Wikipedia:Administrators' noticeboard/IncidentArchive886

StQuery2 (talk · contribs) is a sock of StudentQuery (talk · contribs). [15]

Please block, and hope, for the love of God, after the massive attempts at explaining wikipedia rules [16] [17], they'll finally get the message and appeal in the appropriate way. Or CIR. 88.104.21.80 (talk) 22:14, 20 May 2015 (UTC)

The appropriate place to file this complaint would be at

talk

) 22:20, 20 May 2015 (UTC)

No need to further burden our overworkd SPI board: I have blocked as an obvious duck sock and will explain to the user how to post an unblock request on his original acct. -- Diannaa (talk) 00:07, 21 May 2015 (UTC)

At 13.10 on 18 May,

Two days later (not long after he deleted an edit summary with the absurd claim that the word "idiot" was "Grossly insulting, degrading, or offensive", see above):

• 19:18, 20 May 2015 Ritchie333 (talk | contribs) blocked 186.9.131.35 (talk) with an expiry time of 72 hours (anon. only, account creation blocked, cannot edit own talk page) (Best known for IP)
• 18:39, 20 May 2015 Ritchie333 (talk | contribs) blocked 186.9.135.203 (talk) with an expiry time of 1 week (anon. only, account creation blocked, cannot edit own talk page) (Wikipedia:Long-term abuse/Best known for IP)

186.9.128.182 (talk) 02:41, 21 May 2015 (UTC)

I can't help but think this is the same person, under yet another IP, misusing the word "abuse" in efforts to get Ritchie in trouble. Are you the same IP that called someone an idiot in an edit summary? I can't imagine anyone else but that IP who wrote it knowing about it or caring about it (it was only active for a few hours), let alone feeling that the removal of a personal attack was somehow detrimental to the website. Sergecross73 msg me 02:55, 21 May 2015 (UTC)

The revision delete policy is very clear, and Ritchie333 violated it. The blocking policy is equally clear, and Ritchie333 violated it having already shown that he understood it. I note that you have blocked someone you were involved in a content dispute with and made personal attack against as well. Perhaps it's no wonder that you don't understand what "abuse" means. 186.9.134.98 (talk) 03:12, 21 May 2015 (UTC)

Three IP editors from the same wireless carrier in Chile, using similar idiomatic English and posting on the same topic. Obviously these are three completely different and unrelated individuals.

talk

) 03:05, 21 May 2015 (UTC)

This just screams

WP:EVASION. - Knowledgekid87 (talk

) 03:19, 21 May 2015 (UTC)

And do Ritchie333's actions scream "abuse", or do they merely whisper it? 186.9.134.98 (talk) 03:22, 21 May 2015 (UTC)

I see now, maybe you should just create an account? The problem is the IP you are using enables anyone to edit Wikipedia from it. There has been a history of abuse with the IP address you are using so as I said account creation would be best. - Knowledgekid87 (talk) 03:30, 21 May 2015 (UTC)

Once this editor decided to edit an article, please see to it that the article don't appear messy. This is what this editor did and I even leave a message for her-https://en.wikipedia.org/wiki/User_talk:QuartierLatin1968 and also Howicus https://en.wikipedia.org/wiki/User:Howicus got rid of one section and I would like to talk to him but he said in his userpage he doesnot like to be able to access wikipedia becoz he goes to skol- quite sketchy not be responsible for what he did so make excuses. If I only know these people with their names revealed the people who are victimized by wikipedia will be very happy... this is a problem with your systemToweringpeaks3 (talk) 05:41, 22 May 2015 (UTC)

Apparently I'm about to be reported to the White House for either warning him about not threatening off-wiki action, or removing non-reliable references from a BLP, I'm not sure which. Can someone else take a look at this, please? --SarekOfVulcan (talk) 12:50, 22 May 2015 (UTC)

Blocked by Floq; see thread Wikipedia:Administrators' noticeboard/Incidents#User talk:Toweringpeaks3. -- Diannaa (talk) 13:59, 22 May 2015 (UTC)

The user Hijiri88 posted this message today on the talk page of the article Korean influence on Japanese culture. He says that he will not speak to me anymore regarding an on-going content dispute and will instead ask for me to be topic-banned. However, my edits are constructive and it's hard to see what justification there is for Hijiri's attitude here. There is good reason to believe that the greater problems lie with Hijiri. Therefore, I am in turn requesting a topic ban for Hijiri from the article "Korean influence on Japanese culture" as a result of problematic behavior over the past year, including a very long-term pattern of incivility and battleground behavior. Although Hijiri has exhibited similar behavior in some other articles, cataloging it all would take too long, so I'll keep it relatively short and stick to issues relating to this one article.

Recently the user TH1980 began to make some reliably-sourced additions to the article Korean influence on Japanese culture, but Hijiri immediately began edit warring with him without consensus to delete the material. He reverted the same material TH1980 and I were adding five times in a 24-hour period. While reverting, Hijiri made uncivil and false claims in his edit summaries, repeatedly accusing TH1980 of being a sockpuppet despite having no evidence to support his claim. Hijiri also made uncivil comments to him in the talk page, including asking TH1980, "Who are you, and which other accounts have you used?"

If Hijiri was just having one bad day it would be different, but this has actually been going on for months and months. To see how long this has been going on, consider that way back in June of 2014 Hijiri created an attack page in his sandbox. The page had no purpose but to defame other Wikipedia users who had edited the article Korean influence on Japanese culture as being "POV pushers" and "sockpuppets". This attack page still exists, and now TH1980 is also on the list, who Hijiri claims is an "anti-Japanese" sockpuppet. It needs to be stressed that Hijiri has offered no proof for his nasty accusations and none of these users were ever proven to have engaged in sockpuppetry.

