Uttaradi Math
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The Uttaradi Math (
Uttaradi Math is an important institution among the
The Uttaradi Math is one of the major Hindu monastic institutions that has historically coordinated monastic activities through satellite institutions in
Etymology
According to tradition, "Uttarādi" (Sanskrit: उत्तरादि) refers to "
Historian
As per traditional accounts, Uttaradi Matha was the main matha that descended from Madhvacharya through
History
During the time's of Satyaprajna Tirtha there was a continuous conflict between the followers of
According to tradition, it was said that at the time of Achyuta Preksha who was the pontiff of Adi matha, on the ordain of
Spread of Dvaita
In the first quarter of the 17th century,
Deities worshipped
It is believed by the people of Uttaradi Matha that the Mūlarāmā (Moola Rama) and Mūlasītā (Moola Sita) deities worshipped in Uttaradi Matha are "Chaturyuga Murthy's" (these deities has been in worship since
Madhvacharya was presented with 8 Vyasamushtis by
Bifurcation of mathas
Madhvacharya initiated
- First bifurcation
During the times of Vidyadhiraja Tirtha (successor of Jayatirtha) the first bifurcation of the main matha took place. Main Matha continued in the lineage of Kavindra Tirtha (a disciple of Vidyadhiraja Tirtha) as Uttaradi Matha to spread Tattvavada (Dvaita) in the Northern part of Karnataka and beyond. At the same time, Rajendra Tirtha (a disciple of Vidyadhiraja Tirtha) established "Poorvadi Matha", which is now known by the name of Vyasaraja Math to spread Tattvavada (Dvaita) in the Southern parts of Karnataka and beyond until Tamil Nadu.[7][40]
- Second bifurcation
The second bifurcation of the main matha took place during the times of Ramachandra Tirtha. Initially, ashrama was given to Vibudendra Tirtha by Ramachandra Tirtha, and even named as his successor. It is not known what happened but Vibudendra Tirtha couldn't return from the pilgrimage tour during Ramachandra Tirtha's last phase of life. So Ramachandra Tirtha chose to initiate another pontiff and named him "Vidyanidhi Tirtha" and declared him as his successor. Vibudendra Tirtha returned from the pilgrimage tour after the death of Ramachandra Tirtha. Hence two
According to
Uttaradi Math, along with
Pontifical lineage
Origin
As per authoritative Hindu scriptures, "The Supreme God also wanted to bless the souls with divine knowledge, by which they can attain salvation. For this purpose, the Supreme God — Śrī Nārāyana Himself incarnated as Śrī Hamsa and adorned the pontifical seat called the Hamsa-Pīṭha."
Indian anthropologists Surajit Sinha and Baidyanath Saraswati says that:
The Uttaradi Math is age-old. Tradition claims it to have originated from the Hamsa of Bhagwata otherwise called Uttara and to have continued its existence all through the dim pre-historic past right up to the middle of the 13th century when
Dvaita philosophy, brought it to the limelight and gave it the present organizational shape.[46]
List of Pontiffs
The complete list of pontiffs (pithadhipatis/ācāryas who had taken the seat of this math is as below:[47][48] This list represents the authorized guru-paramparā (disciplic succession) of Śrī Uttaradi Math till date.
