Anti-Slavic sentiment
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Anti-Slavic sentiment, also called Slavophobia, refers to prejudice, collective hatred, and discrimination directed at the various Slavic peoples. Accompanying racism and xenophobia, the most common manifestation of anti-Slavic sentiment throughout history has been the assertion that some Slavs are inferior to other peoples. This sentiment peaked during World War II, when Nazi Germany classified most of the Slavs— especially the Poles, Russians, Belarusians, Serbs, Ukrainians, and Croats —as "subhumans" (Untermenschen) and planned to exterminate a large number of them through the Generalplan Ost and Hunger Plan.[1][2][3] Slavophobia also emerged twice in the United States: the first time was during the Progressive Era, when immigrants from Eastern Europe were met with opposition from the dominant class of Western European–origin American citizens; and again during the Cold War, when the United States became locked in an intensive global rivalry with the Soviet Union.[4]
By country
Albania
At the beginning of the 20th century, anti-Slavism in
Italy

In the 1920s,
Benito Mussolini considered the Slavic race inferior and barbaric.[10][11] He believed that the Croats were a threat to Italy because they wanted to seize Dalmatia, a region which was claimed by Italy, and he also claimed that the threat rallied Italians at the end of World War I: "The danger of seeing the Jugo-Slavians settle along the whole Adriatic shore had caused a bringing together in Rome of the cream of our unhappy regions. Students, professors, workmen, citizens—representative men—were entreating the ministers and the professional politicians."[12] These claims often tended to emphasize the "foreignness" of the Yugoslavs by stating that they were newcomers to the area, unlike the ancient Italians, whose territories were occupied by the Slavs.
Count
Vidussoni comes to see me. After having spoken about a few casual things, he makes some political allusions and announces savage plans against the Slovenes. He wants to kill them all. I take the liberty of observing that there are a million of them. "That does not matter." he answers firmly.
Canada
In Canada, many xenophobic
During World War I, thousands of
Germany
Though anti-Slavic sentiments reached their peak during Nazi Germany, Germany has had a long history of Slavophobia. In particular, the Germanic people of Prussia often depicted Polish people in a negative light, which paralleled future Slavophobia in the Nazi regime.[16]
Nikolay Ulyanov in his 1968 article " Замолчанный Маркс" (Hushed-up Marx) provides ample evidence of anti-Slavism the founders of Marxism, Karl Marx and Friedrich Engels.[17] For example, in his 1849 article "The Magyar Struggle," Engels wrote that the Slavs living in the Austrian Empire were "barbarians" who "needed to be saved" by the Germanic Austrians.[18]
Gustav Freytag's 1855 novel Soll und Haben ("Debt and Credit") was one of the most-read German novels of the 19th century, and contained antisemitic sentiments as well as depictions of Poles as incompetent.[19]
Nazi Germany

Anti-Slavic racism played a significant role within the ideology of
Hitler’s autobiography Mein Kampf was openly anti-Slavic. He wrote: “One ought to cast the utmost doubt on the state-building power of the Slavs,” and from the beginning, he rejected the idea of incorporating the Slavs into Greater Germany.[21][23]
Hitler considered the Slavs to be racially inferior, because, in his view, the
Because, according to the Nazis,
"Hitler gave the already existing ideas of anti-Semitism, anti-Bolshevism and
anti-Slavism the form of a genocidal alternative: either we survive or the Jews, Bolsheviks, Slavs – the people of the East – do. Based on theories of a racial hierarchy, he built the directives for an extermination programme aimed at part of the population of Europe and Asia and the creation of a Teutonic “New Order”. ... The concept of Nazi Lebensraum cannot be fully explained without bluntly stating an important motivational element of his conquests in the East: anti-Slavism."[30]
As part of the Generalplan Ost, Nazi Germany developed the
For strategic reasons, the Nazis deviated from some of their ideological theories by forging alliances with
After Nazi Germany
Though Slavophobia became less prevalent after WWII, it still persisted to some degree and still persists today. Slavic immigrants in Germany experience discrimination due to their accents, their surnames, and their cuisine.[36] Since the invasion of Ukraine by Russia in 2022, Russian speakers in Germany have faced increased discrimination, including collective blame for Russia's actions in the war, despite most having lived in Germany for decades and many not being Russian at all. Since the Russian language was the lingua franca of the Soviet Union, an immigrant living in Germany who speaks Russian could be from anywhere that was influenced by the Soviet Union.[19]
