τὸ Πέργαμον (in Ancient Greek)
|Location||Bergama, İzmir Province, Turkey|
|Area||90 ha (220 acres)|
|Associated with||Epigonus, Sosus of Pergamon, Aelius Nicon, Galen|
|Official name||Pergamon and its Multi-Layered Cultural Landscape|
|Criteria||Cultural: i, ii, iii, iv, vi|
|Inscription||2014 (38th Session)|
|Buffer zone||476.9 ha|
Pergamon or Pergamum (
During the Hellenistic period, it became the capital of the Kingdom of Pergamon in 281–133 BC under the Attalid dynasty, who transformed it into one of the major cultural centres of the Greek world. Many remains of its monuments can still be seen and especially the masterpiece of the Pergamon Altar. Pergamon was the northernmost of the seven churches of Asia cited in the New Testament Book of Revelation.
The city is centered on a 335-metre-high (1,099 ft) mesa of andesite, which formed its acropolis. This mesa falls away sharply on the north, west, and east sides, but three natural terraces on the south side provide a route up to the top. To the west of the acropolis, the Selinus River (modern Bergamaçay) flows through the city, while the Cetius river (modern Kestelçay) passes by to the east.
Pergamon was added to the UNESCO World Heritage List in 2014.
Pergamon lies on the north edge of the Caicus plain in the historic region of Mysia in the northwest of Turkey. The Caicus river breaks through the surrounding mountains and hills at this point and flows in a wide arc to the southwest. At the foot of the mountain range to the north, between the rivers Selinus and Cetius, there is the massif of Pergamon which rises 335 metres above sea level. The site is only 26 km from the sea, but the Caicus plain is not open to the sea, since the way is blocked by the Karadağ massif. As a result, the area has a strongly inland character. In Hellenistic times, the town of Elaia at the mouth of the Caicus served as the port of Pergamon. The climate is Mediterranean with a dry period from May to August, as is common along the west coast of Asia Minor.
The Caicus valley is mostly composed of volcanic rock, particularly andesite and the Pergamon massif is also an intrusive stock of andesite. The massif is about one kilometre wide and around 5.5 km long from north to south. It consists of a broad, elongated base and a relatively small peak - the upper city. The side facing the Cetius river is a sharp cliff, while the side facing the Selinus is a little rough. On the north side, the rock forms a 70 m wide spur of rock. To the southeast of this spur, which is known as the 'Garden of the Queen', the massif reaches its greatest height and breaks off suddenly immediately to the east. The upper city extends for another 250 m to the south, but it remains very narrow, with a width of only 150 m. At its south end the massif falls gradually to the east and south, widening to around 350 m and then descends to the plain towards the southwest.
Settlement of Pergamon can be detected as far back as the Archaic period, thanks to modest archaeological finds, especially fragments of pottery imported from the west, particularly eastern Greece and Corinth, which date to the late 8th century BC. Earlier habitation in the Bronze Age cannot be demonstrated, although Bronze Age stone tools are found in the surrounding area.
The earliest mention of Pergamon in literary sources comes from
In 362 BC, Orontes, satrap of Mysia, used Pergamon as his base for an unsuccessful revolt against the Persian Empire. Only with Alexander the Great were Pergamon and the surrounding area removed from Persian control. There are few traces of the pre-Hellenistic city, since in the following period the terrain was profoundly changed and the construction of broad terraces involved the removal of almost all earlier structures. Parts of the temple of Athena, as well as the walls and foundations of the altar in the sanctuary of Demeter, go back to the fourth century.
The Attalids became some of the most loyal supporters of
Nevertheless, under the brothers Eumenes II and Attalus II, Pergamon reached its apex and was rebuilt on a monumental scale. It had retained the same dimensions for a long interval after its founding by Philetaerus, covering c. 21 hectares (52 acres). After 188 BC a massive new city wall was constructed, 4 kilometres (2.5 mi) long and enclosing an area of approximately 90 hectares (220 acres).