- Śrī Haṁsa (A name of The Supreme Person/Supreme Godhead, Śrī Nārāyaṇa or Śrī Hari; Paramātmā)
- Śrī Brahmā
- Śrī Sanakādi
- Śrī Dūrvāsā
- Śrī Jñāna-nidhi Tīrtha
- Śrī Garuḍa-vāhana Tīrtha
- Śrī Kaivalya Tīrtha
- Śrī Jñāneśa Tīrtha
- Śrī Para Tīrtha
- Śrī Satya-prajña Tīrtha
- Śrī Prājña Tīrtha
- Śrī Acyuta-prekṣa Tīrtha or Acyuta-Prājña Tīrtha
Sr. | Name | Reign Began C.E. | Reign Ended C.E. | Number of years in SarvagnaPeetha | Brindavana [a] | Purvashrama name[b] | Portrait |
---|---|---|---|---|---|---|---|
1 | Jagadguru Śrī Madhvācārya (Śrī Pūrnaprajña Tīrtha or Śrīmad-Ānanda Tīrtha Bhagavat-pādācārya) | 1238 | 1317 | 79 | - | Vasudeva | |
2 | Śrī Padmanābha Tīrtha[2][1][53] | 1317 | 1324 | 7 | Nava Brindavana, Hampi | Shobhana Bhatta | |
3 | Śrī Nṛhari Tīrtha[54]
|
1324 | 1333 | 9 | Venkatapura, Hampi | Shyama Shastri | |
4 | Śrī Mādhava Tīrtha[55][56] | 1333 | 1350 | 17 | Mannuru | Vishnu Shastri | |
5 | Śrī Akṣhobhya Tīrtha[55] | 1350 | 1365 | 15 | Malkheda | Govinda Shastri | |
6 | Śrī Jaya Tīrtha[57][58] | 1365 | 1388 | 23 | Malkheda | Dhondupant Raghunath | |
7 | Śrī Vidyādhirāja Tīrtha[59] | 1388 | 1392 | 4 | Yeragola | Krishna Bhatt | |
8 | Śrī Kavīndra Tīrtha[7] | 1392 | 1398 | 6 | Nava Brindavana, Hampi | Vishnudasacharya | |
9 | Śrī Vāgīśa Tīrtha | 1398 | 1406 | 8 | Nava Brindavana, Hampi | Raghunathacharya | |
10 | Śrī Rāmacandra Tīrtha[60][61] | 1406 | 1435 | 29 | Yaragola | Madhava Shastri | |
11 | Śrī Vidyā-nidhi Tīrtha[62] | 1435 | 1442 | 7 | Yaragola | Krishtacharya | |
12 | Śrī Raghunātha Tīrtha | 1442 | 1502 | 60 | Malakheda
|
Vishnu Shastri | |
13 | Śrī Raghuvarya Tīrtha | 1502 | 1557 | 55 | Nava Brindavana, Hampi | Ramachandra Shastri | |
14 | Śrī Raghūttama Tīrtha | 1557 | 1595 | 38 | Tirukoilur | Ramachandra Bhatta | |
15 | Śrī Veda-vyāsa Tīrtha | 1595 | 1619 | 24 | Penugonda | Anantha Vyasacharya | |
16 | Śrī Vidyā-dhīśa Tīrtha | 1619 | 1631 | 12 | Ranebennur
|
Pandurangi Narasimhacharya | |
17 | Śrī Vedanidhi Tīrtha | 1635 | 1638 | 3 | Pandarpur
|
Koratagi Pradyumnacharya | |
18 | Śrī Satya-vrata Tīrtha | 1631 | 1635 | 4 | Sangli | Raghunathacharya | |
19 | Śrī Satya-nidhi Tīrtha | 1638 | 1660 | 22 | Kurnool | Kauligi Raghupathyacharya | |
20 | Śrī Satya-nātha Tīrtha | 1660 | 1673 | 13 | Veeracholapuram | Narashimacharya | |
21 | Śrī Satyābhinava Tīrtha | 1673 | 1706 | 33 | Nachiarkoil, Kumbhakonam
|
Kesavacharya | |
22 | Śrī Satya-pūrṇa Tīrtha | 1706 | 1726 | 20 | Kolpur (near Raichur) | Kolhapur Krishnacharya | |
23 | Śrī Satya-vijaya Tīrtha | 1726 | 1737 | 11 | Satya Vijaya Nagaram
|
Pandurangi Balacharya | |
24 | Śrī Satya-priya Tīrtha | 1737 | 1744 | 7 | Manamadurai | Garlapad Ramacharya | |
25 | Śrī Satya-bodha Tīrtha | 1744 | 1783 | 39 | Savanur | Ramacharya | |
26 | Śrī Satya-sandha Tīrtha | 1783 | 1794 | 11 | Mahishi Thirthahalli | Haveri Ramacharya | |
27 | Śrī Satya-vara Tīrtha | 1794 | 1797 | 3 | Santebidanur | Haveri Krishnacharya | |
28 | Śrī Satya-dharma Tīrtha | 1797 | 1830 | 33 | Holehonnur near shivamogga | Navaratna Purushottamacharya | |