Greece
Traditionally,[when?] in Greece, Slavic people were considered "invaders who separated the glory of Greek Antiquity, by bringing an era of decline and ruin to Greece – the Dark Ages".[37] In 1913, when Greece took control of Slavic-inhabited areas in Northern Greece, the Slavic toponyms were changed to Greek, and according to the Greek government, this was "the elimination of all the names which pollute and disfigure the beautiful appearance of our fatherland."[38]
Anti-Slavic sentiment escalated during the Greek Civil War, when Macedonian partisans, who aligned themselves with the Democratic Army of Greece, were not treated as equals and suffered discrimination everywhere, they were accused of committing a "sin" because they chose to identify themselves as Slavs rather than Greeks.[39] The Macedonian partisans were subjected to threats of extermination, physical attacks, murder, attacks on their settlements, forcible expulsions, restrictions on freedom of movement, and bureaucratic problems, among other discriminatory acts.[39] Although they were allied with the Greek Left, due to their Slavic identity, the Macedonians were viewed with suspicion and animosity by the Greek Left.[40]
In 1948, the Democratic Army of Greece evacuated tens of thousands of child refugees, both Greek and Slavic in origin.[41] In 1985, the refugees were allowed to re-enter Greece, claim Greek citizenship, and reclaim property, but only if they were "Greek by genus", thus prohibiting those with a Slavic identity from obtaining Greek citizenship, entering Greece, and claiming property.[42][43]
Today, the Greek state does not recognize its ethnic Macedonian and other Slavic minorities, claiming that they do not exist, with Greece therefore having the right not to grant them any of the rights that are guaranteed to them by human-rights treaties.[44]
United States
The United States of America has a long history of Slavophobia. Slavophobia began in earnest during the "second wave" of European immigration in the early 1900s, when many people from Southern and Eastern Europe were immigrating to the US.[4] They faced opposition from the "old" immigrants, who were mostly from Northern and Western Europe. These attitudes culminated in the Immigration Act of 1924, which established quotas for and limited the numbers of people from Southern and Eastern European countries who were allowed to enter the US.[45] Slavic peoples were considered to be people of an "inferior race" who were unable to assimilate into American society.[4] They were originally not considered to be "fully white" (and thus fully American), and Slavic peoples' "whiteness" continues to be a debate to this day, but most people consider them to be of Caucasian culture.[46]
Slavophobia in the US ramped up again during the Cold War, when Slavic peoples of all nationalities were considered enemies due to the United States' distrust of the Soviet Union.[47] War in the Balkans (which America often had a part in) was considered inevitable due to the Balkan peoples' "propensity for extreme war violence."[47] The United States government, while claiming to advocate for national determination for small countries, has denied national determination to many of the countries in Eastern Europe and the Balkans.[48] As a result, many Slavic people in the US and Western countries felt pressure (and continue to feel pressure) to Anglicize their surnames and downplay their Slavic culture.[49]
In American pop culture, Slavic people (specifically Russians) are usually portrayed as either nefarious, violent criminals[50] or as unintelligent, oblivious comic relief.[51][52] "Dumb Pole" jokes or "Polish jokes" (derogatory jokes towards Polish people) are just one manifestation of anti-Polish sentiment in America, and can be found in all sorts of media from many time periods.[53]
Slavophobia has had a resurgence in America following Russia's invasion of Ukraine, where Russian-Americans and people of Russian descent have been collectively blamed for the Russian government's actions.[49][54]
See also
- Anti-Catholicism
- Anti-Croat sentiment
- Anti-Polish sentiment
- Anti-Russian sentiment
- Anti-Serbian sentiment
- Anti-Ukrainian sentiment
- Expulsion of Yugoslavs from Albania (1948–1954)
- Final Solution of the Czech Question
- Pan-Slavism
- Persecution of Eastern Orthodox Christians
- Refugees of the Greek Civil War
- Slavic speakers of Greek Macedonia
- Zamość Uprising
- Slavophilia
References
Notes
- ISBN 978-0-19-280436-5.