When Attalus III died without an heir in 133 BC, he bequeathed the whole of Pergamon to Rome. This was challenged by
In 88 BC, Mithridates VI Eupator made Pergamon his headquarters in his first war against Rome, in which he was defeated. The victorious Romans deprived Pergamon of all its benefits and of its status as a free city. Henceforth the city was required to pay tribute and accommodate and supply Roman troops, and the property of many of the inhabitants was confiscated. Imported Pergamene goods were among the luxuries enjoyed by Lucullus. The members of the Pergamene aristocracy, especially Diodorus Pasparus in the 70s BC, used their own possessions to maintain good relationships with Rome, by acting as donors for the development of the city. Numerous honorific inscriptions indicate Pasparus' work and his exceptional position in Pergamon at this time.
Pergamon still remained a famous city, and was the seat of a
Yet it was only under Trajan and his successors that a comprehensive redesign and remodelling took place, with the construction of a Roman 'new city' at the base of the Acropolis. The city was the first in the province to receive a second neocorate, from Trajan in AD 113/4. Hadrian raised the city to the rank of metropolis in 123 and thereby elevated it above its local rivals, Ephesus and Smyrna. An ambitious building programme was carried out: massive temples, a stadium, a theatre, a huge forum and an amphitheatre were constructed. In addition, at the city limits the shrine to Asclepius (the god of healing) was expanded into a lavish spa. This sanctuary grew in fame and was considered one of the most famous healing centers of the Roman world.
In the middle of the 2nd century Pergamon was one of the largest cities in the province, and had around 200,000 inhabitants. Galen, the most famous physician of antiquity aside from Hippocrates, was born at Pergamon and received his early training at the Asclepieion. At the beginning of the 3rd century Caracalla granted the city a third neocorate, but a decline had already set in. The economic strength of Pergamon collapsed during the crisis of the Third Century, as the city was badly damaged in an earthquake in 262 and was sacked by the Goths shortly thereafter. In late antiquity, it experienced a limited economic recovery.
In AD 663/4, Pergamon was captured by raiding
During the middle Byzantine period, the city was part of the
Pergamon suffered from the
After the Sack of Constantinople in 1204 during the Fourth Crusade, Pergamon became part of the Empire of Nicaea. When Emperor Theodore II Laskaris (r. 1254–1285) visited Pergamon in 1250, he was shown the house of Galen, but he saw that the theatre had been destroyed and, except for the walls which he paid some attention to, only the vaults over the Selinus seemed noteworthy to him. The monuments of the Attalids and the Romans were only plundered ruins by this time.
With the expansion of the
Pergamon in myth
Pergamon, which traced its founding back to Telephus, the son of Heracles, is not mentioned in Greek myth or epic of the archaic or classical periods. However, in the Epic Cycle the Telephus myth is already connected with the area of Mysia. Searching for his mother, Telephus visits Mysia on the advice of an oracle. There he becomes Teuthras' son-in-law or foster-son and inherits his kingdom of Teuthrania, encompassing the area between Pergamon and the mouth of the Caicus. Telephus refuses to participate in the Trojan War, but his son Eurypylus fights on the side of the Trojans. This material was dealt with in a number of tragedies, such as Aeschylus' Mysi, Sophocles' Aleadae, and Euripides' Telephus and Auge, but Pergamon does not seem to have played any role in any of them. The adaptation of the myth is not entirely smooth.
Thus, on the one hand, Eurypylus who must have been part of the dynastic line as a result of the appropriation of the myth, was not mentioned in the hymn sung in honour of Telephus in the Asclepieion. Otherwise he does not seem to have been paid any heed.
On the other hand, the story was linked to the foundation of the city with another myth – that of
However, for the Attalids, it was apparently the genealogical connection to Heracles that was crucial, since all the other Hellenistic dynasties had long established such links:
In their constructive adaptation of the myth, the Attalids stood within the tradition of the other, older Hellenistic dynasties, who legitimized themselves through divine descent, and sought to increase their own prestige. The inhabitants of Pergamon enthusiastically followed their lead and took to calling themselves Telephidai (Τηλεφίδαι) and referring to Pergamon itself in poetic registers as the 'Telephian city' (Τήλεφις πόλις).
