Theophrastus
Theophrastus | |
---|---|
Born | c. 371 BC |
Died | c. 287 BC (aged 83 or 84) |
Era | Ancient philosophy |
Region | Western philosophy |
School | Peripatetic school |
Main interests | Ethics, grammar, history, logic, metaphysics, natural history, physics, botany |
Notable ideas |
Theophrastus ( (Túrtamos); his nickname Θεόφραστος (Theóphrastos) was given by Aristotle, his teacher, for his "divine style of expression".
He came to Athens at a young age and initially studied in Plato's school. After Plato's death, he attached himself to Aristotle who took to Theophrastus in his writings. When Aristotle fled Athens, Theophrastus took over as head of the Lyceum.[4] Theophrastus presided over the Peripatetic school for thirty-six years, during which time the school flourished greatly. He is often considered the father of botany for his works on plants.[5] After his death, the Athenians honoured him with a public funeral. His successor as head of the school was Strato of Lampsacus.
The interests of Theophrastus were wide ranging, including
Life
Most of the biographical information about Theophrastus was provided by
After receiving instruction in philosophy on Lesbos from one Alcippus, he moved to
Aristotle in his will made him guardian of his children, including Nicomachus, with whom he was close.[b] Aristotle likewise bequeathed to him his library and the originals of his works,[c] and designated him as his successor at the Lyceum.[11] Eudemus of Rhodes also had some claims to this position, and Aristoxenus is said to have resented Aristotle's choice.[12]
Theophrastus presided over the Peripatetic school for 35 years,[13] and died at age 85, according to Diogenes.[14][d] He is said to have remarked, "We die just when we are beginning to live".[15]
Under his guidance, the school flourished greatly—there were at one period more than 2,000 students, Diogenes affirms
Writings
From the lists of Diogenes, giving 227 titles, it appears that the activity of Theophrastus extended over the whole field of contemporary knowledge. His writing probably differed little from Aristotle's treatment of the same themes, though supplementary in details. Like Aristotle, most of his writings are lost works.[12] Thus Theophrastus, like Aristotle, had composed a first and second Analytic (Ἀναλυτικῶν προτέρων and Ἀναλυτικῶν ὑστέρων).[20] He had also written books on Topics (Ἀνηγμένων τόπων, Τοπικῶν and Τὰ πρὸ τῶν τόπων);[21] on the Analysis of Syllogisms (Περὶ ἀναλύσεως συλλογισμῶν and Περὶ συλλογισμῶν λύσεως), on Sophisms (Σοφισμάτων) and on Affirmation and Denial (Περὶ καταφάσεως καὶ ἀποφάσεως)[22] as well as on the Natural Philosophy (Περὶ φύσεως, Περὶ φυσικῶν, Φυσικῶν and others), on Heaven (Περὶ οὐρανοῦ), and on Meteorological Phenomena (Τῆς μεταρσιολεσχίας and Μεταρσιολογικῶν).[23]
In addition, Theophrastus wrote on the Warm and the Cold (Περὶ θερμοῦ καὶ ψυχροῦ),[24] on Water (Περὶ ὕδατος), Fire (Περὶ πυρóς),[25] the Sea (Περὶ θαλάττης),[25] on Coagulation and Melting (Περὶ πήξεων καὶ τήξεων), on various phenomena of organic and spiritual life,[25] and on the Soul (Περὶ ψυχῆς), on Experience (Περὶ ἐμπειρίας) and On Sense Perception (also known as On the Senses; Περὶ αἰσθήσεων).[26] Likewise, we find mention of monographs of Theophrastus on the early Greek philosophers Anaximenes, Anaxagoras, Empedocles, Archelaus,[27] Diogenes of Apollonia, Democritus,[28] which were made use of by Simplicius; and also on Xenocrates,[29] against the Academics,[30] and a sketch of the political doctrine of Plato.[28]
He studied general history, as we know from
Besides these writings, Theophrastus wrote several collections of problems, out of which some things at least have passed into the
Many of his surviving works exist only in fragmentary form. "The style of these works, as of the botanical books, suggests that, as in the case of Aristotle, what we possess consists of notes for lectures or notes taken of lectures," his translator Arthur F. Hort remarks.[6] "There is no literary charm; the sentences are mostly compressed and highly elliptical, to the point sometimes of obscurity".[6] The text of these fragments and extracts is often so corrupt that there is a certain plausibility to the well-known story that the works of Aristotle and Theophrastus were allowed to languish in the cellar of Neleus of Scepsis and his descendants.[44]
On plants
The most important of his books are two large botanical treatises,
The Enquiry into Plants was originally ten books, of which nine survive. The work is arranged into a system whereby plants are classified according to their modes of generation, their localities, their sizes, and according to their practical uses such as foods, juices, herbs, etc.
