Turkic migration
The Turkic migrations were the spread of
Origin theories
Proposals for the homeland of the Turkic peoples and their language are far-ranging, from the
Debate about the origins of the Huns
The Huns have often been considered a people with Turkic origins and/or associated with the
After entering Europe, the Huns incorporated members of other peoples, such as the Alans, Slavs and Goths.None or few of the Huns were literate (judging by the accounts of contemporaries such as
History
Göktürk wave (5th-8th c.)
Tiele and Turk
The earliest Turks mentioned in textual sources are the Xinli (薪犁), Gekun (鬲昆),[12] and Tiele (鐵勒), the last of which possibly transcribes endonym *Tegreg '[People of the] Carts',[13] recorded by the Chinese in the 6th century. According to the New Book of Tang, Tiele may be a mistaken form of Chile/Gaoche,[14] who themselves may be related to Xiongnu and Dingling.[15][16] Many scholars believe the Di, Dili, Dingling, and later Tujue mentioned in textual sources are all just Chinese transcriptions of the same Turkic word türk,[17] yet Golden proposes that Tujue transcribed *Türküt while Dili, Dingling, Chile, Tele, & Tiele transcribed *Tegreg.[18]
The first reference to Türk or Türküt appears in 6th-century Chinese sources as the transcription Tūjué (突厥). The earliest evidence of Turkic languages and the use of Turk as an endonym comes from the Orkhon inscriptions of the Göktürks (English: 'Celestial Turks') in the early 8th century. Many groups speaking Turkic languages never adopted the name Turk for their own identity. Among the peoples that came under Göktürk dominance and adopted its political culture and lingua-franca, the name Turk was not always the preferred identity. Turk, therefore, did not apply to all Turkic peoples at the time, but only referred to the Eastern Turkic Khaganate, while the Western Turkic Khaganate and Tiele used their own tribal names. Of the Tiele, the Book of Sui mentions only tribes which were not part a part of the First Turkic Khaganate.[19] There was not a unified expansion of Turkic tribes. Peripheral Turkic peoples in the Göktürk Empire like the Bulgars and even central ones like the Oghuz and Karluks migrated autonomously with migrating traders, soldiers and townspeople.
The precise date of the initial expansion from the early homeland remains unknown. The first state known as Turk, giving its name to the many states and peoples afterward, was that of the Göktürks (gök 'blue' or 'celestial', however in this context
Bulgar
The
One of them, the elder brother Batbayan stayed and was subjugated by the Khazars.
Another one,
Another of the sons named
Khazar
The origin of the Khazars is unclear. According to
Kyrgyz
According to the
Turgesh
In 699, the
Karluk
The Karluks
Remarks
- ^ Their name qarluğ ~ *qarluq is often derived from Proto-Turkic *qar,[47] meaning "snow".[48] Marcel Erdal critiques that suggestion as folk-etymology and proposes that "the name is likely to be an exonym, formed as an -(O)k derivate from the verb kar-ıl- ‘to mingle (intr.)’ discussed in Erdal (1991: 662); it would thus have signified ‘the mingled ones’, presumably because the tribe evolved from the mingling of discrete groups," as already suggested by Doerfer.[49]
Pecheneg
Paul Pelliot (apud Pritsak, 1975) first proposed that the 7th century Chinese historical Book of Sui preserved the earliest record on the Pechenegs; the book mentioned a people named Bĕirù (北褥; LMC: *puǝ̌k-rjwk < EMC: *pǝk-ŋuawk), who had settled near the Ēnqū (恩屈; LMC: *ʔən-kʰyt < EMC: *ʔən-kʰut < *On[o]gur) and Alan (阿蘭; MC: *ʔa-lan) peoples (identified as Onogurs and Alans, respectively), to the east of Fulin (拂菻) (or the
Uyghur wave (8th-9th c.)
Oghuz
The Oghuz Turks take their name from the Turkic word for 'clan', 'tribe', or 'kinship'. As such, Oghuz is a common appellation for many Turkic groups, such as the
The Oghuz migration westward began with the fall of the Second Turkic Khaganate and the rise of the Uyghur Khaganate in 744. Under the Uyghur rule, the Oghuz leader obtained the title of "right
Cuman Kipchak
The relationship and origins of the
Kimek
In the mid-9th century, the
Later Turkic peoples
Later Turkic peoples include the Khazars,
Turkmens
While the Karakhanid state remained in this territory until its conquest by Genghis Khan, the Turkmen group of tribes was formed around the core of the Karluks and the more westward Oghuzes.[68] The current majority view for the etymology of the name is that it comes from Türk and the Turkic emphasizing suffix -men, meaning 'most Turkish of the Turks' or 'pure-blooded Turks.'[69][70] Thus, the ethnic consciousness among some, but not all Turkic tribes as "Turkmens" in the Islamic era came long after the fall of the non-Muslim Gokturk (and Eastern and Western) Khanates.