History of research and excavation
The first mention of Pergamon in written records after ancient times comes from the 13th century. Beginning with
In the late 18th century, these visits were reinforced by a scholarly (especially ancient historical) desire for research, epitomised by Marie-Gabriel-Florent-Auguste de Choiseul-Gouffier, a traveller in Asia Minor and French ambassador to the Sublime Porte in Istanbul from 1784 to 1791. At the beginning of the 19th century, Charles Robert Cockerell produced a detailed account and Otto Magnus von Stackelberg made important sketches. A proper, multi-page description with plans, elevations, and views of the city and its ruins was first produced by Charles Texier when he published the second volume of his Description de l’Asie mineure.
In 1864–5, the German engineer
As a result of these efforts, Carl Humann, who had been carrying out low-level excavations at Pergamon for the previous few years and had discovered for example the architrave inscription of the Temple of Demeter in 1875, was entrusted with carry out work in the area of the altar of Zeus in 1878, where he continued to work until 1886. With the approval of the Ottoman Empire, the reliefs discovered there were transported to Berlin, where the Pergamon Museum was opened for them in 1907. The work was continued by Conze, who aimed for the most complete possible exposure and investigation of the historic city and citadel that was possible. He was followed by the architectural historian Wilhelm Dörpfeld from 1900 to 1911, who was responsible for the most important discoveries. Under his leadership the Lower Agora, the House of Attalos, the Gymnasion, and the Sanctuary of Demeter were brought to light.
The excavations were interrupted by the
Most of the finds from the Pergamon excavations before the First World War were taken to the Pergamon Museum in Berlin, with a smaller portion going to the
The most famous structure from the city is the monumental altar, sometimes called the Great Altar, which was probably dedicated to Zeus and Athena. The foundations are still located in the Upper city, but the remains of the Pergamon frieze, which originally decorated it, are displayed in the Pergamon museum in Berlin, where the parts of the frieze taken to Germany have been installed in a partial reconstruction.
For the altar's construction, the required flat area was skillfully created through terracing, in order to allow it to be oriented in relation to the neighbouring Temple of Athena. The base of the altar measured around 36 x 33 metres and was decorated on the outside with a detailed depiction in
In the New Testament Book of Revelation, the faith of the Pergamon believers, who "dwell where Satan’s throne is" is commended by the author. Many scholars believe that the "seat of Satan" refers to the Pergamon Altar, due to its resemblance to a gigantic throne.
The well-preserved Theatre of Pergamon dates from the Hellenistic period and had space for around 10,000 people, in 78 rows of seats. At a height of 36 metres, it is the steepest of all ancient theatres. The seating area (koilon) is divided horizontally by two walkways, called diazomata, and vertically by 0.75-metre-wide (2.5 ft) stairways into seven sections in the lowest part of the theatre and six in the middle and upper sections. Below the theatre is a 247-metre-long (810 ft) and up to 17.4-metre-wide (57 ft) terrace, which rested on a high retaining wall and was framed on the long side by a stoa. Coming from the Upper market, one could enter this from a tower-building at the south end. This terrace had no space for the circular orchestra, which was normal in a Greek theatre, so only a wooden stage building was built which could be taken down when there was no performance taking place. Thus, the view along the terrace to the Temple of Dionysos at the northern end was unimpeded. A marble stage building was only built in the 1st century BC. Additional theatres were built in the Roman period, one in the Roman new city and the other in the sanctuary of Asclepius.
Temple of Trajan (Traianeum)
On the highest point of the citadel is the Temple of
Temple of Dionysus
At Pergamon, Dionysus had the epithet Kathegemon, 'the guide',
Temple of Athena
Pergamon's oldest temple is a sanctuary of Athena from the 4th century BC. It was a north-facing Doric peripteros temple with six columns on the short side and ten on the long side and a cella divided into two rooms. The foundations, measuring around 12.70 x 21.80 metres, are still visible today. The columns were around 5.25 metres high, 0.75 metres in diameter, and the distance between the columns was 1.62 metres, so the colonnade was very light for a temple of this period. This is matched by the shape of the triglyphs, which usually consist of a sequence of two triglyphs and two metopes, but are instead composed of three of triglyphs and three metopes. The columns of the temple are unfluted and retained bossage, but it is not clear whether this was a result of carelessness or incompleteness.