I imagine TH1980, as a Wikipedia user in good standing, wanted to play a productive role in editing the article, but how can he work with Hijiri when Hijiri assumes bad faith so openly that Hijiri repeatedly accuses him of being a sockpuppet to his face? I joined the conversation later and after making one constructive comment Hijiri immediately threatened me, telling me, "you need to be blocked per WP:CIR immediately". Hijiri continued to speak to me in an uncivil manner, including his comments like "learn to speak frickin' English" and "Please learn to speak English". I know how to speak English, so how many times is he going to tell me that? He also said, "I was about to close this comment with "you bloody buffoon"". By saying this, he actually did close the comment with "you bloody buffoon". He told me, "Why can't you get it through your thick skull" that Yamanoe Okura was not a Korean, in spite of the fact that numerous reliable sources, including the Cambridge History of Japan and articles by Roy Andrew Miller, do describe him as "a Korean". When I thanked TH1980 for his edits, Hijiri left a threatening message on my talk page and told me to "grow the hell up". He then made a completely fallacious statement and told me "if you are too stupid to understand that ... well". He openly assumes bad faith when he tells me, "I am only agreeing to post this here... so that constructive discussion can take place on the talk page. You have already demonstrated that you are incapable of this."

Now take a look at this clearly-disruptive comment he posted directly into the article. Hijiri deleted a reliable source while claiming that it was "twisted to say what the Korean ultranationalists who still seem to be running this page wanted it to say". Actually, Hijiri seems to accuse everyone who disagrees with him of POV-pushing or having a hidden agenda. Hijiri claimed that the reason why a "Chinese influence on Japanese culture" article does not exist is because "Chinese nationalists are apparently not insecure enough that they need to go onto English Wikipedia and denigrate another country's culture". At the same time in a related article he again called TH1980 a "Korean/anti-Japanese POV-pushing SPA" and called me an "incompetent user". He constantly accuses people who disagree with him of racism. He has accused both TH1980 and myself of "borderline racism". However, as the user Andrew Davidson said to Hijiri in one discussion about the article, "As for righting great wrongs, you seem to be the one on a mission".

On top of all this, perhaps one of the most serious problems with Hijiri's conduct on the article is his constant use of intimidation and threats against people he disagrees with. I myself have been threatened by him with administrative action literally over a dozen times in this particular article, including on these two occasions among others... "you would probably need to be either banned or blocked. You managed to avoid this result last time", and "I would take you to ANI and ask for a topic-ban, but on what topic would such a ban be? ALL Wikipedia editors are permanently banned from "original research" to begin with. Is it a block you want?" What is notable about these two threats is that they were issued against me BEFORE I had even edited the article in question. I was threatened with administrative action only because I commented on the article. I have never been blocked from Wikipedia before, so there is no reason why I should have been threatened this many times. Incidentally, Hijiri was warned by another user about making threats against me on a different article, but despite this Hijiri can barely make a single post nowadays without threatening me with administrative sanctions.

Hijiri also has problems with using sources, which he often does not read before citing. Perhaps most egregious of all was a whopping 1,000 word post he made rebutting an article which he admits at the beginning "I haven't read". It's a waste of others users time when Hijiri spends so long critiquing sources he hasn't even read. Unlike Hijiri I had read the article in question, so I quoted a relevant section to him. Surely a normal user would have thanked me for verifying the source, but Hijiri just launched into a long tirade against me. Again he accuses me of original research just for quoting a scholarly work in the talk page. Even when I told Hijiri that he should only criticize sources after reading them he responded "the only legal way I can access most of these English-language academic sources from American and European publishers is by ordering them off Amazon... how may I ask do you expect me to judge these sources on their own merits?." Why does Hijiri delete and criticize sources he has not read? Well, once recently the user Nishidani added new information into the article on Yamanoe no Okura and Hijiri immediately began to delete portions of it. After being questioned about the matter by Nishidani, Hijiri admitted that he had deleted the sourced information because he had mistakenly believed that I was the one who had added it to the article. Hijiri notes here he was aware that it "violates AGF to assume Curtis has misread and misunderstood a source I haven't myself read". I think it's natural Wikipedia policy, however, that sources cited should be read and judged on their own merits. One shouldn't delete reliably sourced information just because one doesn't like the editor who puts it in the article, as Hijiri fully admits to doing here.

As you can see, a large percentage of the comments Hijiri made in the talk page, and even in the article itself, are hostile and abusive. Furthermore. Hijiri has done very little to improve the article. Virtually all his edits to the article are just reckless blankings and deletions even of sourced text. Sometimes he is so eager to delete things that he cuts sentences right in half making their meaning incomprehensible. Wikipedia is supposed to be based on collaborative editing, but Hijiri spends more of his time trying to intimidate other users than collaborate with them. I would like the admins to review the above evidence and ask the question as to whether this uncivil and overly confrontational behavior is actually constructive to the goal of improving the article rather than being disruptive.

