This article's lead sectionmay be too short to adequately summarize the key points. Please consider expanding the lead to provide an accessible overview of all important aspects of the article.(February 2022)
Anti-Armenian sentiment, also known as anti-Armenianism and Armenophobia, is a diverse spectrum of negative feelings, dislikes, fears, aversion, racism, derision and/or prejudice towards Armenians, Armenia, and Armenian culture
Modern anti-Armenianism frequently consists of expressions of opposition to the actions or existence of
denial of the Armenian genocide or belief in an Armenian conspiracy to fabricate history and manipulate public and political opinion for political gain.[1] Anti-Armenianism has also manifested as extrajudicial killing
or intimidation of people of Armenian heritage and destruction of cultural monuments.
Turkey
exhaustion—destroyed the larger part of the refugees. The Turkish policy was that of extermination under the guise of deportation
Although it was possible for Armenians to achieve status and wealth in the Ottoman Empire, as a community they were never accorded more than "second-class citizen" status and were regarded as fundamentally alien to the Muslim character of Ottoman society.[2] In 1895, revolts among the Armenian subjects of the Ottoman Empire in pursuit of equal treatment led to Sultan Abdül Hamid's decision to massacre tens of thousands of Armenians in the Hamidian massacres.[3]
Minority Rights Group, while the government recognizes Armenians as a minority group, as used in Turkey this term denotes second-class status.[11]
The new generations are being taught to see Armenians not as human, but [as] an entity to be despised and destroyed, the worst enemy. And the school curriculum adds fuel to the existing fires.
Shortly after Hrant Dink was murdered, the assassin was honored as a hero while in police custody, posing with a Turkish flag with policemen.[13][14]
Turkish parliament, changing "Turkishness" to "Turkish Nation" and making it more difficult to prosecute individuals for the said offense.[19]) Dink had also received numerous death threats from Turkish nationalists who viewed his "iconoclastic" journalism (particularly regarding the Armenian genocide) as an act of treachery.[20]
İbrahim Şahin and 36 other alleged members of the Turkish ultra-nationalist Ergenekon group were arrested in January 2009 in Ankara. The Turkish police said the roundup was triggered by orders Şahin gave to assassinate 12 Armenian community leaders in Sivas.[21][22] According to the official investigation in Turkey, Ergenekon also had a role in the murder of Hrant Dink.[23]
In 2002, a monument was erected in memory of Turkish-Armenian composer Onno Tunç in Yalova, Turkey.[24] The monument to the composer of Armenian origin was subjected to much vandalism over the course of the years, in which unidentified people had taken out the letters on the monument. In 2012, Yalova Municipal Assembly decided to remove the monument. Bilgin Koçal, the former mayor of Yalova, informed the public that the memorial had been destroyed by time and that it would shortly be replaced with a new one in the memory of Tunç.[25][26][27] On the other hand, a similar memorial stays in place at the village of Selimiye, where an aircraft had crashed; and the people in the village of 187 expressed their protest about the vandalism claims regarding the memorial in Yalova, adding that they paid from their own funds to keep up the maintenance of the monument in their village against the wearing effect of natural causes.[28]
Accounts of hate speech towards targeted groups in Turkish news outlets with Armenians shown as being targeted the most according to a January–April 2014 Media Watch on Hate Speech and Discriminatory Language Report[29]
