Racial segregation
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Racial and ethnic segregation |
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Racial segregation is the separation of people into
Segregation is defined by the
Historic cases from ancient times to the 1960s
Wherever multiracial communities have existed, racial segregation has also been practiced. Only areas with extensive interracial marriage, such as Hawaii and Brazil, seem to be exempt from it, despite some social stratification within them.[4]
Imperial China
Tang dynasty
Several laws which enforced racial segregation of foreigners from Chinese were passed by the Han Chinese during the Tang dynasty.[citation needed] In 779, the Tang dynasty issued an edict which forced Uyghurs to wear their ethnic dress, stopped them from marrying Chinese females, and banned them from pretending to be Chinese.[5] In 836, when Lu Chun was appointed as governor of Canton, he was disgusted to find Chinese living with foreigners and intermarriage between Chinese and foreigners. Lu enforced separation, banning interracial marriages, and made it illegal for foreigners to own property. Lu Chun believed his principles were just and upright.[5] The 836 law specifically banned Chinese from forming relationships with "Dark peoples" or "People of colour", which was used to describe foreigners, such as "Iranians, Sogdians, Arabs, Indians, Malays, Sumatrans", among others.[6][7]
Qing dynasty
The Qing dynasty was founded not by Han Chinese, who form the majority of the Chinese population, but by Manchus, who are today an ethnic minority of China. The Manchus were keenly aware of their minority status, however, it was only later in the dynasty that they banned intermarriage.
Han defectors played a massive role in the Qing conquest of China. Han Chinese Generals of the Ming Dynasty who defected to the Manchu were often given women from the Imperial Aisin Gioro family in marriage while the ordinary soldiers who defected were given non-royal Manchu women as wives. The Manchu leader Nurhaci married one of his granddaughters to the Ming General Li Yongfang after he surrendered Fushun in Liaoning to the Manchu in 1618.[8][9] Jurchen (Manchu) women married most of the Han Chinese defectors in Liaodong.[10] Aisin Gioro women were married to the sons of the Han Chinese Generals Sun Sike (Sun Ssu-k'o), Geng Jimao (Keng Chi-mao), Shang Kexi (Shang K'o-hsi), and Wu Sangui (Wu San-kuei).[11]
A mass marriage of Han Chinese officers and officials to Manchu women numbering 1,000 couples was arranged by Prince Yoto and
Geng Zhongming, a Han bannerman, was awarded the title of Prince Jingnan, and his son Geng Jingmao managed to have both his sons Geng Jingzhong and Geng Zhaozhong become court attendants under Shunzhi and marry Aisin Gioro women, with Haoge's (a son of Hong Taiji) daughter marrying Geng Jingzhong and Prince Abatai's (Hong Taiji) granddaughter marrying Geng Zhaozhong.[12]
The Qing differentiated between Han Bannermen and ordinary Han civilians. Han Bannermen were made out of Han Chinese who defected to the Qing up to 1644 and joined the Eight Banners, giving them social and legal privileges in addition to being acculturated to Manchu culture. So many Han defected to the Qing and swelled the ranks of the Eight Banners that ethnic Manchus became a minority within the Banners, making up only 16% in 1648, with Han Bannermen dominating at 75%.[13][14][15] It was this multi-ethnic force in which Manchus were only a minority, which conquered China for the Qing.[16]
It was Han Chinese Bannermen who were responsible for the successful Qing conquest of China, they made up the majority of governors in the early Qing and were the ones who governed and administered China after the conquest, stabilizing Qing rule.[17] Han Bannermen dominated the post of governor-general in the time of the Shunzhi and Kangxi Emperors, and also the post of governors, largely excluding ordinary Han civilians from the posts.[18]
To promote ethnic harmony, a 1648 decree from the Manchu Shunzhi Emperor allowed Han Chinese civilian men to marry Manchu women from the Banners with the permission of the Board of Revenue if they were registered daughters of officials or commoners or the permission of their banner company captain if they were unregistered commoners, it was only later in the dynasty that these policies allowing intermarriage were done away with.[19][20]
The Qing implemented a policy of segregation between the Bannermen of the Eight Banners (Manchu Bannermen, Mongol Bannermen, Han Bannermen) and Han Chinese civilians[when?]. This ethnic segregation had cultural and economic reasons: intermarriage was forbidden to keep up the Manchu heritage and minimize sinicization. Han Chinese civilians and Mongol civilians were banned from settling in Manchuria.[21] Han civilians and Mongol civilians were banned from crossing into each other's lands. Ordinary Mongol civilians in Inner Mongolia were banned from even crossing into other Mongol Banners (a banner in Inner Mongolia was an administrative division and not related to the Mongol Bannermen in the Eight Banners).