• Support topic ban as the proposer.CurtisNaito (talk) 20:31, 15 May 2015 (UTC)

Well, I read your entire argument which is well constructed. My question is, how broad or how narrow is the topic ban you are proposing? Is it only for this article or are you arguing for a topical area that would contain multiple articles? Liz ^{Read! Talk!} 22:19, 15 May 2015 (UTC)

When I was reading the page, it didn't have Snow Rise's comment and your response posted but that is what I was trying to address with my comment. Liz ^{Read! Talk!} 22:22, 15 May 2015 (UTC)

I think he should be page-banned from the article Korean influence on Japanese culture. To be honest, I considered asking for something broader, but I was worried the admins wouldn't read it all, because there was an awful lot of dubious behavior to document. Therefore, I decided to stay focused only on issues relating to this one page. If you look below, user Snow Rise says, "I would have supported a topic ban on subjects relating to Japanese history and culture, broadly construed". Therefore, I am proposing only a page ban, whereas Snow Rise appears to be proposing a wide-ranging topic ban. Which of these two ultimately occurs is something that I will leave to the discretion of the relevant admins.CurtisNaito (talk) 22:28, 15 May 2015 (UTC)

• Support While the above is a tad TLDR, it builds a convincing case that Hijiri is not here to work with others, but has major
  WP:OWNership issues. It does look like he's deliberately making it impossible for others to contribute to the article, and the unsubstantiated accusations and rude, dismissive comments, as well his behavior in the actual article text itself, indicates to me that he needs to be removed from this topic so quality work can commence. As someone who has never edited the area before, I don't have a pony in this race, but the behavior outlined above, as evidenced by the diffs, is unacceptable. --Jayron32
  20:56, 15 May 2015 (UTC)

Sorry, if you want I can shorten it down. What parts are most pertinent?CurtisNaito (talk) 20:57, 15 May 2015 (UTC)

• Support I am not a Korean/anti-Japanese POV pusher. Edits like this suggest Hijiri is not editing constructively. A topic ban would be the right solution here.TH1980 (talk) 21:07, 15 May 2015 (UTC)

I assume you are aware now that Hijiri88 has attacked you directly in his sandbox as well. My belief is that that whole page is an attack page which should be deleted.CurtisNaito (talk) 21:16, 15 May 2015 (UTC)

@CurtisNaito That is just deplorable on Hijiri88's part. I agree that his sandbox page should be deleted.TH1980 (talk) 02:41, 16 May 2015 (UTC)

• Comment I should add that, in spite of Hijiri's constant threats to have me topic-banned, it seems to me that Hijiri is more prone to dubious behavior than I am. Just within the last few months Hijiri has been described by other respected Wikipedia users as an editor who does not demonstrate "basic competence as per WP:CIR"(
  Erpert), and who was told, under threat of sanctions, to "adopt a more collaborative approach to editing."(SilkTork) I have not verified the accuracy of all of these allegations, but even so Hijiri's threats and personal attacks against other editors are surely not collaborative behavior.CurtisNaito (talk
  ) 21:24, 15 May 2015 (UTC)

Those quotes from John Carter should be stricken out. He himself was demonstrating CIR issues and "gross incivility" in that dispute, and using his disruptive tactics as "evidence" only hurts your case. ミーラー強斗武 (StG88ぬ会話) 04:24, 16 May 2015 (UTC)

• Support Technically this is a pageban, not a topic ban. Personally, I would have supported a topic ban on subjects relating to Japanese history and culture, broadly construed, since this is obviously an area where Hijiri cannot edit collaboratively with others and I suspect we shall be seeing him here again soon on a similar topic. But I agree that CN has made his case here, and I have now seen enough content/personal disputes involving Hijiri on the noticeboards and elsewhere to know how willing he is to misrepresent the record to try to shoehorn in his preferred approach to content, sometimes seemingly without fully realizing that he is spinning the facts. A message needs to be sent here, since Hijiri has a tendency to pretty much universally reject or rationalize away any criticism of his behaviour. Snow ^{let's rap} 22:01, 15 May 2015 (UTC)

I was thinking of proposing that, but I didn't largely because I think the admins, in accordance with TLDR, often stop reading a post when it becomes too long. I think Hijiri has engaged in the same sorts of battleground behavior in other articles, but documenting that would take so long that no admin would want to read it all.CurtisNaito (talk) 22:05, 15 May 2015 (UTC)

Unfortunately, the noticeboards have already seen an abundance of evidence of Hijiri's tendentiousness in this area. But as he is facing a pageban here and the possibility of two more in a thread above, I hope he will take the message with whatever narrower sanctions he might receive (or narrowly avoid, if that proves the case) and try to reach towards consensus and middle-ground solutions instead of the type of approach that has brought him here repeatedly. If he doesn't, I'm sure someone will propose a broader TBAN next time he is back here (as it will probably be for issues in the same content area). But as to the TLDR, yeah, I would definitely work on streamlining your presentation next time you might have to post here, even if you have a lot of evidence to provide; I very likely would not have slogged through all of that if I had not been pinged and was not familiar with the editor in question. Snow ^{let's rap} 22:48, 15 May 2015 (UTC)

Well, I could delete or box some of it now if you want. You said before that you support my proposal, so what was it from the above post that convinced you? If there are some parts which are not relevant, I can take them out now if you want.CurtisNaito (talk) 22:52, 15 May 2015 (UTC)

• Support Topic Ban (non admin) After reading what CurtisNaito wrote, and looking at the diffs, there is no question that an Topic ban is needed, and it should be an indef one. After reading a few sections dealing with Hijiri88 behaviour I believe a indef topic ban broadly defined is in order, but the op didnt ask for it. Violations of
  WP:NPA by Hijiri88 have clearly been shown. AlbinoFerret
  23:46, 15 May 2015 (UTC)
• Note My "battleground behaviour" has been limited to telling CurtisNaito he is misusing sources and pointing out that many of the other editors he agrees with are obvious sockpuppets. I have spent almost two years trying to explain Wikipedia's sourcing policies to CurtisNaito, and he still doesn't get it. If anyone needs a topic ban it's CurtisNaito from ancient history articles. He has been wasting a massive amount of time on the part of other, more constructive editors like me,
  assumed the same is true here. Hijiri 88 (聖やや
  ) 00:06, 16 May 2015 (UTC)