Great Union Party (BBP) sympathizer, a far-right nationalist party in Turkey.[32] Testimony given by Sevag Balıkçı's fiancée stated that he was subjected to psychological pressure at the military compound.[35] She was told by Sevag over the phone that he feared for his life because a certain military serviceman threatened him by saying, "If war were to happen with Armenia, you would be the first person I would kill."[35][36]
On February 26, 2012, on the anniversary of the
Armenians.[37][38][39][40] Chants and slogans during the demonstration include: "You are all Armenian, you are all bastards", "bastards of Hrant [Dink] can not scare us", and "Taksim Square today, Yerevan Tomorrow: We will descend upon you suddenly in the night."[37][38]
In 2012, the ultra-nationalist ASIM-DER group (founded in 2002) had targeted Armenian schools, churches, foundations and individuals in Turkey as part of an anti-Armenian hate campaign.[41]
Anti-Armenian sentiment exists in Azerbaijan on institutional[42] and social[43] levels. An ECRI report found that Armenians are the most vulnerable group in Azerbaijan due to racism and racial discrimination, adding that they are sometimes described as "second-class citizens."[44]
Throughout the 20th century, Armenian and the Turkish-speaking Muslim (Shia and Sunni; then known as "Caucasian Tatars" , later as Azerbaijanis)[a] inhabitants of Transcaucasia have been involved in numerous conflicts.[46] From 1918 to 1920, organized killings of Armenians occurred in Azerbaijan, especially in the Armenian cultural centers in Baku and Shusha.[47]
Contemporary Armenophobia in Azerbaijan traces its roots to the
Armenian SSR.[48] In response, Azeri nationalists carried out pogroms against Armenians in Sumgait, Kirovabad and Baku. From 1988 through 1990, an estimated 300,000-350,000 Armenians either fled under threat of violence or were deported from Azerbaijan, and roughly 167,000 Azeris were forced to flee Armenia, often under violent circumstances.[49] The rising tensions between the two nations eventually escalated into two wars in and around Nagorno-Karabakh.[48][50] In a November 2020 alert, Genocide Watch reported that Armenians in Azerbaijan are dehumanized, being called “terrorists”, “bandits," "infidels," "leftovers of the sword" (a referral to the 1915 genocide[51]).[52]
The Azerbaijani government has executed anti-Armenian policies inside and outside the country, which includes propaganda of hate toward Armenia and Armenians and the destruction of Armenian cultural heritage.[53][54][55] According to Fyodor Lukyanov [ru], editor-in-chief of the journal Russia in Global Affairs, "Armenophobia is the institutional part of the modern Azerbaijani statehood and Karabakh is in the center of it".[56] Both the European Commission against Racism and Intolerance and the UN Committee Against Torture have expressed concern that discriminatory statements by Azerbaijani officials, foster an environment that heightens the risk of violence against individuals of Armenian national or ethnic origin,[57][58] After reviewing incidents of hate crimes and discrimination, the UN CAT stated that it regrets that "incitement to violence" was not criminally defined by the committee’s jurisdiction.[58]
According to historian Jeremy Smith, "National identity in post-Soviet Azerbaijan rests in large part, then, on the cult of the Alievs, alongside a sense of embattlement and victimisation and a virulent hatred of Armenia and Armenians".[59][60]
In the European Parliament's resolution of 10 March 2022 condemning the destruction of the Armenian heritage in Artsakh (Nagorno-Karabakh),[61] the parliament stated:
European Parliament ... Acknowledges that the erasure of the Armenian cultural heritage is part of a wider pattern of a systematic, state-level policy of Armenophobia, historical revisionism and hatred towards Armenians promoted by the Azerbaijani authorities, including dehumanisation, the glorification of violence and territorial claims against the Republic of Armenia”.
