Sumer: Difference between revisions

Coordinates: 32°00′N 45°30′E / 32.0°N 45.5°E / 32.0; 45.5
Source: Wikipedia, the free encyclopedia.
Content deleted Content added
Extended confirmed users, Pending changes reviewers, Rollbackers
83,038 edits
m Reverted 1 edit by 24.24.133.138 identified as test/vandalism using STiki
Extended confirmed users, Pending changes reviewers
28,697 edits
expanded three citations, consolidated identical refs, misc cl, I rather doubt #29 is a RS
Line 2: Line 2:
{{History of Iraq}}
{{History of Iraq}}
{{redirect|Sumeria}}
{{redirect|Sumeria}}
'''Sumer''' ({{IPAc-en|ˈ|s|uː|m|ər}})<ref group="note">The name is from [[Akkadian language|Akkadian]] ''{{lang|akk-Latn|Šumeru}}''; [[Sumerian language|Sumerian]] {{cuneiform|&#x121A0;&#x12097;&#x120A0;}} {{lang|sux-Latn|[[Ki (earth)|ki]]-[[EN (cuneiform)|en]]-ĝir<sub>15</sub>}}, approximately "land of the civilized kings" or "native land". {{lang|sux-Latn|ĝir<sub>15</sub>}} means "native, local", in some contexts is "noble"([http://psd.museum.upenn.edu/epsd/epsd/e2182.html ĝir NATIVE (7x: Old Babylonian)] from The Pennsylvania Sumerian Dictionary). Literally, "land of the native (local, noble) lords". Stiebing (1994) has "Land of the Lords of Brightness" (William Stiebing, Ancient Near Eastern History and Culture). Postgate (1994) takes ''en'' as substituting ''eme'' "language", translating "land of the Sumerian heart" ({{cite book|title=Early Mesopotamia: Society and Economy at the Dawn of History| author=John Nicholas Postgate| publisher=Routledge (UK)|year=1994}}. Postgate believes it likely that eme, 'tongue', became en, 'lord', through consonantal assimilation.)</ref> or '''Sumeria''' was one of the ancient [[civilizations]] and historical regions in southern [[Mesopotamia]], modern-day southern [[Iraq]], during the [[Chalcolithic]] and [[Early Bronze Age]]. Although it was previously thought that the earliest forms of writing in the region do not go back much further than c. 3500 BC, modern historians have suggested that Sumer was first permanently settled between c. 5500 and 4000 BC by a non-[[Semitic peoples|Semitic]] people who spoke the [[Sumerian language]] (pointing to the names of cities, rivers, basic occupations, etc. as evidence).<ref>{{Cite web|url=http://oi.uchicago.edu/OI/MUS/ED/TRC/MESO/writing.html|title=Ancient Mesopotamia. Teaching materials|publisher=Oriental Institute in collaboration with Chicago Web Docent and eCUIP, The Digital Library|access-date=5 March 2015}}</ref><ref>"http://www.metmuseum.org/toah/hd/ubai/hd_ubai.htm"</ref><ref>"https://www.britishmuseum.org/explore/highlights/articles/u/ubaid_culture.aspx"</ref><ref>"http://oi.uchicago.edu/pdf/saoc63.pdf"</ref> These conjectured, prehistoric people are now called "proto-[[Euphrates|Euphrateans]]" or "[[Ubaid period|Ubaidians]]",<ref name="britannica">{{cite web| url= http://www.britannica.com/EBchecked/topic/573176/Sumer |title=Sumer (ancient region, Iraq) |publisher= Britannica.com | work=Britannica Online Encyclopedia |accessdate=2012-03-29}}</ref> and are theorized to have evolved from the [[Samarra culture]] of northern Mesopotamia ([[Assyria]]).<ref>{{Cite journal | url = http://books.google.com/?id=dWuQ70MtnIQC&pg=PA51&dq=samarra+culture#v=snippet&q=%22As%20the%20Samarra%20culture%20spread%20south%2C%20it%20evolved%20into%20the%20Ubaid%20culture%22&f=false | title = Cities, Change, and Conflict: A Political Economy of Urban Life | isbn = 978-0-495-81222-7 | author1 = Kleniewski | first1 = Nancy | last2 = Thomas | first2 = Alexander R | date = 2010-03-26}}</ref><ref>{{Cite journal | url = http://books.google.com/?id=tupSM5y9yEkC&pg=PA139&dq=samarra+culture#v=onepage&q=%22cultural%20descendants%20of%20the%20originating%20Samarran%20culture%22&f=false | title = The Near East: Archaeology in the "Cradle of Civilization" | isbn = 978-0-415-04742-5 | author1 = Maisels | first1 = Charles Keith | year = 1993}}</ref><ref>{{Cite journal | url = http://books.google.com/?id=i7_hcCxJd9AC&pg=PA147&dq=ubaid+samarra#v=snippet&q=%22Ubaid%200%20is%20thus%20clearly%20derived%20from%20the%20earliest%20culture%20to%20move%20into%20lower%20mesopotamia%2C%20the%20Samarra%22&f=false | title = Early Civilizations of the Old World: The Formative Histories of Egypt, the Levant, Mesopotamia, India and China | isbn = 978-0-415-10976-5 | author1 = Maisels | first1 = Charles Keith | year = 2001}}</ref><ref>{{Cite journal | url = http://books.google.com/?id=zmvNogJO2ZgC&pg=PA505&dq=samarra+culture#v=onepage&q=%22similar%20to%20those%20of%20the%20ubaid%20period%22&f=false | title = A dictionary of archaeology | isbn = 978-0-631-23583-5 | author1 = Shaw | first1 = Ian | last2 = Jameson | first2 = Robert | year = 2002}}</ref> The Ubaidians were the first civilizing force in Sumer, draining the marshes for agriculture, developing trade, and establishing industries, including weaving, leatherwork, metalwork, masonry, and pottery.<ref name="britannica" />
'''Sumer''' ({{IPAc-en|ˈ|s|uː|m|ər}})<ref group="note">The name is from [[Akkadian language|Akkadian]] ''{{lang|akk-Latn|Šumeru}}''; [[Sumerian language|Sumerian]] {{cuneiform|&#x121A0;&#x12097;&#x120A0;}} {{lang|sux-Latn|[[Ki (earth)|ki]]-[[EN (cuneiform)|en]]-ĝir<sub>15</sub>}}, approximately "land of the civilized kings" or "native land". {{lang|sux-Latn|ĝir<sub>15</sub>}} means "native, local", in some contexts is "noble"([http://psd.museum.upenn.edu/epsd/epsd/e2182.html ĝir NATIVE (7x: Old Babylonian)] from The Pennsylvania Sumerian Dictionary). Literally, "land of the native (local, noble) lords". Stiebing (1994) has "Land of the Lords of Brightness" (William Stiebing, Ancient Near Eastern History and Culture). Postgate (1994) takes ''en'' as substituting ''eme'' "language", translating "land of the Sumerian heart" ({{cite book|title=Early Mesopotamia: Society and Economy at the Dawn of History| author=John Nicholas Postgate| publisher=Routledge (UK)|year=1994}}. Postgate believes it likely that eme, 'tongue', became en, 'lord', through consonantal assimilation.)</ref> or '''Sumeria''' was one of the ancient [[civilizations]] and historical regions in southern [[Mesopotamia]], modern-day southern [[Iraq]], during the [[Chalcolithic]] and [[Early Bronze Age]]. Although it was previously thought that the earliest forms of writing in the region do not go back much further than c. 3500 BC, modern historians have suggested that Sumer was first permanently settled between c. 5500 and 4000 BC by a non-[[Semitic peoples|Semitic]] people who spoke the [[Sumerian language]] (pointing to the names of cities, rivers, basic occupations, etc. as evidence).<ref>{{Cite web|url=http://oi.uchicago.edu/OI/MUS/ED/TRC/MESO/writing.html|title=Ancient Mesopotamia. Teaching materials|publisher=Oriental Institute in collaboration with Chicago Web Docent and eCUIP, The Digital Library|access-date=5 March 2015}}</ref><ref>
[http://www.metmuseum.org/toah/hd/ubai/hd_ubai.htm "The Ubaid Period (5500–4000 B.C.)" In Heilbrunn Timeline of Art History. Department of Ancient Near Eastern Art. The Metropolitan Museum of Art, New York (October 2003)]</ref><ref>[https://www.britishmuseum.org/explore/highlights/articles/u/ubaid_culture.aspx "Ubaid Culture", The British Museum]</ref><ref>[http://oi.uchicago.edu/pdf/saoc63.pdf "Beyond the Ubaid", (Carter, Rober A. and Graham, Philip, eds.), University of Durham, April 2006]</ref> These conjectured, prehistoric people are now called "proto-[[Euphrates|Euphrateans]]" or "[[Ubaid period|Ubaidians]]",<ref name="britannica">{{cite web| url= http://www.britannica.com/EBchecked/topic/573176/Sumer |title=Sumer (ancient region, Iraq) |publisher= Britannica.com | work=Britannica Online Encyclopedia |accessdate=2012-03-29}}</ref> and are theorized to have evolved from the [[Samarra culture]] of northern Mesopotamia ([[Assyria]]).<ref>{{Cite journal | url = http://books.google.com/?id=dWuQ70MtnIQC&pg=PA51&dq=samarra+culture#v=snippet&q=%22As%20the%20Samarra%20culture%20spread%20south%2C%20it%20evolved%20into%20the%20Ubaid%20culture%22&f=false | title = Cities, Change, and Conflict: A Political Economy of Urban Life | isbn = 978-0-495-81222-7 | author1 = Kleniewski | first1 = Nancy | last2 = Thomas | first2 = Alexander R | date = 2010-03-26}}</ref><ref>{{Cite journal | url = http://books.google.com/?id=tupSM5y9yEkC&pg=PA139&dq=samarra+culture#v=onepage&q=%22cultural%20descendants%20of%20the%20originating%20Samarran%20culture%22&f=false | title = The Near East: Archaeology in the "Cradle of Civilization" | isbn = 978-0-415-04742-5 | author1 = Maisels | first1 = Charles Keith | year = 1993}}</ref><ref>{{Cite journal | url = http://books.google.com/?id=i7_hcCxJd9AC&pg=PA147&dq=ubaid+samarra#v=snippet&q=%22Ubaid%200%20is%20thus%20clearly%20derived%20from%20the%20earliest%20culture%20to%20move%20into%20lower%20mesopotamia%2C%20the%20Samarra%22&f=false | title = Early Civilizations of the Old World: The Formative Histories of Egypt, the Levant, Mesopotamia, India and China | isbn = 978-0-415-10976-5 | author1 = Maisels | first1 = Charles Keith | year = 2001}}</ref><ref>{{Cite journal | url = http://books.google.com/?id=zmvNogJO2ZgC&pg=PA505&dq=samarra+culture#v=onepage&q=%22similar%20to%20those%20of%20the%20ubaid%20period%22&f=false | title = A dictionary of archaeology | isbn = 978-0-631-23583-5 | author1 = Shaw | first1 = Ian | last2 = Jameson | first2 = Robert | year = 2002}}</ref> The Ubaidians were the first civilizing force in Sumer, draining the marshes for agriculture, developing trade, and establishing industries, including weaving, leatherwork, metalwork, masonry, and pottery.<ref name="britannica" />