29 | Śrī Satya-saṅkalpa Tīrtha | 1830 | 1841 | 11 | Mysore | Navaratna Shrinivasacharya | |
30 | Śrī Satya-santuṣṭa Tīrtha | 3 July 1841 | 12 March 1842[9] | 1 | Mysore | Navaratna Balacharya (Guli Balacharya) | |
31 | Śrī Satya-parāyaṇa Tīrtha | 1842 | 1863 | 21 | Santebiddanur | Haveri Gururayacharya | |
32 | Śrī Satya-kāma Tīrtha | 1863 | 1871 | 8 | Athakuru | Pachapura Srinivasacharya | |
33 | Śrī Satyeṣṭa Tīrtha | 1871 | 1872 | 1 | Athakuru | Hattimuttur Narasimhacharya | |
34 | Śrī Satya-parākrama Tīrtha | 1872 | 1879 | 7 | Chittapura
|
Vykar Srinivasacharya | |
35 | Śrī Satya-vīra Tīrtha | 1879 | 1886 | 7 | Korlahalli | Korlahalli Bhodaramacharya | |
36 | Śrī Satya-dhīra Tīrtha | 1886 | 1906 | 20 | Korlahalli | Korlahalli Jayaacharya | |
37 | Śrī Satya-jñāna Tīrtha | 1906 | 1911 | 5 | Rajahmundry | Kinhal Jayacharya | |
38 | Śrī Satya-dhyāna Tīrtha | 1911 | 24 March 1942 | 31 | Pandarpur
|
Korlahalli Sethuramacharya | |
39 | Śrī Satya-prajña Tīrtha | 24 March 1942 | 14 April 1945 | 3 | Athakuru | Pandurangi Jayacharya | |
40 | Śrī Satyābhijña Tīrtha | 14 April 1945 | 2 February 1948 | 3 | Ranebennur
|
Katti Venkannacharya | |
41 | Śrī Satya-pramoda Tīrtha | 2 February 1948 | 3 November 1997 | 49 | Tirukoilur | Guttal Gururajacharya | |
42 | Śrī Satyātma Tīrtha (the current presiding pontiff) | 3 November 1997 | till date [c] | - | Guttal Sarvajnāchārya |
Hagiology
The "Gurucarya" is a hagiological work on the Pontiffs of the Uttaradi Mutt (from Madhvacharya down to Satyanidhi Tirtha). These floating traditions of the Mutt came to be defined and recorded during the days of Sripadaraja.[65] "Guruvamsakathakalpataru" is another hagiological work on the lives of all Madhva Pontiffs of Uttarādi Matha order up to Satyasandha Tirtha, authored by Bhimadaivajna of Bijapur.[66]
Followers
Authors Surajit Sinha and Baidyanath Saraswati says, "An overwhelming majority of
Mission
The chief mission of the matha is to practice, protect, preach and propagate the ancient
Vidyapeethas and organizations
The Sri Matha has established three to four Vidyapeethas most prominent among them being Sri Jayateertha Vidyapeetha in
Sri Jayateertha Vidyapeetha
Indian Author and Scholar Radhavallabh Tripathi says, "Sri Jayateertha Vidyapeetha was established by Sri
Sri Satyadhyana Vidyapeetha
Satyadhyana Vidyapeetha was founded in the year 1956 in Matunga, Mumbai by Gopalacharya Ramacharya Mahuli, a disciple of Satyadhyana Tirtha.[78] Satyadhyana Vidyapeetha is an institution of advanced learning. It caters for the needs of scholars interested in higher studies and research. By 1972, It has brought out 26 authoritative volumes on philosophy.[79] Mahuli Vidyasimhacharya is the present Kulapathi of Satyadhyana Vidyapeetha, now located in Mulund, Mumbai.[80]
Vishwa Madhwa Maha Parishat
See also
Notes
References
- ^ a b c The Quarterly Journal of the Mythic Society (Bangalore)., Volume 83. The Society (Mythic Society). 1992. p. 133.
