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Uncontacted peoples generally refer to indigenous peoples who have remained largely isolated to the present day, maintaining their traditional lifestyles and functioning mostly independently from any political or governmental entities. However, European exploration and colonization during the early modern period brought indigenous peoples worldwide into contact with colonial settlers and explorers. As such, most indigenous groups have had some form of contact with other peoples. The term "uncontacted" therefore refers to a lack of sustained contact with the majority of non-indigenous society at the present time.^[4]

The Inter-American Commission on Human Rights refers to uncontacted peoples as "indigenous peoples in voluntary isolation." These groups are defined by their general rejection of contact with anyone outside of their own people. This definition also includes groups who have previously had sustained contact with the majority non-indigenous society but have chosen to return to isolation and no longer maintain contact.^[5] As such uncontacted peoples are understood not as living in an anachronistic state of nature but rather as contemporaries of modernity.^[6]

A 2009 United Nations report also classified "peoples in initial contact" as sharing the same characteristics but beginning to regularly communicate with and integrate into mainstream society.^[7]

To highlight their agency in staying uncontacted or isolated, international organizations emphasize calling them "indigenous peoples in isolation" or "in voluntary isolation".^[8] Otherwise they have also been called "hidden peoples" or "uncontacted tribes".^[8]

Historically European colonial ideas of uncontacted peoples, and their colonial claims over them, were informed by the imagination of and search for Prester John, king of a wealthy Christian realm in isolation,^[9][10] as well as the Ten Lost Tribes of Israel, identifying uncontacted peoples as "lost tribes".^[11]

In anthropology,

The fascination with first contact has gone through many transformations since the Age of Discovery, one of the earliest narratives being about contacting the Ten Lost Tribes and Prester John, and continues today as a trope in science fiction about extraterrestrial first contact, as well as being manifest in contemporary space exploration (for example the Pioneer plaque).^[16]

Establishing contact with

Long before contemporary

The enduring mysteries which surround the disappearance of the tribes later became sources of numerous (largely mythological) narratives in recent centuries, with historian Tudor Parfitt arguing that "this myth is a vital feature of colonial discourse throughout the long period of European overseas empires, from the beginning of the fifteenth century, until the later half of the twentieth".^{[20]: 1, 225} Along with Prester John,^[21][22] they formed an imaginary for exploration and contact with uncontacted and indigenous peoples in the Age of Discovery and colonialism.^[23]

However, during his other research projects, Parfitt discovered the possible existence of some ethnic links between several older

A monarchy is a form of government in which a person, the monarch, is head of state for life or until abdication. The political legitimacy and authority of the monarch may vary from restricted and largely symbolic (constitutional monarchy), to fully autocratic (absolute monarchy), and can span across executive, legislative, and judicial domains.^[27]

The succession of monarchs has mostly been hereditary, often building dynasties. However, elective and self-proclaimed monarchies have also often occurred throughout history.^[28] Aristocrats, though not inherent to monarchies, often serve as the pool of persons from which the monarch is chosen, and to fill the constituting institutions (e.g. diet and court), giving many monarchies oligarchic elements.

Monarchs can carry various titles such as emperor, empress, king, and queen. Monarchies can form federations, personal unions and realms with vassals through personal association with the monarch, which is a common reason for monarchs carrying several titles.

Monarchies were the most common form of government until the 20th century, by which time republics had replaced many monarchies. Today forty-three sovereign nations in the world have a monarch, including fifteen Commonwealth realms that share King Charles III as their head of state. Other than that, there is a range of sub-national monarchical entities. Most of the modern monarchies are constitutional monarchies, retaining under a constitution unique legal and ceremonial roles for the monarch, exercising limited or no political power, similar to heads of state in a parliamentary republic.

A republic, based on the Latin phrase res publica ('public affair'), is a state in which political power rests with the public through their representatives—in contrast to a monarchy.^[29][30]

Representation in a republic may or may not be freely elected by the general citizenry. In many historical republics, representation has been based on personal status and the role of elections has been limited. This remains true today; among the 159 states that use the word republic in their official names as of 2017^[update], and other states formally constituted as republics, are states that narrowly constrain both the right of representation and the process of election.

The term developed its modern meaning in reference to the constitution of the ancient Roman Republic, lasting from the overthrow of the kings in 509 BC to the establishment of the Empire in 27 BC. This constitution was characterized by a Senate composed of wealthy aristocrats wielding significant influence; several popular assemblies of all free citizens, possessing the power to elect magistrates from the populace and pass laws; and a series of magistracies with varying types of civil and political authority.

Most often a republic is a single

Chapter One, Article One of the Charter of the United Nations states that "peoples" have the right to self-determination.^[40] Though the mere status as peoples and the right to self-determination, as for example in the case of Indigenous peoples (peoples, as in all groups of indigenous people, not merely all indigenous persons as in indigenous people), does not automatically provide for independent sovereignty and therefore secession.^[41][42] Particularly through international Indigenous peoples rights, it was defined what a people constitutes (e.g. shared culture etc.).