However, some scholars such as Piotr Michalowski and Gerd Steiner, contest the idea of a Proto-Euphratean language or one substrate language. It has been suggested by them and others, that the Sumerian language was originally that of the hunter and fisher peoples, who lived in the marshland and the [[Eastern Arabia|Eastern Arabia littoral region]], and were part of the [[Ubaid period|Arabian bifacial]] culture.<ref>Margarethe Uepermann (2007), "Structuring the Late Stone Age of Southeastern Arabia" (Arabian Archaeology and Epigraphy Arabian Archaeology and Epigraphy Volume 3, Issue 2, pages 65–109)</ref> Reliable historical records begin much later; there are none in Sumer of any kind that have been dated before [[Enmebaragesi]] (c. 26th century BC). Professor [[Juris Zarins]] believes the Sumerians were settled along the coast of [[Eastern Arabia]], today's Persian Gulf region, before it flooded at the end of the Ice Age.<ref>{{cite journal |last=Hamblin |first=Dora Jane |date=May 1987 |title=Has the Garden of Eden been located at last? |url=http://www.theeffect.org/resources/articles/pdfsetc/Eden.pdf |format=PDF |journal=Smithsonian Magazine |publisher= |volume=18 |issue=2 |pages= |doi= |accessdate=8 January 2014}}</ref> Sumerian literature speaks of their homeland being [[Dilmun]].
However, some scholars such as Piotr Michalowski and Gerd Steiner, contest the idea of a Proto-Euphratean language or one substrate language. It has been suggested by them and others, that the Sumerian language was originally that of the hunter and fisher peoples, who lived in the marshland and the [[Eastern Arabia|Eastern Arabia littoral region]], and were part of the [[Ubaid period|Arabian bifacial]] culture.<ref>Margarethe Uepermann (2007), "Structuring the Late Stone Age of Southeastern Arabia" (Arabian Archaeology and Epigraphy Arabian Archaeology and Epigraphy Volume 3, Issue 2, pages 65–109)</ref> Reliable historical records begin much later; there are none in Sumer of any kind that have been dated before [[Enmebaragesi]] (c. 26th century BC). Professor [[Juris Zarins]] believes the Sumerians were settled along the coast of [[Eastern Arabia]], today's Persian Gulf region, before it flooded at the end of the Ice Age.<ref>{{cite journal |last=Hamblin |first=Dora Jane |date=May 1987 |title=Has the Garden of Eden been located at last? |url=http://www.theeffect.org/resources/articles/pdfsetc/Eden.pdf |format=PDF |journal=Smithsonian Magazine |publisher= |volume=18 |issue=2 |pages= |doi= |accessdate=8 January 2014}}</ref> Sumerian literature speaks of their homeland being [[Dilmun]].
Line 93: Line 94:
The Uruk period civilization, exported by Sumerian traders and colonists (like that found at [[Tell Brak]]), had an effect on all surrounding peoples, who gradually evolved their own comparable, competing economies and cultures. The cities of Sumer could not maintain remote, long-distance colonies by military force.<ref name="Algaze, Guillermo 2005"/>
The Uruk period civilization, exported by Sumerian traders and colonists (like that found at [[Tell Brak]]), had an effect on all surrounding peoples, who gradually evolved their own comparable, competing economies and cultures. The cities of Sumer could not maintain remote, long-distance colonies by military force.<ref name="Algaze, Guillermo 2005"/>


Sumerian cities during the Uruk period were probably [[theocratic]] and were most likely headed by a priest-king (''ensi''), assisted by a council of elders, including both men and women.<ref>Jacobsen, Thorkild (Ed) (1939),"The Sumerian King List" (Oriental Institute of the University of Chicago; Assyriological Studies, No. 11.)</ref> It is quite possible that the later Sumerian [[Pantheon (gods)|pantheon]] was modeled upon this political structure. There was little evidence of institutionalized violence or professional soldiers during the Uruk period, and towns were generally unwalled. During this period Uruk became the most urbanised city in the world, surpassing for the first time 50,000 inhabitants.
Sumerian cities during the Uruk period were probably [[theocratic]] and were most likely headed by a priest-king (''ensi''), assisted by a council of elders, including both men and women.<ref name=Jacobsen>Jacobsen, Thorkild (Ed) (1939),"The Sumerian King List" (Oriental Institute of the University of Chicago; Assyriological Studies, No. 11., 1939)</ref> It is quite possible that the later Sumerian [[Pantheon (gods)|pantheon]] was modeled upon this political structure. There was little evidence of institutionalized violence or professional soldiers during the Uruk period, and towns were generally unwalled. During this period Uruk became the most urbanised city in the world, surpassing for the first time 50,000 inhabitants.