blockade of Artsakh.[63] In response, Azerbaijani President Aliyev described the resolution as "beyond doubt...originat[ing] from Armenia and the Armenian Diaspora, long since a cancerous tumour of Europe."[64]
In November 2020, newspaper The Guardian wrote about Azerbaijan's campaign of comprehensive "cultural cleansing" in Nakhichevan:
Satellite imagery, extensive documentary evidence and personal accounts showed that 89 churches, 5,840 khachkars and 22,000 tombstones were destroyed between 1997 and 2006, including the medieval necropolis of Djulfa, the largest ancient Armenian cemetery in the world. The Azerbaijani response has consistently been to simply deny that Armenians had ever lived in the region.[65]
The most publicized case of mass destruction concerns gravestones at a medieval Armenian cemetery in Julfa, a sacred site of the Armenian Apostolic Church. Charles Tannock, the member of the foreign affairs committee of the European Parliament, argued: "This is very similar to the Buddha statues destroyed by the Taliban. They have concreted the area over and turned it into a military camp."[66] The destruction of the cemetery has been widely described by Armenian sources, and some non-Armenian sources, as an act of cultural genocide.[67][68][69]
European Parliament published a resolution on 10 March 2022, condemning the destruction of the Armenian heritage in Artsakh (Nagorno-Karabakh).[61] The resolution read:
European Parliament ... Strongly condemns Azerbaijan's continued policy of erasing and denying the Armenian cultural heritage in and around Nagorno-Karabakh, in violation of international law and the recent decision of the ICJ...[62]
Ongoing genocide risk
Since 2020, Azerbaijan has attacked Armenian positions in Nagorno-Karabakh (
blockaded the Republic of Artsakh. These events have resulted in numerous organizations, including those which specialize in genocide studies, reporting that Armenians are at risk of being subjected to another genocide.[70][71][72][73] The Lemkin Institute for Genocide Prevention considers Armenians to be "one of the most threatened identities in the world today."[74] Sheila Paylan, international criminal lawyer and legal advisor to the United Nations has warned that "The international community should take its R2P [Responsibility to Protect] commitments more seriously or risk becoming silently complicit in the next Armenian genocide—or ethnic cleansing."[75] Caucasus expert Laurence Broers draws parallels between "the Russian discourse about Ukraine as an artificial, fake nation, and the Azerbaijani discourse about Armenia, likewise claiming it has a fake history", thereby elevating the conflict to an "existential level" for Armenians.[76] A coalition of various human rights organizations also issued a collective genocide warning in response to the blockade: "All 14 risk factors for atrocity crimes identified by the UN Secretary-General's Office on Genocide Prevention are now present."[73]
The Lemkin Institute for Genocide Prevention – Since 2021, the organization has issued various "Red Flag Alerts" on Azerbaijan which the organization says poses a threat of genocide to Armenians.[77] It described the Azerbaijan's blockade of the Republic of Artsakh as "a criminal act which intends to create terror and unbearable conditions of life for the population of Artsakh. These events are not isolated events; they are, instead, being committed within a larger genocidal pattern against Armenia and Armenians by the Azerbaijani regime."[78] The group also wrote "The genocidal intent of Baku has never been clearer and the actions carried out up to the moment highly predict this outcome."[79]
Genocide Watch issued another alert stating, "Due to its unprovoked attacks and genocidal rhetoric against ethnic Armenians, Genocide Watch considers Azerbaijan's assault on Armenia and Artsakh to be at Stage 4: Dehumanization, Stage 7: Preparation, Stage 8: Persecution, and Stage 10: Denial."[72] The group wrote a letter to the EU council, warning that the European Union "is turning a blind eye to the Azerbaijani dictatorship for geopolitical and resource reasons" and that Azerbaijan's "intentions are clear: to wipe out all traces of Armenian life and of an Armenian presence in this region. Azerbaijani President, Ilham Aliyev, has consistently and repeatedly stated that he intends to eradicate the indigenous Armenians dwelling in Artsakh."[81][82]
