Evil in Middle-earth
Context: Tolkien's Catholicism
The nature of evil
Manichaean, or Augustinian and Boethian
Personified
The
Involving sapience
Tolkien, a devout Roman Catholic, created what he came to feel was a moral dilemma for himself with his supposedly wholly evil Middle-earth peoples like Orcs, when he made them able to speak. This identified them as sentient and sapient; indeed, he portrayed them talking about right and wrong. This meant, he believed, that they were open to morality, like Men. In Tolkien's Christian framework, that in turn implied that they must have souls, so killing them would be wrong without very good reason. Orcs serve as the principal forces of the enemy in The Lord of the Rings, where they are slaughtered in large numbers, such as in the battles of Helm's Deep and the Pelennor Fields.[7]
If Tolkien wanted killing Orcs not to be such a problem, then they would have to be without any moral sense, like ordinary animals. That would place them as fierce enemies, but not sapient. Both Tolkien and other scholars have been aware of the contradiction implied by this position: if Orcs were essentially "beasts", then they should not have had a moral sense; if they were corrupted Elves, then treating them as "other" to be slaughtered was straightforward racism.[7][8] Tolkien made repeated attempts to resolve the dilemma,[T 5][T 6][T 7] without arriving at what he felt was a satisfactory solution.[7][8]
Dark lords
Morgoth

Middle-earth's first
Melkor has been interpreted as analogous to Satan, once the greatest of all God's angels, Lucifer, but fallen through pride; he rebels against his creator.[10][1] Morgoth has been likened, too, to John Milton's fallen angel in Paradise Lost, again a Satan-figure.[11] Tom Shippey has written that The Silmarillion maps the Book of Genesis with its creation and its fall, even Melkor having begun with good intentions.[9] Marjorie Burns has commented that Tolkien used the Norse god Odin to create aspects of several characters, the wizard Gandalf getting some of his good characteristics, while Morgoth gets his destructiveness, malevolence, and deceit.[12] Verlyn Flieger writes that the central temptation is the desire to possess, something that ironically afflicts two of the greatest figures in the legendarium, Melkor and Fëanor.[13]
Sauron

Men deceived: Númenor destroyed
In the
Elves deceived: the Rings of Power and the Nazgûl
Sauron too escapes, and takes on the mantle of dark lord for the Third Age. He helps the Elves of Middle-earth to put their power into Rings of Power, which they intend to use for good. He deceives them by secretly forging the One Ring, putting much of his own power into it, and gaining power over all the other Rings. The Elves perceive him and hide their three Rings, preventing him from controlling them. He gives seven Rings to the Dwarf-lords, and nine Rings to lords of Men. The nine become Ringwraiths, the Nazgûl, corrupted and enslaved to his will.[T 15] Sauron uses the One Ring to build the Dark Tower of Mordor, Barad-dûr, and to amass armies of Orcs, Men, Trolls, and other beings. Elves led by Gil-galad, and Men led by Elendil, make war on Mordor. The two of them defeat Sauron, at the cost of their own lives; Elendil's son Isildur cuts the One Ring from Sauron's hand, but fails to destroy it.[T 15]
The War of the Ring
Centuries later, Sauron rematerialises, and rebuilds Mordor and its armies. He learns that the One Ring has not been destroyed, and sends the Nazgûl to find it: if he regains it, his power of evil will dominate the whole of Middle-earth.
Monsters in spirit
Joe Abbott describes the dark lords Morgoth and Sauron as monsters, intelligent and powerful but wholly gone over to evil. He notes that in
Presiding over successive falls
The evil power of the dark lords brings about successive falls in the
Evil characters
Witch-king of Angmar
In rode the Lord of the Nazgûl. A great black shape against the fires beyond he loomed up, grown to a vast menace of despair. In rode the Lord of the Nazgûl, under the archway that no enemy ever yet had passed, and all fled before his face.
All save one. There waiting, silent, and still in the space before the Gate, sat Gandalf upon Shadowfax: Shadowfax who alone among the free horses of the earth endured the terror, unmoving, steadfast as a graven image in Rath Dínen.
"You cannot enter here", said Gandalf, and the huge shadow halted. "Go back to the abyss prepared for you! Go back! Fall into the nothingness that awaits you and your Master. Go!"
The Black Rider flung back his hood, and behold! he had a kingly crown; and yet upon no head visible was it set. The red fires shone between it and the mantled shoulders vast and dark. From a mouth unseen there came a deadly laughter.
"Old fool!" he said. "Old fool! This is my hour. Do you not know Death when you see it? Die now and curse in vain!" And with that he lifted high his sword and flames ran down the blade...