{{Notable Sumerians}}
{{Notable Sumerians}}
The ancient Sumerian king list includes the early dynasties of several prominent cities from this period. The first set of names on the list is of kings said to have reigned before a major flood occurred. These early names may be fictional, and include some legendary and mythological figures, such as [[Alulim]] and [[Dumuzid, the Shepherd|Dumizid]].<ref>Jacobsen, Thorkild (1939) "Sumerian King List" (Univ of Chicago)</ref>
The ancient Sumerian king list includes the early dynasties of several prominent cities from this period. The first set of names on the list is of kings said to have reigned before a major flood occurred. These early names may be fictional, and include some legendary and mythological figures, such as [[Alulim]] and [[Dumuzid, the Shepherd|Dumizid]].<ref name=Jacobsen/>


The end of the Uruk period coincided with the [[Piora oscillation]], a dry period from c. 3200 – 2900 BC that marked the end of a long wetter, warmer climate period from about 9,000 to 5,000 years ago, called the [[Holocene climatic optimum]].<ref>Lamb, Hubert H. (1995). Climate, History, and the Modern World. London: Routledge. ISBN 0-415-12735-1</ref>
The end of the Uruk period coincided with the [[Piora oscillation]], a dry period from c. 3200 – 2900 BC that marked the end of a long wetter, warmer climate period from about 9,000 to 5,000 years ago, called the [[Holocene climatic optimum]].<ref>Lamb, Hubert H. (1995). Climate, History, and the Modern World. London: Routledge. ISBN 0-415-12735-1</ref>
Line 148: Line 149:
== Population ==
== Population ==


[[Uruk]], one of Sumer's largest cities, has been estimated to have had a population at its height of 50-80,000;<ref>Harmansah, Ömür, The Archaeology of Mesopotamia: Ceremonial centers, urbanization and state formation in Southern Mesopotamia, 2007, http://proteus.brown.edu/mesopotamianarchaeology/699</ref> given the other cities in Sumer, and the large agricultural population, a rough estimate for Sumer's population might be 0.8million-1.5million. The [[world population]] at this time has been estimated at about 27m.<ref>Colin McEvedy and Richard Jones, 1978, ''Atlas of World Population History'', Facts on File, New York, ISBN 0-7139-1031-3.</ref>
[[Uruk]], one of Sumer's largest cities, has been estimated to have had a population at its height of 50-80,000;<ref>[http://proteus.brown.edu/mesopotamianarchaeology/ Harmansah, Ömür, The Archaeology of Mesopotamia: Ceremonial centers, urbanization and state formation in Southern Mesopotamia, 2007, p.699]</ref> given the other cities in Sumer, and the large agricultural population, a rough estimate for Sumer's population might be 0.8million-1.5million. The [[world population]] at this time has been estimated at about 27m.<ref>Colin McEvedy and Richard Jones, 1978, ''Atlas of World Population History'', Facts on File, New York, ISBN 0-7139-1031-3.</ref>


[[File:Sumer1.jpg|right|350px|thumb| The first farmers from [[Samarra]] migrated to Sumer, and built shrines and settlements at [[Eridu]].]]
[[File:Sumer1.jpg|right|350px|thumb| The first farmers from [[Samarra]] migrated to Sumer, and built shrines and settlements at [[Eridu]].]]
Line 235: Line 236:
[[File:Issue of barley rations.JPG|thumb|190px|An account of barley rations issued monthly to adults and children written in [[cuneiform]] on clay tablet, written in year 4 of King [[Urukagina]], circa 2350 BC]]The Sumerians were one of the first known [[beer]] drinking societies. Cereals were plentiful and were the key ingredient in their early brew. They brewed multiple kinds of beer consisting of wheat, barley, and mixed grain beers. Beer brewing was very important to the Sumerians. It was referenced in the [[Epic of Gilgamesh]] when [[Enkidu]] was introduced to the food and beer of Gilgamesh's people: "Drink the beer, as is the custom of the land... He drank the beer-seven jugs! and became expansive and sang with joy!"<ref>{{cite book|last1=Gately|first1=Iain|title=Drink: A Cultural History of Alcohol|publisher=Gotham Books|isbn=978-1-592-40303-5|page=5}}</ref>
[[File:Issue of barley rations.JPG|thumb|190px|An account of barley rations issued monthly to adults and children written in [[cuneiform]] on clay tablet, written in year 4 of King [[Urukagina]], circa 2350 BC]]The Sumerians were one of the first known [[beer]] drinking societies. Cereals were plentiful and were the key ingredient in their early brew. They brewed multiple kinds of beer consisting of wheat, barley, and mixed grain beers. Beer brewing was very important to the Sumerians. It was referenced in the [[Epic of Gilgamesh]] when [[Enkidu]] was introduced to the food and beer of Gilgamesh's people: "Drink the beer, as is the custom of the land... He drank the beer-seven jugs! and became expansive and sang with joy!"<ref>{{cite book|last1=Gately|first1=Iain|title=Drink: A Cultural History of Alcohol|publisher=Gotham Books|isbn=978-1-592-40303-5|page=5}}</ref>


The Sumerians practiced similar irrigation techniques as those used in Egypt.<ref>{{cite book| last = Mackenzie| first = Donald Alexander| year = 1927 | title = Footprints of Early Man| publisher = Blackie & Son Limited}}</ref> American anthropologist [[Robert McCormick Adams]] says that irrigation development was associated with urbanization,<ref>{{cite book| last = Adams| first = R. McC.| year = 1981 | title = Heartland of Cities| publisher = University of Chicago Press}}</ref> and that 89% of the population lived in the cities.<ref>http://cniss.wustl.edu/workshoppapers/gatpres2a.pdf{{dead link|date=March 2012}}</ref>
The Sumerians practiced similar irrigation techniques as those used in Egypt.<ref>{{cite book| last = Mackenzie| first = Donald Alexander| year = 1927 | title = Footprints of Early Man| publisher = Blackie & Son Limited}}</ref> American anthropologist [[Robert McCormick Adams]] says that irrigation development was associated with urbanization,<ref>{{cite book| last = Adams| first = R. McC.| year = 1981 | title = Heartland of Cities| publisher = University of Chicago Press}}</ref> and that 89% of the population lived in the cities.