- ISBN 978-0-7456-6027-1.)
{{cite book}}
: CS1 maint: location (link - ISBN 978-0-8131-3416-1.
- ^ JSTOR 3485555. Accessed 6 Feb. 2024.
- ISBN 90-5201-297-0,
it led to adoption of anti-Slavic component
- ^ Koliqi, Ernesto & Rahmani, Nazmi (2003). Vepra. Shtëpía Botuese Faik Konica. p. 183.
- ISBN 978-0-8046-1600-3,
Albanian intelligentsia, despite the backwardness of their country and culture: 'We Albanians are the original and autochthonous race of the Balkans. The Slavs are conquerors and immigrants who came but yesterday from Asia.'
- ^ Elsie, Robert. "Gjergj Fishta, The Voice of The Albanian Nation". Archived from the original on 5 June 2011. Retrieved 5 April 2011.
Great Soviet Encyclopaedia of Moscow... (March 1950): "The literary activities of the Catholic priest Gjergj Fishta reflect the role played by the Catholic clergy in preparing for Italian aggression against Albania. As a former agent of Austro-Hungarian imperialism, Fishta... took a position against the Slavic peoples who opposed the rapacious plans of Austro-Hungarian imperialism in Albania. In his chauvinistic, anti-Slavic poem 'The highland lute,' this spy extolled the hostility of the Albanians towards the Slavic peoples, calling for an open fight against the Slavs".
- ^ Burgwyn, H. James (1997) Italian Foreign Policy in the Interwar Period, 1918–1940. Greenwood Publishing Group. p.43.
- ^ Sestani, Armando, ed. (10 February 2012). "Il confine orientale: una terra, molti esodi" [The Eastern Border: One Land, Multiple Exoduses]. I profugi istriani, dalmati e fiumani a Lucca [The Istrian, Dalmatian and Rijeka Refugees in Lucca] (PDF) (in Italian). Instituto storico della Resistenca e dell'Età Contemporanea in Provincia di Lucca. pp. 12–13.
When dealing with such a race as Slavic – inferior and barbarian – we must not pursue the carrot, but the stick policy. We should not be afraid of new victims. The Italian border should run across the Brenner Pass, Monte Nevoso and the Dinaric Alps. I would say we can easily sacrifice 500,000 barbaric Slavs for 50,000 Italians.
[permanent dead link ] - ISBN 978-961-6681-02-5, p. 27
- ^ Mussolini, Benito; Child, Richard Washburn; Ascoli, Max; & Lamb, Richard (1988) My rise and fall. New York: Da Capo Press. pp.105–106.
- )
- ^ "Eastern European Canadians - Minority Rights Group". 19 June 2015.
- ^ "Ukrainian Internment in Canada | the Canadian Encyclopedia".
- ^ Jaworska, Sylvia. "Anti-Slavic imagery in German radical nationalist discourse at the turn of the twentieth century: a prelude to Nazi ideology?". Patterns of Prejudice (45): 435–452.
- ^ Nikolay Ylyanov https://vtoraya-literatura.com/pdf/uljanov_zamolchanny_marx_1969_text.pdf " Замолчанный Маркс" (Hushed-up Marx)], «Возрождение» № 201, 1968, reprinted in 1969 by Possev-Verlag
- ^ Engels, Friedrich (January 1849). "The Magyar Struggle". Neue Rheinische Zeitung.