The
Gollum
Gollum is, Burns writes, "a thieving, kin-murdering, treasure-hoarding, sun-hating, underground dweller who ought to be dead," much like the Barrow-wight.[20] As Gollum states: "We are lost, lost... No name, no business, no Precious, nothing. Only empty. Only hungry; yes, we are hungry".[T 21][21] Verlyn Flieger suggests that Gollum is Tolkien's central monster-figure, likening him to both Grendel and the Beowulf dragon, "the twisted, broken, outcast hobbit whose manlike shape and dragonlike greed combine both the Beowulf kinds of monster in one figure".[22] Burns comments that Gollum has other attributes from the undead of Norse myth: supernatural strength, demanding that he be wrestled; he may appear to be black, but has "bone-white" skin.[21]
Saruman
Saruman is the leader of the
Denethor
Deaths of evil characters
Evil character | Origin | Actions | Fiery death |
---|---|---|---|
Gollum | Hobbit | Constantly seeks the Frodo 's hand |
Falls into the fire of the Cracks of Doom in Orodruin
|
Nazgûl | Kings of Men | Obey Orthanc , terrify his enemies |
Seemingly on fire in their final flight, "shooting like flaming bolts", ending in "fiery ruin" |
Sauron | A Maia, assistant to Morgoth | Creates the One Ring to dominate Middle-earth; uses it to build Mordor and the Dark Tower; becomes the "Necromancer", communing with the dead | "Virtually indestructible": undone by fire, his shadow blown away |
Saruman | Wizard, a Maia | Imitator of Sauron; creates an army in Isengard, dwells in the tower of Orthanc; has sided with death | As a Maia, should be immortal; turns to "grey mist ... like smoke from a fire"; is blown away by the wind |
Denethor | Steward of Gondor |
Lives in dying city of Minas Tirith; plans to die, killing his one remaining son Faramir with him | Burns to death on funeral pyre, holding his magical Palantír
|
References
Primary
- ^ Carpenter 2023, Letters #142 to Robert Murray, S.J., 2 December 1953
- ^ Carpenter 2023, Letters #181 to Michael Straight, drafts, early 1956
- ^ a b Carpenter 2023, Letters #131 to Milton Waldman, late 1951
- ^ a b Tolkien 1954a, book 2, ch. 2 "The Council of Elrond"
- ^ Tolkien 1984b, "The Tale of Tinúviel"
- ^ Tolkien 1977, ch. 3 "Of the Coming of the Elves"; ch. 10 "Of the Sindar"
- ^ Tolkien 1984b "The Fall of Gondolin"
- ^ Tolkien 1977, "Ainulindalë"
- ^ Tolkien 1993, pp. 194, 294
- ^ Tolkien 1977, "Valaquenta"
- ^ Tolkien 1977, ch. 13, "Of the Return of the Noldor"
- ^ Tolkien 1977, ch. 18, "Of the Ruin of Beleriand"
- ^ Tolkien 1977, ch. 20, "Of the Fifth Battle: Nirnaeth Arnoediad"
- ^ Tolkien 1977, ch. 24, "Of the Voyage of Eärendil and the War of Wrath"
- ^ a b c d e f Tolkien 1977, "Of the Rings of Power and the Third Age"
- ^ Carpenter 2023, #211 to Rhona Beare, 14 October 1958
- ^ Tolkien 1955, Appendices
- ^ Tolkien 1954a, book 1, ch. 2 "The Shadow of the Past"
- ^ Tolkien 1954, Book 3, ch. 9 "The Palantír"
- ^ a b Tolkien 1955, book 5, ch. 4, "The Siege of Gondor"
- ^ Tolkien 1954 Book 4, ch. 6 "The Forbidden Pool"
- ^ Tolkien 1955 Book 3, ch. 3 "Mount Doom"
Secondary
- ^ a b Rosebury 2008, p. 113.
- ^ a b Shippey 2005, pp. 160–161.
- ^ a b Rosebury 2003, pp. 35–41.
- ^ a b Walther & Larsen 2024, pp. 92–109.
- ^ Shippey 2005, pp. 169–170.
- ^ Treloar 1988, pp. 57–60.
- ^ a b c Shippey 2005, pp. 265, 362, 438.
- ^ a b Tally 2010.
- ^ a b Shippey 2005, pp. 267–268.
- ^ Carter 2011, p. pt 16.
- ^ Holmes 2013, pp. 428–429.
- ^ Burns 2000, pp. 219–246.
- ^ Flieger 1983, pp. 99–102.
- ^ Shippey 2005, pp. 188–190.
- ^ a b Abbott (Sauron) 1989.
- ^ Flieger 1983, pp. 65–87.
- ^ Hannon 2004.
- ^ a b Shippey 2005, pp. 131–133.
- ^ Shippey 2005, pp. 242–243.
- ^ a b Burns 2014, pp. 189–195.
- ^ a b c d e Burns 2014, pp. 192–195.
- ^ Flieger 2004, pp. 122–145.
- ^ Dickerson & Evans 2006, pp. 192ff.
- ^ Spacks 1968, pp. 84–85.
- ^ Kocher 1973, p. 79.
- ^ Evans 2013.
- ^ Kocher 1973, p. 63.
- ^ Shippey 2005, pp. 188, 423–429.
- ^ Chance 1980, pp. 119–122.
- ^ Shippey 2005, pp. 136–137, 177–178, 187.
- ^ Smith 2007, p. 140.
- ^ Burns 2014, pp. 194–194.
Sources
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- Hannon, Patrice (2004). "The Lord of the Rings as Elegy". Mythlore. 24 (2): 36–42.
- Holmes, John R. (2013) [2007]. "Milton". In ISBN 978-1-135-88033-0.
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- ISBN 0-268-00279-7.
- Tally, Robert T. Jr. (2010). "Let Us Now Praise Famous Orcs: Simple Humanity in Tolkien's Inhuman Creatures". Mythlore. 29 (1). article 3.
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- Treloar, John L. (1988). "Tolkien and Christian Concepts of Evil: Apocalypse and Privation". Mythlore. 15 (2). Article 7.
- Walther, Bo Kampmann; Larsen, Lasse Juel (2024). "Beyond the Fantasy of Orcs: Orcish Transformation in Amazon's The Rings of Power". HumaNetten (52 (Spring 2024)): 92–109. .