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[[File:Arabslavers.jpg|thumb|300px|19th-century engraving depicting an Arab slave-trading caravan transporting black African slaves across the Sahara.]]
[[File:Arabslavers.jpg|thumb|300px|19th-century engraving depicting an Arab slave-trading caravan transporting black African slaves across the Sahara.]]
{{slavery}}
{{slavery}}
The '''Arab slave trade''' was the intersection of [[slavery]] and [[trade]] in the [[Arab world|Arab Islamic world]], mainly in [[Western Asia]], [[North Africa]], [[East Africa]] and [[Europe]].<ref name="Gwyn"/> This barter occurred chiefly between the medieval era and the early 20th century. The trade was conducted through slave markets in these areas, with the slaves captured mostly from Africa's interior<ref name="Och"/> and Southern Europe.<ref>{{cite book |author=Robert C. Davis |title=Christian Slaves, Muslim Masters: White Slavery in the Mediterranean, the Barbary Coast and Italy, 1500-1800 |url=https://books.google.com/books?id=5q9zcB3JS40C |location=[[London]] |publisher=[[Palgrave Macmillan]] |page=45 |date=December 2003 |isbn=978-0333719664 |access-date=15 May 2015 }}</ref><ref>{{cite web |url=http://researchnews.osu.edu/archive/whtslav.htm |title=When Europeans Were Slaves: Research Suggest White Slavery Was Much More Common Than Previously Believed |author=Jeff Grabmeier |date=8 March 2004 |website=researchnews.osu.edu |location=[[Columbus, Ohio]] |publisher=OSU News Research Archive |access-date=15 May 2015 |archive-url=https://web.archive.org/web/20110725220038/http://researchnews.osu.edu/archive/whtslav.htm |archive-date=25 July 2011 |dead-url=yes |df=dmy-all }}</ref><ref>Based on "records for 27,233 voyages that set out to obtain slaves for the Americas". Stephen Behrendt, "Transatlantic Slave Trade", ''Africana: The Encyclopedia of the African and African American Experience'' (New York: Basic Civitas Books, 1999), {{ISBN|0-465-00071-1}}.</ref>
The '''Arab slave trade''' was the intersection of [[slavery]] and [[trade]] in the [[Arab world|Arab world]], mainly in [[Western Asia]], [[North Africa]], [[East Africa]] and [[Europe]].<ref name="Gwyn"/> This barter occurred chiefly between the medieval era and the early 20th century. The trade was conducted through slave markets in these areas, with the slaves captured mostly from Africa's interior<ref name="Och"/> and Southern Europe.<ref>{{cite book |author=Robert C. Davis |title=Christian Slaves, Muslim Masters: White Slavery in the Mediterranean, the Barbary Coast and Italy, 1500-1800 |url=https://books.google.com/books?id=5q9zcB3JS40C |location=[[London]] |publisher=[[Palgrave Macmillan]] |page=45 |date=December 2003 |isbn=978-0333719664 |access-date=15 May 2015 }}</ref><ref>{{cite web |url=http://researchnews.osu.edu/archive/whtslav.htm |title=When Europeans Were Slaves: Research Suggest White Slavery Was Much More Common Than Previously Believed |author=Jeff Grabmeier |date=8 March 2004 |website=researchnews.osu.edu |location=[[Columbus, Ohio]] |publisher=OSU News Research Archive |access-date=15 May 2015 |archive-url=https://web.archive.org/web/20110725220038/http://researchnews.osu.edu/archive/whtslav.htm |archive-date=25 July 2011 |dead-url=yes |df=dmy-all }}</ref><ref>Based on "records for 27,233 voyages that set out to obtain slaves for the Americas". Stephen Behrendt, "Transatlantic Slave Trade", ''Africana: The Encyclopedia of the African and African American Experience'' (New York: Basic Civitas Books, 1999), {{ISBN|0-465-00071-1}}.</ref>


