Wusun
MIES
The Wusun (Chinese: 烏孫; pinyin: Wūsūn; Eastern Han Chinese *ʔɑ-suən < Old Chinese (140 BCE - 436 CE): *Ɂâ-sûn)[2] were an ancient semi-nomadic steppe people mentioned in Chinese records from the 2nd century BC to the 5th century AD.
The Wusun originally lived between the
The Wusun then became close allies of the
Etymology
Wusun is a modern pronunciation of the
Canadian Sinologist
Sinologist Victor H. Mair compared Wusun with
Étienne de la Vaissière identifies the Wusun with the wδ'nn'p, mentioned on Kultobe inscriptions as enemies of the Sogdian-speaking Kangju confederation. Wδ'nn'p contains two morphemes n'p "people" and *wδ'n [wiðan], which is cognate with Manichaean Parthian wd'n and means "tent". Vaissière hypothesized that the Wusun likely spoke an Iranian language closely related to Sogdian, permitting Sogdians to translate their endonym as *wδ'n [wiðan] and Chinese to transcribe their endonym with a native Chinese /s/ standing for a foreign dental fricative. Therefore, Vaissière reconstructs Wusun's endonym as *Wəθan "[People of the] Tent(s)".[11]
History
Early history
The Wusun were first mentioned by Chinese sources as living together with the Yuezhi between the Qilian Mountains and Dunhuang (Gansu).[12][13][14][15] although different locations have been suggested for these toponyms.[16]
Beckwith suggests that the Wusun were an eastern remnant of the Indo-Aryans, who had been suddenly pushed to the extremities of the Eurasian Steppe by the Iranian peoples in the 2nd millennium BCE.[17]
Around 210–200 BCE, prince
According to legend Nandoumi's infant son Liejiaomi was left in the wild. He was miraculously saved from hunger being suckled by a she-wolf, and fed meat by ravens.
In 162 BCE, the Yuezhi were finally defeated by the Xiongnu, after which they fled
Migration to the Ili Valley
The Xiongnu ruler was impressed with
The Wusun subsequently took over the Ili Valley, expanding over a large area and trying to keep away from the Xiongnu. According to Shiji, Wusun was a state located west of the Xiongnu.[28] When the Xiongnu ruler died, Liejiaomi refused to serve the Xiongnu.[20] The Xiongnu then sent a force against the Wusun but were defeated, after which the Xiongnu even more than before considered Liejiaomi a supernatural being, avoiding conflict with him.[20]
Establishing relations with the Han
After settling in the Ili Valley the Wusun became so strong that the Han was compelled to win their friendship in alliance.[1] Chinese sources name the Scythian Sai (Saka), and the Yuezhi who are often identified as Tocharians, among the people of the Wusun state in the Zhetysu and Dzungaria area.[29] The Wusun realm probably included both Yuezhi and Saka.[1] It is clear that the majority of the population consisted of linguistically Iranian Saka tribes.[1]
In 125 BCE, under the
According to
Wusun as a nation, has its great Kunmi [monarch] presiding at Chigu City which is 8900
Sakas, the latter king went south to Bolor (Baltistan) whereby the Yuezhi took over and settled on the land. (...) Later, when the Yuezhi moved west to subjugate Bactria, the Wusun Kunmo replaced them and lived there. For that reason, the Wusun population is admixed with Sakas and Yuezhi peoples.— Sima Qian, Shiji[37]
The Wusun approved of a possible alliance, and Zhang Qian was sent as ambassador in 115 BCE.[1] According to the agreement the Wusun would jointly attack the Xiongnu with the Han, while they were offered a Han princess in marriage and the return of their original Gansu homeland (heqin).[1] Due to fear of the Xiongnu, the Wusun however had second thoughts and suggested sending a delegation to the Han rather than moving their capital further west.[1][14]
As Han allies
Some time after the Han-Wusun negotiations had ended, the Han inflicted several blows to the Xiongnu.