They grew [[barley]], [[chickpea]]s, [[lentil]]s, [[wheat]], [[Date (fruit)|date]]s, [[onion]]s, [[garlic]], [[lettuce]], [[leek]]s and [[Mustard plant|mustard]]. Sumerians caught many fish and hunted [[fowl]] and [[gazelle]].<ref>{{cite book|title=The fine art of food | first=Reay |last=Tannahill | publisher=Folio Society| year=1968}}{{Page needed|date=March 2012}}</ref>
They grew [[barley]], [[chickpea]]s, [[lentil]]s, [[wheat]], [[Date (fruit)|date]]s, [[onion]]s, [[garlic]], [[lettuce]], [[leek]]s and [[Mustard plant|mustard]]. Sumerians caught many fish and hunted [[fowl]] and [[gazelle]].<ref>{{cite book|title=The fine art of food | first=Reay |last=Tannahill | publisher=Folio Society| year=1968}}{{Page needed|date=March 2012}}</ref>
Line 344: Line 345:


[[Category:Sumer| ]]
[[Category:Sumer| ]]
[[Category:Sumerians| ]]
[[Category:Fertile Crescent]]
[[Category:Fertile Crescent]]
[[Category:Mesopotamia]]
[[Category:Mesopotamia]]

Revision as of 00:57, 11 April 2015

Sumer (

Semitic people who spoke the Sumerian language (pointing to the names of cities, rivers, basic occupations, etc. as evidence).[1][2][3][4] These conjectured, prehistoric people are now called "proto-Euphrateans" or "Ubaidians",[5] and are theorized to have evolved from the Samarra culture of northern Mesopotamia (Assyria).[6][7][8][9] The Ubaidians were the first civilizing force in Sumer, draining the marshes for agriculture, developing trade, and establishing industries, including weaving, leatherwork, metalwork, masonry, and pottery.[5]

However, some scholars such as Piotr Michalowski and Gerd Steiner, contest the idea of a Proto-Euphratean language or one substrate language. It has been suggested by them and others, that the Sumerian language was originally that of the hunter and fisher peoples, who lived in the marshland and the Eastern Arabia littoral region, and were part of the Arabian bifacial culture.[10] Reliable historical records begin much later; there are none in Sumer of any kind that have been dated before Enmebaragesi (c. 26th century BC). Professor Juris Zarins believes the Sumerians were settled along the coast of Eastern Arabia, today's Persian Gulf region, before it flooded at the end of the Ice Age.[11] Sumerian literature speaks of their homeland being Dilmun.

Sumerian civilization took form in the

Sumerian Renaissance) of the 21st to 20th centuries BC, but the Akkadian language also remained in use. The Sumerian city of Eridu, on the coast of the Persian Gulf, was the world's first city, where three separate cultures fused — that of peasant Ubaidian farmers, living in mud-brick huts and practicing irrigation; that of mobile nomadic Semitic pastoralists living in black tents and following herds of sheep and goats; and that of fisher folk, living in reed huts in the marshlands, who may have been the ancestors of the Sumerians.[13]

The irrigated farming together with annual replenishment of soil fertility and the surplus of storable food in temple granaries created by this economy allowed the population of this region to rise to levels never before seen, unlike those found in earlier cultures of

depopulation of the Sumerian region over time, leading to its progressive eclipse by the Akkadians of middle Mesopotamia
.

Sumer was also the site of early

writing proper in the 3rd millennium BC (see Jemdet Nasr period
).

Origin of name

The term "Sumerian" is the common name given to the ancient non-Semitic inhabitants of Mesopotamia, Sumer, by the Semitic Akkadians. The Sumerians referred to themselves as ùĝ saĝ gíg-ga (cuneiform: 𒌦 𒊕 𒈪 𒂵), phonetically uŋ saŋ giga, literally meaning "the black-headed people".[14] The Akkadian word Shumer may represent the geographical name in dialect, but the phonological development leading to the Akkadian term šumerû is uncertain.[15] Hebrew Shinar, Egyptian Sngr, and Hittite Šanhar(a), all referring to southern Mesopotamia, could be western variants of Shumer.[15]

City-states in Mesopotamia

Map of Sumer

By the late 4th millennium BC, Sumer was divided into about a dozen independent

lugal
) who was intimately tied to the city's religious rites.

The five "first" cities said to have exercised

pre-dynastic
kingship:   

  1. Eridu (Tell Abu Shahrain)
  2. Bad-tibira (probably Tell al-Madain)
  3. Larsa (Tell as-Senkereh)
  4. Sippar (Tell Abu Habbah)
  5. Shuruppak (Tell Fara)

Other principal cities:

  1. Uruk (Warka)
  2. Kish (Tell Uheimir & Ingharra)
  3. Ur (Tell al-Muqayyar)
  4. Nippur (Afak)
  5. Lagash (Tell al-Hiba)
  6. Girsu (Tello or Telloh)
  7. Umma (Tell Jokha)
  8. Hamazi 1
  9. Adab (Tell Bismaya)
  10. Mari (Tell Hariri) 2
  11. Akshak 1
  12. Akkad 1
  13. Isin (Ishan al-Bahriyat)

(1location uncertain)
(2an outlying city in northern Mesopotamia)

Minor cities (from south to north):

  1. Kuara
    (Tell al-Lahm)
  2. Zabala (Tell Ibzeikh)
  3. Kisurra (Tell Abu Hatab)
  4. Marad (Tell Wannat es-Sadum)
  5. Dilbat (Tell ed-Duleim)
  6. Borsippa (Birs Nimrud)
  7. Kutha (Tell Ibrahim)
  8. Der (al-Badra)
  9. Eshnunna (Tell Asmar)
  10. Nagar
    (Tell Brak) 2

(2an outlying city in northern Mesopotamia)

Apart from Mari, which lies full 330 km (205 mi) northwest of Agade, but which is credited in the

Al-Muthannā and Al-Qādisiyyah governorates of Iraq
.

History

The Sumerian city-states rose to power during the prehistoric

Gutian period, there is a brief Sumerian Renaissance in the 21st century BC, cut short in the 20th century BC by Semitic Amorite invasions. The Amorite "dynasty of Isin" persisted until c. 1700 BC, when Mesopotamia was united under Babylonian
rule. The Sumerians were eventually absorbed into the Akkadian (Assyro-Babylonian) population.

  • Ubaid period: 5300 – 4100 BC (Pottery Neolithic to Chalcolithic)
  • Early Bronze Age
    I)
    • Uruk XIV-V: 4100 – 3300 BC
    • Uruk IV period: 3300 – 3100 BC
    • Jemdet Nasr period (Uruk III): 3100 – 2900 BC
  • Early Bronze Age
    II-IV)
    • Early Dynastic I period: 2900–2800 BC
    • Early Dynastic II period: 2800–2600 BC (Gilgamesh)
    • Early Dynastic IIIa period: 2600–2500 BC
    • Early Dynastic IIIb period: c. 2500–2334 BC
  • Akkadian Empire period: c. 2334–2218 BC (Sargon)
  • Early Bronze Age
    IV)
  • Ur III period
    : c. 2047–1940 BC
Pergamonmuseum, Berlin. The swastika in the center of the design is a reconstruction.[16]

Ubaid period

The Ubaid period is marked by a distinctive style of fine quality painted pottery which spread throughout Mesopotamia and the Persian Gulf. During this time, the first settlement in southern Mesopotamia was established at Eridu (Cuneiform: NUN.KI), c. 5300 BC, by farmers who brought with them the Hadji Muhammed culture, which first pioneered irrigation agriculture. It appears this culture was derived from the Samarran culture from northern Mesopotamia. It is not known whether or not these were the actual Sumerians who are identified with the later Uruk culture. Eridu remained an important religious center when it was gradually surpassed in size by the nearby city of Uruk. The story of the passing of the me (gifts of civilisation) to Inanna, goddess of Uruk and of love and war, by Enki, god of wisdom and chief god of Eridu, may reflect this shift in hegemony.[17]

Uruk period

The archaeological transition from the Ubaid period to the Uruk period is marked by a gradual shift from painted pottery domestically produced on a slow wheel to a great variety of unpainted pottery mass-produced by specialists on fast wheels. The Uruk period is a continuation and an outgrowth of Ubaid with pottery being the main visible change.[18][19]

By the time of the

slave labor captured from the hill country, and there is ample evidence for captured slaves as workers in the earliest texts. Artifacts, and even colonies of this Uruk civilization have been found over a wide area—from the Taurus Mountains in Turkey, to the Mediterranean Sea in the west, and as far east as Central Iran.[20]

The Uruk period civilization, exported by Sumerian traders and colonists (like that found at Tell Brak), had an effect on all surrounding peoples, who gradually evolved their own comparable, competing economies and cultures. The cities of Sumer could not maintain remote, long-distance colonies by military force.[20]

Sumerian cities during the Uruk period were probably

pantheon
was modeled upon this political structure. There was little evidence of institutionalized violence or professional soldiers during the Uruk period, and towns were generally unwalled. During this period Uruk became the most urbanised city in the world, surpassing for the first time 50,000 inhabitants.