On the Causes of Plants was originally eight books, of which six survive. It concerns the growth of plants; the influences on their fecundity; the proper times they should be sown and reaped; the methods of preparing the soil, manuring it, and the use of tools; and of the smells, tastes, and properties of many types of plants.[45] The work deals mainly with the economical uses of plants rather than their medicinal uses, although the latter is sometimes mentioned.[45] A book on wines and a book on plant smells may have once been part of the complete work.[46]
Although these works contain many absurd and fabulous statements, they include valuable observations concerning the functions and properties of plants.[45] Theophrastus observed the process of germination and recognized the significance of climate to plants. Much of the information on the Greek plants may have come from his own observations, as he is known to have travelled throughout Greece, and to have had a botanical garden of his own; but the works also profit from the reports on plants of Asia brought back from those who followed Alexander the Great:
to the reports of Alexander's followers he owed his accounts of such plants as the cotton-plant, banyan, pepper, cinnamon, myrrh, and frankincense.[6]
Theophrastus's Enquiry into Plants was first published in a
On moral characters
His book Characters (Ἠθικοὶ χαρακτῆρες) contains thirty brief outlines of moral types. They are the first recorded attempt at systematic character writing. The book has been regarded by some as an independent work; others incline to the view that the sketches were written from time to time by Theophrastus, and collected and edited after his death; others, again, regard the Characters as part of a larger systematic work, but the style of the book is against this. Theophrastus has found many imitators in this kind of writing, notably Joseph Hall (1608), Sir Thomas Overbury (1614–16), Bishop Earle (1628), and Jean de La Bruyère (1688), who also translated the Characters.[12] George Eliot also took inspiration from Theophrastus's Characters, most notably in her book of caricatures, Impressions of Theophrastus Such. Writing the "character sketch" as a scholastic exercise also originated in Theophrastus's typology.[citation needed]
On sensation
A treatise On Sense Perception (Περὶ αἰσθήσεων) and its objects is important for a knowledge of the doctrines of the more ancient Greek philosophers regarding the subject. A paraphrase and commentary on this work was written by Priscian of Lydia in the sixth century.[45] With this type of work we may connect the fragments on Smells, on Fatigue, on Dizziness, on Sweat, on Swooning, on Palsy, and on Honey.[44]
Physics
Fragments of a History of Physics (Περὶ φυσικῶν ἱστοριῶν) are extant. To this class of work belong the still extant sections on Fire, on the Winds, and on the signs of Waters, Winds, and Storms.[48]
Various smaller scientific fragments have been collected in the editions of
Metaphysics
The Metaphysics (anachronistic Greek title: Θεοφράστου τῶν μετὰ τὰ φυσικά),[49] in nine chapters (also known as On First Principles), was considered a fragment of a larger work by Usener in his edition (Theophrastos, Metaphysica, Bonn, 1890), but according to Ross and Fobes in their edition (Theophrastus, Metaphysica, Oxford, 1929), the treatise is complete (p. X) and this opinion is now widely accepted. There is no reason for assigning this work to some other author because it is not noticed in Hermippus and Andronicus, especially as Nicolaus of Damascus had already mentioned it.[44]
On stones
In his treatise On Stones (Περὶ λίθων), which would become a source for other lapidaries until at least the Renaissance,[50] Theophrastus classified rocks and gems based on their behavior when heated, further grouping minerals by common properties, such as amber and magnetite, which both have the power of attraction.[51][52][53]
Theophrastus describes different
He knew that
Many of the rarer minerals were found in mines, and Theophrastus mentions the famous
Philosophy