Turkic soldiers in the army of the
Meanwhile, the Kyrgyz and Uyghurs were struggling with one another and with the Chinese Empire. The Kyrgyz people ultimately settled in the region now referred to as
It was under
By early modern times, the name Turkestan has several definitions:
- land of sedentary Turkic-speaking townspeople that have been subjects of the Central Asian Dzungars. Turkic peoples of the Kypchak branch, i.e. Kazakhs and Kyrgyz, are not normally considered Turkestanis but are also populous (as pastoralists) in many parts of Turkestan.
- a specific district governed by a 17th-century Kazakh Khan, in modern-day Kazakhstan, which were more sedentary than other Kazakh areas, and were populated by towns-dwelling Sarts
The Salars are desended from Turkmen who migrated from Central Asia and settled in a Tibetan area of Qinghai under Ming Chinese rule. The Salar ethnicity formed and underwent ethnogenesis from a process of male Turkmen migrants from Central Asia marrying Amdo Tibetan women during the early Ming dynasty.[71][72][73][74]
See also
- Migration Period
- Middle Ages
- Nomadic empire
- Eurasian nomads
- Turkic tribal confederations
- History of Central Asia
- Hephthalites
- Xionites
- Tatar invasions
- Turco-Mongol tradition
- Pre-modern human migration
References
Citations
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- PMID 25898006.
The origin and early dispersal history of the Turkic peoples is disputed, with candidates for their ancient homeland ranging from the Transcaspian steppe to Manchuria in Northeast Asia,
- ^ Golden 2011, pp. 35–37.
- PMID 25898006.
Thus, our study provides the first genetic evidence supporting one of the previously hypothesized IAHs to be near Mongolia and South Siberia.
- ISBN 9781134828692. Archivedfrom the original on 2022-10-18. Retrieved 2020-10-03.
- ^ "Transeurasian theory: A case of farming/language dispersal". ResearchGate. Archived from the original on 2019-02-19. Retrieved 2019-03-13.
- from the original on 4 March 2020. Retrieved 9 January 2020.
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- ^ Sinor 1990, p. 180.
- ^ a b Maenchen-Helfen (1973) page 376.
- ^ Maenchen-Helfen (1973) pages 441–442.
- ^ Golden 2011, p. 27.
- ^ Ḡozz at Encyclopædia Iranica
- Xin Tangshu vol. 217a Archived 2019-05-04 at the Wayback Machine "回紇,其先匈奴也,俗多乘高輪車,元魏時亦號高車部,或曰敕勒,訛為鐵勒。" tr: "Uyghurs, their predecessors were the Xiongnu. Because, customarily, they ride high-wheeled carts. In Yuan Weitime, they were also called Gaoche [High-Cart] tribe. Or called Chile, or mistakenly as Tiele."
- "高車,蓋古赤狄之餘種也,[...] 諸夏以為高車丁零。其語略與匈奴同而時有小異,或云其先匈奴之甥也" tr. "Gaoche, probably the remnant stock of the ancient Red Di. [...] The various Xia [i.e. Chinese] considered them Gaoche Dingling [High-Cart Dingling]. Their language and the Xiongnu's, in brief, are similar though differ a little; or to say it differently, they are the sororal nephews/sons-in-laws of their Xiongnu predecessors"
- ^ Cheng, Fanyi. "The Research on the Identification between the Tiele (鐵勒) and the Oğuric tribes" in Archivum Eurasiae Medii Aevi ed. Th. T. Allsen, P. B. Golden, R. K. Kovalev, A. P. Martinez. 19 (2012). Harrassowitz Verlag, Wiesbaden. p. 87
- ^ Cheng 2012, p. 83.
- ^ Golden 1992, p. 93-95.
- ^ Cheng 2012, p. 86.
- ^ Wei Zheng et al., Book of Sui, Vol. 84. (in Chinese)
- ^ Linghu Defen et al., Book of Zhou, Vol. 50. (in Chinese)
- ^ Wei Zheng et al., Book of Sui, Vol. 84. (in Chinese)
- ^ Li Yanshou (李延寿), History of the Northern Dynasties, Vol. 99. (in Chinese)
- ^ Gao Yang, "The Origin of the Turks and the Turkish Khanate", X. Türk Tarih Kongresi: Ankara 22 – 26 Eylül 1986, Kongreye Sunulan Bildiriler, V. Cilt, Türk Tarih Kurumu, 1991, s. 731. Archived 2022-10-18 at the Wayback Machine (in English)
- ^ Barfield 1989, p. 150.
- ^ Golden 1992, p. 104.
- ^ (http://www.tertullian.org/fathers/nikiu2_chronicle.htm)
- ISBN 1853024856, p. 20.
- ^ "Bulgar | people". Encyclopedia Britannica. Archived from the original on 2018-09-04. Retrieved 2018-09-04.
- ^ "BULGARIAN HELSINKI COMMITTEE" (PDF). Archived (PDF) from the original on 2018-09-04. Retrieved 2018-09-04.