Excuse me, "revenge"? Would you care to strike that comment, please? I have never been in any kind of content or personal dispute with you anywhere on the project, and every single time I have taken part in a community discussion involving you, it has been because A) I was pinged there -- and three of those pings were made by you (1,2, 3), apparently because you thought my support for the content argument you made would extend to support for your behaviour broadly, which it did not and which I kept telling you well past each of those pings and your efforts to imply to others that my perspectives supported yours) -- and B) the discussion was taking place in a central community forum anyway. To the best of my knowledge AlbinoFerret has also never been in a content dispute with you for which he would be seeking revenge, nor do either of us have the least bit of history of developing content or policy disputes into personal grudges (ironically the very behaviour that has brought you to these noticeboards repeatedly and which you have been warned about by administrators (I have never in my time editing on the project been accused of such behaviour and certainly never received an administrative warning of that nature, nor of any sort, ever). Contrary to your statement (which is predicated on a claim to knowledge you could not possibly have) I did read over the discussions and evidence presented here in detail, and issued my opinion accordingly, which is the sum total of any "involvement" I've ever had with you anywhere.

This kind if behaviour (misrepresenting the perspectives of other editors and the motives of the community members that try to rein you in) is exactly the kind of thing that has made you the subject of so many different community discussions and administrative efforts to control your tendency to needlessly personalize discussions and adopt a battleground perspective to those who don't agree with you or are have concerns about the amount of editorial energy that gets sucked up by your combative behaviour -- and threads on that topic are essentially the full extent of my experience with you. So, what exactly am I meant to be seeking "revenge" for? Please be advised that making accusations of bad-faith actions for which you cannot provide evidence in the forms of diffs is considered a

WP:Personal attack

under policy, so if this is really the road you want to go down, feel free to see where it gets you; I guaruntee you that it's not going to help your case in this thread...

In the meantime, your efforts at misdirection and misrepresentation of other community members, which grow increasingly thin in general, have in this case devolved into outright lies about the degree and nature of my involvement with you on this project, so I would very much appreciate a retraction. And if you don't want my honest opinion of your behaviour, stop pinging me into discussions that review your behaviour as someone who supposedly will corroborate your positions! Snow ^{let's rap} 02:07, 16 May 2015 (UTC)

Fine. Maybe not "revenge". You radically misread the Kokuchukai dispute as being a content dispute between two users with opposing POVs (as has the user you think has a POV opposibg mune) and the exact same thing has happened here. CurtisNaito thinks @

WP:V (among others) to him. (Ironically, this is exactly the same as the Kokuchukai article.) Please actually read the discussion in question before supporting one party's request that another be page-banned. Hijiri 88 (聖やや

) 03:48, 16 May 2015 (UTC)

Civility and cooperation are as essential to competence as understanding of content policies, and it's not an either/or situation -- you need to be able to know how to parse community consensus and do it without resorting to insulting those who see the matter differently -- argue the point, not the traits of the other editor, no matter how steamed you get. You make this all way too personal, and way too fast. If yours is the perspective that truly aligns with consensus (broad and local), then in the vast majority of cases, your approach will be adopted in the long run, provided you keep your cool and argue dispassionately. My support for the topic/page ban stems from the fact that questions of Japanese cultural identity seem to set your fuse short, and I believe in utilizing the minimally-effective sanction -- otherwise I would recommended a block for incivility, personal attacks, and inability to assume good faith. Snow ^{let's rap} 05:21, 16 May 2015 (UTC)

• Oppose until underlying issue examined It is clear that Hijiri88 is using the wrong tactics (do not discuss editors on article talk pages, and do not use excited language), but I am concerned that the diffs might show that Hijiri88 is exhausted from dealing with problematic editors, and the proposed topic ban might be aimed in the wrong direction. For example, the "learn to speak frickin' English" diff looks like an "omg he was rude" moment, but the substance of the comment seems to be entirely accurate—Hijiri88 had commented on a source and its use of "Korean" as a noun to refer to a person; the response from CurtisNaito offers several items to reject Hijiri88's view, but each of the items is not what Hijiri88 had referred to. I clicked a few more links and did not see anything that could not be argued. Apart from raging at ANI, what dispute resolution has occured regarding the underlying issue? Johnuniq (talk) 01:50, 16 May 2015 (UTC)

That issue was already dealt with. At the time I hadn't checked the same source as Hijiri was using, but after I did it became clear that Miller does refer to Yamanoe Okura as "a Korean" using a noun, see here.CurtisNaito (talk) 01:56, 16 May 2015 (UTC)

The point is that you posted a diff showing someone using strong language, but on investigating the context it turns out that the language was provoked by blather that misrepresented the situation. That took place at the edit warring noticeboard, and what happened 24 hours later on an article talk page is irrelevant. Looking at the noticeboard again I see that Nishidani posted a very convincing statement (diff of tweak, search for "He was the descendent of a Kudara refugee who fled to Yamato" to see the comment) showing that, regardless of what Miller said, the above claim about Yamanoe Okura is absurd. Obviously the issue involves nationalistic POV pushing, but it is hard for those at ANI to determine whose removal would benefit the encyclopedia. Johnuniq (talk) 03:27, 16 May 2015 (UTC)

In regards to the original statement, I don't think there was cause for such controversy. The original source accurately noted that, "Another significant literary accomplishment of this period was the compilation of the Manyoshu... The Korean influence is also present in the anthology. One of the three main poets of the Manyoshu, Yamanoe Okura, it is now believed, was a Korean immigrant in Japan." The original text being put into the article said, "The poetry of Yamanoe Okura, a Korean who lived in Japan, demonstrates Korean influence on Japanese literature." There was no grounds to claim that any factual inaccuracies or misrepresentation occurred here.CurtisNaito (talk) 03:32, 16 May 2015 (UTC)