The ancient Sumerian king list includes the early dynasties of several prominent cities from this period. The first set of names on the list is of kings said to have reigned before a major flood occurred. These early names may be fictional, and include some legendary and mythological figures, such as

Dumizid.[21]

The end of the Uruk period coincided with the

Piora oscillation, a dry period from c. 3200 – 2900 BC that marked the end of a long wetter, warmer climate period from about 9,000 to 5,000 years ago, called the Holocene climatic optimum.[22]

Early Dynastic Period

The Dynastic period begins c. 2900 BC and includes such legendary figures as Enmerkar and Gilgamesh—who are supposed to have reigned shortly before the historic record opens c. 2700 BC, when the now deciphered syllabic writing started to develop from the early pictograms. The center of Sumerian culture remained in southern Mesopotamia, even though rulers soon began expanding into neighboring areas, and neighboring Semitic groups adopted much of Sumerian culture for their own.

The earliest Dynastic king on the Sumerian king list whose name is known from any other legendary source is

Gilgamesh epic
—leading to the suggestion that Gilgamesh himself might have been a historical king of Uruk. As the Epic of Gilgamesh shows, this period was associated with increased violence. Cities became walled, and increased in size as undefended villages in southern Mesopotamia disappeared. (Gilgamesh is credited with having built the walls of Uruk).

1st Dynasty of Lagash

Fragment of Eannatum's Stele of the Vultures

c. 2500–2270 BC

The dynasty of Lagash, though omitted from the king list, is well attested through several important monuments and many archaeological finds.

Although short-lived, one of the first empires known to history was that of Eannatum of Lagash, who annexed practically all of Sumer, including Kish, Uruk, Ur, and Larsa, and reduced to tribute the city-state of Umma, arch-rival of Lagash. In addition, his realm extended to parts of Elam and along the Persian Gulf. He seems to have used terror as a matter of policy[23]—his Stele of the Vultures has been found, showing violent treatment of enemies. His empire collapsed shortly after his death.

Later,

Lugal-Zage-Si, the priest-king of Umma, overthrew the primacy of the Lagash dynasty in the area, then conquered Uruk, making it his capital, and claimed an empire extending from the Persian Gulf to the Mediterranean. He was the last ethnically Sumerian king before the arrival of the Semitic king, Sargon of Akkad.[13]

Akkadian Empire

c. 2270–2083 BC (short chronology)

The

Neo-Sumerian Renaissance" that followed it. Akkadian and Sumerian coexisted as vernacular languages for about one thousand years, but by around 1800 BC, Sumerian was becoming more of a literary language familiar mainly only to scholars and scribes. Thorkild Jacobsen has argued that there is little break in historical continuity between the pre- and post-Sargon periods, and that too much emphasis has been placed on the perception of a "Semitic vs. Sumerian" conflict.[24] However, it is certain that Akkadian was also briefly imposed on neighboring parts of Elam
that were previously conquered by Sargon.

Gutian period

c. 2083–2050 BC (short chronology)

2nd Dynasty of Lagash

Gudea of Lagash

c. 2093–2046 BC (short chronology)

Following the downfall of the Akkadian Empire at the hands of

Gutians, another native Sumerian ruler, Gudea of Lagash
, rose to local prominence and continued the practices of the Sargonid kings' claims to divinity. Like the previous Lagash dynasty, Gudea and his descendants also promoted artistic development and left a large number of archaeological artifacts.

Sumerian Renaissance

c. 2047–1940 BC (short chronology)

Later, the

Assyrian Empire
did in the north. The Sumerian language continued as a sacerdotal language taught in schools in Babylonia and Assyria, much as Latin was used in the Medieval period, for as long as cuneiform was utilized

Decline

This period is generally taken to coincide with a major shift in population from southern Mesopotamia toward the north. Ecologically, the agricultural productivity of the Sumerian lands was being compromised as a result of rising salinity.

Ur III phases, there was a shift from the cultivation of wheat to the more salt-tolerant barley, but this was insufficient, and during the period from 2100 BC to 1700 BC, it is estimated that the population in this area declined by nearly three fifths.[25] This greatly upset the balance of power within the region, weakening the areas where Sumerian was spoken, and comparatively strengthening those where Akkadian was the major language. Henceforth Sumerian would remain only a literary and liturgical language, similar to the position occupied by Latin in medieval
Europe.

Following an

Middle Bronze Age). The independent Amorite states of the 20th to 18th centuries are summarized as the "Dynasty of Isin" in the Sumerian king list, ending with the rise of Babylonia under Hammurabi
c. 1700 BC.

Population

Uruk, one of Sumer's largest cities, has been estimated to have had a population at its height of 50-80,000;[26] given the other cities in Sumer, and the large agricultural population, a rough estimate for Sumer's population might be 0.8million-1.5million. The world population at this time has been estimated at about 27m.[27]

The first farmers from Samarra migrated to Sumer, and built shrines and settlements at Eridu.

The Sumerians were a non-Semitic people, and spoke a

substrate language beneath Sumerian, names of some of Sumer's major cities are not Sumerian, revealing influences of earlier inhabitants.[28] However, the archaeological record shows clear uninterrupted cultural continuity from the time of the Early Ubaid period (5300 – 4700 BC C-14) settlements in southern Mesopotamia. The Sumerian people who settled here farmed the lands in this region that were made fertile by silt deposited by the Tigris and the Euphrates
rivers.

It is speculated by some archaeologists that Sumerian speakers were farmers who moved down from the north, after perfecting irrigation agriculture there [note there is no consensus among scholars on the origins of the Sumerians]. The Ubaid pottery of southern Mesopotamia has been connected via Choga Mami Transitional ware to the pottery of the Samarra period culture (c. 5700 – 4900 BC C-14) in the north, who were the first to practice a primitive form of irrigation agriculture along the middle Tigris River and its tributaries. The connection is most clearly seen at Tell Awayli (Oueilli, Oueili) near Larsa, excavated by the French in the 1980s, where eight levels yielded pre-Ubaid pottery resembling Samarran ware. According to this view, farming peoples spread down into southern Mesopotamia because they had developed a temple-centered social organization for mobilizing labor and technology for water control, enabling them to survive and prosper in a difficult environment.[citation needed]

Others have suggested a continuity of Sumerians, from the indigenous hunter-fisherfolk traditions, associated with the Arabian bifacial assemblages found on the Arabian littoral. The Sumerians themselves claimed kinship with the people of Dilmun, associated with Bahrein in the Persian Gulf. Professor Juris Zarins believes the Sumerians may have been the people living in the Persian Gulf region before it flooded at the end of the last Ice Age.[29]