The International Association of Genocide Scholars (IAGS) – issued similar statements in October 2020: "Direct Turkish involvement in the decades-long [Nagorno-Karabakh] conflict is ... a fact that threatens to annihilate Armenians in Artsakh and beyond. A recent statement issued by the Turkish president, Recep Tayyip Erdogan, read that they, Turkey, were going 'to continue to fulfill the mission of their grandfathers, which was carried out a century ago in the Caucasus'. This constitutes a direct threat of continuing the Armenian genocide that began in 1915...History, from the Armenian genocide to the last three decades of conflict, as well as current political statements, economic policies, sentiments of the societies and military actions by the Azerbaijani and Turkish leadership should warn us that genocide of the Armenians in Nagorno-Karabakh, and perhaps even Armenia, is a very real possibility."[83] In October 2022, the IAGS issued another statement condemning Azerbaijan's September 2022 attacks on the Republic of Armenia: "Significant genocide risk factors exist in the Nagorno-Karabakh situation concerning the Armenian population" and "dehumanizing and other [irredentist] statements [from Azerbaijani government officials] demonstrate the existence of a risk of genocide, and may amount to incitement to genocide and possibly other international crimes."[70]
Russia
See also:
Armenia-Russia relations
This section needs expansion. You can help by adding to it. (March 2024)
A 19th-century
Vasili Lvovich Velichko, who was active during the period when the Russian tzarism carried out a purposeful anti-Armenian policy,[84] wrote "Armenians are the extreme instance of brachycephaly; their actual racial instinct make them naturally hostile to the State."[85]
According to a 2012
VTSIOM opinion research, 6% of respondents in Moscow and 3% in Saint Petersburg were "experiencing feelings of irritation, hostility" toward Armenians.[86] In the 2000s there have been racist murders of Armenians in Russia.[87][88][89] In 2002 an explosion took place in Krasnodar near the Armenian church which the local community believed was a terrorist act.[90]
Georgia
Unrooted Armenian gravestones in a church yard in Velistsikhe, Kakheti, Georgia
In the late 19th century and early 20th century, anti-Armenian sentiment was prevalent in both socialist and nationalist Georgian circles. The economic dominance of
Georgian–Armenian War of December 1918 increased anti-Armenian sentiments in Georgia. In post-Soviet Georgia, first president Zviad Gamsakhurdia, an outspoken nationalist, viewed Armenians, along with other ethnic minorities, as "guests" or "aliens" who threaten Georgia's territorial integrity.[91]
What exists in Georgia is anti-Armenian nationalism but this is because there is an Armenian big bourgeoisie which, by crushing the small and as yet weak Georgian bourgeoisie, thrusts the latter towards anti-Armenian nationalism.
Around the time of the 2007 parliamentary elections in the breakaway region of Abkhazia, the Georgian media emphasized the factor of ethnic Armenians in the area.[94] The Georgian newspaper Sakartvelos Respublika predicted that much of the parliament would be Armenian and that there was even a chance of an Armenian president being elected.[95] The paper also reported that the Abkhazian republic might already be receiving financial assistance from Armenians living in the United States.[95]
Some Armenian analysts believe such reports are attempting to create conflict between Armenians and ethnic Abkhazians to destabilize the region.[95]
A policy of desecration of Armenian churches and historical monuments on the territory of Georgia has actively been pursued.
Georgia's Culture Minister Nika Rurua sacked director Robert Sturua as head of the Tbilisi national theatre for "xenophobic" comments he made earlier this year, officials reported. "We are not going to finance xenophobia. Georgia is a multicultural country", Rurua said.[101] Provoking public outrage, Sturua said in an interview with local news agency that "Saakashvili doesn't know what Georgian people need because he is Armenian." "I do not want Georgia to be governed by a representative of a different ethnicity", he added.[101][102]
In July 2014, the Armenian Ejmiatsin Church in Tbilisi was attacked. The Armenian diocese said it was "a crime committed on ethnic and religious grounds."[103]
In 2018, the Tandoyants Armenian church in Tbilisi was gifted to the Georgian Orthodox Patriarchate. The Diocese of the Armenian Apostolic Holy Orthodox Church in Georgia stated that the church was "illegally transferred" to the Georgian Patriarchate. According to the Human Rights Education and Monitoring Center, Tandoyants is not the only historic Armenian church the Georgian Patriarchate has targeted. There are at least six others the Patriarchate has its sights set on.[104]
There has been historic prejudice against Armenians in the United States throughout various times, at least beginning from the early 1900s.