I am seconding

WP:BATTLEGROUND happening here which needs addressing, but this is carry over from the battleground in the scholarship in the area of Korean influence on Japanese Culture - some mechanism for allowing at least these two max/min POV needs to devised. Any resolution needs to find a way for both sides to have their say without the other side trying dismiss it out of hand. There needs at least needs to be at least a section in the article that describes the conflict between maximizing and minimizing. I wouldn't normally say "both sides" about any given topic area, but here the RS are divided into at least two clear camps; POV balance is going to very hard here. ForbiddenRocky (talk

) 05:54, 19 May 2015 (UTC)

• Support A 6 month ban on ALL Japanese related articles would be acceptable, Hijiri88 has made editing certain Japanese related articles so difficult by his bullying tactics that many editors will no longer edit those articles for fear of being dragged into this type of administrative action. It is not a matter at this point whether Hijiri88 is actually making constructive edits, the constant fighting that accompanies so many of the articles that Hijiri88 edits shows that there is a substantial problem with the manner in which Hijiri88 edits. Many editors have been dragged into prolonged, protracted debates which never should have happened in the first place......unless Hijiri88 is deliberately trying to cause problems which seems to be the case. Now Hijiri88 is running to other editors talk pages trying to drum up support when all of this could have easily been avoided. Using brute force to get your way even if you are right is not how editing is supposed to be done. Hijiri88 seems to get some sort of enjoyment out of drawing unsuspecting editors into one of these types of administrative actions. Even if the other editors are not as knowledgable about a subject it is not acceptable to constantly show how superior your knowledge is. What I do not understand is why Hijiri88 was allowed to continue doing this type of thing for so long. 119.94.99.143 (talk) 04:24, 16 May 2015 (UTC) — 119.94.99.143 (talk • contribs) has made few or no other edits outside this topic.

Hijiri88 here. Note that while I do not knoe for certain who the above Philippines(?)-based IP is, the repeated meme of "I don't know why Hijiri88 has been allowed get away with xyz" bears a close resemblance to what the site-banned user JoshuSasori and the indef-blocked user Kauffner have been repeating for the past two years in the attack site the former keeps on me. (I won't link to the blog itself because it gives my real name and, even more disturbingly, my parents' home address, but if anyone wants the details they are free to email me.) 182.249.3.142 (talk) 06:28, 16 May 2015 (UTC)

• • Typical response by Hijiri88, everyone is a sockpuppet out to get you, why would it matter were my IP is based, and if you did "knoe for certain" who I was what would you do, try to drag me through some sort of extended administrative action, and lacking that info your plan of attack is to try and convince other editors that I one of the large number of banned enemies from your past so that what I have to say here should be ignored. I am simply stating the obvious, that the type of editing that Hijiri88 uses is the cause of much of the problems being discussed here and on the many other administrative actions that Hijiri88 has been involved with. Hijiri88 is an experienced editor and knows exactly what not to do in order to keep this very thing from happening. Constantly giving Hijiri88 a free pass to ignore the rules and procedures of proper editing will pave the way for the next administrative episode.....im just saying....119.94.99.143 (talk) 10:58, 16 May 2015 (UTC)
• Oppose - while Hijiri88 can get carried away with CAPS/underline/bold/italics/etc, he shouldn't be topic or page banned. CurtisNaito, who has been misrepresenting sources, should. It was only a few weeks ago that CurtisNaito and TH1980 intentionally baited Hijiri88 to revert them, then turned around and reported him for breaking 3RR. That is battleground behavior. I also second what
  WP:POLEMIC. ミーラー強斗武 (StG88ぬ会話
  ) 04:55, 16 May 2015 (UTC)

@

WP:SHOUT

in this case, and probably in past interaction with CurtisNaito, but only because (as Nishidani alluded on his talk page) I have a tendency to take AGF too far and assuming that if I keep trying and trying (no matter how frustrating) I can eventually get through to Curtis and he will learn how to follow our guidelines and actually read sources before citing them. Longshot, I know.

Blanked the page myself, but I have no real problem with it getting deleted. I put my "search for the smoking gun" on-wiki to be transparent and encourage collaboration with my fellow non-sockpuppets. I'll keep the search up off-wiki anyway, since the two SPAs who showed up in February were/are almost certainly engaged in sockpuppetry and/or off-site collusion and still haven't been either CUed or blocked. The textbook SPA who made an account, created the article, and disappeared after a month was also super-suspicious.

TH1980 is admittedly much less of a certainty than those three --hence CurtisNaito constantly accusing me of AGF-violation by making sockpuppetry allegations being far out of proportion to the maybe three or four times I directly stated that I thought TH1980 was a sockpuppet -- but at the very least he/she is a tendentious editor who doesn't know how Wikipedia sourcing is supposed to work.

But I'll keep my sleuthing and record-keeping off-wiki from now on, I guess.

Hijiri 88 (聖やや) 05:45, 16 May 2015 (UTC) (Edited 06:28, 16 May 2015 (UTC) )

If Hijiri broke 3RR then that is at least as much evidence of his battleground behaviour as is it is evidence of same for parties which supposedly "made" him do it; he knew what he was doing and knew the rules of conduct involved, so any rebuff he got at 3RR he earned. But what concerns me more are the issues with civility and the fact that when Hijiri gets into these types of situations, they invariably seem to escalate to the point where community discussion becomes necessitated. You took part in the same discussions with CurtisNaito and managed to not to call anyone any names, opine on the hidden ulterior motives of other parties, threaten administrative action in combative terms, or otherwise needlessly inflame the situation. You and other editors managed restraint in the same context, so why should we permit a lower standard for Hijiri? Snow ^{let's rap} 05:57, 16 May 2015 (UTC)

@

WP:IDHT problems regarding sourcing and talk page etiquette? Does CurtisNaito deserve a block or ban for these? If the answer to any of these is "no", I would ask why not? Why would you be in favour of applying a (much!) lower standard to them than to me? Hijiri 88 (聖やや

) 07:14, 16 May 2015 (UTC)

This is a POV clash, and Naito's second attempt to get rid of Hijiri. It has the following elements.