My family sent me off to be married on the other side of heaven. They sent me a long way to a strange land, to the king of Wusun. A domed lodging is my dwelling place with walls of felt. Meat is my food, with fermented milk as the sauce. I live with constant thoughts of my home, my heart is full of sorrow. I wish I were a golden swan, returning to my home country.[14][39]
Xijun bore the Wusun a daughter but died soon afterward, at which point the Han court sent
Around 80 BCE, the Wusun were attacked by the Xiongnu, who inflicted a devastating defeat upon them.
Around 64 BCE, according to Hanshu, Chinese agents were involved in a plot with a Wusun kunmi known as Wengguimi ("Fat King"), to kill a Wusun kunmi known to the Chinese as Nimi ("Mad King"). A Chinese deputy envoy called Chi Tu who brought a doctor to attend to Nimi was punished by castration by the Han dynasty when he returned to China for treating the mad king's illness instead of killing him which the Han court ordered them to do.[40][41]
In 64 BCE another Han princess was sent to Kunmi Wengguimi, but he died before her arrival. Han emperor Xuan then permitted the princess to return, since Jieyou had married the new Kunmi, Nimi (Chinese: 尼靡), the son of Cenzou. Jieyou bore Nimi the son Chimi (Chinese: 鴟靡). Prince Wujiutu later killed Nimi, his half-brother. Fearing the wrath of the Han, Wujiutu adopted the title of Lesser Kunmi, while Yuanguimi was given the title Greater Kunmi. The Han accepted this system and bestowed both of them with the imperial seal. After both Yuanguimi and Chimi were dead, Jieyou asked Emperor Xuan for permission to return to China. She died in 49 BCE. Over the next decades the institution of Greater and Lesser Kunmi continued, with the Lesser Kunmi being married to a Xiongnu princess and the Greater Kunmi married to a Han princess.[14]
In 5 BCE, during the reign of Wuzhuliu Chanyu (8 BCE – CE 13), the Wusun attempted to raid Yueban pastures, but Wuzhuliu repulsed them, and the Wusun commander had to send his son to the Yueban court as a hostage. The forceful intervention of the Chinese usurper Wang Mang and internal strife brought disorder, and in 2 BCE one of the Wusun chieftains brought 80,000 Wusun to Kangju, asking for help against the Chinese. In a vain attempt to reconcile with China, he was duped and killed in 3 CE.[42][43]
In 2 CE, Wang Mang issued a list of four regulations to the allied Xiongnu that the taking of any hostages from Chinese vassals, i.e. Wusun, Wuhuan and the statelets of the Western Regions, would not be tolerated.[44]
In 74 CE the Wusun are recorded as having sent tribute to the Han military commanders in Cheshi.[14] In 80 CE Ban Chao requested assistance from the Wusun against the city-state Quchi (Kucha) in the Tarim Basin.[14] The Wusun were subsequently rewarded with silks, while diplomatic exchanges were resumed.[14] During the 2nd century CE the Wusun continued their decline in political importance.[14]
Later history
In the 5th century CE the Wusun were pressured by the
Physical appearance
The Hanshu and Shiji do not make any special note of the physical appearance of the Wusun. The first description of the Wusun's physical appearance is found in a
Among the barbarians (戎; Róng) in the Western Regions, the look of the Wusun is the most unusual. The present barbarians (胡人; húrén) who have green eyes and red hair, and look like macaque monkeys, are the offspring of this people.[49][50][51]
Initially, when only a few number of skulls from Wusun territory were known, the Wusun were recognized as a
Language
The Wusun are generally believed to be an
Edwin G. Pulleyblank has suggested that the Wusun, along with the Yuezhi, the Dayuan, the Kangju and the people of Yanqi, could have been Tocharian-speaking.[67][68][69][70] Colin Masica and David Keightley also suggest that the Wusun were Tocharian-speaking.[71][72] Sinor finds it difficult to include the Wusun within the Tocharian category of Indo-European until further research.[54] J. P. Mallory has suggested that the Wusun contained both Tocharian and Iranian elements.[63][73] Central Asian scholar Christopher I. Beckwith suggests that the Wusun were Indo-Aryan-speaking.[10] The first syllable of the Wusun royal title Kunmi was probably the royal title while the second syllable referred to the royal family name.[10][74] Beckwith specifically suggests an Indo-Aryan etymology of the title Kunmi.[10]
In the past, some scholars suggested that the Wusun spoke a
Economy
According to the Shiji (c. 123) and the Hanshu (c. 96), Liu Xijun, a daughter of the Han prince Liu Jian, was sent to the ruler (Kunmi or Kunmo) of the Wusun between 110 BCE and 105 BCE. She describes them as nomads who lived in felt tents, ate raw meat and drank fermented mare's milk.[83] Some early Chinese descriptions of the people were pejorative, describing them as "bad, greedy and unreliable, and much given to robbery", but their state was also described as very strong.[84] However, the Wusun were also noted for their harmony towards their neighbours, even though they were constantly raided by the Xiongnu and Kangju.