[[Walter Rodney]] argues that the term ''Arab Slave Trade'' is a historical misnomer since [[bilateral trade]] agreements between myriad ethnic groups across the proposed '[[Zanj]] trade network' characterized much of the acquisition process of [[Slavery#Chattel slavery|chattel]], and more often than not [[indentured servants]].<ref name="rodney">{{cite book|last1=Rodneyʼ|first1=Walter|title=How Europe Underdeveloped Africa|date=1972|publisher=Bogle-L'Ouverture Publications|page=211|url=https://books.google.com/?id=AuKujQETDL0C&printsec=frontcover&dq=How+Europe+Underdeveloped+Africa#v=onepage&q=east%20africa&f=false|accessdate=29 May 2017|isbn=9781906387945}}</ref>
[[Walter Rodney]] argues that the term ''Arab Slave Trade'' is a historical misnomer since [[bilateral trade]] agreements between myriad ethnic groups across the proposed '[[Zanj]] trade network' characterized much of the acquisition process of [[Slavery#Chattel slavery|chattel]], and more often than not [[indentured servants]].<ref name="rodney">{{cite book|last1=Rodneyʼ|first1=Walter|title=How Europe Underdeveloped Africa|date=1972|publisher=Bogle-L'Ouverture Publications|page=211|url=https://books.google.com/?id=AuKujQETDL0C&printsec=frontcover&dq=How+Europe+Underdeveloped+Africa#v=onepage&q=east%20africa&f=false|accessdate=29 May 2017|isbn=9781906387945}}</ref>

Revision as of 09:49, 3 March 2019

19th-century engraving depicting an Arab slave-trading caravan transporting black African slaves across the Sahara.
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The Arab slave trade was the intersection of

Western Asia, North Africa, East Africa and Europe.[1] This barter occurred chiefly between the medieval era and the early 20th century. The trade was conducted through slave markets in these areas, with the slaves captured mostly from Africa's interior[2] and Southern Europe.[3][4][5]

indentured servants.[6]

Scope of the trade

African Zanj slaves

Arab slave traders and their captives along the Ruvuma River in Mozambique.

The Arab slave trade, across the

Swahili Coast and sea routes during the 9th century (see Sultanate of Zanzibar). These traders captured Bantu peoples (Zanj) from the interior in present-day Kenya, Mozambique and Tanzania and brought them to the coast.[2][7] There, the slaves gradually assimilated in the rural areas, particularly on the Unguja and Pemba islands.[8]

Some historians assert that as many as 17 million people were sold into slavery on the coast of the Indian Ocean, the Middle East, and North Africa, and approximately 5 million African slaves were transported by Muslim slave traders via Red Sea, Indian Ocean, and Sahara desert to other parts of the world between 1500 and 1900.[9]

The captives were sold throughout the Middle East. This trade accelerated as superior ships led to more trade and greater demand for labour on plantations in the region. Eventually, tens of thousands of captives were being taken every year.[8][10][11]

The Indian Ocean slave trade was multi-directional and changed over time. To meet the demand for menial labor, Bantu slaves bought by Arab slave traders from southeastern Africa were sold in cumulatively large numbers over the centuries to customers in

Arabia, the Persian Gulf, India, European colonies in the Far East, the Indian Ocean islands, Ethiopia and Somalia.[1]

Slave labor in East Africa was drawn from the Zanj, Bantu peoples that lived along the East African coast.

Sri Vijaya in Java.[13]

The

Muslim empire and claimed over "tens of thousands of lives in lower Iraq".[15]
The Zanj who were taken as slaves to the Middle East were often used in strenuous agricultural work.[16] As the plantation economy boomed and the Arabs became richer, agriculture and other manual labor work was thought to be demeaning. The resulting labor shortage led to an increased slave market.