These restrictions did not apply to Han Bannermen, who were settled in Manchuria by the Qing. Han bannermen were differentiated from Han civilians by the Qing and treated differently.
The Qing Dynasty started colonizing Manchuria with Han Chinese later on in the dynasty's rule, but the Manchu area was still separated from modern-day Inner Mongolia by the Outer Willow Palisade, which kept the Manchu and the Mongols in the area separate.
The policy of segregation applied directly to the
Colonial societies
Belgian Congo
From 1952, and even more so after the triumphant visit of
French Algeria
Following its conquest of
This "internal system of apartheid" met with considerable resistance from the Muslims affected by it, and is cited as one of the causes of the 1954 insurrection and ensuing independence war.[27]
Rhodesia
The Land Apportionment Act of 1930 passed in Southern Rhodesia (now known as Zimbabwe) was a segregationist measure that governed land allocation and acquisition in rural areas, making distinctions between Blacks and Whites.[28]
One highly publicised legal battle occurred in 1960 involving the opening of a new theatre that was to be open to all races; the proposed unsegregated public toilets at the newly built Reps Theatre in 1959 caused an argument called "The Battle of the Toilets".
Uganda
After the end of British rule in 1962, Indian people living in Uganda existed in segregated ethnic communities with their own schools and healthcare. [29] Indians constituted 1% of the population but earned a fifth of the national income and controlled 90% of the country's businesses.[30][31]
In 1972, the President of Uganda Idi Amin ordered the expulsion of the country's Indian minority with disastrous consequences for the local economy. The government confiscated some 5,655 firms, ranches, farms, and agricultural estates, along with cars, homes and other household goods.[32]
Religious and racial antisemitism
From the beginning of the 15th century, Jewish populations in Morocco were confined to mellahs. In cities, a mellah was surrounded by a wall with a fortified gateway. In contrast, rural mellahs were separate villages whose sole inhabitants were Jews.[37]
In the middle of the 19th century,
…they are obliged to live in a separate part of town…; for they are considered as unclean creatures… Under the pretext of their being unclean, they are treated with the greatest severity, and should they enter a street, inhabited by Mussulmans, they are pelted by the boys and mobs with stones and dirt… For the same reason, they are prohibited to go out when it rains; for it is said the rain would wash dirt off them, which would sully the feet of the Mussulmans… If a Jew is recognized as such in the streets, he is subjected to the greatest insults. The passers-by spit in his face, and sometimes beat him… unmercifully… If a Jew enters a shop for anything, he is forbidden to inspect the goods… Should his hand incautiously touch the goods, he must take them at any price the seller chooses to ask for them... Sometimes the Persians intrude into the dwellings of the Jews and take possession of whatever please them. Should the owner make the least opposition in defense of his property, he incurs the danger of atoning for it with his life... If... a Jew shows himself in the street during the three days of the Katel (Muharram)…, he is sure to be murdered.[38]
On 16 May 1940 in Norway, the
Fascist Italy
In 1938, under pressure from the Nazis, the
After 1943, when Northern Italy was occupied by the Nazis, Italian Jews were rounded up and became victims of the Holocaust.
Nazi Germany
German praise for America's system of
Under the General Government of
During the 1930s and 1940s, Jews in Nazi-controlled states were forced to wear something that identified them as Jewish, such as a yellow ribbon or a star of David, and along with Romas (Gypsies), they were subjected to discrimination by the racial laws. Jewish doctors were not allowed to treat Aryan patients and Jewish professors were not permitted to teach Aryan pupils. In addition, Jews were not allowed to use any form of public transportation, besides the ferry, and they were only allowed to shop in Jewish stores from 3–5 pm. After Kristallnacht ("The Night of Broken Glass"), the Jews were fined 1,000,000,000 ℛ︁ℳ︁ for the damage which was done by Nazi troops and SS members.