The principal activity of the Wusun was cattle-raising, but they also practiced agriculture. Since the climate of Zhetysu and Dzungaria did not allow constant wandering, they probably wandered with each change of season in the search of pasture and water. Numerous archaeological finds have found querns and agricultural implements and bones of domesticated animals, suggesting a semi-nomadic pastoral economy.[1]
Social structure
The social structure of the Wusun resembled that of the Xiongnu. They were governed by the Great Kunmi, whose power was hereditary. The Great Kunmi and his two sons, who commanded the east and left flanks of the Wusun realm, each commanded a force of 10,000 men.[1] The Wusun also fielded a regular army, with each freeman being considered a warrior. Their administrative apparatus was fairly sophisticated, consisting of sixteen officials.[1] The Great Kunmi was assisted by a council of elders, which limited his power to some degree.[1] The Wusun elite maintained itself through tribute from conquered tribes, war booty and trading profits. The booty acquired by the Wusun in their frequent conflicts enabled the administrative elite and members of the Kunmi's guard to amass enormous riches.[1]
Wusun society seems to have been highly
Archaeology
Numerous sites belonging to the Wusun period in Zhetysu and the Tian Shan have been excavated. Most of the cemeteries are burial grounds with the dead interred in pit-graves, referred to as the Chil-pek group, which probably belong the local Saka population.[1] A second group of kurgans with burials in lined "catacomb" chamber graves, of the so-called Aygîrdzhal group, are found together with the Chil-pek tombs from the 2nd century BCE to the 5th century CE, and have been attributed to the Yuezhi.[1] Graves of the Wusun period typically contain personal belongings, with the burials of the Aygîrdzhal group often containing weapons.[1]
A famous find is the
Connection to Western histography
Some scholars such as Peter B. Golden have proposed that the Wusun may have been identical with the people described by Herodotus (IV. 16–25) and in Ptolemy's Geography as Issedones (also Issedoni, Issedoi or Essedoni).[8][85][86] Their exact location of their country in Central Asia is unknown. The Issedones are "placed by some in Western Siberia and by others in Chinese Turkestan," according to E. D. Phillips.[87]
Genetics
A genetic study published in
One theory has suggested that the Uissun tribe of Kazakhstan is descended from the Wusun, based on the superficial similarity of the ethnonym 'Uissun' to Wusun.[90] A 2020 study could not find support for this theory, as the Uissun have a very low frequency of Haplogroup R1a (6%), most of it belonging to the Z94 clade rather than the Iranian Z93 clade.[91] Most of the Uissun lineages were typical of Mongols, supporting their historically attested Mongolian origin.[92]
See also
Part of a series on |
Indo-European topics |
---|
References
Citations
- ^ a b c d e f g h i j k l m n o p q r s t u v w x y z aa ab ac ad ae af ag ah Zadneprovskiy 1994, pp. 458–462
- ^ Schuessler 2014, p. 264.