• Curtis likes to add stuff that upsets Japanese national amour-propre, while Hijiri is defensive about Japan.
• In terms of POV, I am almost invariably on Naito's side, when I have the patience or masochism to follow these threads, and I disagree with Hijiri.
• When it actually comes to discussing edits in terms of
  WP:OR
  , etc., i.e. the fundamentals of policy, I come almost invariably down on Hijiri's side. This is somewhat paradoxical.
• The reason why, while sharing Naito's POV, I almost always agree with Hijiri, is simple. In my experience over several articles of the two interacting, (
  WP:TLDR prevarication or sidestepping. Hijiri, on the other hand, understands (somewhat too obsessively at times) policy, and knows what good solid sourcing for an encyclopedia consists of. Curtis's knowledge of Japanese topics looks like that of a high school enthusiast with no sense of critical method. So, if the board wants to get rid of the graduate and promote the teenager's cause, there's little I can do, other than saying I am quite prepared to document Naito's consistent overwhelmingly tedious obtusity, mendacity and prevarication. He is, as demanded, extremely well-mannered, and is, excuse the violation, wholly incapable of understanding the simplest technical objections to his approach (i.e. dumb to all remonstrance). He is totally innocent of any contact with scholarship, which deals in hypotheses and complexities, and is never, as he is, confident that a statement in a source can, ipso facto, be used regardless of its status (dubious or challenged) in the subject's history. I have corrected Hijiri on several occasions, and he, on each occasion, steps back, apologizes, or reflects. No such luck with Curtis. He repeatedly asserts he has read sources he clearly has not (see here, here, or here. The last was particularly memorable: when I cited a scholarly article to rebut his statement, he replied in 20 minutes saying it was good but not long enough. Well, the article is behind a paywall, is 19 pages long. Only a genius with megabucks could pony up, download, read closely the source, and then make a cogent reply in that exiguous time-span. He even went on to justify his original point citing 植村清二's 神武天皇(1957) and 門脇禎's 神武天皇 (1957) while admitting he hadn't read them, as 'biographies'. Neither work is a biography of that emperor). He's a prevaricator, who reads google snippets fished up as he searches for confirmation of his POV, and then creates an inimitably urbane ruckus when challenged. Hijiri is evidently ueber-exasperated. Nothing will wear out a passive-aggressive temper on the other hand. If you want to keep Curtis, while dispatching Hijiri, get CN a masochistic babysitter who knows the ABC, however, and is ready to keep cleaning up CN's messes. He is a massive waster of other editors' time.Nishidani (talk
  ) 09:55, 16 May 2015 (UTC)

• Oppose Hijiri88 has seen a lot of misconduct on these pages and those who have been opposing him they have been also involved in tag-team. I don't get if Hijiri88 should be topic banned. So many of these allegations have no links to actual discussion, and there is misjudgement of his actions. I am not going to support this topic ban. VandVictory (talk) 09:42, 16 May 2015 (UTC)
• Comment I must agree with
  WP:DR if it is going to be resolved. Giving Hijiri a page ban won't resolve other editors' dispute with Naito's sourcing problems. Liz ^{Read! Talk!}
  14:37, 16 May 2015 (UTC)

How can you tell who is "knowledgeable about the subject" though? I have contributed to the article far more than anyone else, so why don't I qualify as "knowledgeable about the subject"? I have contributed more "good" rated articles on Japanese history than all my critics combined.CurtisNaito (talk) 15:27, 16 May 2015 (UTC)

Curtis, I found your above assertion that you have contributed more toward Japanese history articles than the rest of us combined, based solely on the number of pages (heavily contributed to by other users, mind you) that you happen to have nominated for GA status (!), somewhat offensive. Please name a single article on Japanese history that you created and/or were the main contributor to that is superior to

Talk:Kenji Miyazawa/redraft, Shinsen Man'yōshū, Asukai Masatsune, Utsunomiya Yoritsuna and Fujiwara no Kiyosuke combined -- and that's just my work (and a little of Nishidani's) over the past month or so. No, wait: your mention of "Japanese history" is completely off-topic -- name a single article on Japanese history before the eighth century that you created and/or were the main contributor to that is superior to those articles, please. Hijiri 88 (聖やや

) 10:36, 17 May 2015 (UTC)

I was the main contributor to both of the articles relating to Japanese history that I successfully nominated for "good article" status this year. They didn't deal with issues before the eighth century, but I don't believe you have successfully nominated any good articles from that period either. I'm not so sure any of the articles you just linked above would pass "good article" status review, though if you disagree you could try nominating them.CurtisNaito (talk) 10:41, 17 May 2015 (UTC)

@Liz:In regards to expertise on the subject, which version of the article is more professionally written and sourced, my version, or Nishidani's version?CurtisNaito (talk) 17:56, 16 May 2015 (UTC)

I think we should distinguish between allegations and evidence though. So far no one has managed to find even one concrete case of me ever misusing sources. Every time these allegations are made I have to time and time again quote directly from the original citations to prove my case, and not once has the original source not lined up with the text being put in the article or mentioned in the talk page.CurtisNaito (talk) 14:53, 16 May 2015 (UTC)

'So far no one has managed to find even one concrete case of me ever misusing sources.' See. Curtis can't grasp that editors have shown time and again that this is mainly what you do. You cannot read sources in context, and anyone who has the patience to click on any of the pages I cited, and review how you respond, will see that you misuse sources constantly. It's not an allegation. I believe Hijiri and yourself should be sanctioned for different reasons: you are a living exemplar of

