilhush, Kikkutanteimti, Luh-ishan, Hishep-Ratep, Helu, Khita, and Puzur-Inshushinak. Some have suggested that the first three on the Susanian dynastic list may have been the same three on the SKL said to have ruled over both Elam
and Sumer.

The dynasty of Awan was the first from Elam of which anything is known today. The dynasty corresponds to the Old Elamite period (c. 2700 – c. 1600 BCE).

Fars provinces of Iran
. This dynasty may have exerted hegemony in Sumer after defeating Ur at some point c. 2600 – c. 2400 BCE, and may have continued ruling independently over Elam from Awan up until c. 2220 – c. 2100 BCE after losing the hegemony. This information is not considered reliable, but it does suggest that Awan had political importance in the 3rd millennium BCE.

As there are very few other sources for this period, most of these names are not certain. Little more of these rulers' reigns is known, but the Elamites were likely major rivals of neighboring Sumer from remotest antiquity; they were said to have been defeated by Enmebaragesi, who is the earliest archaeologically attested Sumerian king, as well as by a later monarch, Enannatum I. It is also known that the Elamites carried out incursions into Mesopotamia, where they ran up against the most powerful city-states of this period, Kish and Lagash. One such incident is recorded in a tablet addressed to Enetarzi, a minor ruler or governor of Lagash, testifying that a party of 600 Elamites had been intercepted and defeated while attempting to abscond from the port with plunder.

Luh-ishan (r. c. 2350 – c. 2331, c. 2350 – c. 2320 BCE) is the eighth ruler on the Susanian dynastic list, while his father's name "Hishiprashini" is a variant of that of the ninth listed ruler, Hishepratep—indicating either a different individual or (if the same)—that the order of rulers on the Susanian dynastic list has been jumbled. Events become a little clearer at the time of the

Naram-Suen of Akkad
c. 2280 BCE.

After the death of Emahsini, Elam became a vassal state ruled by several Akkadian governors. Among these governors were: Eshpum, Epirmupi, and Ili-ishmani. The last two ruled with both the Sumerian title for governor and the Akkadian title for military governor. They r. c. 2300 – c. 2153, c. 2270 – c. 2154 BCE.

Hamazi (c. 2600 – c. 2010 BCE)

Hamazi dynasty (c. 2600 – c. 2010 BCE)

Zagros mountains—possibly near Nuzi (in Iraq) or Hamadan (in Iran). The earliest mention of Hamazi is on the Bowl of Utu
(dated to c. 3245, 2750, or 2600 BCE). It was also mentioned in two legends: Enmerkar and the Lord of Aratta and Enmerkar and En-suhgir-ana.

A copy of a diplomatic message sent from Irkab-Damu (r. c. 2340 BCE as the malikum of Ebla) to Zizi (r. c. 2450 BCE as a ruler of Hamazi) was found among the Ebla tablets. According to the SKL, king Hadanish of Hamazi (r. c. 2450 – c. 2430 BCE) held the hegemony over Sumer after defeating Kish; however, he was in turn defeated by Enshakushanna of Uruk.

Hamazi was one of the provinces under the reign of

third dynasty of Ur. Ur-Adad, Lu-nanna (son of Nam-mahani), Ur-Ishkur, and Warad-Nannar may have ruled as governors of Hamazi up until the province was plundered c. 2010 BCE by Ishbi-Erra (r. c. 2018 – c. 1985, c. 2017 – c. 1985 BC) of Isin
. The rulers of Hamazi are believed to have r. c. 3245 – c. 2010 BCE.

Kish civilization (c. 3100 – c. 2350 BCE)

Kish (c. 3750 BCE – c. 1200 CE)

Kish II dynasty (c. 2585 – c. 2430 BCE)

Two rulers (neither appear on the SKL) are known to have ruled from Kish in between the first and second dynasties: Uhub (r. c. 2570 – c. 2550 BCE) and Mesilim (r. c. 2550 – c. 2500 BCE). The SKL names another eight kings for this dynasty: Susuda, Dadasig, Mamagal, Kalbum, Tuge, Mennuna, Enbi-Ishtar, and Lugalngu. Next to nothing is known about the aforementioned eight.