The extent to which Theophrastus followed Aristotle's doctrines, or defined them more accurately, or conceived them in a different form, and what additional structures of thought he placed upon them, can only be partially determined because of the loss of so many of his writings.[44] Many of his opinions have to be reconstructed from the works of later writers such as Alexander of Aphrodisias and Simplicius.[58]
Logic
Theophrastus seems to have carried out still further the
He wrote at length on the unity of
Physics and metaphysics
Theophrastus introduced his Physics with the proof that all natural existence, being corporeal and composite, requires principles,
He departed more widely from Aristotle in his doctrine of motion, since on the one hand he extended it over all categories, and did not limit it to those laid down by Aristotle.[78] He viewed motion, with Aristotle, as an activity, not carrying its own goal in itself (ateles), of that which only potentially exists,[79] but he opposed Aristotle's view that motion required a special explanation, and he regarded it as something proper both to nature in general and the celestial system in particular:
Surely, then, if the life in animals does not need explanation or is to be explained only in this way, may it not be the case that in the heavens too, and in the heavenly bodies, movement does not need explanation or is to be explained in a special way?
— Theophrastus, Metaphysics, 10a.16–29.[80]
He recognised no activity without motion,
Theophrastus seems, generally speaking, where the investigation overstepped the limits of experience, to have preferred to develop the difficulties rather than solve them, as is especially apparent in his Metaphysics.[44] He was doubtful of Aristotle's teleology and recommended that such ideas be used with caution:
With regard to the view that all things are for the sake of an end and nothing is in vain, the assignation of ends is in general not easy, as it is usually stated to be ... we must set certain limits to purposiveness and to the effort after the best, and not assert it to exist in all cases without qualification.
— Theophrastus, Metaphysics, 10a.22–24, 11a.1–3.[84]
He did not follow the incessant attempts by Aristotle to refer phenomena to their ultimate foundations, or his attempts to unfold the internal connections between the latter, and between them and phenomena.[44] In antiquity, it was a subject of complaint that Theophrastus had not expressed himself with precision and consistency respecting God, and had understood it at one time as Heaven, at another an (enlivening) breath (pneuma).[85]
Ethics
Theophrastus did not allow a happiness resting merely upon virtue,[86] or, consequently, to hold fast by the unconditional value of morality. He subordinated moral requirements to the advantage at least of a friend,[87] and had allowed in prosperity the existence of an influence injurious to them. In later times, fault was found with his expression in the Callisthenes, "life is ruled by fortune, not wisdom" (vitam regit fortuna non sapientia).[88] That in the definition of pleasure, likewise, he did not coincide with Aristotle, seems to be indicated by the titles of two of his writings, one of which dealt with pleasure generally, the other with pleasure as Aristotle had defined it.[24] Although, like his teacher, he preferred contemplative (theoretical), to active (practical) life,[89] he preferred to set the latter free from the restraints of family life, etc. in a manner of which Aristotle would not have approved.[90]
Theophrastus was opposed to eating meat on the grounds that it robbed animals of life and was therefore unjust. Non-human animals, he said, can reason, sense, and feel just as human beings do.[91]
The "portrait" of Theophrastus
The marble
In popular culture
A world is named Theophrastus in the 2014 Firefly graphic novel Serenity: Leaves on the Wind.[citation needed]
Theodor Geisel used the name "Theophrastus" as the given name of his pen-name alter ego, Dr. Seuss.[96]
A board game named Theophrastus was released in 2001. Players compete through a series of Alchemy experiments in order to become Theophrastus's apprentice.[97]
Works
- Historia plantarum (in Italian). Venezia. 1549.
- [Opere] (in Latin). Leiden: Henrick Lodewijcxsoon van Haestens. 1613.
- Metaphysics (or On First Principles).