- ^ a b Petersen, Hans-Christian. "Between Marginalization and Instrumentalization: Anti-Eastern European and Anti-Slavic Racism | illiberalism.org". www.illiberalism.org/. Retrieved 5 February 2024.
- ^ Sources:
- Müller, R. Ueberschar, Rolf-Dieter, Gerd (2009). Hitler's war in the East, 1941-1945. 150 Broadway, New York, NY 10038, United States: Berghahn Books. p. 245. ISBN 978-1-84545-501-9.)
{{cite book}}
: CS1 maint: location (link) CS1 maint: multiple names: authors list (link
- Müller, R. Ueberschar, Rolf-Dieter, Gerd (2009). Hitler's war in the East, 1941-1945. 150 Broadway, New York, NY 10038, United States: Berghahn Books. p. 245.
- "Der Untermensch". Bulmash Family Holocaust Collection. January 1942. Archived from the original on 26 November 2020.
- E. Aschheim, Steven (1992). "8: Nietzsche in the Third Reich". The Nietzsche Legacy in Germany, 1890-1990. Los Angeles, California, United States: University of California Press. pp. 236, 237. ISBN 0-520-08555-8.
- ^ a b c d e Bendersky, Joseph W. (2007).A concise history of Nazi Germany Plymouth, U.K.: Rowman & Littlefield. p. 161-2
- ISBN 978-0-19-280436-5.
- ^ A Ridiculous Hundred Million Slavs: Concerning Adolf Hitler's World-view Jerzy Wojciech Borejsza, page 41, Wydawnictwo Neriton and Instytut Historii Polskiej Akademii Nauk, 2006
- ISBN 978-0-7425-4482-6.
- ^ Bendersky, Joseph W. (2000) A History of Nazi Germany: 1919–1945. Plymouth, UK: Rowman & Littlefield. p.177.
- ^ Martyn Housden, Hitler: Study of a Revolutionary?, page 36.
- ISBN 978-0-415-16359-0.
- ISBN 978-90-5201-065-6.
- ^ Hitler, Adolf (1926). Mein Kampf, Chapter XIV: Eastern Orientation or Eastern Policy. Quote: "If we speak of soil [to be conquered for German settlement] in Europe today, we can primarily have in mind only Russia and her vassal border states."
- ISBN 978-83-63352-88-2.
- ^ Snyder, Timothy (2010) Bloodlands: Europe between Hitler and Stalin. New York: Basic Books. p.411.
- ^ a b "Axis Invasion Of Yugoslavia". United States Holocaust Memorial Museum. Retrieved 7 November 2022.
- ^ Rich, Norman (1974) Hitler's War Aims: the Establishment of the New Order. New York: W. W. Norton & Company. p.276-7.
- ^ a b Hitler, Adolf and Gerhard, Weinberg (2007). Hitler's Table Talk, 1941–1944: His Private Conversations. Enigma Books. p.356. Quoting Hitler: "For example to label the Bulgarians as Slavs is pure nonsense; originally they were Turkomans."
- ^ Davies, Norman (2008) Europe at War 1939–1945: No Simple Victory. Pan Macmillan. pp.167,209.
- ISSN 0931-9085. Retrieved 5 February 2024.
- ISBN 978-0-7486-3809-3.(Charanis 1946). The early medieval Slavs thus became a historiographic problem, to slavikon zetema.