Kish III dynasty (c. 2430 – c. 2360 BCE)

The third dynasty of Kish is unique in that it is represented by a woman named Kubaba (r. c. 2450 – c. 2365, c. 2430 – c. 2350 BCE). The SKL adds that she had been a tavern-keeper before overthrowing the hegemony of Mari and becoming monarch. According to the Weidner Chronicle: the god Marduk handed over the kingship to Kubaba of Kish during the reign of Puzur-Nirah of Akshak; although, according to the SKL: the Akshak dynasty succeeded the third of Kish. Although its military and economic power was diminished, Kish retained a strong political and symbolic significance. Just as with Nippur to the south, control of Kish was a prime element in legitimizing dominance over the north of Mesopotamia (Assyria and/or Subartu).

Kubaba's dynasty is sometimes said to include her son

matriarch
, 25 for her son, and (varyingly) 4, 6, or even up to 400 years to her grandson. Altogether they ruled for 131 years.

Kheba
.

Kish IV dynasty (c. 2360 – c. 2254 BCE)

The kings of the fourth dynasty of Kish are believed to have r. c. 2360 – c. 2254, c. 2340 – c. 2254 BCE. Some versions of the SKL lists 6, 7, or 8 kings (including the son and grandson of Kubaba from the third dynasty). Beside the aforementioned two related to the third dynasty, there is: Zimudar, Usiwater, Eshtar-muti, Ishme-Shamash, Shu-ilishu, Nanniya. Zimudar and his successors seem to have been vassals for Sargon of Akkad, and there is no evidence that they ever exercised hegemony in Sumer.

Mari (c. 2900 – c. 300 BCE)

Mari I dynasty (c. 2900 – c. 2550 BCE)

Mari did not start off as a small settlement that later grew; but, more of a

Euphrates river to protect it from floods, and was connected to the river by an artificial canal that was between 7 and 10 kilometers long, depending on which meander
it used for transport, which is hard to identify today. The city is difficult to excavate as it is buried deep under later layers of habitation. A defensive system against floods composed of a circular embankment was unearthed, in addition to a circular 6.7 m thick internal rampart to protect the city from enemies. An area 300 meters in length filled with gardens and craftsmen quarters separated the outer embankment from the inner rampart, which had a height of 8 to 10 meters and was strengthened by defensive towers. Other findings include one of the city gates, a street beginning at the center and ending at the gate, and residential houses. Mari had a central mound, but no temple or palace has been unearthed there. A large building was however excavated (with dimensions of 32 meters X 25 meters) and seems to have had an administrative function. It had stone foundations and rooms up to 12 meters long and 6 meters wide. The SKL records a dynasty of six kings from Mari enjoying hegemony between the first of Adab and the third of Kish: Anbu, Anba, Bazi, Zizi, Limer, and Sharrumiter. It has been suggested that only Sharrumiter held the hegemony after Lugalannemundu. The city was abandoned c. 2550 BCE for reasons unknown.

Mari II dynasty (c. 2500 – c. 2330 BCE)

The names of the kings from the first Mariote kingdom were damaged on earlier copies of the SKL, and those kings were correlated with historical kings that belonged to the second kingdom. However, an undamaged copy of the SKL that dates to the old Babylonian period was discovered in Shubat-Enlil, and the names bear no resemblance to any of the historically-attested rulers of the second Mariote kingdom, indicating that the compilers of the SKL had an older (and probably legendary) dynasty in mind that predates the second kingdom

The rulers of the second Mariote kingdom held the Sumerian title for king, and many are attested in the city, the most important source being a letter written by king Enna-Dagan c. 2350 BCE to Irkab-Damu of Ebla. The chronological order of the kings from the second kingdom era is highly uncertain; nevertheless, it is assumed that the letter of Enna-Dagan lists them in a chronological order. Many of the kings were attested through their own votive objects discovered in the city, and the dates are highly speculative. The kings of the second Mariote kingdom may have r. c. 2550 – c. 2290, c. 2450 – c. 2260 BCE.