A two-story stoa surrounding the temple on three sides was added under Eumenes II, along with the
The Library of Pergamon was the second largest in the ancient Greek world after the Library of Alexandria, containing at least 200,000 scrolls. The location of the library building is not certain. Since the 19th century excavations, it has generally been identified with an annex of the northern stoa of the sanctuary of Athena in the Upper Citadel, which was built by Eumenes II. Inscriptions in the gymnasium which mention a library might indicate, however, that the building was located in that area.
Other notable structures still in existence on the upper part of the Acropolis include:
- The Royal palaces
- The Heroön – a shrine where the kings of Pergamon, particularly Attalus I and Eumenes II, were worshipped.
- The Upper Agora
- The Roman baths complex
- Diodorus Pasporos heroon
The site is today easily accessible by the Bergama Acropolis Gondola from the base station in northeastern Bergama.
A large gymnasium area was built in the 2nd century BC on the south side of the Acropolis. It consisted of three terraces, with the main entrance at the southeast corner of the lowest terrace. The lowest and southernmost terrace is small and almost free of buildings. It is known as the Lower Gymnasium and has been identified as the boys' gymnasium. The middle terrace was around 250 metres long and 70 metres wide at the centre. On its north side there was a two-story hall. In the east part of the terrace there was a small prostyle temple in the Corinthian order. A roofed stadium, known as the Basement Stadium is located between the middle terrace and the upper terrace.
The upper terrace measured 150 x 70 metres square, making it the largest of the three terraces. It consisted of a courtyard surrounded by stoas and other structures, measuring roughly 36 x 74 metres. This complex is identified as a
Sanctuary of Hera
The sanctuary of Hera Basileia ('the Queen') lay north of the upper terrace of the gymnasium. Its structure sits on two parallel terraces, the south one about 107.4 metres above sea level and the north one about 109.8 metres above sea level. The Temple of Hera sat in the middle of the upper terrace, facing to the south, with a 6-metre-wide (20 ft) exedra to the west and a building whose function is very unclear to the east. The two terraces were linked by a staircase of eleven steps around 7.5 metres wide, descending from the front of the temple.
The temple was about 7 metres wide by 12 metres long, and sat on a three-stepped foundation. It was a Doric tetrastyle prostyle temple, with three triglyphs and metopes for each span in the entablature. All the other buildings in the sanctuary were made out of trachyte, but the visible part of the temple was made of marble, or at least had a marble cladding. The base of the cult image inside the cella supported three cult statues.
The surviving remains of the inscription on the architrave indicate that the building was the temple of Hera Basileia and that it was erected by Attalus II.
Sanctuary of Demeter
The Sanctuary of Demeter occupied an area of 50 x 110 metres on the middle level of the south slope of the citadel. The sanctuary was old; its activity can be traced back to the fourth century BC.
The sanctuary was entered through a Propylon from the east, which led to a courtyard surrounded by stoas on three sides. In the centre of the western half of this courtyard, stood the Ionic temple of Demeter, a straightforward Antae temple, measuring 6.45 x 12.7 metres, with a porch in the Corinthian order which was added in the time of Antoninus Pius. The rest of the structure was of Hellenistic date, built in local marble and had a marble frieze decorated with bucrania. About 9.5 metres in front of the east-facing building, there was an altar, which was 7 metres long and 2.3 metres wide. The temple and the altar were built for Demeter by Philetaerus, his brother Eumenes, and their mother Boa.
In the east part of the courtyard, there were more than ten rows of seating laid out in front of the northern stoa for participants in the mysteries of Demeter. Roughly 800 initiates could fit in these seats.
The lower part of the Acropolis also contains the following structures:
- the House of Attalus
- the Lower Agora and
- the Gate of Eumenes
At the foot of the Acropolis
Sanctuary of Asclepius (Asclepieion)
Three kilometres (1.9 miles) south of the Acropolis (at 39° 7′ 9″ N, 27° 9′ 56″ E), down in the valley, is the Sanctuary of Asclepius, the god of healing. The Sanctuary of Asclepius, more commonly left untranslated Asclepieion (from Greek), or sometimes Asclepium (from Latin), was approached along an 820-metre (2,690 ft) colonnaded sacred way. In this place people with health problems could bathe in the water of the sacred spring, and in the patients' dreams Asclepius would appear in a vision to tell them how to cure their illness. Archeology has found many gifts and dedications that people would make afterwards, such as small terracotta body parts, no doubt representing what had been healed. Galen, the most famous doctor in the ancient Roman Empire and personal physician of Emperor Marcus Aurelius, worked in the Asclepieion for many years.