In early 1900s, Armenians were among the group of minorities who were barred from loaning money, land, and equipment particularly because of their race. They were referred to as "lower class Jews". Moreover, in Fresno, California, among other minorities Armenians lived on one side of Van Ness Blvd., while the residents of European white origin lived on the other side. A deed from one home there stated, "Neither said premises nor any part thereof shall be used in any matter whatsoever or occupied by any Black, Chinese, Japanese, Hindu, Armenian, Asiatic or native of the Turkish Empire."[105]
Between the 1920s and the 1960s, some houses in the Rock Creek Hills neighborhood of Kensington, Maryland, a suburb of Washington, D.C., included anti-Armenian language in racial covenants that were part of property deeds. One deed in Rock Creek Hills declared that homes in the neighborhood "shall never be used or occupied by...negroes or any person or persons, of negro blood or extraction, or to any person of the Semitic Race, blood or origin, or Jews, Armenians, Hebrews, Persians and Syrians, except...partial occupancy of the premises by domestic servants."[106]
In Anny Bakalian's book Armenian-Americans: From Being to Feeling Armenian, various groups of Armenians were polled for discrimination based on their identity. Roughly 77% of US-born Armenians felt they were discriminated in getting a job while 80% responded positively to a question whether they felt discriminated in getting admitted to a school.[107]
On April 24, 1998, during a campus exhibit organized by the Armenian Students' Association at UC Berkeley, Hamid Algar, a professor of Islamic & Persian Studies, reportedly approached a group of organizers and shouted, "It was not a genocide but I wish it was—you lying pigs!" The students also claimed that Algar also spat at them. Following the incident members of the Armenian Students' Association filed a report with campus police calling for an investigation.[111] After a five-month investigation the Chancellor's office issued an apology, though no hate charges were filed as incident did not create a "hostile environment".[112] On March 10, 1999, the Associated Students of University of California (ASUC) passed a resolution titled, "A Bill Against Hate Speech and in Support of Reprimand for Prof. Algar", condemning the incident and calling for Chancellor to review the university decision not to file charges.[112]
In 1999, after Rafi Manoukian got elected to Glendale City Council, one resident attended the council's meetings every week to "tell Armenians to go back where they came from." Manoukian campaign had made a point to galvanize Glendale's large Armenian American electorate.[113]
In April 2007, the
denial of the Armenian genocide and has stated he personally believed that Armenians rebelled against the Ottoman Empire, an argument commonly used to justify the killings.[114] Frantz resigned from the paper not long afterward, possibly due to the mounting requests for his dismissal from the Armenian community.[115]
In March 2012, three of five Glendale Police Department's officers of Armenian origin filed a lawsuit in Los Angeles County Superior Court against Glendale Police Department claiming racial discrimination.[116]
Another incident that received less coverage was a series of
In 2016, during a race between Glendale City Clerk Ardy Kassakhian and Glendale Council Member Laura Friedman for the 43rd District Assembly seat, Kassakhian's campaign faced numerous threats and criticism based on the candidate's ethnicity. At one point in the campaign Kassakhian's office was evacuated after receiving a phone call that threatened the safety of employees and volunteers.[118]
On April 20, 2016, Armenian genocide denial propaganda appeared in the sky over the Hudson River between Manhattan and Northern New Jersey. The skywriting featured messages such as "101 years of Geno-lie", "BFF = Russia + Armenia", and "FactCheckArmenia.com". The aerial stunt was part of a campaign by the website Fact Check Armenia, an Armenian genocide denialist site. The writing could be seen from roughly a 15-mile (24 km) radius. The media attention from the incident resulted in an official apology by the skywriting company.[119]