It is certain that large numbers of slaves were exported from eastern Africa; the best evidence for this is the magnitude of the Zanj revolt in Iraq in the 9th century, though not all of the slaves involved were Zanj. There is little evidence of what part of eastern Africa the Zanj came from, for the name is here evidently used in its general sense, rather than to designate the particular stretch of the coast, from about 3°N. to 5°S., to which the name was also applied.[17]

The Zanj were needed to take care of:

the Tigris-Euphrates delta, which had become abandoned marshland as a result of peasant migration and repeated flooding, could be reclaimed through intensive labor. Wealthy proprietors "had received extensive grants of tidal land on the condition that they would make it arable."

Khūzestān Province. Zanj also worked the salt mines of Mesopotamia, especially around Basra.[18]

Their jobs were to clear away the nitrous topsoil that made the land arable. The working conditions were also considered to be extremely harsh and miserable. Many other people were imported into the region, besides Zanj.[19]

Historian M. A. Shaban has argued that rebellion was not a slave revolt, but a revolt of blacks (zanj). In his opinion, although a few runaway slaves did join the revolt, the majority of the participants were Arabs and free Zanj. If the revolt had been led by slaves, they would have lacked the necessary resources to combat the Abbasid government for as long as they did.[20]

Ibn Battuta who visited the ancient African kingdom of Mali in the mid-14th century recounts that the local inhabitants vie with each other in the number of slaves and servants they have, and was himself given a slave boy as a "hospitality gift."[21]

European slaves

During the

Mediterranean sea. One important slave depot over centuries was Bari in Italy.[22]
Arabs also enslaved Europeans directly. According to Robert Davis, between 1 million and 1.25 million Europeans were captured between the 16th and 19th centuries by Barbary corsairs, who were vassals of the Ottoman Empire, and sold as slaves.[23][24][25] These slaves were captured mainly from seaside villages from Italy, Spain, Portugal, Ireland, and also from more distant places like France or England, the Netherlands, and even Iceland. They were also taken from ships stopped by the pirates.[26] The most prominent Barbary pirates were European renegades.[27]

The effects of these attacks were devastating: France, England, and Spain each lost thousands of ships. Long stretches of the Spanish and Italian coasts were almost completely abandoned by their inhabitants, because of frequent pirate attacks. Pirate raids discouraged settlement along the coast until the 19th century.[28][29]

Periodic Muslim raiding expeditions were sent from

Córdoba, in a subsequent attack upon Silves in 1191, took 3,000 Christian slaves.[30]

Arab slaves

Arabs were sometimes made into slaves in the Muslim world.[31][32] Sometimes castration was done on Arab slaves. In Mecca, Arab women were sold as slaves according to Ibn Butlan, and certain rulers in West Africa had slave girls of Arab origin.[33][34] According to al-Maqrizi, slave girls with lighter skin were sold to West Africans on hajj.[35][36][37] Ibn Battuta met an Arab slave girl near Timbuktu in Mali in 1353. Battuta wrote that the slave girl was fluent in Arabic, from Damascus, and her master's name was Farbá Sulaymán.[38][39][40] Besides his Damascus slave girl and a secretary fluent in Arabic, Arabic was also understood by Farbá himself.[41]

Islamic and Oriental aspect

Patrick Manning writes that although the "Oriental" or "Arab" slave trade is sometimes called the "Islamic" slave trade, a religious imperative was not the driver of the slavery. He further argues such use of the terms "Islamic trade" or "Islamic world" erroneously treats Africa as being outside Islam, or a negligible portion of the Islamic world.[42] According to European historians, propagators of Islam in Africa often revealed a cautious attitude towards proselytizing because of its effect in reducing the potential reservoir of slaves.[43]

The subject merges with the Oriental slave trade, which followed two main routes in the Middle Ages:

The Arab slave trade originated before Islam and lasted more than a millennium.[47][48][49] To meet the demand for plantation labor, these captured Zanj slaves were shipped to the Arabian peninsula and the Near East, among other areas.[50]

History of the Arab slave trade

Further information: History of slavery in the Muslim world and Barbary slave trade

African Zanj slaves

The Arab trade of Zanj (Bantu) slaves in Southeast Africa is one of the oldest slave trades, predating the European