Notable extant structures in the Asclepieion include:
- the Roman theater
- the North Stoa
- the South Stoa
- the Temple of Asclepius
- a circular treatment center (sometimes known as the Temple of Telesphorus)
- a healing spring
- an underground passageway
- a library
- the Via Tecta (or the Sacred Way, which is a colonnaded street leading to the sanctuary)
- a propylon
Pergamon's other notable structure is the great temple of the Egyptian gods Isis and/or Serapis, known today as the Red Basilica (or Kızıl Avlu in Turkish), about one kilometre (0.62 miles) south of the Acropolis at (39 7' 19" N, 27 11' 1" E). It consists of a main building and two round towers within an enormous temenos or sacred area. The temple towers flanking the main building had courtyards with pools used for ablutions at each end, flanked by stoas on three sides. The forecourt of the Temple of Isis/Sarapis is still supported by the 193-metre-wide (633-foot) Pergamon Bridge, the largest bridge substruction of antiquity.
Infrastructure and housing
Pergamon is a good example of a city that expanded in a planned and controlled manner. Philetairos transformed Pergamon from an archaic settlement into a fortified city. He or his successor Attalos I built a wall around the whole upper city, including the plateau to the south, the upper agora and some of the housing – further housing must have been found outside these walls. Because of the growth of the city, the streets were expanded and the city was monumentalised. Under Attalos I some minor changes were made to the city of Philetairos. During the reign of Eumenes II and Attalos II, there was a substantial expansion of the city. A new street network was created and a new city wall, with a monumental gatehouse called the Gate of Eumenes, was built south of the Acropolis. The wall, with numerous gates, now surrounded the entire hill, not just the upper city and the flat area to the southwest, all the way to the Selinus river. Numerous public buildings were constructed, as well as a new marketplace south of the acropolis and a new gymnasion in the east. The southeast slope and the whole western slope of the hill were now settled and opened up by streets.
The plan of Pergamon was affected by the extreme steepness of the site. As a result of this, the streets had to turn hairpin corners, so that the hill could be climbed as comfortably and quickly as possible. For the construction of buildings and laying out of the agoras, extensive work on the cliff-face and terracing had to be carried out. A consequence of the city's growth was the construction of new buildings over old ones, since there was not sufficient space.
Separate from this, a new area was laid out in Roman times, consisting of a whole new city west of the Selinus river, with all necessary infrastructure, including baths, theatres, stadiums, and sanctuaries. This Roman new city was able to expand without any city walls constraining it because of the absence of external threats.
Generally, most of the Hellenistic houses at Pergamon were laid out with a small, centrally-located and roughly square courtyard, with rooms on one or two sides of it. The main rooms are often stacked in two levels on the north side of the courtyard. A wide passage or colonnade on the north side of the courtyard often opened onto foyers, which enabled access to other rooms. An exact north–south arrangement of the city blocks was not possible because of the topographical situation and earlier construction. Thus the size and arrangement of the rooms differed from house to house. From the time of Philetairos, at the latest, this kind of courtyard house was common and it was ever more widespread as time went on, but not universal. Some complexes were designed as Prostas houses, similar to designs seen at Priene. Others had wide columned halls in front of main rooms to the north. Especially in this latter type there is often a second story accessed by stairways. In the courtyards there were often cisterns, which captured rain water from the sloping roofs above. For the construction under Eumenes II, a city block of 35 x 45 m can be reconstructed, subject to significant variation as a result of the terrain.