- Translated by M. van Raalte, 1993, Brill.
- On First Principles. Translated by Dimitri Gutas, 2010, Brill.
- Enquiry into Plants: Books 1–5. Translated by A. F. Hort, 1916. Loeb Classical Library.
- Enquiry into Plants: Books 6–9; Treatise on Odours; Concerning Weather Signs. Translated by A. F. Hort, 1926. Loeb Classical Library. ISBN 0-674-99088-9
- Theophrastus (1916) [4th century BC]. Hort, Arthur (ed.). Περὶ φυτῶν ἱστορία: (Περὶ ὀσμῶν; De Odoribus) [Enquiry into Plants: Concerning odours]. ISBN 978-0-674-99077-7.(also available hereon Penelope)
- Theophrastus (1916) [4th century BC]. Hort, Arthur (ed.). Περὶ φυτῶν ἱστορία: (Περὶ ὀσμῶν; De Odoribus) [Enquiry into Plants: Concerning odours].
- Recherches sur les plantes. Translated to French by Suzanne Amigues. Paris, Les Belles Lettres. 1988–2006. 5 tomes. Tome 1, Livres I-II. 1988. LVIII-146 p. Tome II, Livres III-IV. 1989. 306 p. Tome III, Livres V-VI. 1993. 212 p. Tome IV, Livres VII-VIII, 2003. 238 p. Tome V, Livres IX. 2006. LXX-400 p. First edition in French. Identifications are up-to-date, and carefully checked with botanists. Greek names with identifications are on Pl@ntUse.
- De Causis Plantarum. Translated by B. Einarson and G. Link, 1989–1990. Loeb Classical Library. 3 volumes: ISBN 0-674-99524-4.
- On Characters (in Greek)
- Translated by R. C. Jebb, 1870.
- Translated by J. M. Edmonds, 1929, with parallel text.
- Translated by J. Rusten, 2003. Loeb Classical Library. ISBN 0-674-99603-8
- On Sweat, On Dizziness and On Fatigue. Translated by W. Fortenbaugh, R. Sharples, M. Sollenberger. Brill 2002. ISBN 90-04-12890-5
- On Weather Signs.
- Translated by J. G. Wood, G. J. Symons, 1894.
- Edited by Sider David and Brunschön Carl Wolfram. Brill 2007.
- On Stones
Modern editions
- Theophrastus' Characters: An Ancient Take on Bad Behavior by James Romm (author), Pamela Mensch (translator), and André Carrilho (illustrator), Callaway Arts & Entertainment, 2018.
Brill
The International Theophrastus Project started by Brill Publishers in 1992.
- 1. Theophrastus of Eresus: Sources for His Life, Writings, Thought and Influence (two volumes), edited by William Fortenbaugh et al., Leiden: Brill, 1992.
- 1.1. Life, Writings, Various Reports, Logic, Physics, Metaphysics, Theology, Mathematics [Texts 1–264].
- 1.2. Psychology, Human Physiology, Living Creatures, Botany, Ethics, Religion, Politics, Rhetoric and Poetics, Music, Miscellanea [Texts 265–741].
- ff. 9 volumes are planned; the published volumes are:
- 1. Theophrastus of Eresus: Sources for His Life, Writings, Thought and Influence — Commentary, Leiden: Brill, 1994
- 2. Logic [Texts 68–136], by Pamela Huby (2007); with contributions on the Arabic material by Dimitri Gutas.
- 3.1. Sources on Physics (Texts 137–223), by R. W. Sharples (1998).
- 4. Psychology (Texts 265–327), by Pamela Huby (1999); with contributions on the Arabic material by Dimitri Gutas.
- 5. Sources on Biology (Human Physiology, Living Creatures, Botany: Texts 328–435), by R. W. Sharples (1994).
- 6.1. Sources on Ethics [Texts 436–579B], by William W. Fortenbaugh; with contributions on the Arabic material by Dimitri Gutas (2011).
- 8. Sources on Rhetoric and Poetics (Texts 666–713), by William W. Fortenbaugh (2005); with contributions on the Arabic material by Dimitri Gutas.