Culture

Social and family life

A reconstruction in the British Museum of headgear and necklaces worn by the women in some Sumerian graves

In the early Sumerian period (i.e. Uruk), the primitive pictograms suggest[30] that

  • "Pottery was very plentiful, and the forms of the vases, bowls and dishes were manifold; there were special jars for honey, butter, oil and wine, which was probably made from dates, and one form of vase had a spout protruding from its side. Some of the vases had pointed feet, and stood on stands with crossed legs; others were flat-bottomed, and were set on square or rectangular frames of wood. The oil-jars — and probably others also — were sealed with clay, precisely as in early Egypt. Vases and dishes of stone were made in imitation of those of clay, and baskets were woven of reeds or formed of leather."
  • "A feathered head-dress was worn on the head. Beds, stools and chairs were used, with carved legs resembling those of an ox. There were fire-places and fire-altars, and apparently chimneys also."
  • "Knives, drills, wedges and an instrument which looks like a saw were all known, while spears, bows, arrows and daggers (but not swords) were employed in war."
  • "Tablets were used for writing purposes, and copper, gold and silver were worked by the smith. Daggers with metal blades and wooden handles were worn, and copper was hammered into plates, while necklaces or collars were made of gold."
  • "Time was reckoned in lunar months."

There is considerable evidence that the

Lyres were popular in Sumer, among the best-known examples being the Lyres of Ur
.

Inscriptions describing the reforms of king Urukagina of Lagash (c. 2300 BC) say that he abolished the former custom of polyandry in his country, prescribing that a woman who took multiple husbands be stoned with rocks upon which her crime had been written.[31]

Though women were protected by late Sumerian law and were able to achieve a higher status in Sumer than in other contemporary civilizations, the culture was male-dominated. The Code of Ur-Nammu, the oldest such codification yet discovered, dating to the Ur-III "Sumerian Renaissance", reveals a glimpse at societal structure in late Sumerian law. Beneath the lu-gal ("great man" or king), all members of society belonged to one of two basic strata: The "lu" or free person, and the slave (male, arad; female geme). The son of a lu was called a dumu-nita until he married. A woman (munus) went from being a daughter (dumu-mi), to a wife (dam), then if she outlived her husband, a widow (numasu) and she could then remarry.

Language and writing

Early writing tablet recording the allocation of beer, 3100–3000 BC
Sumer text at stone found in Ukrainian Carpathian and other artifacts

The most important archaeological discoveries in Sumer are a large number of

hieroglyphs — were first used, symbols were later made to represent syllables. Triangular or wedge-shaped reeds were used to write on moist clay. A large body of hundreds of thousands of texts in the Sumerian language have survived, such as personal or business letters, receipts, lexical lists, laws, hymns, prayers, stories, daily records, and even libraries full of clay tablets
. Monumental inscriptions and texts on different objects like statues or bricks are also very common. Many texts survive in multiple copies because they were repeatedly transcribed by scribes-in-training. Sumerian continued to be the language of religion and law in Mesopotamia long after Semitic speakers had become dominant.

The Sumerian language is generally regarded as a

analytic languages
where morphemes are purely added together to create sentences.

Understanding Sumerian texts today can be problematic even for experts.[citation needed] Most difficult are the earliest texts, which in many cases do not give the full grammatical structure of the language.

During the 3rd millennium BC a cultural symbiosis developed between the Sumerians and the Akkadians, which included widespread

bilingualism.[12] The influences between Sumerian on Akkadian are evident in all areas including lexical borrowing on a massive scale--and syntactic, morphological, and phonological convergence.[12] This mutual influence has prompted scholars to refer to Sumerian and Akkadian of the 3rd millennium BC as a Sprachbund.[12]

Akkadian gradually replaced Sumerian as a spoken language somewhere around the turn of the 3rd and the 2nd millennium BC,[32] but Sumerian continued to be used as a sacred, ceremonial, literary, and scientific language in Babylonia and Assyria until the 1st century CE.[33]

Religion

At an early stage following the dawn of recorded history, Nippur in central Mesopotamia replaced Eridu in the south as the primary temple city, whose priests also conferred the status of political hegemony on the other city-states. Nippur retained this status throughout the first Sumerian period, until Sargon of Akkad is said to have transferred it to Babylon.

Deities

Tell Asmar
votive sculpture 2750-2600 BC.

Sumerians believed in an anthropomorphic polytheism, or the belief in many gods in human form. There was no common set of gods; each city-state had its own patrons, temples, and priest-kings, however they were not exclusive. The gods of one city were often acknowledged elsewhere. Sumerian speakers were among the earliest people to record their beliefs in writing, and were a major inspiration in later Mesopotamian mythology, religion, and astrology.

The Sumerians worshiped:

  • An as the full-time god equivalent to heaven; indeed, the word an in Sumerian means sky and his consort Ki, means earth.
  • Enki in the south at the temple in Eridu. Enki was the god of beneficence, ruler of the freshwater depths beneath the earth, a healer and friend to humanity who in Sumerian myth was thought to have given humans the arts and sciences, the industries and manners of civilization; the first law-book was considered his creation,
  • Enlil, lord of the ghost-land, in Nippur. He gave mankind the spells and incantations that the spirits of good or evil must obey,
  • Inanna, the deification of Venus, the morning (eastern) and evening (western) star, at the temple (shared with An) at Uruk.
  • The sun-god
    Utu at Larsa in the south and Sippar
    in the north,
  • The moon god Sin at Ur.
pantheon

These deities formed a core pantheon; there were additionally hundreds of minor ones. Sumerian gods could thus have associations with different cities, and their religious importance often waxed and waned with those cities' political power. The gods were said to have created human beings from clay for the purpose of serving them. The temples organized the mass labour projects needed for irrigation agriculture. Citizens had a labor duty to the temple, though they could avoid it by a payment of silver.

Cosmology

Sumerians believed that the

Gidim (ghost).[34]

The universe was divided into four quarters.

    • To the north were the hill-dwelling Subartu who were periodically raided for slaves, timber, and raw materials.
    • To the west were the tent-dwelling
      Martu
      , Semitic people living as pastoral nomads tending herds of sheep and goats.
    • To the south was the land of Dilmun, a trading state associated with the land of the dead and the place of creation.
    • To the east were the
      Elamites
      , a rival people with whom the Sumerians were frequently at war.

Their known world extended from The Upper Sea or Mediterranean coastline, to The Lower Sea, the

Magan (Oman
), famed for its copper ores.

Temples and temple organisation

Ziggurats (Sumerian temples) each had an individual name and consisted of a forecourt, with a central pond for purification.[35] The temple itself had a central nave with aisles along either side. Flanking the aisles would be rooms for the priests. At one end would stand the podium and a mudbrick table for animal and vegetable sacrifices. Granaries and storehouses were usually located near the temples. After a time the Sumerians began to place the temples on top of multi-layered square constructions built as a series of rising terraces, giving rise to the Ziggurat style.[36]

Funerary practices

It was believed that when people died, they would be confined to a gloomy world of Ereshkigal, whose realm was guarded by gateways with various monsters designed to prevent people entering or leaving. The dead were buried outside the city walls in graveyards where a small mound covered the corpse, along with offerings to monsters and a small amount of food. Human sacrifice was found in the death pits at the Ur royal cemetery where Queen Puabi was accompanied in death by her servants. It is also said that the Sumerians invented the first oboe-like instrument, and used them at royal funerals.

Agriculture and hunting

The Sumerians adopted an agricultural lifestyle perhaps as early as c. 5000 BC – 4500 BC. The region demonstrated a number of core agricultural techniques, including organized

plough agriculture, and the use of an agricultural specialized labour force under bureaucratic control. The necessity to manage temple accounts with this organization led to the development of writing
(c. 3500 BC).

