Culture of the Southern United States

Source: Wikipedia, the free encyclopedia.

The states in dark red are usually included in modern-day definitions of the South, while those in the color red are often included. The striped states are sometimes considered Southern.[1]
2010 study of southern identity[2]

The culture of the Southern United States, Southern culture, or Southern heritage, is a

cuisine, dance, and music.[3]
The combination of its unique history and the fact that many Southerners maintain—and even nurture—an identity separate from the rest of the country has led to it being one of the most studied and written-about regions of the United States.

During the 1600s to mid-1800s, the central role of agriculture and slavery during the colonial period and antebellum era economies made society stratified according to land ownership. This landed gentry made culture in the early Southern United States differ from areas north of the Mason–Dixon line and west of the Appalachians. The upland areas of the South were characterized by yeoman farmers who worked on their small landed property with few or no slaves, while the lower-lying elevations and Deep South was a society of more plantations worked by African slave labor. Events such as the First Great Awakening (1730s–1750s) would strengthen Protestantism in the South and United States as a whole. Communities would often develop strong attachment to their churches as the primary community institution.

History

Starting in the early 1600s and lasting to the mid-1800s,

subsistence farmers who owned few or no slaves, comprised a large portion of the population during the colonial period and antebellum era, which settled largely in the back country and uplands. Their way of life and culture would differ sharply from that of the planter class. The climate of the region is conducive to growing tobacco, cotton
, and other crops, and the red clay in many areas was used for the distinctive red-brick architecture of many commercial buildings.

The presence and practices of Native Americans, along with the region's landscape, also played a role in shaping Southern culture. Events such as the First Great Awakening (1730s–1750s) would help establish the growth of Protestantism in the South and United States as a whole.[4] Throughout much of the Southern United States history, the region was heavily rural. Not until during and after World War II did the region start to see larger scale urbanization of its cities and metropolitan areas. This would lead to social and economic transformation of the South in the years since the 1940s.[5]

Excerpt of Letter from Thomas Jefferson to Chastellux, with Enclosure, 2 September 1785
Thomas Jefferson to Chastellux, 2 September 1785

I had even ascribed this to it’s cause, to that warmth of their climate which unnerves and unmans both body and mind. While on this subject I will give you my idea of the characters of the several states. In the North they are cool, sober, laborious, persevering, independent; jealous of their own liberties, and just to those of others; interested, chicaning, superstitious and hypocritical in their religion. In the South they are fiery, voluptuary, indolent, unsteady, independent; zealous for their own liberties, but trampling on those of others; generous, candid, without attachment or pretensions to any religion but that of the heart.

These characteristics grow weaker and weaker by gradation from North to South and South to North, insomuch that an observing traveller, without the aid of the quadrant may always know his latitude by the character of the people among whom he finds himself. It is in Pennsylvania that the two characters seem to meet and blend and to form a people free from the extremes both of vice and virtue. Peculiar circumstances have given to New York the character which climate would have given had she been placed on the South instead of the North side of Pennsylvania. Perhaps too other circumstances may have occasioned in Virginia a transplantation of a particular vice foreign to it’s climate. You could judge of this with more impartiality than I could, and the probability is that your estimate of them is the most just. I think it for their good that the vices of their character should be pointed out to them that they may amend them; for a malady of either body or mind once known is half cured.
Thomas Jefferson


People

Anglo-Americans

In the time of their arrival, the predominant cultural influence on the Southern states was that of the

Crackers; a name they have got from being great boasters; they are a lawless set of rascals on the frontiers of Virginia, the Carolinas and Georgia, who often change their places of abode."[11]

Most European Southerners today are of partial or majority English and

Irish surnames in South Georgia has been noted by American historians for some time. Meanwhile, a community of Scottish highlanders settled around what is now Fayetteville in North Carolina. Gaelic was spoken in this region into the nineteenth century.[citation needed
]

People of many nationalities established communities in the American South. Some examples are the

San Antonio.[14] Much of the population of East Texas, Louisiana, coastal Mississippi and Alabama, and Florida traces its primary ancestry to French and/or Spanish colonists of the 18th century. Also important is the French community of New Orleans
dating back to the 1880s.