Between 1939 and 1945, at least 1.5 million
While the treatment of factory workers or farm hands often varied depending on the individual employer, Polish laborers, as a rule, were compelled to work longer hours for lower wages than Western Europeans – in many cities, they were forced to live in segregated barracks behind barbed wire. Social relations with Germans outside work were forbidden, and sexual relations (Rassenschande or "racial defilement") were punishable by death.[50]
Other countries
Canada
Racial segregation was widespread and deeply imbedded into the fabric of Canadian society prior to the Canadian constitution of 1982. Multiple court decisions, including one from the Supreme Court of Canada in 1939, upheld racial segregation as valid. The last black specifically segregated school closed in Ontario in 1965, while the last black specifically segregated school closed in Nova Scotia in 1983. The last racially segregated Indigenous school closed in 1996 in Saskatchewan.[51]
Canada has had multiple white only neighbourhoods and cities, white only public spaces, stores, universities, hospitals, employment, restaurants, theatres, sports arenas and universities. Though the black population in Canada was significantly less than the black population in the United States, severe restrictions on black people existed in all forms, particularly in immigration, employment access and mobility. Unlike in the United States, racial segregation in Canada applied to all non-whites and was historically enforced through laws, court decisions and social norms with a closed immigration system that barred virtually all non-whites from immigrating until 1962. Section 38 of the 1910 Immigration Act permitted the government to prohibit the entry of immigrants "belonging to any race deemed unsuited to the climate or requirements of Canada, or of immigrants of any specified class, occupation or character."[51]
Racial segregation practices extended to many areas of employment in Canada. Black men and women in Quebec were historically relegated to the service sector regardless of their educational attainment. White business owners and even provincial and federal government agencies often did not hire black people, with explicit rules preventing their employment. When the labour movement took hold in Canada near the end of the 19th century, workers began organizing and forming trade unions with the aim of improving the working conditions and quality of life for employees. However, black workers were systematically denied membership to these unions, and worker's protection was reserved exclusively for whites.[51]
Germany
In fifteenth-century north-east Germany, people of
South Africa
The
Apartheid laws can be generally divided into following acts. Firstly, the
Uprisings and protests against apartheid appeared immediately when apartheid arose. As early as 1949, the Youth League of the African National Congress (ANC) advocated the ending of apartheid and suggested fighting against racial segregation by various methods. During the following decades, hundreds of anti-apartheid actions occurred, including those of the Black Consciousness Movement, students' protests, labor strikes, and church group activism etc. In 1991, the Abolition of Racially Based Land Measures Act was passed, repealing laws enforcing racial segregation, including the Group Areas Act.[54] In 1994, Nelson Mandela won in the first multiracial democratic election in South Africa. His success fulfilled the ending of apartheid in South African history.
United States
In the United States,
While the U.S. Supreme Court majority in the 1896 Plessy v. Ferguson case explicitly permitted "separate but equal" facilities (specifically, transportation facilities), Justice John Marshall Harlan, in his dissent, protested that the decision would "stimulate aggressions ... upon the admitted rights of colored citizens", "arouse race hate", and "perpetuate a feeling of distrust between [the] races. Feelings between Whites and Blacks were so tense, even the jails were segregated."[60]
Elected in 1912, President Woodrow Wilson tolerated the extension of segregation throughout the federal government that was already underway.[61] In World War I, Blacks were drafted and served in the United States Army in segregated units.[62] The U.S. military was still heavily segregated in World War II. The air force and the marines had no Blacks enlisted in their ranks. There were Blacks in the Navy Seabees. The army had only five African-American officers.[63] In addition, no African-American would receive the Medal of Honor during the war, and their tasks in the war were largely reserved to noncombat units. Black soldiers had to sometimes give up their seats in trains to the Nazi prisoners of war.[63]
A club which was central to the
On 11 September 1964, John Lennon announced the Beatles would not play to a segregated audience in Jacksonville, Florida.[67] City officials relented following this announcement.[67] A contract for a 1965 Beatles concert at the Cow Palace in California specifies that the band "not be required to perform in front of a segregated audience".[67]
American sports were racially segregated until the mid-twentieth century. In baseball, the "Negro leagues" were established by Rube Foster for non-white players, such as Negro league baseball, which ran through the early 1950s.[68] In basketball, the Black Fives (all-black teams) were established in 1904, and emerged in New York City, Washington, D.C., Chicago, Pittsburgh, Philadelphia, and other cities. Racial segregation in basketball lasted until 1950 when the NBA became racially integrated.[69]
Many U.S. states banned
Institutionalized racial segregation was ended as an official practice during the
By 1968, all forms of segregation had been declared unconstitutional by the
Historic cases (1970s to present)
Bahrain
On 28 April 2007, the
Sadiq Rahma, technical committee head, who is a member of Al Wefaq, said: "The rules we are drawing up are designed to protect the rights of both the families and the Asian bachelors (..) these labourers often have habits which are difficult for families living nearby to tolerate (..) they come out of their homes half dressed, brew alcohol illegally in their homes, use prostitutes and make the neighbourhood dirty (..) these are poor people who often live in groups of 50 or more, crammed into one house or apartment," said Mr Rahma. "The rules also state that there must be at least one bathroom for every five people (..) there have also been cases in which young children have been sexually molested."[84]