- 9.1. Sources On Music (Texts 714-726C), by Massimo Raffa (2018).
- 9.2. Sources on Discoveries and Beginnings, Proverbs et al. (Texts 727–741), by William W. Fortenbaugh (2014).
Explanatory notes
- ^ "Theophrastus is said to have studied first at Eresus under Alcippus, then at Athens under Plato. The latter report is problematic; but if true, it would explain an early association with Aristotle."(Encyclopedia of classical philosophy 1997, p. 552).
- ^ "Aristippus in the fourth book of his treatise On Ancient Luxury asserts that he was enamored of Aristotle's son Nicomachus" (Laërtius 1925, § 38).
- ^ "It may we be that we owe to Theophrastus the publication of some at least of his master's voluminous works" (Hort)[full citation needed].
- ^ "He is made indeed to say in the probably spurious Preface to the Characters that he is writing in his ninety-ninth year; while St. Jerome's Chronicle asserts that he lived to the age of 107" (Hort)[full citation needed].
- Thessalonica, was working from a lost Greek manuscript that was different from any others (Hort)[full citation needed].
- ^ It was carefully copied in a printing at Basel, 1541.[citation needed]
- ^ "Since 'unknown portraits' were not valued highly, identifying inscriptions were often added to classical portraits by antiquaries and collectors before modern scholarship condemned the practice", notes Eugene Dwyer.[92]
Citations
- Encyclopædia Britannica Online.
- ^ "Ancient Logic: Forerunners of Modus Ponens and Modus Tollens". Stanford Encyclopedia of Philosophy.
- ^ Dorandi 1999, pp. 52–53.
- ^ a b Hardy, Gavin; Totelin, Laurence (2015). Ancient Botany. Routledge. p. 8.
- ^ Matthew Hall, Plants as Persons: A Philosophical Botany, p. 28.
- ^ a b c d Hort 1916, Book I–V
- ^ Strabo, xiii.; Laërtius 1925, § 36, etc.
- ^ Strabo, xiii.; Laërtius 1925, § 38
- ^ a b c Encyclopedia of classical philosophy 1997, p. 552.
- ^ a b Grene & Depew 2004, p. 11.
- ^ Laërtius 1925, § 36; comp. Aulus Gellius, xiii. 5.
- ^ a b c d e f Wheeler 1911.
- ^ Laërtius 1925, § 36, 58.
- ^ Laërtius 1925, § 40.
- ^ Cicero. Tusculanae Quaestiones, iii. 28; Jerome, Letter to Nepotian; Laërtius 1925, § 41.
- ^ a b Laërtius 1925, § 36, 37.
- ^ Laërtius 1925, § 37; comp. Aelian, Varia Historia, iv. 19.
- ^ Filonik 2013, pp. 73–74.
- ^ Laërtius 1925, § 41.
- ^ a b Laërtius 1925, § 42.
- ^ Laërtius 1925, § 42, 45, 50.
- ^ Laërtius 1925, § 42, 45.
- ^ Laërtius 1925, § 46, 50, 43, 44.
- ^ a b c d Laërtius 1925, § 44.
- ^ a b c Laërtius 1925, § 45.
- ^ Laërtius 1925, § 42, 46.
- ^ Laërtius 1925, § 42, 43.
- ^ a b Laërtius 1925, § 43.
- ^ a b Laërtius 1925, § 47.
- ^ Laërtius 1925, § 49.
- ^ Laërtius 1925, § 42, 50.
- ^ Laërtius 1925, § 42, 47, 45.
- ^ Cicero, de Finibus, v. 4.
- ^ Cicero, de Invent. i. 35.
- ^ Laërtius 1925, § 42, 43, 44, 45, 47, 49, 50.
- ^ Laërtius 1925, § 48.
- ^ Laërtius 1925, § 45, 47, 48; comp. Pliny, H.N. xxviii. 6; Aristotle, Probl. xxxiii. 12.
- ^ Laërtius 1925, § 48, 49; comp. § 43.