In the 4th episode of Season 3 of the CBS sitcom 2 Broke Girls (aired on October 14, 2013) "when a new cappuccino maker is brought into the cupcake store by a co-worker, he says he bought it for a cheap price from a person who stole it but sells it at a profit, adding 'it's the Armenian way.' When the character is pressed that he is not Armenian, he says 'I know. But, it's the Armenian way.'" This scene was characterized as "racist" by Asbarez Editor Ara Khachatourian, who criticized CBS for promotion of racial stereotypes in their shows.[120]
In the January 9, 2018, episode of the Comedy Central late-night program The Daily ShowTrevor Noah stated: "This is, like, really funny. Only Donald Trump could defend himself and, in the same sentence, completely undermine his whole point. It would be like someone saying, 'I'm the most tolerant guy out there, just ask this filthy Armenian.'"[121] Armenian American organizations criticized Noah for alleged racism against Armenians. In a joint press release the Armenian Bar Association and the Armenian Rights Watch Committee (ARWC) compared "Filthy Armenians" to other offensive racial epithets, which although "may have been intended to coax a laugh from the audience by ridiculing President Trump's self-proclaimed genius and tolerance", constitutes "affront and slander". The organizations called for The Daily Show and Trevor Noah to issue a retraction and an apology.[122] The Armenian National Committee of America (ANCA) also called for an apology.[123]
On October 29 and December 12, 2019, the U.S. House of Representatives and the U.S. Senate officially recognized the Armenian genocide.[124][125]
In July 2020 the
On April 24, 2021, U.S. President Joe Biden officially recognized the Armenian genocide.[129]
On September 24, 2021, the St. Peter Armenian Church in Fernando Valley, California, was vandalized. The suspect broke eight very rare stained glass windows of the church with a baseball bat. The ANCA-WR Executive Director Armen Sahakyan said “This act of vandalism is especially concerning as we recently marked one year since the Armenophobic hate crimes that took place in San Francisco.”. The Los Angeles Police Department continues its investigation on this crime.[130]
In 2023, the Consumer Financial Protection Bureau (CFPB) ordered Citigroup to pay $24.5 million in fines and $1.4 million in restitution to Armenian Americans, alleging that the bank had illegally discriminated against members of the ethnic group and had unjustly denied them credit cards for which they had applied in a period beginning in 2015 and ending in 2021.[133][134] According to the CFPB, Citigroup employees used the presence of -ian or -yan in applicant surnames as an indicator that a customer should undergo enhanced screening processes, while also deciding to avoid making mention of this screening method in emails.[133] (The suffixes -ian and -yan are frequently found in Armenian surnames.)[135]
Israel
See also:
Armenia-Israel relations
Israel-Armenia relations
have been complicated throughout history, resulting in anti-Armenian sentiments in Israel.
Armenians in Israel are treated as "third-class citizens".[138] In 2019, it was reported that 60 Armenian Church students attempted to lynch two Jewish men on the eve of Shavuot in Jerusalem, further increasing tensions between the religious groups.[139]
In 2023, Al Jazeera reported that anti-Christian violence, coinciding with anti-Palestinian violence, is becoming more widespread and normalized, especially by fundamentalist and right-wing Jews. Various anti-Christian laws were made, including limiting the amount of worshippers who can enter the Holy Sepulchre. 30 graves in Mount Zion were vandalized, and the Armenian quarter was spray-painted with the words "Death to Arabs, Christians and Armenians."[140]
Israel has long refused to recognize the Armenian genocide, mainly to avoid harming its relations with Turkey. Former President and Prime Minister of Israel Shimon Peres referred to the history of the Armenian Genocide as "meaningless" and said that "We reject attempts to create a similarity between the Holocaust and the Armenian allegations. Nothing similar to the Holocaust occurred. It is a tragedy what the Armenians went through but not a genocide."[141] Other major figures and organizations in Israel have also propped up Turkey's genocide denial. In particular, the Turkish Israeli and Azerbaijani Israeli communities have encouraged genocide denial in Israel.[142] The Knesset Committee on Education, Culture and Sports recognized the Armenian Genocide on August 1, 2016.[143] When visiting the Israeli President the Armenian Patriarchate of Jerusalem on May 9, 2016, Reuven Rivlin concluded his speech by saying that "the Armenians were massacred in 1915. My parents remember thousands of Armenian migrants finding asylum at the Armenian Church. No one in Israel denies that an entire nation was massacred.[143] Recognition of the Armenian Genocide in Israel remains to be an extremely contentious issue influenced heavily by Azerbaijan-Israel Relations.[144]