This article is missing information about many countries. Please expand the article to include this information. Further details may exist on the talk page. (August 2019)

Legal status of persons
Birthright
Birthplace Aboard aircraft and ships Jus sanguinis Jus soli Birth tourism
Nationality
Citizenship missing multiple transnational Naturalization Ius Doni Oath Test Law Lost citizenship denaturalized renounced
Immigration
Alien Enemy Criminalization of migration Diplomatic protection Illegal Law Permanent residency Refugee Right to homeland Voluntary return Identity cleansing Right of return
v t e

Nationality is the status of belonging to a particular nation, defined as a group of people organized in one country, under one legal jurisdiction, or as a group of people who are united on the basis of culture.^[43][44][45]

In international law, nationality is a legal identification establishing the person as a subject, a national, of a sovereign state. It affords the state jurisdiction over the person and affords the person the protection of the state against other states.^[46]

Article 15 of the

The process of acquiring nationality is called naturalization. Each state determines in its nationality law the conditions (statute) under which it will recognize persons as its nationals, and the conditions under which that status will be withdrawn. Some countries permit their nationals to have multiple nationalities, while others insist on exclusive allegiance.

The rights and duties of nationals vary from state to state,^[49] and are often complemented by citizenship law, in some contexts to the point where citizenship is synonymous with nationality.^[50] However, nationality differs technically and legally from citizenship, which is a different legal relationship between a person and a country. The noun "national" can include both citizens and non-citizens. The most common distinguishing feature of citizenship is that citizens have the right to participate in the political life of the state, such as by voting or standing for election. However, in most modern countries all nationals are citizens of the state, and full citizens are always nationals of the state.^[51]

Due to

Nationality is also employed as a term for national identity, with some cases of identity politics and nationalism conflating the legal nationality as well as ethnicity with a national identity.

Legal status of persons
Birthright
Birthplace Aboard aircraft and ships Jus sanguinis Jus soli Birth tourism
Nationality
Citizenship missing multiple transnational Naturalization Ius Doni Oath Test Law Lost citizenship denaturalized renounced
Immigration
Alien Enemy Criminalization of migration Diplomatic protection Illegal Law Permanent residency Refugee Right to homeland Voluntary return Identity cleansing Right of return
v t e

Citizenship is a membership and allegiance to a sovereign state.^[52]

Though citizenship is often legally conflated with nationality in today's Anglo-Saxon world,^[53][54][55] international law does not usually use the term citizenship to refer to nationality,^[56][57] these two notions being conceptually different dimensions of collective membership.^[58]

Generally citizenships have no expiration and allow persons to

Part of the Politics series
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Academic disciplines Political science (political scientists) International relations (theory) Comparative politics Election science Political analysis Political theory Policy studies Political psychology Political sociology
Public administration Bureaucracy (street-level) Technocracy Adhocracy Service (Public / Civil)
Policy Public policy (doctrine) Domestic policy Foreign policy Civil society Public interest
Government branches Separation of powers Legislature Executive Judiciary Election commission
Related topics Sovereignty Polity / State (Politeia / Nation / Civilization / Territorial / Rump / Quasi / Warlord) Theories of political behavior Biology and political orientation Political organisations Critique of political economy
Subseries Electoral systems Elections voting Unitarism Federalism Government (forms / Governance) Ideology Culture Political campaigning Political parties
Politics portal
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A

Part of the Politics series
Politics
Outline Index Category
Primary topics Outline of political science Index of politics articles Politics by country Politics by subdivision Political economy Political history Political history of the world Political philosophy
Political systems Anarchy City-state Democracy Dictatorship Directorial Federacy Feudalism Hybrid regime Meritocracy Monarchy Parliamentary Presidential Republic Semi-parliamentary Semi-presidential Theocracy
Academic disciplines Political science (political scientists) International relations (theory) Comparative politics Election science Political analysis Political theory Policy studies Political psychology Political sociology
Public administration Bureaucracy (street-level) Technocracy Adhocracy Service (Public / Civil)
Policy Public policy (doctrine) Domestic policy Foreign policy Civil society Public interest
Government branches Separation of powers Legislature Executive Judiciary Election commission
Related topics Sovereignty Polity / State (Politeia / Nation / Civilization / Territorial / Rump / Quasi / Warlord) Theories of political behavior Biology and political orientation Political organisations Critique of political economy
Subseries Electoral systems Elections voting Unitarism Federalism Government (forms / Governance) Ideology Culture Political campaigning Political parties
Politics portal
v t e

Colonization is sometimes used synonymously with settling, as with colonisation in biology, but while colonization historically involved settling, this particular form is called settler colonialism. In this case, colonization is structured and enforced by the settlers directly, while their or their ancestors' metropolitan country maintains a connection or control through the settler's colonialism. In settler colonization, a minority group rules either through the assimilation or oppression of the indigenous peoples,^[65][66] or by establishing itself as the demographic majority through driving away, displacing or outright killing the indigenous people, as well as through immigration and births of metropolitan as well as other settlers.

The European colonization of Australia, New Zealand, and other places in Oceania was fueled by explorers, and colonists often regarding the encountered landmasses as terra nullius ("empty land" in Latin).^[67] This resulted in laws and ideas such as Mexico's General Colonization Law and the United States' manifest destiny doctrine which furthered colonization.

The Moon is Earth's only natural satellite. It orbits at an average distance of 384,400 km (238,900 mi), about 30 times the diameter of Earth. Over time Earth's gravity has caused tidal locking, causing the same side of the Moon to always face Earth. Because of this, the lunar day and the lunar month are the same length, at 29.5 Earth days. The Moon's gravitational pull – and to a lesser extent, the Sun's – are the main drivers of Earth's tides.

In