- ^ Basil. Magn. Epist. 167.
- ^ Laërtius 1925, § 43; Athenaeus, xii. 2, xiii. 2.
- ^ Laërtius 1925, § 44; Cicero, Tusculanae Quaestiones, iii. 10; Alexander of Aphrodisius, de Anima, ii.
- ^ Laërtius 1925, § 46, 50.
- ^ Laërtius 1925, § 42, 46, 48, 50.
- ^ a b c d e f g Smith 1870, "Theophrastus"
- ^ a b c d e f Long 1842, pp. 332–224
- ^ Gavin Hardy and Laurence Totelin, Ancient Botany, 2015, p. 10.
- ^ International Plant Names Index. Theophr.
- ^ Probably out of the fourth book of the Meteorology ("ἐν τετάρτῃ περὶ μεταρσίων") of Theophrastus: see Plutarch, Quaest. Gr. vii.
- ^ Dimitri Gutas (ed.), Theophrastus – On First Principles: known as His Metaphysics, Brill, 2010, p. 10.
- ^ Walton 2001, pp. 359–364.
- ^ a b c d Cuvier 1830, pp. 76–83.
- ^ Richards & Caley 1956, p. 238.
- ^ Caley 1956.
- ^ Healy 1999, pp. 17–7.
- ^ Walton 2001, abstract & throughout.
- ^ Earle R. Caley and John F.C. Richards, Theophrastus: On Stones (Columbus, Ohio: Ohio State University, 1956), page 110, line 12 of the commentary: "Watson identifies the lyngounon of Theophrastus with tourmaline, but evidently his opinion is partly based on the attractive properties of heated tourmaline which had recently been discovered. This identification is repeated by various later writers. For example, Dana states that lyncurium is supposed to be the ancient name for common tourmaline. However, the absence of tourmaline among surviving examples of ancient gems is clearly against this view."
- ^ Earle R. Caley and John F.C. Richards, Theophrastus: On Stones (Columbus, Ohio: Ohio State University, 1956), page 51, paragraph 28 of the original text: "It [smaragdos] is remarkable in its powers, and so is the lyngourion [i.e., lynx-urine stone] … . It has the power of attraction, just as amber has, and some say that it not only attracts straws and bits of wood, but also copper and iron, if the pieces are thin, as Diokles used to explain."
- ^ Ierodiakonou, Katerina (2020), "Theophrastus", in Zalta, Edward N. (ed.), The Stanford Encyclopedia of Philosophy (Winter 2020 ed.), Metaphysics Research Lab, Stanford University, retrieved July 7, 2022[permanent dead link]
- ^ Simplicius, in Categ. 8.
- ^ Ammonius, de Interpr. 53; Schol. in Arist. 108, 27.
- ^ Alexander of Aphrodisias, in Anal. Pr. f. 128, 124; Schol. in Arist. 184. 24. 183, b. 2; Boethius, de Interpr.
- ^ Ammonius, in Arist. de Interpr. 128; Schol. in Arist. 121. 18.
- ^ Alexander of Aphrodisias, in Anal. Pr. f. 12. 6; Schol. in Arist. 149. 44.
- ^ Alexander of Aphrodisias, in Anal. Pr. 14, 72, 73, 82. 22, b, 35; Boethius, de Syll. categ. ii. 594. 5, f. 603, 615.
- ^ Alexander of Aphrodisias, in Anal. Pr. 39, b
- ^ Alexander of Aphrodisias, in Anal. Pr. 39, b. etc. 40, 42, 56, b. 82, 64, b. 51; John Phil. xxxii, b. etc.
- ^ Alexander of Aphrodisias, in Anal. Pr. 115.
- ^ Alexander of Aphrodisias, in Arist. Anal. Pr. 109, b. etc. 131, b.; John Phil. lx. etc. lxxv.; Boethius, de Syll. hypoth.
- ^ Galen, de Hippocr. et Plat. Dogm. ii. 2.
- ^ Simplicius, in Categ. f. 5; Schol. p. 89. 15; comp. Alexander of Aphrodisias, in Metaph. 342. 30.