Persia and the Far East.[7][12]

From the 7th century until around the 1960s, the Arab slave trade continued in one form or another. Historical accounts and references to slave-owning nobility in Arabia, Yemen and elsewhere are frequent into the early 1920s.[51]

In 641 during the Baqt, a treaty between the Nubian Christian state of Makuria and the new Muslim rulers of Egypt, the Nubians agreed to give Arab traders more privileges of trade in addition to a share in their slave trading.[52]

In Somalia, the Bantu minorities are descended from Bantu groups that had settled in Southeast Africa after the initial expansion from Nigeria/Cameroon. To meet the demand for menial labor,

Nilotic origin. [54]
[55][56] However, the perception, capture, treatment and duties of both groups of slaves differed markedly.[56]
Zaramo and Zigua ethnic groups of Tanzania, Mozambique and Malawi. Collectively, these Bantu groups are known as Mushunguli, which is a term taken from Mzigula, the Zigua tribe's word for "people" (the word holds multiple implied meanings including "worker", "foreigner", and "slave").[59]

During the second half of the 19th century and early 20th century, slaves shipped from Ethiopia had a high demand in the markets of the Arabian peninsula and elsewhere in the

Sidama country.[61]

In the Central African Republic, during the 16th and 17th centuries Muslim slave traders began to raid the region as part of the expansion of the Saharan and Nile River slave routes. Their captives were enslaved and shipped to the Mediterranean coast, Europe, Arabia, the Western Hemisphere, or to the slave ports and factories along the West and North Africa coasts or South along the Ubanqui and Congo rivers.[62][63]

The Arab slave trade in the Indian Ocean, Red Sea, and Mediterranean Sea long predated the arrival of any significant number of Europeans on the African continent south of the Sahara.[51][64]

Barbary states
.

Some descendants of African slaves brought to the Middle East during the slave-trade still live there today, and are aware of their African origins.[65][66]

European slaves

The North African slave markets traded also in

slave raids on ships and by raids on coastal towns from Italy to Spain, Portugal, France, England, the Netherlands, and as far afield as Iceland. Men, women, and children were captured to such a devastating extent that vast numbers of sea coast
towns were abandoned. Ohio State University history Professor Robert Davis describes the white slave trade as minimized by most modern historians in his book Christian Slaves, Muslim Masters: White Slavery in the Mediterranean, the Barbary Coast and Italy, 1500-1800 (Palgrave Macmillan).[67]

Davis estimates that 1 million to 1.25 million White Christian Europeans were enslaved in North Africa, from the beginning of the 16th century to the middle of the 18th by slave traders from Tunis, Algiers, and Tripoli alone (these numbers do not include the European people who were enslaved by Moroccan pirates and by other raiders and traders of the Mediterranean Sea coast),[67] and roughly 700 Americans were held captive in this region as slaves between 1785 and 1815.[68]

16th- and 17th-century customs statistics suggest that Istanbul's additional slave import from the Black Sea may have totaled around 2.5 million from 1450 to 1700.[69]

19th century

In the 1800s, the slave trade from Africa to the Islamic countries picked up significantly when the European slave trade ended around the 1850s only to be ended with European colonisation of Africa around 1900.[70][full citation needed]

In 1814, Swiss explorer Johann Burckhardt wrote of his travels in Egypt and Nubia, where he saw the practice of slave trading: "I frequently witnessed scenes of the most shameless indecency, which the traders, who were the principal actors, only laughed at. I may venture to state, that very few female slaves who have passed their tenth year, reach Egypt or Arabia in a state of virginity."[71]

A photograph of a slave boy in Zanzibar. 'An Arab master's punishment for a slight offence. ' c. 1890.

