Sevā

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Kar seva at the Golden Temple

Sevā (also transcribed as sewa), in

Bhagavata Gita.[2]

Etymology and religious significance

Seva comes from the Sanskrit root sev-, "to serve", and is a central concept in both contemporary Hinduism and Sikhism.

In Hinduism, seva means selfless service and is often associated with karma yoga, disciplined action, and bhakti yoga, disciplined devotion. Seva is also connected to other Sanskrit concepts such as dāna (gift giving), karunā (compassion), and preman (kindness).[3] Seva is also performed as a form of ego-transcending spiritual practise known as Sādhanā, and plays a large role in modern Hinduism.[4]: 42  A key concept in Hinduism is liberation (Moksha) from the cycle of births and deaths (Saṃsāra), and sādhanā is the effort one makes to strive for liberation; this highlights the importance of service to others.[4]: 43 

In Sikhism, the word seva also means "to worship, to adore, to pay homage through the act of love." In the writings of Sikh gurus, these two meanings of seva (service and worship) have been merged. Seva is expected to be a labour of love performed without desire and intention, and with humility.[5]

Kar seva (Gurmukhi: ਕਰ ਸੇਵਾ), from the Sanskrit words kar, meaning hands or work, and seva, meaning service,[6][7] another concept of Sikhism, is often translated as "voluntary labour". A volunteer for kar seva is called a kar sevak (voluntary labourer)—someone who freely offers their services to a religious cause.[8] Sikhs use the term kar sevak to represent people who engage in ministrations, altruistic philanthropy, and humanitarian endeavours in service to religion and society. Sevadar (Punjabi: ਸੇਵਾਦਾਰ; also transcribed as sewadar), literally "seva-supporter", is another Punjabi word for a volunteer who performs seva.[9]

The idea of selfless service (seva) is an important concept in several religions because God is perceived as having an interest in the well-being of others; serving other people is considered an essential devotional practise of indirectly serving God and living a religious life that is a benefit to others. People of every religion are included in this service.[10][verification needed]

Seva in Hinduism

In Hinduism, seva is the concept of service to God and/or humanity, without the expectation of return. According to Hindu scriptures, seva is seen as the highest form of

prasad (sacrificial offerings or consecrated food), such as food, fruits, and sweets to all gathered.[12] Thus, seva typically involved offering of food to a deity and its murti (idol), followed by the distribution of said food as prasad.[13] The concept of seva and karma yoga is explained in the Bhagavad Gita, where Krishna expounds on the subject. In modern times, the concept has been taken to volunteering for the greater good, such as in disaster relief and other major incidents.[14]

Seva in Sikhism

Kar seva is one of the main teachings of

inner vices and is a key process in becoming closer to God.[16]

Seva in Sikhism takes three forms: tan (Gurmukhi: ਤਨ), meaning physical service, i.e. manual labour, man (Gurmukhi: ਮਨ), meaning mental service, such as studying to help others, and dhan (Gurmukhi: ਧਨ), meaning material service, including financial support.

community center, senior living centers, care centers, sites of major world disasters, etc.[19] Seva can also be performed by offering service for a religious cause, such as constructing a gurdwara, a place of worship that performs community services such as providing volunteer-run food kitchens.[20]

Criticism

Kar Sewa appeal for the construction of the clock tower gateway entrance to the Golden Temple, Amritsar, Punjab, c. 1951

Some Kar Seva groups and organizations have been criticized for their lack of care for and apathy towards preserving historical Sikh heritage sites,

artwork, and architecture during renovation and construction projects.[21] Large amounts of historical Sikh scriptural manuscripts have been systematically "cremated" (burnt to destruction)[22] over the years at secretive ‘Angitha Sahib’ gurdwaras in Punjab and around India under the guise of kar seva.[23]
This practice is criticized for systematically destroying historical manuscripts rendering them unable to be researched, archived, repaired, or conserved for future generations.

See also

References

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  • ^ "Engagement Guidelines: Hindu Leaders" (PDF). FEMA. Tip Sheets: Engaging Faith Communities. Retrieved 3 January 2022.
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  • OCLC 1258082801.{{cite book}}: CS1 maint: location missing publisher (link
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  • ISSN 0971-751X. Retrieved 8 January 2023.
  • Saxena, Shivani (23 November 2014). "For 25 years, a gurdwara near Dehradun has been cremating old copies of sacred texts"