But during and after the Civil War of 1943-1949, the 'Slavs' themselves became a national enemy. Throughout the Civil War, the Slav Macedonians of northern Greece made an important contribution to the Communist cause. A strong link was thus established between national identity and political orientation, as the Civil War and the subsequent defeat of the left-wing movement turned Slav Macedonians into the Sudetens of Greece (Augustinos 1989: 23). By 1950, those embracing the ideology of the right saw their political rivals as the embodiment of everything that was anti-national, Communist, and Slavic. To hold Fallmerayeran views thus became a crimen laesae maiestatis. Dionysios A. Zakythinos, the author of the first monograph on medieval Slavs in Greece, wrote of the Dark Ages separating Antiquity from the Middle Ages as an era of decline and ruin which was brought by Slavic invaders (Zakythinos 1945: 72 and 1966: 300, 302 and 316). In the United States, Peter Charanis regarded Emperor Nikephoros I as the hero who saved Greece from Slavonicisation
- OCLC 32237371.
- ^ S2CID 143512864.
The terror campaign which was unleashed after Varkiza against the entire Left by the Greek Right was directed with special vehemence against the Macedonians. In addition to the ideological "treachery" of supporting EAM-ELAS, they were attacked for committing the ultimate "sin" of not being, or rather not considering themselves, Greeks. They were condemned as Bulgars, komitajis, collaborators, autonomists, Sudetens of the Balkans, and so forth, and threatened with extermination.
- S2CID 143512864.
- OCLC 243828619.
- )
- ^ "Press Release".
- ^ European Commission Against Racism and Intolerance (2009). "ECRI REPORT ON GREECE (Fourth Monitoring Cycle)". Council of Europe: 62.
- ^ Magazine, Smithsonian; Diamond, Anna. "The 1924 Law That Slammed the Door on Immigrants and the Politicians Who Pushed it Back Open". Smithsonian Magazine. Retrieved 6 February 2024.
- ^ "Not Quite White: Arabs, Slavs, and the Contours of Contested Whiteness | Silk Road Cultural Center". silkroadculturalcenter.org. Retrieved 6 February 2024.
- ^ JSTOR 23249185. Accessed 6 Feb. 2024.
- ^ Kuhner, Jeffrey T. "Acute Slavophobia". Washington Times.
- ^ a b Brooks, Hannah (2 May 2022). "Opinion | My child's grandparents didn't want her to have their Russian surname. Now I get why". NBC News. Retrieved 6 February 2024.
- ^ "'I Want You To Off Azimoff!' -- East European Stereotypes On U.S. TV". Radio Free Europe/Radio Liberty. 5 September 2012. Retrieved 6 February 2024.
- ^ Raskin, Hanna Rachel (11 April 2007). "For make benefit writer of remarkable satiric novel". Mountain Xpress. Retrieved 6 February 2024.
- .
- ^ "The Anatomy of a Polish Joke". Culture.pl. Retrieved 6 February 2024.
- ^ Umbrasko, Ricards. "Beyond Ukraine: The West Has an Eastern Europe Problem | Opinion | The Harvard Crimson". www.thecrimson.com. Retrieved 6 February 2024.
Further reading
- Borejsza, Jerzy W. (1988). Antyslawizm Adolfa Hitlera. Warszawa: Czytelnik. ISBN 9788307017259.
- Borejsza, Jerzy W. (1989). "Racisme et antislavisme chez Hitler". La politique nazie d'extermination. Paris: Albin Michel. pp. 57–74. ISBN 9782226038753.
- Bystrov, V. U., and A. E. Kotov. "'Demos In Its Absolute Beauty': Conservative Criticism of Slavs and Liberal Pan-Slavism in the 1860s-1880s." Studia Culturae 35 (2019): 9+ online.
- Connelly, John (1999). "Nazis and Slavs: From Racial Theory to Racist Practice". Central European History. 32 (1): 1–33. S2CID 41052845.
- Connelly, John (2010). "Gypsies, Homosexuals, and Slavs". The Oxford Handbook of Holocaust Studies. New York: Oxford University Press. pp. 274–289. ISBN 9780199211869.
- Đorđević, Vladimir, et al. "Beyond Contemporary Scholarship and toward Exploring Current Manifestations of Pan-Slavism." Canadian-American Slavic Studies 55.2 (2021): 147–159.