- ^ 《汉书·西域传》:乌孙国,大昆弥治赤谷城,去长安八千九百里。户十二万,口六十三万,胜兵十八万八千八百人。……故服匈奴,后盛大,取羁属,不肯往朝会。东与匈奴、西北与康居、西与大宛、南与城郭诸国相接。本塞地也,大月氏西破走塞王,塞王南越县度,大月氏居其地。后乌孙昆莫击破大月氏,大月氏徙、西臣大夏,而乌孙昆莫居之,故乌孙民有塞种、大月氏种云。
- ISBN 978-1400865130. Retrieved February 13, 2015.
- ^ 王明哲, 王炳華 (Mingzhe Wang & Binhua Wang): 從文獻與考古資料論烏孫歷史的幾個重大問題 (Important questions about the history of Wusun arising from the contemporary documents and archaeological investigations). In: 烏孫研究 (Wusun research), 1, 新疆人民出版社 (People's publisher Xinjiang), Ürümqi 1983, S. pp. 1–42.
- ^ Pulleyblank 1963a, p. 136.
- ^ Lieu, Samuel N.C. (2014) Places and Peoples in Central Asia and in the Graeco-Roman Near East: A Multilingual Gazetteer Compiled for the Serica Project from Selected Pre-Islamic Sources, p. 23
- ^ a b Golden 1992, p. 51.
- ^ Pulleyblank 2002, pp. 426–427.
- ^ a b c d Beckwith 2009, pp. 376–377
- ^ de la Vaissière, Étienne (2013). "Iranian in Wusun? A tentative reinterpretation of the Kultobe Inscription". Commentationes Iranicae. Vladimiro F. Aaron Livschits Nonagenario Donum Natalicium: 320–325.
- ^ Hanshu 《漢書·張騫李廣利傳》 Original text 臣居匈奴中,聞烏孫王號昆莫。昆莫父難兜靡本與大月氏俱在祁連、焞煌間,小國也。tr. "[I, your majesty's] minister, while living among the Xiongnu, heard that the Wusun king was called Kunmo; Kunmo's father Nandoumi had originally been dwelling together with the Great Yuezhi in a small state between Qilian and Dunhuang."
- ^ a b c Beckwith 2009, pp. 84–85
- ^ a b c d e f g h i j k l m n o p q r s t u "Chinese History – Wusun 烏孫". Chinaknowledge. Retrieved 1 January 2015.
- ^ a b c d e f Benjamin, Craig (October 2003). "The Yuezhi Migration and Sogdia". Transoxiana Webfestschrift. 1 (Ēran ud Anērān). Transoxiana. Retrieved 29 May 2015.
- ^ Liu, Xinru, Migration and Settlement of the Yuezhi-Kushan: Interaction and Interdependence of Nomadic and Sedentary Societies (2001)
- ^ Beckwith 2009, pp. 29–38
- ^ Beckwith 2009, pp. 380–383
- ^ Enoki, Koshelenko & Haidary 1994, pp. 171–191
- ^ a b c d e f g h i Beckwith 2009, pp. 6–7
- ^ François & Hulsewé 1979, p. 215
- ^ Shiji 《史記·大宛列傳》 Original text: 匈奴攻殺其父,而昆莫生棄於野。烏嗛肉蜚其上,狼往乳之。
- ^ Beckwith 2009, p. 6
- ^ Watson 1993, pp. 237–238
- ^ Beckwith 2009, p. 2
- ^ a b Sinor & Klyashtorny 1996, pp. 328–329
- ^ Hanshu 《漢書·張騫李廣利傳》 Original text 時,月氏已為匈奴所破,西擊塞王。
- ^ Shiji 《史記·大宛列傳》 Original text: 匈奴西邊小國也
- ^ François & Hulsewé 1979, p. 145
- ^ Yap 2019, p. 164.
- Encyclopædia Britannica Online. Encyclopædia Britannica, Inc.Retrieved 29 May 2015.