David Livingstone wrote of the slave trade in the African Great Lakes region, which he visited in the mid-nineteenth century:

To overdraw its evils is a simple impossibility ... We passed a slave woman shot or stabbed through the body and lying on the path. [Onlookers] said an Arab who passed early that morning had done it in anger at losing the price he had given for her, because she was unable to walk any longer. We passed a woman tied by the neck to a tree and dead ... We came upon a man dead from starvation ... The strangest disease I have seen in this country seems real to be broken heartedness, and it attacks free men who have been captured and made slaves.[72] [73] Livingstone estimated that 80,000 Africans died each year before ever reaching the slave markets of Zanzibar.[45][46][74][75]

Zanzibar was once East Africa's main slave-trading port, and under Omani Arabs in the 19th century as many as 50,000 slaves were passing through the city each year.[76]

Livingstone wrote in a letter to the editor of the New York Herald:

And if my disclosures regarding the terrible Ujijian slavery should lead to the suppression of the East Coast slave trade, I shall regard that as a greater matter by far than the discovery of all the Nile sources together.[77]

20th century

During the Second Sudanese Civil War (1983-2005) people were taken into slavery; estimates of abductions range from 14,000 to 200,000.[78]

Slavery in Mauritania was legally abolished by laws passed in 1905, 1961, and 1981.[79] It was finally criminalized in August 2007.[80] It is estimated that up to 600,000 Mauritanians, or 20% of Mauritania's population, are currently in conditions which some consider to be "slavery", namely, many of them used as bonded labour due to poverty.[81]

Slavery was comparatively recently outlawed in Oman (1970)[82], Qatar (1952), Saudi Arabia, and Yemen (both in 1962). [83]

Historical and geographical context

Islamic world

Further information: History of slavery in the Muslim world, Muslim conquests, and Islamic views on slavery
A 13th-century slave market in Yemen.

Islamic

modern period, slaves came mostly from Africa.[84]

According to the sharia law, slaves were allowed to earn their living if they opted for that, otherwise it is the owner's (master) duty to provide for that. They also could not be forced to earn money for their masters unless with an agreement between the slave and the master.[85]

This concept is called مخارجة (mukhārajah) (Lane: "And خَارَجَهُ He made an agreement with him, namely, his slave that he (the latter) should pay him a certain impost at the expiration of every month; the slave being left at liberty to work: in which case the slave is termed عَبْدٌ مُخَارِجٌ") in Islamic law. If slaves agree to that and they would like the money they earn to be counted toward their emancipation, then this has to be written in the form of a contract between the slave and the master. This is called مكاتبة (mukātaba) in Islamic jurisprudence which is only, by consensus, a recommendation,[85] and accepting a request for a mukātaba from slaves is thus not obligatory for masters.[86] Although the owner did not have to comply with it, it was considered praiseworthy to do so[87]

The framework of Islamic civilization was a well-developed network of towns and

souq, bazaar) at its heart. These towns were inter-connected by a system of roads crossing semi-arid regions or deserts. The routes were traveled by convoys, and slaves formed part of this caravan
traffic.

In contrast to the Atlantic slave trade, where the male-female ratio was 2:1 or 3:1, the Arab slave trade instead usually had a higher female-to-male ratio. This suggests a general preference for female slaves. Concubinage and reproduction served as incentives for importing female slaves (often Caucasian), though many were also imported mainly for performing household tasks.[88]

Arab views on African peoples

Abdelmajid Hannoum, a professor at Wesleyan University, states that racist attitudes were not prevalent until the 18th and 19th century.[89] According to Arnold J. Toynbee: "The extinction of race consciousness as between Muslims is one of the outstanding achievements of Islam and in the contemporary world there is, as it happens, a crying need for the propagation of this Islamic virtue."[90]

Africa: 8th through 19th centuries

In April 1998, Elikia M'bokolo, wrote in Le Monde diplomatique. "The African continent was bled of its human resources via all possible routes. Across the Sahara, through the Red Sea, from the Indian Ocean ports and across the Atlantic. At least ten centuries of slavery for the benefit of the Muslim countries (from the ninth to the nineteenth)." He continues: "Four million slaves exported via the Red Sea, another four million through the Swahili ports of the Indian Ocean, perhaps as many as nine million along the trans-Saharan caravan route, and eleven to twenty million (depending on the author) across the Atlantic Ocean"[91]

In the 8th century, Africa was dominated by Arab-Berbers in the north: Islam moved southwards along the Nile and along the desert trails.