- Ersch, Johann Samuel, ed. (1810). "Erdbeschreibung". Allgemeine Literatur-Zeitung. 2 (177). Halle-Leipzig: 465–472.
- Fagard, Michel (1977). L'antislavisme allemand a travers les publications specialisees des annees 1914 a 1921. Thèse de doctorat. Paris: Université de Paris VIII.
- Ferrari-Zumbini, Massimo (1994). "Grosse Migration und Antislawismus: Negative Ostjudenbilder im Kaiserreich". Jahrbuch für Antisemitismusforschung. 3: 194–226. ISBN 9783593350301.
- Hund, Wulf D.; Koller, Christian; Zimmermann, Moshe, eds. (2011). Racisms Made in Germany. Münster: LIT Verlag. ISBN 9783643901255.
- Jaworska, Sylvia (2011). "Anti-Slavic imagery in German radical nationalist discourse at the turn of the twentieth century: A prelude to Nazi ideology?" (PDF). Patterns of Prejudice. 45 (5): 435–452. S2CID 3743556. Archived from the original(PDF) on 22 October 2018. Retrieved 19 February 2018.
- Konstantinova, Yura. "The Slavic and Anti-Slavic Idea in the Context of the East-West Dilemma. Slovenians, Bulgarians, and Greeks in Late 19th and Early 20th Centuries." Études balkaniques 3 (2015): 126–149.
- Leiberich, Michel (1977). L'antislavisme allemand dans la vie politique et quotidienne du kulturkapampf à la veille de la première guerre mondiale. Thèse de doctorat. Paris: Université de Paris VIII.
- Libretti, Giovanni (1998). "The Presumed Antislavism of Engels". Beiträge zur Marx-Engels-Forschung: 191–202.
- Phillips, Megan. "Don’t Believe Everything You See at the Movies: The Influence of Anti-Communist and Anti-Slavic Governmental Propaganda in Hollywood Cinema in the Decade Following WWII." The Alexandrian 4.1 (2015). online
- Promitzer, Christian (2003). "The South Slavs in the Austrian Imagination: Serbs and Slovenes in the Changing View from German Nationalism to National Socialism". Creating the Other: Ethnic Conflict & Nationalism in Habsburg Central Europe. New York: Berghahn Books. pp. 183–215. ISBN 9781782388524.
- Rash, Felicity (2012). German Images of the Self and the Other: Nationalist, Colonialist and Anti-Semitic Discourse 1871-1918. Basingstoke: Palgrave Macmillan. ]
- Rossino, Alexander B. Hitler strikes Poland: Blitzkrieg, ideology, and atrocity (University Press of Kansas, 2003) online review.
- Serrier, Thomas (2004). "Antislavisme et antisémitisme dans les confins orientaux de l'Allemagne au XIXe siècle". Normes culturelles et construction de la déviance. Paris: École pratique des hautes études. pp. 91–102. ISBN 9782952156301.
- Sulyak, S. G. "The Slavic Factor in the History of Moldova: Scientific Research and Myth-Making." RUSIN 49.3 (2017): 144–162. online
- Wingfield, Nancy M., ed. (2003). Creating the Other: Ethnic Conflict & Nationalism in Habsburg Central Europe. Berghahn Books. ISBN 9781782388524.
- Wollman, Frank (1968). Slavismy a antislavismy za jara národů. Praha: Academia.
Examples of anti-Slavic literature
- Zecker, Robert M. "“A Slav Can Live in Dirt That Would Kill a White Man”: Race and the European “Other”." Race and America's Immigrant Press: How the Slovaks were Taught to Think Like White People. London: Bloomsbury Academic, 2011. 68–102.
Bloomsbury Collections. Web. 5 Oct. 2021. http://dx.doi.org/10.5040/9781628928273.ch-004