In addition to the eight Mathas at Udupi, Acharya Madhwa had also founded the Uttaradi Matha with Padmanabha and Jayateertha being its Peethadhipatis in succession.
- ^ a b c H. Chittaranjan (1993). Karnataka State Gazetteer: Dharwad District (including Gadag and Haveri Districts). Office of the Chief Editor, Karnataka Gazetteer. p. 123.
Saint Padmanabha Tirtha was given deeksha by Madhvacharya himself to spread the Dwaita school of thought in northern Karnataka region. Since the Swamiji spread the Dwaita philosophy in the northern parts of Karnataka, the Mutt established there gained the name Uttaradi Mutt.
- ^ Vivek Ranjan Bhattacharya (1982). Famous Indian Sages, Their Immortal Messages, Volume 1. Sagar Publications. p. 340.
Madhvacharya was the historical founder and the supreme head of the Uttaradimath - the fountain head of the Dwaita philosophy.
- ^ a b Sharma 2000, p. 199.
- ^ ISBN 9788120812352.
- ^ a b Sharma 2000, p. 193.
- ^ ISBN 9788120711679.
This selection of Kavindra as the successor of Vidyadhiraja, leaving Rajendra Tirtha resulted in the bifurcation of the Madhva Mathas, namely Vyasaraya Matha at Sosale headed by Rajendra Tirtha and Uttaradi Matha presided by Kavindra Tirtha.
- ^ Sharma 2000, p. 491.
- ^ ISBN 9781438471839. Retrieved 1 September 2018.
- ^ a b c d Sharma 2000, p. 541.
- ^ ISBN 9780198062462.
Uttarādimatha, the largest single matha, to which most of the Mādhvas in Maharashtra and in eastern and northern Karnataka adhere.
- ^ ISBN 9780198062462.
The Desastha or Kannada-Marathi Madhvas have a few mathas, of which the Uttaradimatha is the largest.
- ^ ISBN 9780195654530.
The Desastha or Kannada- Marathi Madhvas have a few mathas, of which the Uttaradimatha is the largest;
- ^ a b c Sharma 2000, p. 532.
- ^ a b "City plays host to Uttaradi pontiff's religious rite". Times of India. 4 September 2008.
- ISBN 9788176465939.
- ^ a b Naqvī & Rao 2005, p. 774.
- ^ Monier Monier-Williams (1923). A Sanskrit–English Dictionary. Oxford University Press. p. 730.
- ^ Shri Vishnu Sahasranama: In Sanskrit with Phonetics and Brief English Translation Explaining Its Grandeur and Procedural Rituals Etc. Bharatiya Vidya Bhavan. 1998.
- ^ Conjeeveram Hayavadana Rao (1927). Mysore Gazetteer: Descriptive. the Government Press. p. 321.
The Uttarādi Mutt ( i.e., the original North Mutt because it was first presided over by men drawn from the North or Uttara Desa ) is the prime pontifical seat of Madhvācharya.
- ^ Sharma 2000, p. 198.
- ^ Glasenapp 1992, p. 40.
- ISBN 9783110517378. Retrieved 10 October 2016.
- ^ Garry Trumpf (1992). Religious Traditions, Volumes 15-20. School of studies in religion, University of Sydney. p. 148.
- ISBN 9788184752779. Retrieved 18 April 2014.
- ISBN 9789854420769.
- ^ Surajit Sinha; Baidyanath Saraswati (1978). Ascetics of Kashi: An Anthropological Exploration. N.K. Bose Memorial Foundation. p. 133.
- ^ ISBN 9788185938981.