African Americans

Another primary population group in the South is made up of the

African American descendants of enslaved Africans brought into the South.[15][16] African Americans comprise the United States' largest ethnic group and simultaneously second largest racial minority, accounting for 14 percent of the total population according to the 2010 census. They accounted for nearly 45% of the Southern population during the Antebellum period through the early 20th century.[17] Despite Jim Crow era outflow to the North and Midwest (see Great Migration), the majority of the black population has remained concentrated in the southern states from Virginia to Texas. Since the end of formal segregation, blacks have been returning to the South in large numbers (see New Great Migration).[18]

Hispanics

2020 United States Census

A sizable fraction of the Southern population is also made of Hispanic Americans, especially immigrants from Central American countries which border on the US's southernmost states. The Hispanic population of the South has expanded considerably in recent years, both due to natural population growth and immigration. It is concentrated mainly in the Southern states of Texas and Florida, due to their proximity to Latin America.[19]

Over the past half-century, numerous Latinos have migrated to the American South from Latin America, most notably in the cases of Texas and Florida. Urban areas such as Atlanta, New Orleans, Charlotte and Nashville have seen a major increase in Latino immigrants since the 1990s. Factory and agribusiness jobs have also attracted Mexican and Latin American workers to more rural regions of the South.[20][21][22]

Religion

The area roughly considered to constitute the "Bible Belt"

Part of the South is known as the "Bible Belt", because of the prevalence there of evangelical Protestantism. South Florida has a large Jewish element that migrated from New York. Immigrants from Southeast Asia and South Asia have brought Buddhism and Hinduism to the region as well.[23] In the colonial period and early 19th century the First Great Awakening and the Second Great Awakening transformed Southern religion. The evangelical religion was spread by religious revivals led by local lay Baptist ministers or itinerant Methodist ministers. They fashioned the nation's "Bible Belt."[24]

After the Revolution, the Anglican

Shape-note singing became a fundamental part of camp meetings in frontier regions. In the early decades of the 18th century, the Baptists in the South reduced their challenge to class and race. Rather than pressing for freedom for slaves, they encouraged planters to improve treatment of them, and ultimately used the Bible to justify slavery.[25]

First Baptist Church in Charleston, South Carolina

In 1845, the

Methodist churches had attracted the most members in the South, and their churches were most numerous in the region.[25]

Historically Catholic colonists were primarily those from Spain and France who settled in coastal areas of Florida, Alabama, Mississippi, Louisiana and Texas.[citation needed] Today,[when?] there are significant Catholic populations along the coast of the Gulf of Mexico (especially the port cities of New Orleans, Biloxi, Pensacola and Mobile), which preserve the continuing Catholic traditions of Carnival at the beginning of Lent in Mardi Gras parades and related customs. Elsewhere in the region, Catholics are typically a minority and of mainly Irish, German and French or modern Hispanic ancestry.[citation needed] As of 2013, Catholics comprised 42% of the population in the New Orleans Metropolitan area based on numbers presented by the Roman Catholic Archdiocese of New Orleans.

Atlanta, in comparison to some other Southern cities, had a relatively small Catholic population prior to the 1990s. Catholics comprised 1.7% of the population in 1960, and 3.1% of the population in 1980. The population has been growing rapidly since then. The number of Catholics grew from 292,300 members in 1998 to 900,000 members in 2010, an increase of 207 percent. The population was expected to top 1 million by 2011.[26][27][needs update] The increase is fueled by Catholics moving to Atlanta from other parts of the U.S. and the world, and from newcomers to the church.[27] About 16 percent of all metropolitan Atlanta residents are Catholic, comparable to many Midwestern metropolitan areas.[28]

Wake County (22%).[29][30]

Maryland, which was settled by the British, is historically

Italian immigrants.[35]

In general, the inland regions of the Deep South and Upper South, such as Arkansas, Tennessee, Mississippi, and Alabama were less attractive to immigrants and have stronger concentrations of Baptists, Methodists, Churches of Christ and other Protestant or non-Catholic fellowships.[36] Eastern and northern Texas are heavily Protestant, while the southern and western parts of the state are predominantly Catholic.[37]

The city of Charleston, South Carolina, has had a significant Jewish population since the colonial period. The first were Sephardic Jews who had been living in London or on the island of Barbados. They were connected to Jewish communities in New England as well. The community figured prominently in the history of South Carolina. Richmond also had a large Sephardic Jewish community before the Revolution and still has a notable Jewish community today. They built the first synagogue in Virginia about 1791.[38] New Orleans also historically (and in the present day) has a significant Jewish community.

The

Ashkenazi Jews from Germany, Russia, Poland and other parts of Eastern Europe. Twentieth-century migration and business development have brought significant Jewish and Muslim communities to most major business and university cities, such as Miami, Atlanta, Dallas, Houston
, and more recently, Charlotte.

Southern dialect