- ^ Hanshu, ch.61 & 96.[full citation needed]
- ^ Hanshu 《漢書·卷九十六下》 西域傳 Original text: 本塞地也,大月氏西破走塞王,塞王南越縣度。大月氏居其地。後烏孫昆莫擊破大月氏,大月氏徙西臣大夏,而烏孫昆莫居之,故烏孫民有塞種、大月氏種雲。
- ^ So 2009, p. 133
- ^ 《漢書·卷九十六下》 Original text: 東與匈奴、西北與康居、西與大宛、南與城郭諸國相接。
- ^ Hill (2009), "Appendix I: Chigu 赤谷 (Royal Court of the Wusun Kunmo)," pp. 527–531.[full citation needed]
- ISBN 978-3-447-06135-3.
- ^ Wood 2004, pp. 53–54
- ^ Wood 2004, p. 57
- ^ Wood 2004, p. 59
- ^ François & Hulsewé 1979, p. 155
- ^ Gumilev L.N. "12". History of Hun People. Science (in Russian). Moscow.
- ^ Taishan 2004, p. 45
- ^ François & Hulsewé 1979, p. 192
- ^ Book of Wei, ch. 102
- ^ Liaoshi, vol. 4 "庚子,吐谷渾、烏孫、靺鞨皆來貢。"
- ^ 《焦氏易林 – Jiaoshi Yilin》 Original text:烏孫氏女,深目黑醜;嗜欲不同,過時無偶。
- ^ Wang Mingzhe; Wang Binghua (1983). Research on Wusun (乌孙研究). Ürümqi: Xinjiang People's Press. p. 43.
- ^ a b c d Maenchen-Helfen 1973, pp. 369–375
- ^ a b Book of Han, with commentary by Yan Shigu Original text: 烏孫於西域諸戎其形最異。今之胡人青眼、赤須,狀類彌猴者,本其種也。
- ^ So 2009, p. 134
- ^ Mallory & Mair 2000, pp. 93–94
- ^ Yu, Taishan (July 1998). "A Study of Saka History" (PDF). Sino-Platonic Papers (80).
The four tribes of the Asii and others, including the Da Yuezhi and the Wusun, were all Europoid and spoke Indo-European languages.
- ^ a b Sinor 1990, p. 153
- ^ Mair 2013
- ^ Baumer 2012, p. 212
- ^ So 2009, p. 131
- ^ Kusmina 2007, pp. 78, 83
- ^ Harmatta 1994, pp. 488–489
- ^ Kitagawa 2013, p. 228
- ^ Durand-Guédy 2013, pp. 24–25
- ^ Golden 2011, p. 29
- ^ a b Golden 2010
- ^ Sinor 1997, p. 236
- ^ Atwood 2015, p. 62.
- ^ a b Damgaard et al. 2018.
- ^ Pulleyblank 1963b, p. 227.
- ^ Pulleyblank 1966, pp. 9–39.
- ^ Loewe & Shaughnessy 1999, pp. 87–88
- ^ Benjamin 2007, p. 52
- ^ Masica 1993, p. 48
- ^ Kneightley 1983, pp. 457–460
- ^ Mallory 1989, pp. 59–60
- East Asian Languages and Civilizations, University of Pennsylvania. Retrieved 26 May 2015.
- ^ Schuessler 2014, p. 283.
- ^ So 2009, pp. 133–134
- ^ Zuev, Yu.A. (2002) Early Türks: Essays on history and ideology, p. 35
- ^ Golden 1992, pp. 121–122
- ^ a b Findley 2005, p. 39 "The term fu-li [附離], used to identify the ruler's retinue as 'wolves,' probably also derived from one of the Iranian languages."
- ^ a b Findley 2005, p. 45 "Many elements of non-Turkic origin also became part of Türk statecraft. Important terms, for example, often came from non-Turkic languages, as in the cases of khatun for the ruler's wife and beg for 'aristocrat', both terms of Sogdian origin and ever since in common use in Turkish."