Bahrain Centre for Human Rights issued a press release condemning this decision as discriminatory and promoting negative racist attitudes towards migrant workers.[83][85] Nabeel Rajab, then BCHR vice president, said: "It is appalling that Bahrain is willing to rest on the benefits of these people's hard work, and often their suffering, but that they refuse to live with them in equality and dignity. The solution is not to force migrant workers into ghettos, but to urge companies to improve living conditions for workers – and not to accommodate large numbers of workers in inadequate space, and to improve the standard of living for them."[83][85]
Canada
Until 1965, racial segregation in schools, stores and most aspects of public life existed legally in Ontario, Quebec and Nova Scotia, and informally in other provinces such as British Columbia.[86]
Since the 1970s, there has been a concern expressed by some academics that major Canadian cities are becoming more segregated on income and ethnic lines. Reports have indicated that the inner suburbs of post-merger
The
A long-standing practice of national segregation has also been imposed upon the commercial salmon fishery in British Columbia since 1992 when separate commercial fisheries were created for select aboriginal groups on three B.C. river systems. Canadians of other nations who fish in the separate fisheries have been arrested, jailed and prosecuted. Although the fishermen who were prosecuted were successful at trial in R v Kapp,[92] this decision was overturned on appeal.[93]
Fiji
Two military coups in Fiji in 1987 removed a democratically elected government led by Indo-Fijians.[94] This coup was supported principally by the ethnic Fijian population.
A new constitution was promulgated in 1990, establishing Fiji as a republic, with the offices of President, Prime Minister, two-thirds of the Senate, and a clear majority of the House of Representatives reserved for ethnic Fijians; ethnic Fijian ownership of the land was also entrenched in the constitution.[95] Most of these provisions were ended with the promulgation of the 1997 Constitution, although the President (and 14 of the 32 Senators) were still selected by the all-indigenous Great Council of Chiefs. The last of these distinctions were removed by the 2013 Constitution.[96]
Fiji's case is a situation of de facto racial segregation,[97] as Fiji has a long complex history of more than 3500 years as a divided tribal nation, with unification under 96 years of British rule also bringing other racial groups, particularly immigrants from the Indian subcontinent.
Israel
Israeli Declaration of Independence proclaims equal rights to all citizens regardless of ethnicity, denomination or race. Israel has a substantial list of laws that demand racial equality (such as prohibition of discrimination, equality in Employment, libel based on race or ethnicity).[98] There is however, in practice, significant institutional, legal, and societal discrimination against the country's Arab citizens.[99]
In 2010, the
Due to many cultural differences, and animosity towards a minority perceived to wish to annihilate Israel, a system of passively co-existing communities, segregated along ethnic lines has emerged in Israel, with Arab-Israeli minority communities being left "marooned outside the mainstream". This de facto segregation also exists between different Jewish ethnic groups ("edot") such as
Kenya
The end of
Liberia
The Constitution of Liberia limits Liberian nationality to Negro people[110] (see also Liberian nationality law).
While Lebanese and Indian nationals are active in trading, as well as in the retail and service sectors, and Europeans and Americans work in the mining and agricultural sectors, these minority groups with long-tenured residence in the Republic are precluded from becoming citizens as a result of their race.[111]
Malaysia
Malaysia is also not a signatory of the International Convention on the Elimination of All Forms of Racial Discrimination (ICERD), one of the only few countries in the world not to do so. A possible ratification in 2018 led to an anti-ICERD mass rally by Malay supremacists at the country's capital to prevent it, threatening a racial conflict if it does happen.[114]
The privileges mentioned herein covers—few of which—the economical and education aspects of Malaysians, e.g. the Malaysian New Economic Policy; an economic policy criticised by Thierry Rommel, who headed a European Commission's delegation to Malaysia, as an excuse for "significant protectionism"[115][116] and a quota maintaining higher access of Malays into public universities.
Such racial segregation policies have caused significant rates of human capital flight (brain drain) from Malaysia. A study by Stanford University highlighted that among the main factors behind the Malaysian brain drain include social injustice. It stated that the high rates of emigration of non-bumiputera Malaysians from the country is driven by discriminatory policies that appear to favour Malays/Bumiputeras—such as providing exclusive additional assistance in starting businesses and educational opportunities.[117]
Mauritania
Slavery in Mauritania was finally criminalized in August 2007.[118] It was already abolished in 1980, although it was still affecting the black Africans. The number of slaves in the country was not known exactly, but it was estimated to be up to 600,000 men, women and children, or 20% of the population.[119][120]
For centuries, the so-called
United Kingdom
Although racial segregation was never made legal in the UK, occasionally pubs, workplaces, shops and other commercial premises operated a "colour bar" where non-white customers were banned from using certain rooms and facilities.[124] Segregation also operated in the 20th century in certain professions,[125] in housing and even at Buckingham Palace.[126] The colour bar in pubs was deemed illegal by the Race Relations Act 1965 but other institutions such as members' clubs could still bar people because of their race until a few years later.