Israel's strategic alliance with Azerbaijan and Armenia's alliance with Iran have both resulted in hostility between the Israeli and Armenian governments and the subsequent deterioration of Armenia-Israel relations. In both the First and Second Nagorno-Karabakh Wars, Israel has supplied Azerbaijan with advanced weaponry. At a protest against Israel's arms sales to Azerbaijan, counter-protesters smashed a protester's car and blocked the road they were driving along.[145] Many Israelis have also sympathized with Azerbaijan due to Azerbaijan's long and peaceful historical relations with Jews. Because of strong relations between Israel and Azerbaijan, pro-Israeli lobbying groups such as AIPAC have defended and lobbied for Azerbaijan against Armenia.[146]
With the breakout of the Syrian Civil War and subsequent rise of Daesh, Armenians, alongside Assyrians, Alawites and Shia Muslims, were some of the groups persecuted in areas occupied by Daesh militants. Armenian sites were targets of Daesh' infamous cultural destruction. After occupying Raqqa, Daesh fighters destroyed the Church of the Martyrs, an Armenian Catholic church.[147]
More infamously, Daesh fighters destroyed the Armenian Genocide Memorial in Deir-ez-Zor,[148] culturally significant to Armenians, as Deir-ez-Zor was the last destination before Armenians in 1915 would reach the Syrian Desert, with many dying along the way.
As Daesh began taking control of many cities, towns and villages, thousands of Christians were forced to flee, either abroad or to other, safer areas in Syria.
Others
Pakistan
See also:
Armenia-Pakistan relations
Pakistan is the only United Nations member state that has not recognized the Republic of Armenia, citing its support to Azerbaijan in the Nagorno-Karabakh conflict.[149]
Tajikistan
In early 1990, 39 Armenian refugees from Azerbaijan were settled in Tajikistan. False rumors spread that allegedly up to 5,000 Armenians were being resettled in new housing in
Soviet Ministry of Interior (MVD) suppressed the demonstrations, during which more than 20 people were killed and over 500 were injured.[151]
In 2009, an ethnic conflict broke out in the city of Marhanets following the murder of a Ukrainian man by an Armenian. A fight between Ukrainians and Armenians started in the "Scorpion" café,[citation needed] and later turned into riots and pogroms against Armenians,[154] accompanied by the burning of houses and cars, which led to exodus of Armenians from the city.[155]
In 2023, Armenian media accused
National Security and Defense Council, of making anti-Armenian statements.[156]
East Turkestan
Uyghur separatist leader Isa Alptekin spouted anti-Armenian rhetoric while he was in Turkey and claimed that "our innocent Turkish Muslim brothers" were massacred by "Armenian murderers".[157]
^Robert Mahoney (2006-06-15). "Bad blood in Turkey"(PDF). Committee to Protect Journalists. Archived from the original(PDF) on 16 January 2007. Retrieved 2007-01-17.
^Committee to Protect Journalists (2007-01-19). "Turkish-Armenian editor murdered in Istanbul". Archived from the original on 25 January 2007. Retrieved 2007-01-24. Dink had received numerous death threats from nationalist Turks who viewed his iconoclastic journalism, particularly on the mass killings of Armenians in the early 20th century, as an act of treachery.
^ ab"Halavurt: "Sevag 24 Nisan'da Planlı Şekilde Öldürülmüş Olabilir"". Bianet (in Turkish). May 4, 2011. Retrieved 29 December 2012. :Translated from Turkish: "On May 1, 2011, after investigating into the background of the suspect, we discovered that he was a sympathizer of the BBP. We also have encountured nationalist themes in his social networks. For example, Muhsin Yazicioglu and Abdullah Catli photos were present" according to Balikci lawyer Halavurt.
^"Title translated from Turkish: What Happened to Sevag Balikci?". Radikal (in Turkish). Retrieved 29 December 2012. Translated from Turkish: "We discovered that he was a sympathizer of the BBP. We also have encountered nationalist themes in his social networks. For example, Muhsin Yazicioglu and Abdullah Catli photos were present" according to Balikci lawyer Halavurt.