WP:AGF. Perhaps I should be sanctioned also, since your resilent deafness in the fact of proof you cannot understand the subject has led me, twice, to tell you to 'piss off'. Son, you are a disaster on any Japanese article requiring sensitive or sophisticated use of sources, as most of these historical topics demand.Nishidani (talk

) 15:05, 16 May 2015 (UTC)

Could you please mention one example of me misusing sources? So far you haven't been able to cite even one specific incident.CurtisNaito (talk) 15:10, 16 May 2015 (UTC)

I could give you dozens. But I am reluctant to get sucked into talking with you, because you simply ignore what others document, and keep focused on what interests you. See this thread where you are cited for repeatedly restoring the phrasing 'ancient phrase' to the text, by (a) misreading the very sources you cite and (b) by ignoring the fact that the phrase was coined in 1904. To make you understand this abuse or misuse of sources took donkey's ages. You don't even understand the point I made above. So I will have to repeat it and bold it.

(Curtis) is confident that a statement in a source can, ipso facto, be used regardless of its status (dubious or challenged) in the subject's history.

This means that if you've fished up a source then, regardless of other sources that show it is dated, wrong or misleading, you keep on harping on that source. No one with a smattering of a university education does that knowingly, and it is certainly obstinate to persist as you do over numerous threads, in defending your 'sources' when the problem with their selective use has been repeatedly deocumented. This is puerile obstinacy in the face of complex evidence, and is everywhere characteristic of selective source abuse.Nishidani (talk) 16:02, 16 May 2015 (UTC)

That was primarily a dispute over whether the phrase Hakko Ichiu was attributed to Emperor Jimmu. Analysis of the original Nihon Shoki and of more recent reliable sources left no doubt that the statement was correctly attributed to him. David Earhart's book Certain Victory: Images of World War II in the Japanese Media says "Emperor Jimmu... was said to have the phrase". Japan Encyclopedia defines Hakko Ichiu as "an expression attributed to the mythical emperor Jimmu". Kenneth Ruoff's book Imperial Japan at its Zenith says that Hakko Ichiu "was a saying attributed to Emperor Jimmu". Even one of the books you cited merely said that Tanaka Chigaku "popularized" it. Hijiri deserves more criticism here, because he insisted that Hakko Ichiu was not correctly attributed to Jimmu, while citing a source in the article that said close to the opposite, "When Emperor Jimmu founded the Japanese state 2,600 years earlier, the Japan Times and Mail explained, the land was inhabited by at least five different races. Jimmu declared that they should unite under 'one roof', and in obedience to that command the races became 'as brothers of one family'. Although the newspaper did not press the point, it was the same account of Jimmu extending his sway over the diverse peoples of ancient Japan, based on a passage in the earliest written chronicles of Japan, dating from the eighth century, which inspired Japan's World War Two slogan about the country's divine mission to bring all races and nations of the world under 'one roof'."CurtisNaito (talk) 16:09, 16 May 2015 (UTC)

You are using the usual stratagem of repeating yourself at length to blindside the simple fact, i.e. that you thought the phrase, coined, as many sources, plus an elementary knowledge of Japanese history should have told you, in 1904, was 'ancient'. Just let independent minds review the evidence, advice also I have given to Hijiri.Nishidani (talk) 17:42, 16 May 2015 (UTC)

• Okay, finally got off that bus and can post a full response to all of the completely bogus claims and misrepresentations made by CurtisNaito at the top of this thread. Be warned, this is a big one.

Hijiri 88 (聖やや) 14:46, 16 May 2015 (UTC)

*Comment* Hijiri's conduct is a massive violation of the third principle (or "pillar") Wikipedia has for editing conduct: [19]. His conduct is also extremely childish.TH1980 (talk) 17:10, 16 May 2015 (UTC)

• 'Support topic ban for Hijiri 88. BMK (talk) 17:45, 16 May 2015 (UTC)

Please note that the above has been demonstrated below to be a bad-faith accusation by a user who by his own admission is basing his actions in this thread not on the evidence presented -- he clearly hasn't read much of it -- but on

his own gut feeling that I "must" (his emphasis) be engaged in BATTLEGROUND behaviour based on some unrelated activity that I allegedly engaged in over the past month or so (he hasn't been forthcoming with the details). Take from this what you will. Hijiri 88 (聖やや

) 07:24, 17 May 2015 (UTC)

• Oppose. It's difficult for a non-expert to judge the appropriate
  weight on this subject, but the latest revision by CurtisNaito gives the impression that Japan had no culture before looting it from Korea, with extreme statements like "According to Professor Song Bang-song, it was not the case that Korean music influenced Japanese music, but rather than Japan simply adopted Korean music in toto." I suspect the sources have been cherrypicked. Another silly line: "Korean K-pop and K-dramas have become popular in Japan and some Koreans even see Japan's veneration of Korean K-pop idols as being an acknowledgement by Japan of the dominant role Korea has played in influencing Japanese culture since ancient times." The (Korean) source for this states: "Thus, when the Japanese were showing their utmost adoration and respect to Yon-sama, it was felt as if the Japanese were finally accepting the fact that South Korea was a superior culture, as it was historically Korea that gave Japan its royalty, and passed on Buddhism, ceramics and so on from China often with a distinct Korean rendering as in the case of ceramics." I wouldn't say Curtis misrepresented the source, but why include such ridiculous nationalism about South Korea's "superior culture" at all in a serious historical study? We need editors with expertise to keep a check on this apparent POV pushing. Civility is a secondary concern. KateWishing (talk
  ) 19:51, 16 May 2015 (UTC)