From the royal tombs of Ur, made of lapis lazuli and shell, shows peacetime

In the early Sumerian Uruk period, the primitive pictograms suggest that

shaduf was already employed for the purpose of irrigation. Plants were also grown in pots or vases."[30]

An account of barley rations issued monthly to adults and children written in cuneiform on clay tablet, written in year 4 of King Urukagina, circa 2350 BC

The Sumerians were one of the first known beer drinking societies. Cereals were plentiful and were the key ingredient in their early brew. They brewed multiple kinds of beer consisting of wheat, barley, and mixed grain beers. Beer brewing was very important to the Sumerians. It was referenced in the Epic of Gilgamesh when Enkidu was introduced to the food and beer of Gilgamesh's people: "Drink the beer, as is the custom of the land... He drank the beer-seven jugs! and became expansive and sang with joy!"[37]

The Sumerians practiced similar irrigation techniques as those used in Egypt.

Robert McCormick Adams says that irrigation development was associated with urbanization,[39]
and that 89% of the population lived in the cities.

They grew

dates, onions, garlic, lettuce, leeks and mustard. Sumerians caught many fish and hunted fowl and gazelle.[40]

Sumerian agriculture depended heavily on

corvee
, although the rich were able to exempt themselves.

As is known from the "

plowed, harrowed, and raked the ground three times, and pulverized it with a mattock, before planting seed. Unfortunately the high evaporation rate resulted in a gradual increase in the salinity of the fields. By the Ur III period, farmers had switched from wheat to the more salt-tolerant barley
as their principal crop.

Sumerians harvested during the

stalks and then use threshing sleds to disengage the grain. They then winnowed
the grain/chaff mixture.

Architecture

The Tigris-Euphrates plain lacked minerals and trees. Sumerian structures were made of plano-convex mudbrick, not fixed with mortar or cement. Mud-brick buildings eventually deteriorate, so they were periodically destroyed, leveled, and rebuilt on the same spot. This constant rebuilding gradually raised the level of cities, which thus came to be elevated above the surrounding plain. The resultant hills, known as tells, are found throughout the ancient Near East.

According to Archibald Sayce, the primitive pictograms of the early Sumerian (i.e. Uruk) era suggest that "Stone was scarce, but was already cut into blocks and seals. Brick was the ordinary building material, and with it cities, forts, temples and houses were constructed. The city was provided with towers and stood on an artificial platform; the house also had a tower-like appearance. It was provided with a door which turned on a hinge, and could be opened with a sort of key; the city gate was on a larger scale, and seems to have been double. The foundation stones — or rather bricks — of a house were consecrated by certain objects that were deposited under them."[30]

The most impressive and famous of Sumerian buildings are the

seals also depict houses built from reeds not unlike those built by the Marsh Arabs of Southern Iraq until as recently as 400 CE. The Sumerians also developed the arch, which enabled them to develop a strong type of dome. They built this by constructing and linking several arches. Sumerian temples and palaces made use of more advanced materials and techniques,[citation needed] such as buttresses, recesses, half columns, and clay nails
.

Mathematics

The Sumerians developed a complex system of

Babylonian numerals also date back to this period.[42] The period c. 2700 – 2300 BC saw the first appearance of the abacus, and a table of successive columns which delimited the successive orders of magnitude of their sexagesimal number system.[43] The Sumerians were the first to use a place value numeral system. There is also anecdotal evidence the Sumerians may have used a type of slide rule in astronomical calculations. They were the first to find the area of a triangle and the volume of a cube.[44]

Economy and trade

Bill of sale of a male slave and a building in Shuruppak, Sumerian tablet, circa 2600 BC

Discoveries of

Indus Valley script suggest a remarkably wide-ranging network of ancient trade centered around the Persian Gulf
.

The Epic of Gilgamesh refers to trade with far lands for goods such as wood that were scarce in Mesopotamia. In particular, cedar from Lebanon was prized. The finding of resin in the tomb of Queen Puabi at Ur, indicates it was traded from as far away as Mozambique.

The Sumerians used

porters
.

Sumerian

jewelers knew and made use of alabaster (calcite), ivory, iron, gold, silver, carnelian, and lapis lazuli.[45]

Military

Early chariots on the Standard of Ur, c. 2600 BC.
Battle formations on a fragment of the Stele of the Vultures
Sumerian Lancer

The almost constant wars among the Sumerian city-states for 2000 years helped to develop the military technology and techniques of Sumer to a high level. The first war recorded in any detail was between Lagash and Umma in c. 2525 BC on a stele called the

phalanx formation, which requires training and discipline; this implies that the Sumerians may have made use of professional
soldiers.

The Sumerian military used carts harnessed to onagers. These early chariots functioned less effectively in combat than did later designs, and some have suggested that these chariots served primarily as transports, though the crew carried battle-axes and lances. The Sumerian chariot comprised a four or two-wheeled device manned by a crew of two and harnessed to four onagers. The cart was composed of a woven basket and the wheels had a solid three-piece design.

Sumerian cities were surrounded by defensive

walls. The Sumerians engaged in siege warfare between their cities, but the mudbrick
walls were able to deter some foes.

Technology

Examples of Sumerian technology include: the

. The Sumerians had three main types of boats:[citation needed]

  • clinker-built sailboats stitched together with hair, featuring bitumen waterproofing
  • skin boats constructed from animal skins and reeds
  • wooden-oared ships, sometimes pulled upstream by people and animals walking along the nearby banks

Legacy

Evidence of

cuneiform writing system is the oldest (or second oldest after the Egyptian hieroglyphs) which has been deciphered (the status of even older inscriptions such as the Jiahu symbols and Tartaria tablets is controversial). The Sumerians were among the first astronomers, mapping the stars into sets of constellations, many of which survived in the zodiac and were also recognized by the ancient Greeks.[46] They were also aware of the five planets that are easily visible to the naked eye.[47]

They invented and developed arithmetic by using several different number systems including a mixed radix system with an alternating base 10 and base 6. This sexagesimal system became the standard number system in Sumer and Babylonia. They may have invented military formations and introduced the basic divisions between infantry, cavalry, and archers. They developed the first known codified legal and administrative systems, complete with courts, jails, and government records. The first true city-states arose in Sumer, roughly contemporaneously with similar entities in what are now Syria and Lebanon. Several centuries after the invention of cuneiform, the use of writing expanded beyond debt/payment certificates and inventory lists to be applied for the first time, about 2600 BC, to messages and mail delivery, history, legend, mathematics, astronomical records, and other pursuits. Conjointly with the spread of writing, the first formal schools were established, usually under the auspices of a city-state's primary temple.

Finally, the Sumerians ushered in

Emmer wheat, barley, sheep (starting as mouflon), and cattle (starting as aurochs
) were foremost among the species cultivated and raised for the first time on a grand scale.

See also

Notes

  1. ki-en-ĝir15, approximately "land of the civilized kings" or "native land". ĝir15 means "native, local", in some contexts is "noble"(ĝir NATIVE (7x: Old Babylonian)
    from The Pennsylvania Sumerian Dictionary). Literally, "land of the native (local, noble) lords". Stiebing (1994) has "Land of the Lords of Brightness" (William Stiebing, Ancient Near Eastern History and Culture). Postgate (1994) takes en as substituting eme "language", translating "land of the Sumerian heart" (John Nicholas Postgate (1994). Early Mesopotamia: Society and Economy at the Dawn of History. Routledge (UK).. Postgate believes it likely that eme, 'tongue', became en, 'lord', through consonantal assimilation.)