^"Sevag'ın Ölümünde Şüpheler Artıyor". Nor Zartonk (in Turkish). Archived from the original on 15 April 2013. Retrieved 29 December 2012. Title translated from Turkish: Doubts emerge on the death of Sevag
^(in Russian)Fyodor Lukyanov [ru], Editor-in-Chief of the journal Russia in Global Affairs"Первый и неразрешимый". Vzglyad. 2 August 2011. Retrieved 12 January 2013. Армянофобия – институциональная часть современной азербайджанской государственности, и, конечно, Карабах в центре этого всего. "Armenophobia is the institutional part of the modern Azerbaijani statehood and Karabakh is in the center of it."
^"Report on Azerbaijan"(PDF). Strasbourg: European Commission against Racism and Intolerance. 15 April 2003. p. 2. Archived from the original(PDF) on 21 September 2013. Retrieved 22 January 2013. Due to the conflict, there is a widespread negative sentiment toward Armenians in Azerbaijani society today." "In general, hate-speech and derogatory public statements against Armenians take place routinely.
. 1993. p. 10. Retrieved 25 January 2013. Despite the constitutional guarantees against religious discrimination, numerous acts of vandalism against the Armenian Apostolic Church have been reported throughout Azerbaijan. These acts are clearly connected to anti-Armenian sentiments brought to the surface by the war between Armenia and Azerbaijan.
^(in Russian)Fyodor Lukyanov [ru], editor-in-chief of the journal Russia in Global Affairs"Первый и неразрешимый". Vzglyad. 2 August 2011. Retrieved 25 April 2014. Армянофобия – институциональная часть современной азербайджанской государственности, и, конечно, Карабах в центре этого всего.
^ ab"Convention against Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment: Concluding observations on the fifth periodic report of Azerbaijan". United Nations Committee Against Torture. 5 June 2024. p. 9. The Committee is concerned about the effect that discriminatory statements made by high-level officials and disseminated in both online and offline media may have in creating an environment that greatly increases the likelihood of the commission of violence against persons of Armenian national or ethnic origin.... The Committee... regrets that article 283 does not criminalize incitement to violence, nor does it expressly include the grounds of colour, language, citizenship or ethnic origin as bases for discrimination.
^Antonyan, Yulia; Siekierski, Konrad (2014). "A neopagan movement in Armenia: the children of Ara". In Aitamurto, Kaarina; Simpson, Scott (eds.). Modern Pagan and Native Faith Movements in Central and Eastern Europe. Routledge. p. 280. By analogy, other tragic events or threatening processes are designated today by Armenians as "cultural genocide" (for example, the destruction by Azerbaijanis of the Armenian cemetery in Julfa)...
^Derfner, Larry (26 November 2009). "Mouths filled with hatred". The Jerusalem Post. Of all Old City Christians, the Armenians get spat on most frequently because their quarter stands closest to those hot spots.
Hilmar Kaiser: Imperialism, Racism, and Development Theories. The Construction of a Dominant Paradigm on Ottoman Armenians, Gomidas Institute, Ann Arbor (MI) 1997
Onat, Ismail; Cubukcu, Suat; Demir, Fatih; Akca, Davut (2020). "Framing anti-Americanism in Turkey: An empirical comparison of domestic and international media". International Journal of Media & Cultural Politics. 16 (2): 139–157.
Kolstø, Pål; Blakkisrud, Helge (2013). "Yielding to the sons of the soil: Abkhazian democracy and the marginalization of the Armenian vote". Ethnic and Racial Studies. 36 (12): 2075–2095.
Kasbarian, Sossie; Öktem, Kerem (2014). "Subversive friendships: Turkish and Armenian encounters in transnational space". Patterns of Prejudice. 48 (2): 121–146.
Nefes, Türkay Salim (2021). "Explaining negative descriptions of Armenians in Turkish parliamentary speeches (1960–1980) via group position theory". Quality & Quantity. 55 (6): 2237–2252.