- ^ Arch. Series, Issue 69. Government of Andhra Pradesh, Department of Archaeology. 1960. p. 267.
The Acārya himself started Matha for the propagation of his system and it became famous as the Uttarādi Matha.
- ^ Karnataka State Gazetteer: Dharwad District (including Gadag and Haveri Districts). Office of the Chief Editor, Karnataka Gazetteer. 1993. p. 123.
Saint Padmanabha Tirtha was given Deeksha by Madhvacharya himself to spread the Dwaita school of thought in northern Karnataka region. Since the Swamiji spread the Dwaita philosophy in the northern parts of Karnataka, the Mutt established there gained the name Uttaradi Mutt.
- ^ a b Surajit Sinha; Baidyanath Saraswati (1978). Ascetics of Kashi: An Anthropological Exploration. N.K.Bose Memorial Foundation. p. 134.
- ^ Sharma 2000, p. 228.
- ISBN 9788120841352.
- ^ Sharma 2000, p. 445.
- ISBN 9789854420769.
- ^ "Special pujas mark Jayatirtha's aradhana mahotsava at Malkhed". The Hindu. 25 July 2015.
- ^ Glasenapp 1992, p. 179.
- ^ Glasenapp 1992, p. 199.
- ^ Vadiraj Raghawendracharya Panchamukhi (2002). Kāvyakusumastabakaḥ. Rāṣṭriyasaṃskr̥tavidyāpīṭham. p. 27.
Sri Sri Satyatmatirtha always worships the auspicious Mula Rama, the Lord of Goddess Laxmi, always accompanied by Goddess Sīta.
- ^ Sadhu Subrahmanya Sastry; V. Vijayaraghavacharya. Tirumalai-Tirupati Dēvasthānam Epigraphical Series: pt. 1. Inscriptions of Venkatapatiraya's time. Sri Mahant's Dévasthānam Press. p. 72.
Vidyādhirāja Tirtha (the sixth Pontiff) or sixth successor of Uttarādi Matha) and founder of Vyāsarāya Matha), and appointed Rajendra Tirtha, as the first Pontiff of this Vyāsaraya Matha
- ^ Siba Pada Sen (1980). Sources of the History of India, Volume 3. Institute of Historical Studies. p. 390.
- ^ Purabhilekh-puratatva: Journal of the Directorate of Archives, Archaeology and Museum, Panaji-Goa, Volume 2. The Directorate. 2001. p. 90.
- ^ The Quarterly Journal of the Mythic Society (Bangalore)., Volume 83. Mythic Society. 1992. p. 133.
- ISBN 9788189211011.
- ^ The Illustrated Weekly of India. Bennett, Coleman & Company, Limited, at the Times of India Press. 1972. p. 21.
Apart from the eight maths, three important maths outside Udipi have played a significant part in upholding and spreading the message of Dvaita: the Uttaradi Math (Bangalore) and the Raghavendraswami Math (Nanjangud) and the Vyasaraya Math (Sosale). Particularly mention must be made of the outstanding contribution of the late Satyadhyanatirtha of the Uttaradi Math - a giant intellectual indeed.
- ^ Surajit Sinha; Baidyanath Saraswati (1978). Ascetics of Kashi: An Anthropological Exploration. N.K. Bose Memorial Foundation. p. 133.
The Uttaradi mutt is age-old. Tradition claims it to have originated from the Hamsa of Bhagwata otherwise called Uttara and to have continued its existence all through the dim pre-historic past right upto the middle of the 13th century when Madhvacharya, the Supreme pre-eminent Exponent of Dwaita philosophy, brought it to limelight and gave it the present organizational shape.
- ^ Sūrya Siddhānta Pañcāṅgam (astrological almanac) of Śrīmad Uttarādi Maṭha, 2010-2011 AD
- ^ "Uttaradi Math - Parampara".
- ISBN 9788120804159.
- ^ Naqvī & Rao 2005, p. 779.