References

  1. ^ "Ancient Mesopotamia. Teaching materials". Oriental Institute in collaboration with Chicago Web Docent and eCUIP, The Digital Library. Retrieved 5 March 2015.
  2. ^ "The Ubaid Period (5500–4000 B.C.)" In Heilbrunn Timeline of Art History. Department of Ancient Near Eastern Art. The Metropolitan Museum of Art, New York (October 2003)
  3. ^ "Ubaid Culture", The British Museum
  4. ^ "Beyond the Ubaid", (Carter, Rober A. and Graham, Philip, eds.), University of Durham, April 2006
  5. ^ a b "Sumer (ancient region, Iraq)". Britannica Online Encyclopedia. Britannica.com. Retrieved 2012-03-29.
  6. ISBN 978-0-495-81222-7. {{cite journal}}: Cite journal requires |journal= (help
    )
  7. ISBN 978-0-415-04742-5. {{cite journal}}: Cite journal requires |journal= (help
    )
  8. ISBN 978-0-415-10976-5. {{cite journal}}: Cite journal requires |journal= (help
    )
  9. ISBN 978-0-631-23583-5. {{cite journal}}: Cite journal requires |journal= (help
    )
  10. ^ Margarethe Uepermann (2007), "Structuring the Late Stone Age of Southeastern Arabia" (Arabian Archaeology and Epigraphy Arabian Archaeology and Epigraphy Volume 3, Issue 2, pages 65–109)
  11. ^ Hamblin, Dora Jane (May 1987). "Has the Garden of Eden been located at last?" (PDF). Smithsonian Magazine. 18 (2). Retrieved 8 January 2014.
  12. ^ .
  13. ^ a b Leick, Gwendolyn (2003), "Mesopotamia, the Invention of the City" (Penguin)
  14. ^ W. Hallo, W. Simpson (1971). The Ancient Near East. New York: Harcourt, Brace, Jovanovich. p. 28.
  15. ^ .
  16. ^ Stanley A. Freed, Research Pitfalls as a Result of the Restoration of Museum Specimens, Annals of the New York Academy of Sciences, Volume 376, The Research Potential of Anthropological Museum Collections pages 229–245, December 1981.
  17. ^ Wolkstein, Dianna and Kramer, Samuel Noah "Innana: Queen of Heaven and Earth".
  18. ^ Elizabeth F. Henrickson, Ingolf Thuesen, I. Thuesen (1989). Upon this Foundation: The N̜baid Reconsidered : Proceedings from the U̜baid Symposium, Elsinore, May 30th-June 1st 1988. p. 353.{{cite book}}: CS1 maint: multiple names: authors list (link)
  19. ^ Jean-Jacques Glassner (2003). The Invention of Cuneiform: Writing in Sumer. p. 31.
  20. ^ a b Algaze, Guillermo (2005) "The Uruk World System: The Dynamics of Expansion of Early Mesopotamian Civilization", (Second Edition, University of Chicago Press)
  21. ^ a b Jacobsen, Thorkild (Ed) (1939),"The Sumerian King List" (Oriental Institute of the University of Chicago; Assyriological Studies, No. 11., 1939)
  22. ^ Lamb, Hubert H. (1995). Climate, History, and the Modern World. London: Routledge. ISBN 0-415-12735-1
  23. ^ .
  24. ^ Toward the Image of Tammuz and Other Essays on Mesopotamian History and Culture by T. Jacobsen
  25. PMID 15517490
    .
  26. ^ Harmansah, Ömür, The Archaeology of Mesopotamia: Ceremonial centers, urbanization and state formation in Southern Mesopotamia, 2007, p.699
  27. ^ Colin McEvedy and Richard Jones, 1978, Atlas of World Population History, Facts on File, New York, ISBN 0-7139-1031-3.
  28. . Retrieved 29 November 2011.
  29. ^ http://www.ldolphin.org/eden/
  30. ^ a b c Sayce, Rev. A. H. (1908). The Archaeology of the Cuneiform Inscriptions (2nd revised ed.). London, Brighton, New York: Society for Promoting Christian Knowledge. pp. 98–100.
  31. ^ Gender and the Journal: Diaries and Academic Discourse p. 62 by Cinthia Gannett, 1992
  32. ^ Woods C. 2006 “Bilingualism, Scribal Learning, and the Death of Sumerian”. In S.L. Sanders (ed) Margins of Writing, Origins of Culture: 91-120 Chicago
  33. .
  34. .
  35. ^ Leick, Gwendolyn (2003), Mesopotamia: The Invention of the City' (Penguin)
  36. ^ Crawford, Harriet (1993), "Sumer and the Sumerians" (Cambridge University Press, (New York 1993)), ISBN 0-521-38850-3.
  37. .
  38. ^ Mackenzie, Donald Alexander (1927). Footprints of Early Man. Blackie & Son Limited.
  39. ^ Adams, R. McC. (1981). Heartland of Cities. University of Chicago Press.
  40. ^ Tannahill, Reay (1968). The fine art of food. Folio Society.[page needed]
  41. ^ By the sweat of thy brow: Work in the Western world, Melvin Kranzberg, Joseph Gies, Putnam, 1975
  42. ^ Duncan J. Melville (2003). Third Millennium Chronology, Third Millennium Mathematics. St. Lawrence University.
  43. ^ Ifrah 2001:11
  44. . Retrieved 2012-03-29.
  45. ^ Diplomacy by design: Luxury arts and an "international style" in the ancient Near East, 1400-1200 BC, Marian H. Feldman, University of Chicago Press, 2006, pp. 120-121
  46. ^ Gary Thompson. "History of Constellation and Star Names". Members.optusnet.com.au. Retrieved 2012-03-29.[unreliable source]
  47. ^ "Sumerian Questions and Answers". Sumerian.org. Retrieved 2012-03-29.

Further reading

Ascalone, Enrico. 2007. Mesopotamia: Assyrians, Sumerians, Babylonians (Dictionaries of Civilizations; 1). Berkeley: University of California Press. ISBN 0-520-25266-7 (paperback).
Bottéro, Jean, André Finet, Bertrand Lafont, and George Roux. 2001. Everyday Life in Ancient Mesopotamia. Edinburgh: Edinburgh University Press, Baltimore: Johns Hopkins University Press.
Crawford, Harriet E. W. 2004. Sumer and the Sumerians. Cambridge: Cambridge University Press.
Leick, Gwendolyn. 2002. Mesopotamia: Invention of the City. London and New York: Penguin.
Lloyd, Seton. 1978. The Archaeology of Mesopotamia: From the Old Stone Age to the Persian Conquest. London: Thames and Hudson.
Nemet-Nejat, Karen Rhea. 1998. Daily Life in Ancient Mesopotamia. London and Westport, Conn.: Greenwood Press.
.
Kramer, Samuel Noah. Sumerian Mythology: A Study of Spiritual and Literary Achievement in the Third Millennium BC.
Roux, Georges. 1992. Ancient Iraq, 560 pages. London: Penguin (earlier printings may have different pagination: 1966, 480 pages, Pelican; 1964, 431 pages, London: Allen and Urwin).
Schomp, Virginia. Ancient Mesopotamia: The Sumerians, Babylonians, And Assyrians.
Sumer: Cities of Eden (Timelife Lost Civilizations). Alexandria, VA:
Time-Life Books
, 1993 (hardcover, ISBN 0-8094-9887-1).
Woolley, C. Leonard. 1929. The Sumerians. Oxford: Clarendon Press.

External links

Geography
Language

32°00′N 45°30′E / 32.0°N 45.5°E / 32.0; 45.5