Well, I figured since it was good enough to be mentioned in a peer-reviewed academic journal written by two scholars then it was good enough to be mentioned on Wikipedia. I thought it was useful because it tied in the history of Korean influence on Japan with modern-day events. A good chronological narrative should have a fitting conclusion indicating the on-going relevance of the issue.CurtisNaito (talk) 20:11, 16 May 2015 (UTC)

• Support 6-month topic ban for both editors These two individuals are disruptive, one way or another.--Ubikwit ^連絡 _{見学/迷惑} 20:05, 16 May 2015 (UTC)

But surely my version was an improvement over the old version. My version had far more citations and better organization.CurtisNaito (talk) 20:27, 16 May 2015 (UTC)

• Oppose 6-month topic ban for both editors

CurtisNaito has always been reasonable with those who disagree with him and seeks to compromise, whilst Hijiri 88 resorts to personal attacks or just plain childish behavior to try and ram his - and only his - version of the Wikipedia page through. Only Hijiri's conduct is worthy of a topic ban here.TH1980 (talk) 23:23, 18 May 2015 (UTC)

Boomerang for CurtisNaito

Okay, I have had just about enough of this, as have

Also, since this discussion started turning against CurtisNaito, he and TH1980 have started edit-warring to include a massive amount dubiously-sourced and/or unsourced material into the Korean influence article. Hijiri 88 (聖やや) 02:37, 17 May 2015 (UTC)

Damn, I totally forgot! I meant to cite the incident that pushed me over the edge and say "See you on ANI, buddy": A few hours before opening this thread, CurtisNaito quoted

a Wikipedia content policy, and when challenged on this (twice) he dodged the question. Hijiri 88 (聖やや

) 07:24, 17 May 2015 (UTC)

• Support as nom. Hijiri 88 (聖やや) 14:46, 16 May 2015 (UTC)
• Oppose Hijiri's accusations are ridiculous. Anyone knowledgeable on the subject of Korean influence on Japanese culture can see that CurtisNaito's use of sources is impeccable.TH1980 (talk) 16:20, 16 May 2015 (UTC)
  • • LOL. This impeccable judgement from someone who recently added: Edo Neo-Confucianism was based in substantial measure off Korean writings, especially the works of Yi Hwang,' which both screwed up the source, distorted English grammar, and grossly twisted a single thesis into a specious factoid about the actual scholarship on neo-Confucianism and Korea.Nishidani (talk) 17:42, 16 May 2015 (UTC)

Consulting the original source made it clear to me that there was no problem with TH1980's addition. The original text said, "Neo-Confucian learning had made much progress in Korea, where the Yi dynasty had adopted it as the Korean official philosophy. Such leading Japanese philosophers as Fujiwara Seika (1561-1619) and Hayashi Razan (1593-1657) based their neo-Confucian learning on Korean writings, particularly those of Yi Hwang..."CurtisNaito (talk) 17:49, 16 May 2015 (UTC)

Comment This has already been thoroughly analysed and rebutted on the page, and you had no answer. Further proof that Curtis knows nothing of the topic. The statement, as phrased, is fatuous, and only goes to show that neither Curtis nor have the slightest knowledge of the topic, since the thesis was rebutted in 1982, the rebuttal endorsed by other scholars. Even after that, he persists in repeating, as above, the meme he's googled. Maruyama Masao's groundbreaking 日本政治思想史研究 (Studies in the Intellectual History of Tokugawa Japan,) has no mention of Korea in its index. When the English version was published (1974) he, in the wake of Abe Yoshio ( 阿部吉雄)'s thesis, admitted this Korean Yi dynasty connection had been a blind spot (1974:xxxvi). In 1983 Willem Jan Boot substantially deconstructed the theory Curtis is still pushing. This illustrates my point. Curtis looks at a quote, and if he likes it, copies it, from a poor source, or out of context, as proof of a thesis, ignoring every consideration of context. Relieve him of his misconceptions by adducing later sources and corrections and he still keeps harping on it. He has a serious behavioural problem. He won't listen.Nishidani (talk) 20:17, 16 May 2015 (UTC)

I strongly supported putting Willem Jan Boot's point of view into the article, but it's hard to believe that the theory of Korean influence on Japanese neo-Confucianism has been debunked. Ha Woobong's 2009 article "Kang Hang and Confucianism in Modern Japan" supports the theory of Korean influence on Japanese neo-Confucianism. Edward Chung's 1995 book "The Korean Neo-Confucianism of Yi Tʻoegye and Yi Yulgok" supports this argument. Marius Jansen's 2000 book, "The Making of Modern Japan" support this argument. The 2013 book "A Korean War Captive in Japan, 1597 1600" supports this argument. These books were all written after Willem Jan Boot's book and it's hard to believe that all these authors are really so ignorant.CurtisNaito (talk) 20:24, 16 May 2015 (UTC)

CurtisNaito posted the exact same non-argument as above on the article talk page four days ago, and was quickly rebutted by Nishidani.[20] This is an excellent example of CurtisNaito engaging in IDHT behaviour that causes the conversation to run in circles until the other user gives up in frustration and lets CurtisNaito have his way just to shut him up. Countless hours of labour have been expended trying to talk sense into CurtisNaito over these issues, but he just doesn't listen. These countless hours of labour should have been devoted to building an encyclopedia. How many more hours are going to be wasted on this problem user? Hijiri 88 (聖やや) 03:21, 17 May 2015 (UTC)

My argument here is fairly sensible, and it is that we can't take the opinion of a few books written in the 1970's and 1980's and say that they have debunked the arguments of equally reliable books written in 1995, 2000, 2009, and 2013. Why not include both the 1970's/1980's viewpoint and the more recent viewpoint. There is no reason to not mention both equally.CurtisNaito (talk) 05:23, 17 May 2015 (UTC)