The United Kingdom nowadays has no legally sanctioned system of racial segregation and has a substantial list of laws that demand racial equality.[127] However, due to many cultural differences between the pre-existing system of passively co-existing communities, segregation along racial lines has emerged in parts of the United Kingdom, with minority communities being left "marooned outside the mainstream".[128]
The affected and 'ghettoised' communities are often largely representative of Pakistanis, Indians and other Sub-Continentals, and has been thought to be the basis of ethnic tensions, and a deterioration of the standard of living and levels of education and employment among ethnic minorities in poorer areas. These factors are considered by some to have been a cause of the 2001 English race riots in Bradford, Oldham and Harehills in northern England which have large Asian communities.[129][130]
There may be some indication that such segregation, particularly in residential terms, seems to be the result of the unilateral 'steering' of ethnic groups into particular areas as well as a culture of vendor discrimination and distrust of ethnic minority clients by some estate agents and other property professionals.
United States
De facto segregation in the United States has increased since the civil rights movement, while official segregation has been outlawed.[132] The Supreme Court ruled in Milliken v. Bradley (1974) that de facto racial segregation was acceptable, as long as schools were not actively making policies for racial exclusion; since then, schools have been segregated due to myriad indirect factors.[132]
Dan Immergluck writes that in 2002 small businesses in black neighborhoods still received fewer loans, even after accounting for businesses density, businesses size, industrial mix, neighborhood income, and the credit quality of local businesses.[141] Gregory D. Squires wrote in 2003 that it is clear that race has long affected and continues to affect the policies and practices of the insurance industry.[142] Workers living in American inner cities have a harder time finding jobs than suburban workers.[143]
Some academics have labeled the desire of many whites to avoid having their children attend academically inferior integrated schools as being a factor in "
Yemen
In
See also
- Afrophobia
- Amity-enmity complex
- Black Lives Matter
- Black nationalism
- Black power
- Black power movement
- Black separatism
- Black supremacy
- Caste
- Discrimination
- Discrimination based on skin color
- Ethnic nationalism
- Ethnocentrism
- In-group and out-group
- Nationalism
- Nativism (politics)
- Racial discrimination
- Racial hierarchy
- Racial nationalism
- Racism
- Supremacism
- White nationalism
- White supremacy § White separatism
- Xenophobia
Notes
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:|work=
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Further reading
- Brook, Thomas (1997). Plessy v. Ferguson: A Brief History with Documents. Boston: Bedford Books.
- Chin, Gabriel J. (1996). "The Plessy Myth: Justice Harlan and the Chinese Cases". Iowa Law Review. 82: 151. SSRN 1121505.
- Elliott, Mark (2006). Color-Blind Justice: Albion Tourgée and the Quest for Racial Equality from the Civil War to Plessy v. Ferguson. New York: ISBN 978-0-19-518139-5.
- Fireside, Harvey (2004). Separate and Unequal: Homer Plessy and the Supreme Court Decision That Legalized Racism. New York: Carroll & Graf. ISBN 978-0-7867-1293-9.
- Grigoryeva, Angelina; Ruef, Martin (August 2015). "The Historical Demography of Racial Segregation". S2CID 55724945.
- Hutt, William Harold (2007). The economics of the colour bar. Auburn, Alabama: The Ludwig von Mises Institute.
- Lofgren, Charles A. (1987). The Plessy Case: A Legal-Historical Interpretation. New York: Oxford University Press.
- Medley, Keith Weldon (2003). We As Freemen: Plessy v. Ferguson. Gretna, LA: Pelican. ISBN 978-1-58980-120-2.
- Nightengale, Carl H. (2012). Segregation: A Global History of Divided Cities. Chicago, London: University of Chicago Press. ISBN 978-0-226-58074-6.
- Raffel, Jeffrey. Historical dictionary of school segregation and desegregation: The American experience (Bloomsbury, 1998) online
- Tushnet, Mark (2008). I dissent: Great Opposing Opinions in Landmark Supreme Court Cases. Boston: Beacon Press. pp. 69–80. ISBN 978-0-8070-0036-6.
- Anderson, Carol (2016). White Rage: The Unspoken Truth of Our Racial Divide. Bloomsbury USA ISBN 978-1-63286-413-0