- ^ Sharat Chandrika Rajagopal (1987). Rethinking Hinduism: A Renewed Approach to the Study of "sect" and an Examination of Its Relationship to Caste : a Study in the Anthropology of Religion, Volume 2. University of Minnesota. p. 347.
- ^ Karnataka State Gazetteer: Dharwad District (including Gadag and Haveri Districts). Office of the Chief Editor, Karnataka Gazetteer. 1993. p. 123.
- ^ Pandurang Bhimarao Desai (1971). Studies in Indian history and culture: volume presented to Dr. P. B. Desai ... on the occasion of his completing sixty years. Karnatak University. p. 463.
Vijayadhvajacharya belongs to the line of pontiffs of the Pejavara Matha which is one of the eight Mathas at Udipi.... of Sode Matha and Madhvacharya's brother) and Padmanabhatirtha (the founder of Uttaradi Matha) were conscerated.
- ^ Giri S. Dikshit; Saklespur Srikantaya (1988). Early Vijayanagara: studies in its history & culture : proceedings of S. Srikantaya Centenary Seminar. B.M.S. Memorial Foundation.
Sri Nara- haritirtha's Matha continued at Simhachalam while Sri Madhvacharya's direct line continued as Uttaradi Matha.
- ^ a b T. V. Mahalingam (1975). Administration and Social Life Under Vijayanagar: Social life. University of Madras. p. 200.
Madhava Tirtha was a great scholar who presided over the Uttaradi matha established by Madhvācārya . He was succeeded by Akşobhya Tirtha who was a contemporary of Vidyāraṇya.
- ^ Naqvī & Rao 2005, p. 774. "Sri Madhava tirtha, the immediate disciple and successor of Narahari Tirtha occupied the pontificate throne of Sri Uttaradhi Mutt and flourished between A.D 1333 to A.D 1350."
- ISBN 9781842173855. Retrieved 23 December 2013.
- ^ Steven J. Rosen (2006). Journal of Vaiṣṇava Studies, Volumes 15-16. Journal of Vaishnava Studies. p. 185.
Jayatirtha (1335-1385) was the pontiff of Uttaradi Math, a monastic institution founded by Madhva, and was the author of important commentaries on madhva's most prominent works
- ^ Naqvī & Rao 2005, p. 777. "Sri Vidyadhiraja Tirtha, the disciple and a worthy successor of Jaya Tirtha who occupied the throne of Vedanta Samrajya of the Uttaradi Mutt."
- ^ Siba Pada Sen (1980). Sources of the history of India, Volume 3. Institute of Historical Studies. p. 390.
Sri Vibudendra Tirtha founded the Kumbhakona Matha on account of his quarrel with his Guru Sri Ramchandra Tirtha of the Uttaradi Matha.
- ^ Purabhilekh-puratatva: Journal of the Directorate of Archives, Archaeology and Museum, Panaji-Goa, Volume 2. The Directorate. 2001. p. 90.
This matha was established by one Vibhdeendra Teertha in the middle of the 15th century. He was the spiritual progenitor of Sri Ramachandra Teertha of the Uttaradi matha. Both belong to Dvaita philosophy.
- ^ Keshav Mutalik (1987). Guru Raghavendra Swamy, a Tribute. Somaiya Publications. p. 74.
Since Vibhudendra was not quickly available and since the pooja had to continue unbroken, another disciple was initiated to the Sanyas . He was Vidyanidhi Teertha (1298 to 1366). After Vibhudendra returned there were two heads of the same line. So, Vidyanidhi Teertha continued the line popularly known as Uttaradi Math and Vibhudend ra Teertha continued another branch which is known after illustrious Raghavendra Swamy and is called the Rayara Math (Raghavendra is affectionately known as Rayaru).
- ^ "Uttaradi Math - Sri Satyatma Tirtha". Archived from the original on 8 August 2012. Retrieved 28 June 2010.
- ^ Sharma 2000, p. 650.
- ISBN 9780836407549.
- ^ C. Panduranga Bhatta; G. John Samuel; Shu Hikosaka; M. S. Nagarajan (1997). Contribution of Karṇāṭaka to Sanskrit. Institute of Asian Studies. p. 117.