- ^ http://www.iranicaonline.org/articles/beg-pers Beg at Encyclopædia Iranica
- ^ http://www.iranicaonline.org/articles/baga-an-old-iranian-term-for-god-sometimes-designating-a-specific-god Baga at Encyclopædia Iranica
- ^ Hanshu 《漢書·卷九十六下》 西域傳 Original text: 昆莫年老,言語不通,公主悲愁,自為作歌曰:「吾家嫁我兮天一方,遠托異國兮烏孫王。穹廬為室兮旃為牆,以肉為食兮酪為漿。居常土思兮心內傷,願為黃鵠兮歸故鄉。」
- ^ Hanshu, Original text: 民剛惡,貪狼無信,多寇盜,最為強國。
- ^ Yong & Bingua 1994, p. 225.
- ^ Gardiner-Garden 1986.
- JSTOR 3248792.
- ISBN 2-87772-337-2.
- PMID 34707286.
- ^ Tynyshpaev, M (1925). Materials on the history of Kyrgyz-kazakh people. Tashkent: Eastern branch of the Kyrgyz State. Tashkent: Kyrgyz State Publishing. p. 77.
- ^ Zhabagin et al. 2020.
- ^ Al-Din, Rashid (1952). Collection of histories. Volume 1, Book 1. Moscow-Leningrad: Publishing House of the Academy of Sciences of the USSR. p. 151.
Sources
- Atwood, Christopher P. (2015). "The Kai, the Khongai, and the Names of the Xiōngnú". International Journal of Eurasian Studies. 2: 35–63.
- Bartold, W. W. (1962). Four studies in history of Central Asia. Leiden: E. J. Brill.
- ISBN 978-1400829941. Retrieved 30 December 2014.
- ISBN 978-2503524290. Retrieved 29 May 2015.
- ISBN 978-1780760605. Retrieved 7 June 2015.
- Durand-Guédy, David (September 13, 2013). Turko-Mongol Rulers, Cities and City Life. ISBN 978-9004257009. Retrieved February 13, 2015.
- Damgaard, P. B.; et al. (May 9, 2018). "137 ancient human genomes from across the Eurasian steppes". S2CID 13670282.
- Enoki, K.; Koshelenko, G. A.; Haidary, Z. (1 January 1994). "The Yu'eh-chih and their migrations". In ISBN 9231028464. Retrieved 29 May 2015.
- François, Anthony; ISBN 9004058842. Retrieved 30 May 2015.
- ISBN 0198039395. Retrieved February 15, 2014.
- Gardiner-Garden, J.R. (March 1986). "Chang-Ch'ien and Central Asian Ethnography". Papers of Far Eastern History. 33. Canberra: Australian National University Institute of Advanced Studies Department of Far Eastern History: 23–79. ISSN 0048-2870. A survey of theories of ethnic affiliations and identification of the Wusun and the Yuezhi.
- ISBN 3-447-03274-X. Retrieved February 15, 2015.
- ISBN 978-1409400035. Retrieved February 13, 2015.
- ISBN 978-0199722037. Retrieved February 14, 2015.
- ISBN 9231028464. Retrieved 29 May 2015.
- Hill, John E. (January 5, 2011). Through the Jade Gate to Rome: A Study of the Silk Routes during the Later Han Dynasty, 1st to 2nd Centuries CE. ISBN 978-1-4392-2134-1.
- Hill, John E. 2004. The Peoples of the West from the Weilue 魏略 by Yu Huan 魚豢: A Third Century Chinese Account Composed between 239 and 265 CE (sic.). Draft annotated English translation. Weilue: The Peoples of the West
- (in Chinese) 陈连开 (Liankai, Chen) (1999). 中国民族史纲要 (Outlines on China's Ethnicities). Beijing: China Financial and Economic Publishing House. ISBN 7-5005-4301-8.
- ISBN 978-1136875977. Retrieved February 13, 2015.
- ISBN 0520042298. Retrieved February 13, 2015.
- ISBN 978-0521299442. Retrieved February 13, 2015.
- ISBN 0-5214-7030-7. Retrieved November 1, 2013.
- ISBN 0520015967. Retrieved 30 May 2015.
- ISBN 978-0231505628. Retrieved 1 January 2015.