A Zanj slave gang in Zanzibar (1889)
  • In the African Great Lakes region, Omani and Yemeni traders set up slave-trading posts along the southeastern coast of the Indian Ocean; most notably in the archipelago of Zanzibar, along the coast of present-day Tanzania. The
    Egyptian invasion of Sudan 1820-24 § Sudanese slaves in Egypt

Geography of the slave trade

"Supply" zones

A slave market in Cairo. Drawing by David Roberts, circa 1848.

There is historical evidence of North African Muslim slave raids all along the Mediterranean coasts across Christian Europe.[97] The majority of slaves traded across the Mediterranean region were predominantly of European origin from the 7th to 15th centuries.[98]

Slaves were also brought into the Arab world via Central Asia, mainly of Turkic or Tartar origin. Many of these slaves later went on to serve in the armies forming an elite rank.

  • Nubia and Ethiopia were also "exporting" regions: in the 15th century, Ethiopians sold slaves from western borderland areas (usually just outside the realm of the Emperor of Ethiopia) or Ennarea,[99] which often ended up in India, where they worked on ships or as soldiers. They eventually rebelled and took power (dynasty of the Habshi Kings).
  • The Sudan region and Saharan Africa formed another "export" area, but it is impossible to estimate the scale, since there is a lack of sources with figures.
  • Finally, the slave traffic affected eastern Africa, but the distance and local hostility slowed down this section of the Oriental trade.

Routes

Main articles:
Trans-Saharan trade route and Swahili coast
The main slave routes in Africa during the Middle Ages.

According to professor Ibrahima Baba Kaké there were four main slavery routes to the Arab world, from east to west of Africa, from the Maghreb to the Sudan, from Tripolitania to central Sudan and from Egypt to the Middle East.[100] Caravan trails, set up in the 9th century, went past the oasis of the Sahara; travel was difficult and uncomfortable for reasons of climate and distance. Since Roman times, long convoys had transported slaves as well as all sorts of products to be used for barter. To protect against attacks from desert nomads, slaves were used as an escort. Any who slowed down the progress of the caravan were killed.

Dhows were used to transport goods to Oman.

Historians know less about the sea routes. From the evidence of illustrated documents, and travellers' tales, it seems that people travelled on dhows or jalbas, Arab ships which were used as transport in the Red Sea. Crossing the Indian Ocean required better organisation and more resources than overland transport. Ships coming from Zanzibar made stops on Socotra or at Aden before heading to the Persian Gulf or to India. Slaves were sold as far away as India, or even China: there was a colony of Arab merchants in Canton. Serge Bilé cites a 12th-century text which tells us that most well-to-do families in Canton had black slaves whom they regarded as savages and demons because of their physical appearance. Although Chinese slave traders bought slaves (Seng Chi i.e. the Zanj[13]) from Arab intermediaries and "stocked up" directly in coastal areas of present-day Somalia, the local Somalis—referred to as Baribah and Barbaroi (Berbers) by medieval Arab and ancient Greek geographers, respectively (see Periplus of the Erythraean Sea),[12][101][102] and no strangers to capturing, owning and trading slaves themselves[103]—were not among them:[104]

One important commodity being transported by the Arab dhows to Somalia was slaves from other parts of East Africa. During the nineteenth century, the East African slave trade grew enormously due to demands by Arabs, Portuguese, and French. Slave traders and raiders moved throughout eastern and central Africa to meet the rising demand for enslaved men, women, and children. The Bantus inhabiting Somalia are descended from Bantu groups that had settled in Southeast Africa after the initial expansion from Nigeria/Cameroon, and whose members were later captured and sold into the Arab slave trade.[105] The Bantus are ethnically, physically, and culturally distinct from Somalis, and they have remained marginalized ever since their arrival in Somalia.[106][107]

Barter

Cowry
shells were used as money in the slave trade.