- ^ Alexander of Aphrodisias, in Top. 5, 68, 72, 25, 31.
- ^ Alexander of Aphrodisias, in Top. 83, 189.
- ^ Simplicius, in Phys. f. 1, 6.
- ^ Simplicius, in Phys. f. 5, 6.
- ^ Simplicius, in Phys. 149, b. 141.
- ^ Simplicius, in Phys. f. 87, b; John Phil. 213. 4.
- ^ Theophrastus, On Fire, 1.
- ^ Simplicius, in Categ.; comp. Simplicius, in Phys. 94, 201, 202, 1.
- ^ Simplicius, l. c. and f. 94, 1.
- ^ Gould 1970, p. 24.
- ^ Simplicius, in Categ.
- ^ Simplicius, in Phys. 225.
- ^ Themistius, in Arist. de An. 89, b. 91, b.
- ^ Gould 1970b, p. 25.
- ^ Clement of Alexandria, Protrept.; Cicero, de Natura Deorum, i. 13.
- ^ Cicero, Academica, i. 10, Tusculanae Quaestiones, v. 9.
- ^ Aulus Gellius, i. 3. § 23.
- ^ Cicero, Tusculanae Quaestiones, iii. 10; comp. Alexander of Aphrodisias, de Anima, ii.
- ^ Cicero, ad Atticus, ii. 16.
- ^ Jerome, Adversus Jovinianum, i, 189.
- ^ Taylor, Angus. Animals and Ethics. Broadview Press, p. 35.
- ^ Dwyer 1993, p. 478 note 65...
- ^ Dwyer 1993, p. [page needed] notes Statius pl. xiii; Galle pl. 143; Bellori pl. 38; Gronovius, vol. II p. 92; Visconti, 180–3 pl. xxi, 1–2.
- ^ Thevet, ch. 31; Dwyer 1993, p. 476 notes that it had been illustrated by Orsini 1569 in "the first critical collection of ancient portraiture" (Dwyer 1993, p. 468).
- ^ Noted by Dwyer 1993, p. 478, figs 15 and 16.
- ^ "8 things you didn't know about Dr. Seuss". PBS NewsHour. July 22, 2015. Retrieved October 1, 2021.
- ^ "Theophrastus".
General and cited references
- Cuvier, Georges (1830). "Lecture Ninth – Theophrastus". Baron Cuvier's Lectures on the History of the Natural Sciences. Vol. 9. Edinburgh New Philosophical Journal. pp. 76–83.
- Dorandi, Tiziano (1999). "Chapter 2: Chronology". In Algra, Keimpe; et al. (eds.). The Cambridge History of Hellenistic Philosophy. Cambridge: Cambridge University Press. pp. 52–53. ISBN 978-0-521-25028-3.
- Dwyer, Eugene (September 1993). "André Thevet and Fulvio Orsini: The Beginnings of the Modern Tradition of Classical Portrait Iconography". The Art Bulletin. 75 (3): 467–480. JSTOR 3045969.
- "Theophrastus". Encyclopedia of classical philosophy. Greenwood. 1997. p. 552.
- Filonik, Jakub (2013). "Athenian impiety trials: a reappraisal". Dike. 16: 73–74. ISSN 1128-8221.
- Gould, Josiah B. (1970). The Philosophy of Chrysippus: Peasants, Provincials, and Folklore in the 1937 Paris World's Fair. Suny Press. p. 24. ISBN 978-0-87395-064-0.
- Gould, Josiah (1970b). The Philosophy of Chrysippus – Two Traditional Characterizations. Brill Archive. p. 25.
- Grene, Marjorie; Depew, David (2004). The philosophy of biology: an episodic history. Cambridge University Press. p. 11. ISBN 978-0-521-64380-1.
- Healy, John F. (1999). Pliny the Elder on Science and Technology. Oxford University Press. pp. 17–7.[full citation needed]
- Lives of the Eminent Philosophers. Vol. 1:5. Translated by Hicks, Robert Drew(Two volume ed.). Loeb Classical Library. § 36–50.