- ^ Karnataka State Gazetteer: Gulbarga. Karnataka (India) Director of Printing, Stationery and Publications at the Government Press. 1966. p. 75.
Among the Brahmins, Madhvas are found in considerable number. They are scattered in all taluks of the district and are followers of Uttaradi Matha.
- ^ Karnataka State Gazetteer: Raichur. Director of Printing, Stationery and Publications at the Government Press. 1970. p. 110.
Nearly 75 per cent of the Madhvas in the district are adherents of the Uttaradi Matha, and the rest follow the Nanjangud Rayara Matha.
- ^ Karnataka State Gazetteer: Hassan. Director of Print., Stationery and Publications at the Government Press. 1971. p. 119.
The Madhvas in Hassan district are the followers of Shri Uttaradi Matha which had its are origin at Holenarsipur.
- ^ Sharma 2000, pp. 197–199.
- ^ Sharma 2000, p. 542.
- ^ Sharma 2000, pp. 543–544.
- ^ "Uttaradi Math - Mission". Archived from the original on 31 December 2016. Retrieved 28 June 2010.
- ^ a b "Vedas continue to live here". The Times of India. 3 June 2012. Retrieved 3 June 2012.
- ISBN 9788124606292.
- ^ "Worldly pleasures are like water bubbles: Seer". Times of India. Retrieved 1 December 2012.
- ^ "Torchbearers of tradition". The New Indian Express. 15 May 2012.
- ^ "A Year Later". Mumbai Mirror, India Times. 22 May 2010.
- ^ The Illustrated Weekly of India, Volume 93. The Times of India Press. 1972. p. 21.
- ISBN 9788171547883.
- ^ Tripathi 2012, p. 204.
- ^ "5-day meet to dwell on Madhwa philosophy". Times of India. 29 November 2012.
Bibliography
- Sharma, B. N. Krishnamurti (2000). A History of the Dvaita School of Vedānta and Its Literature, Vol 1. 3rd Edition. Motilal Banarsidass (2008 Reprint). ISBN 978-8120815759.
- Rao, C. R. (1984). Srimat Uttaradi Mutt: Moola Maha Samsthana of Srimadjagadguru Madhvacharya.
- Rao, Vasudeva (2002). Living Traditions in Contemporary Contexts: The Madhva Matha of Udupi. Orient Blackswan. ISBN 978-8125022978.
- Sharma, B. N. Krishnamurti (1962). Philosophy of Śrī Madhvācārya. Motilal Banarsidass (2014 Reprint). ISBN 978-8120800687.
- Karnataka State Gazetteer: Bijapur District (Bagalkot District Included), Karnataka Gazetteer Department, 2006
- Glasenapp, Helmuth von (1992). Madhva's Philosophy of the Viṣṇu Faith. Dvaita Vedanta Studies and Research Foundation.
- O. P. Bhatnnagar (1964). Studies in social history: modern India. University of Allahabad.
- Naqvī, Ṣādiq; Rao, V. Kishan (2005). A Thousand Laurels--Dr. Sadiq Naqvi: Studies on Medieval India with Special Reference to Deccan, Volume 2. Department of Ancient Indian History, Culture & Archaeology, Osmania University.
- Tripathi, Radhavallabh (2012). Ṣaṣṭyabdasaṃskr̥tam: India. Rashtriya Sanskrit Sansthan. ISBN 9788124606292.
External links
- Official Website of Uttaradi Math
- Satyabodha Swamy Math website
- Uttaradi Math on Facebook
- Uttaradi Math on Twitter
- Uttaradi Math on dvaita.org
- Uttaradi Math on YouTube
- Sarvajñapīṭha Śrī Uttarādimaṭha guruparaṃpare : Uttarādimaṭhada mūlavr̥ndāvanagaḷa divya darśana / nirdēśana - nirūpaṇe, Śrī Kr̥ṣṇa Kolhārakulakarṇi at Library of Congress