Slaves were often bartered for objects of various kinds: in the Sudan, they were exchanged for cloth, trinkets and so on. In the Maghreb, slaves were swapped for horses. In the desert cities, lengths of cloth, pottery,

cowrie shells from the Indian Ocean or the Atlantic (Canaries, Luanda) were used as money throughout sub-saharan Africa (merchandise was paid for with sacks of cowries).[108]

Slave markets and fairs

A slave market in Khartoum, Sudan, c. 1876.

Enslaved Africans were sold in the towns of the

souks
.

Potential buyers made a careful examination of the "merchandise": they checked the state of health of a person who was often standing naked with wrists bound together. In Cairo, transactions involving

concubines
happened in private houses. Prices varied according to the slave's quality. Thomas Smee, the commander of the British research ship Ternate, visited such a market in Zanzibar in 1811 and gave a detailed description:

'The show' commences about four o'clock in the afternoon. The slaves, set off to the best advantage by having their skins cleaned and burnished with cocoa-nut oil, their faces painted with red and white stripes and the hands, noses, ears and feet ornamented with a profusion of bracelets of gold and silver and jewels, are ranged in a line, commencing with the youngest, and increasing to the rear according to their size and age. At the head of this file, which is composed of all sexes and ages from 6 to 60, walks the person who owns them; behind and at each side, two or three of his domestic slaves, armed with swords and spears, serve as guard. Thus ordered the procession begins, and passes through the market-place and the principle streets... when any of them strikes a spectator's fancy the line immediately stops, and a process of examination ensues, which, for minuteness, is unequalled in any cattle market in Europe. The intending purchaser having ascertained there is no defect in the faculties of speech, hearing, etc., that there is no disease present, next proceeds to examine the person; the mouth and the teeth are first inspected and afterwards every part of the body in succession, not even excepting the breasts, etc., of the girls, many of whom I have seen handled in the most indecent manner in the public market by their purchasers; indeed there is every reasons to believe that the slave-dealers almost universally force the young girls to submit to their lust previous to their being disposed of. From such scenes one turns away with pity and indignation.[109]

Towns and ports involved in the slave trade

Legacy

See also:
Afro-Arab

The history of the slave trade has given rise to numerous debates amongst historians. For one thing, specialists are undecided on the number of Africans taken from their homes; this is difficult to resolve because of a lack of reliable statistics: there was no census system in medieval Africa. Archival material for the transatlantic trade in the 16th to 18th centuries may seem useful as a source, yet these record books were often falsified. Historians have to use imprecise narrative documents to make estimates which must be treated with caution: Luiz Felipe de Alencastro states that there were 8 million slaves taken from Africa between the 8th and 19th centuries along the Oriental and the Trans-Saharan routes.[110]

Olivier Pétré-Grenouilleau has put forward a figure of 17 million African people enslaved (in the same period and from the same area) on the basis of Ralph Austen's work.[111][page needed] Ronald Segal estimates between 11.5 and 14 million were enslaved by the Arab slave trade.[112][113][114][page needed] Other estimates place it around 11.2 million.[115]

There has also been a considerable genetic impact on Arabs throughout the Arab world from pre-modern African and European slaves.[116]

Primary sources

Medieval Arabic sources

An 1816 illustration of Christian slaves in Algiers.

These are given in chronological order. Scholars and

geographers from the Arab world had been travelling to Africa since the time of Muhammad
in the 7th century.