The earliest attested king in the letter of Enna-Dagan is Ansud, who is mentioned as attacking Ebla, the traditional rival of Mari with whom it had a century-long war, and conquering many of Ebla's cities, including the land of Belan. The next king mentioned in the letter is Saʿumu (r. c. 2416 – c. 2400 BCE), who conquered the lands of Ra'ak and Nirum. King Kun-Damu (r. c. 2400 – c. 2380 BCE) of Ebla defeated Mari in the middle of the 25th century BCE. The war continued with Ishtup-Ishar (r. c. 2400 – c. 2380 BCE) of Mari's conquest of Emar at a time of Eblaite weakness in the mid-24th century BCE. King Igrish-Halam (r. c. 2360 – c. 2340 BCE) of Ebla had to pay tribute to Iblul-Il (r. c. 2425 – c. 2400, c. 2400 – c. 2380 BCE) of Mari, who is mentioned in the letter, conquering many of Ebla's cities and campaigning in the Burman region.

Enna-Dagan also received tribute; his reign fell entirely within the reign of Irkab-Damu of Ebla, who managed to defeat Mari and end the tribute. Mari defeated Ebla's ally Nagar in year seven of the Eblaite vizier Ibrium's term, causing the blockage of trade routes between Ebla and southern Mesopotamia via upper Mesopotamia. The war reached a climax when the Eblaite vizier Ibbi-Sipish made an alliance with Nagar and Kish to defeat Mari in a battle near Terqa. Ebla itself suffered its first destruction a few years after Terqa c. 2300 BCE, during the reign of the Mariote king Hidar. According to Alfonso Archi, Hidar was succeeded by Ishqi-Mari whose royal seal was discovered. It depicts battle scenes, causing Archi to suggest that he was responsible for the destruction of Ebla while still a general.

Akshak (c. 2600 – c. 2330 BCE)

Akshak dynasty (c. 2600 – c. 2330 BCE)

Akshak achieved independence with a line of five or six kings extending from Unzi, Undalulu, Urur to Puzur-Nirah, Ishu-Il, and Shu-Suen (son of Ishu-Il). These kings of Akshak r. c. 2459 – c. 2360 BCE before being defeated by the kings in the fourth dynasty of Kish. One ruler preceding Unzi by the name of Zuzu (r. c. 2470 BCE) may have been smited by Eannatum of Lagash.

Ebla (c. 3500 BCE – c. 600 CE)

Ebla I dynasty (c. 3100 – c. 2290 BCE)

Assur (c. 2600 BCE – c. 1400 CE)

Assur I dynasty (c. 2600 – c. 2025 BCE)

Timeline

Adamu (Assyrian king)TudiyaMara-IlIsar-DamuIrkab-DamuIgrish-HalamKun-DamuIshqi-MariIblul-IlIshtup-IsharSaʿumuAnsudIshqi-MariIku-ShamaganIkun-ShamashMeskigalE-iginimpa'eMug-siLugalanamunduLugaldaluNin-kisalsiUkushGishakiduIl, king of UmmaUr-LummaEnakalleUsh, king of UmmaPabilgagaltukuUrukaginaLugalandaEnentarziEnannatum IIEntemenaEnannatum IEannatumAkurgalUr-NansheLugalshaengurLugalzagesiLugalkisalsiLugalkinisheduduEnshakushannaUr-ZababaPuzur-SuenKubabaDadasigSusudaMesilimLuh-ishanBaluluEluluMeskiagnunA'annepadaMesannepadaAkalamdugPuabi

Legend:

  • Red denotes rulers of Ur
  • Orange denotes rulers of Awan
  • Gold denotes rulers of Kish
  • Yellow denotes rulers of Hamazi
  • Lime denotes rulers of Uruk
  • Fern denotes rulers of Lagash
  • Green denotes rulers of Umma
  • Teal denotes rulers of Adab
  • Blue denotes rulers of Mari
  • Purple denotes rulers of Akshak
  • Silver denotes rulers of Ebla
  • Gray denotes rulers of Nagar
  • Black denotes rulers of Assur

See also

References

Notes

Citations

Sources

Bibliography

Further reading

External links

Geography

Language