After the death of Kubrat, however, the newly founded and still unstable state collapsed and the Bulgar tribes started a new diaspora. Part of them settled permanently on the territories of the former Great Bulgaria; others, under the leadership of Kubrat's son Kotrag, headed northward and established themselves in the area of the Volga River. Available historical data points out that in X century the Kotragian Bulgars adopted Islam as their religion while preserving their Turkic language.
- ^ Dillon, John B. "Bulgars". Medieval Italy: An Encyclopedia, ed. Christopher Kleinhenz. London: Routledge, 2004.
- ^ Golden 1992, p. 244-246.
- ^ a b c Fine 1991, p. 67.
- ^ Whittow 1996, pp. 270–271.
- ^ Bozhilov & Gyuzelev 1999, p. 92.
- ^ Whittow 1996, p. 271.
- ^ Dunlop, Douglas Morton (1954). History of the Jewish Khazars. New York: Schocken Books. pp. 34-40
- ^ Lee, Joo-Yup (2016). "The Historical Meaning of the Term Turk and the Nature of the Turkic Identity of the Chinggisid and Timurid Elites in Post-Mongol Central Asia". Central Asiatic Journal. 59 (1–2) p. 103-105 of 101-132
- ^ Golden 1992, p. 233-238.
- ^ Xin Tangshu, "vol. 217b", txt: "黠戛斯 [...] 人皆長大,赤髮、皙面、綠瞳"
- ^ Xin Tangshu, "vol. 217b", quote "黑瞳者,必曰陵苗裔也。"
- ISBN 978-3447055376. Archivedfrom the original on 18 October 2022. Retrieved 8 February 2012.
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- ^ Golden 1992, p. 176-183.
- ^ Asimov 1998, p. 33.
- ^ Golden. Peter B. (1992) An Introduction to the History of Turkic People. Wiesbaden.
- ^ snow (Doerfer List no. 262) Archived 2020-06-21 at the Wayback Machine, at Turkic Database Archived 2020-08-06 at the Wayback Machine compiled by Christopher A. Straughn, PhD, MSLIS
- ^ Erdal, M. (2016) "Helitbär and some other early Turkic names and titles" Archived 2021-09-18 at the Wayback Machine Turkic Languages 20, 1+2. page 1-2 of 6
- ^ Bregel 2003, p. 16.
- ^ Golden 1992, p. 198-199.
- ^ Pritsak, Omeljan (1975). "The Pechenegs: A Case of Social and Economic Transformation". Archivum Eurasiae Medii Aevi. The Peter de Ridder Press. 1: 211–235.
- ^ Golden, Peter B. (2011). Studies on the Peoples and Cultures of the Eurasian Steppes. Editura Academiei Române. p. 232
- ^ Róna-Tas, András (1999). Hungarians and Europe in the Early Middle Ages: An Introduction to Early Hungarian History (Translated by Nicholas Bodoczky). CEU Press. p.235
- ^ Spinei, Victor (2003). The Great Migrations in the East and South East of Europe from the Ninth to the Thirteenth Century (Translated by Dana Badulescu). p. 113
- ^ Venturi, Federica (2008). "An Old Tibetan document on the Uighurs: A new translation and interpretation". Journal of Asian History. 1 (42): 21.
- ^ Golden, Peter B. (1992). An Introduction to the History of the Turkic People. Otto Harrassowitz, Wiesbaden. p. 272-273.
- ^ Golden 1992, p. 264-268.
- ^ Golden 1992, p. 205-206.
- ^ Golden 1992, p. 207.
- ^ Zuev, Yu. "Horse Tamgas from Vassal Princedoms" (Translation of Chinese composition "Tanghuiyao" of 8-10th centuries), Kazakh SSR Academy of Sciences, Alma-Ata, 1960, p. 126, 133-134 (in Russian)
- ^ Golden 1992, p. 209-211.
- ^ Golden 1992, p. 270-272.
- ^ Golden 1992, p. 274.
- ^ Golden, Peter B. (2006) "Cumanica V: The Basmıls and the Qıpčaks" in Archivum Eurasiae Medii Aevi 15. p. 16-24
- ^ Minorsky, V. (1937) "Commentary" on "§18. The Kimäk" in Ḥudūd al'Ālam. Translated and Explained by V. Minorsky. p. 304-305
- ^ Golden 1992, p. 204-205.
- ^ Golden 1992, pp. 347–348: "This ethnonym, as was noted previously, was originally a political term first recorded by 11th century Islamic authors with reference to Qarluq and Oguz groupings. Some of these sources associated it with an Islamic affiliation (so Marwazî, ed. Minorsky, pp. 18/29; see also the comments of Köprülü, İlk Mutasawıflar, p. 114), but this is by no means certain."
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- ^ Golden 1992, pp. 213–214.
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- ^ Sandman, Erika. A Grammar of Wutun (PDF) (PhD Thesis. Department of World Cultures thesis). University of Helsinki. p. 15.
- ^ Han, Deyan (1999). Mostaert, Antoine (ed.). "The Salar Khazui System". Central Asiatic Journal, Volumes 43–44. 43. Ma Jianzhong and Kevin Stuart, translators (2 ed.). O. Harrassowitz: 212.
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