  • Al-Masudi (died 957), Muruj adh-dhahab or The Meadows of Gold, the reference manual for geographers and historians of the Muslim world. The author had travelled widely across the Arab world as well as the Far East.
  • Ya'qubi (9th century), Kitab al-Buldan or Book of Countries
  • Abraham ben Jacob (Ibrahim ibn Jakub) (10th century), Jewish merchant from Córdoba[117]
  • Book of Roads and Kingdoms, published in Córdoba around 1068, gives us information about the Berbers and their activities; he collected eyewitness accounts on Saharan caravan routes
    .
  • Muhammad al-Idrisi (died circa 1165), Description of Africa and Spain
  • Ibn Battuta (died circa 1377), Moroccan geographer who travelled to sub-Saharan Africa, to Gao and to Timbuktu. His principal work is called A Gift to Those Who Contemplate the Wonders of Cities and the Marvels of Travelling.
  • Ibn Khaldun (died in 1406), historian and philosopher from North Africa. Sometimes considered as the historian of Arab, Berber and Persian societies. He is the author of Muqaddimah orHistorical Prolegomena and History of the Berbers.
  • Al-Maqrizi (died in 1442), Egyptian historian. His main contribution is his description of Cairo markets.
  • Leo Africanus (died circa 1548), author of Descrittione dell' Africa or Description of Africa, a rare description of Africa.
  • Rifa'a al-Tahtawi
    (1801–1873), who translated medieval works on geography and history. His work is mostly about Muslim Egypt.
  • Joseph Cuoq, Collection of Arabic sources concerning Western Africa between the 8th and 16th centuries (Paris 1975)

European texts (16th–19th centuries)

Other sources

  • Historical manuscripts such as the Tarikh al-Sudan, the Adalite Futuh al-Habash, the Abyssinian Kebra Nagast, and various Arabic and Ajam documents
  • African oral tradition
  • Kilwa Chronicle (16th century fragments)
  • Numismatics: analysis of coins and of their
    diffusion
  • Archaeology: architecture of trading posts and of towns associated with the slave trade
  • Iconography: Arab and Persian miniatures in major libraries
  • European engravings, contemporary with the slave trade, and some more modern
  • Photographs from the 19th century onward

See also

References

This article was initially translated from the featured French wiki article "Traite musulmane" on 19 May 2006.
  1. ^ a b Gwyn Campbell, The Structure of Slavery in Indian Ocean Africa and Asia, 1 edition, (Routledge: 2003), p.ix
  2. ^ a b Ochiengʼ, William Robert (1975). Eastern Kenya and Its Invaders. East African Literature Bureau. p. 76. Retrieved 15 May 2015.
  3. ISBN 978-0333719664
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Further reading

  • Edward A. Alpers, The East African Slave Trade (Berkeley 1967)
  • Ibn Khaldun, The Muqaddimah, trans. F. Rosenthal, ed. N. J. Dawood (Princeton 1967)
  • Murray Gordon, Slavery in the Arab World (New York 1989)
  • Habeeb Akande, Illuminating the Darkness: Blacks and North Africans in Islam (Ta Ha 2012)
  • Bernard Lewis, Race and Slavery in the Middle East (OUP 1990)
  • Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan.
  • Patrick Manning, Slavery and African Life: Occidental, Oriental, and African Slave Trades (Cambridge 1990)
  • Paul E. Lovejoy, Transformations in Slavery: A History of Slavery in Africa (Cambridge 2000)
  • Allan G. B. Fisher, Slavery and Muslim Society in Africa, ed. C. Hurst (London 1970, 2nd edition 2001)
  • The African Diaspora in the Mediterranean Lands of Islam (Princeton Series on the Middle East) Eve Troutt Powell (Editor), John O. Hunwick (Editor) (Princeton 2001)
  • Ronald Segal, Islam's Black Slaves (Atlantic Books, London 2002)
  • Robert C. Davis, Christian Slaves, Muslim Masters: White Slavery in the Mediterranean, the Barbary Coast, and Italy, 1500-1800 (Palgrave Macmillan, London 2003)
    ISBN 978-1-4039-4551-8
  • ISBN 978-1571812650
    . Retrieved 26 May 2015.

External links
Retrieved from "https://en.wikipedia.org/w/index.php?title=Arab_slave_trade&oldid=885945047"