- ISBN 050005052X. Retrieved February 14, 2015.
- ISBN 0-500-05101-1.
- ISBN 0521299446. Retrieved February 13, 2015.
- Pulleyblank, Edwin G. (1963a). "The consonantal system of Old Chinese" (PDF). Asia Major. 9: 58–144. Archived from the original (PDF) on 2014-12-16.
- Pulleyblank, Edwin G. (1963b). "The consonantal system of Old Chinese. Part II" (PDF). Asia Major. 9: 206–265. Archived from the original (PDF) on 2014-12-16.
- Pulleyblank, Edwin G. (1966). Chinese and Indo-Europeans. University of British Columbia, Department of Asian Studies. Retrieved February 14, 2015.
- Pulleyblank, Edwin G. (2002). "Why Tocharians?". Central Asia and non-Chinese peoples of ancient China. Vol. 1. Aldershot, Hampshire; Burlington, VT: Ashgate Publishing. ISBN 0-86078-859-8.
- Schuessler, Axel (2007). ABC Etymological Dictionary of Old Chinese. Honolulu: University of Hawai'i Press.
- Schuessler, Axel (2014). "Phonological Notes on Hàn Period Transcriptions of Foreign Names and Words" (PDF). Studies in Chinese and Sino-Tibetan Linguistics: Dialect, Phonology, Transcription and Text. Language and Linguistics Monograph Series (53). Taipei, Taiwan: Institute of Linguistics, Academia Sinica.
- ISBN 0521243041. Retrieved 1 January 2015.
- ISBN 9231032119. Retrieved 29 May 2015.
- ISBN 0700703802. Retrieved February 13, 2015.
- So, Francis K. H. (2009). "In Search of the Lost Indo-Europeans in Chinese Dynastic History". In Findeisen, Raoul David; Isay, Gad C.; Katz-Goehr, Amira (eds.). At Home in Many Worlds: Reading, Writing and Translating from Chinese and Jewish Cultures : Essays in Honour of Irene Eber. ISBN 978-3447061353. Retrieved 7 June 2015.
- Stein, Aurel M. 1921. Serindia: Detailed report of explorations in Central Asia and westernmost China, 5 vols. London & Oxford. Clarendon Press. Reprint: Delhi. Motilal Banarsidass. 1980. 国立情報学研究所『東洋文庫所蔵』貴重書デジタルアーカイブ – ディジタル・シルクロード・プロジェクト
- Taishan, Tu (2004). A history of the relationships between the western and eastern Han, Wei, Jin northern and southern dynasties and the western regions. Dept. of East Asian Languages and Civilizations, University of Pennsylvania. Retrieved 13 June 2015.
- Watson, Burton (1993). Records of the Grand Historian of China. Han Dynasty II. Chapter 123. The Account of Ta-yüan. New York City: Columbia University Press.
- (in Chinese) 王明哲. 王明哲,王炳华著. 王炳华 (Wang Mingzhe et al.) (1983). 乌孙硏究 (Research on Wusun). Ürümqi: Xinjiang People's Press.
- ISBN 0520243404. Retrieved 30 May 2015.
- Yap, Joseph P. (2019). The Western Regions, Xiongnu and Han, from the Shiji, Hanshu and Hou Hanshu. Middletown, DE. ISBN 978-1792829154.)
{{cite book}}
: CS1 maint: location missing publisher (link - Yong, Ma; Bingua, Wang (1 January 1994). "The Culture of the Xinjiang Region". In ISBN 9231028464. Retrieved 29 May 2015.
- Zadneprovskiy, Y. A. (1 January 1994). "The Nomads of Northern Central Asia After The Invasion of Alexander". In ISBN 9231028464. Retrieved 29 May 2015.
- Zhabagin, Maxat; Sabitov, Zhaxylyk; Tarlykov, Pavel; et al. (2020). "The medieval Mongolian roots of Y-chromosomal lineages from South Kazakhstan". BMC Genomic Data. 21 (21): 87. PMID 33092538.