- Lang, Sidney B. (August 2005). "Pyroelectricity: From Ancient Curiosity to Modern Imaging Tool". Physics Today. 58 (8): 31–36. S2CID 121945811.
- Penny cyclopaediaof the Society for the Diffusion of Useful Knowledge. Vol. 24. pp. 332–334.
- Orsini, Fulvio (1569). Imagines et elogia virorum illustrium. Rome.
- Walton, S. A. (October 2001). "Theophrastus on Lyngurium: medieval and early modern lore from the classical lapidary tradition". Annals of Science. 58 (4): 357–379. S2CID 8649133.
- Witztum, A.; Negbi, M. (1991). "Primary Xylem of Scilla hyacinthoides (Liliaceae): The Wool-Bearing Bulb of Theophrastus". S2CID 35267741.
- Negbi, Moshe (May 1989). "Theophrastus on geophytes". .
Attribution:
- public domain: Wheeler, Emmanuel (1911). "Theophrastus". In Chisholm, Hugh (ed.). Encyclopædia Britannica. Vol. 26 (11th ed.). Cambridge University Press. p. 787. This article incorporates text from a publication now in the
- This article incorporates text from a publication now in the public domain: Smith, William, ed. (1870). "Theophrastus". Dictionary of Greek and Roman Biography and Mythology. Vol. 3.
Further reading
- Baltussen, H. 2016. The Peripatetics: Aristotle's Heirs 322 BCE–200 CE. London: Routledge.
- Fortenbaugh, W. W., and D. Gutas, eds. 1992. Theophrastus: His Psychological, Doxographical and Scientific Writings. Rutgers University Studies in Classical Humanities 5. New Brunswick, NJ, and London: Transaction Books.
- Mejer, J. 1998. "A Life in Fragments: The Vita Theophrasti." In Theophrastus: Reappraising the Sources. Edited by J. van Ophuijsen and M. van Raalte, 1–28. Rutgers University Studies in Classical Humanities 8. New Brunswick, NJ, and London: Transaction Books.
- Pertsinidis, S. 2018. Theophrastus' Characters: A new introduction. London: Routledge.
- Van Raalte, M. 1993. Theophrastus' Metaphysics. Leiden, The Netherlands: E.J. Brill.
- ISBN 978-3-86821-796-4.
External links
- Works by Theophrastus at Perseus Digital Library
- Theophrastus (1956) [315 BC]. Theophrastus On Stones: Introduction, Greek text, English translation, and Commentary (PDF). Translated by Richards, John F.; Caley, Earle Radcliffe. Columbus, Ohio: Ohio State University. p. 238. hdl:1811/32541.
- Theophrastus (January 1956). Theophrastus on stones. Translated by Caley, Earle Radcliffe. Ohio State University. ISBN 978-0-8142-0033-9.
- Theophrastus (1916). Theophrastus: Enquiry into Plants. Vol. 1. Translated by Hort, A. F. New York: Loeb Classical Library/G.P. Putnam's Sons. Book I–V.
- "Theophrastus". Encyclopedia.com. Retrieved October 1, 2016.
- Stratton, George Malcolm (1917). Theophrastus and the Greek physiological psychology before Aristotle.—Contains a translation of On the Senses by Theophrastus.
- Katerina Ierodiakonou. "Theophrastus". In Zalta, Edward N. (ed.). Stanford Encyclopedia of Philosophy.
- "Peripatetic Logic: The Work of Eudemus of Rhodes and Theophrastus of Eresus". Archived from the original on August 14, 2011. Retrieved August 15, 2010.
- Project Theophrastus (in Greek)
- Online Galleries, University of Oklahoma Libraries Archived August 14, 2013, at the Wayback Machine
- Theophrastus of Eresus at the Edward Worth Library, Dublin
- Theophrastus, Enquiry into Plants, Hort's English translation of 1916, as html tagged with geolocated place references, at ToposText
- Works by Theophrastus at LibriVox (public domain audiobooks)