From the beginning of the reign of Philetairos, civic events in Pergamon were concentrated on the Acropolis. Over time the so-called 'Upper agora' was developed at the south end of this. In the reign of Attalos I, a Temple of Zeus was built there. To the north of this structure there was a multi-story building, which propbably had a function connected to the marketplace. With progressive development of the open space, these buildings were demolished, while the Upper Agora itself took on a more strongly commercial function, while still a special space as a result of the temple of Zeus. In the course of the expansion of the city under Eumenes, the commercial character of the Upper Agora was further developed. The key signs of this development are primarily the halls built under Eumenes II, whose back chambers were probably used for trade. In the west, the 'West Chamber' was built which might have served as a market administration building. After these renovations, the Upper Agora thus served as a centre for trade and spectacle in the city.
Because of significant new construction in the immediate vicinity – the renovation of the Sanctuary of Athena and the Pergamon altar and the redesign of the neighbouring area - the design and organisational principle of the Upper Agora underwent a further change. Its character became much more spectacular and focussed on the two new structures looming over it, especially the altar which was visible on its terrace from below since the usual stoa surrounding it was omitted from the design.
The 80 m long and 55 m wide 'Lower Agora' was built under Eumenes II and was not significantly altered until Late Antiquity. As with the Upper Agora, the rectangular form of the agora was adapted to the steep terrain. The construction consisted in total of three levels. Of these the Upper Level and the 'Main Level' opened onto a central courtyard. On the lower level there were rooms only on the south and east sides because of the slope of the land, which led through a colonnade to the exterior of the space. The whole market area extended over two levels with a large columned hall in the centre, which contained small shop spaces and miscellaneous rooms.
Streets and bridges
The course of the main street, which winds up the hill to the Acropolis with a series of hairpin turns, is typical of the street system of Pergamon. On this street were shops and warehouses. The surface of the street consisted of andesite blocks up to 5 metres wide, 1 metre long and 30 cm deep. The street included a drainage system, which carried the water down the slope. Since it was the most important street of the city, the quality of the material used in its construction was very high.
Philetairos' design of the city was shaped above all by circumstantial considerations. Only under Eumenes II was this approach discarded and the city plan begins to show signs of an overall plan. Contrary to earlier attempts at an orthogonal street system, a fan-shaped design seems to have been adopted for the area around the gymnasium, with streets up to four metres wide, apparently intended to enable effective traffic flow. In contrast to it, Philetairos' system of alleys was created unsystematically, although the topic is still under investigation. Where the lay of the land prevented the laying of a street, small alleys were installed as connections instead. In general, therefore, there are large, broad streets (plateiai) and small, narrow connecting streets (stenopoi).
The inhabitants of Pergamon were supplied with water by an effective system. In addition to cisterns, there was a system of nine pipes (seven Hellenistic ceramic pipes and two open Roman channels. The system provided around 30,000–35,000 cubic metres of water per day.
The Madradağ aqueduct was a ceramic pipe with a diameter of 18 cm which already brought water to the citadel from a source over 40 kilometres away in the Madradağ mountains at 1174 m above sea level in the Hellenistic period. Their significance for architectural history lies in the form of the last kilometres from the mountains through a 200-metre-deep (660 ft) valley to the Akropolis. The pipe consisted of three channels, which ended 3 km north of the citadel, before reaching the valley, and emptied into a pool, which included a double
Greek inscriptions discovered at Pergamon include the rules of the town clerks, the so-called Astynomoi inscription, which has added to understanding of Greek municipal laws and regulations, including how roads were kept in repair, regulations regarding the public and private water supply and lavatories.
- Epigonus (3rd century BC), Greek sculptor.
- Andronicus of Pergamum (2nd century BC), Attalid ambassador to Rome.
- Biton of Pergamon (2nd or 3rd century BC), Greek writer and engineer.
- Hegesinus of Pergamon (c. 160 BC), Academic philosopher.
- Sosus of Pergamon (2nd century BC), Greek mosaic artist.
- Apollodorus (1st century BC), rhetor and teacher to Augustus.
- Cratippus of Pergamon (1st century BC), Peripatetic philosopher.
- Antipas of Pergamum (1st century AD), Christian martyr and saint.
- Aristocles (1st century AD), a Greek sophist
- Aelius Nicon (2nd century AD), Greek architect and builder.
- Aeschrion of Pergamon (2nd century AD), physician and tutor to Galen.
- Galen (c. 129–200/216 AD), Greek physician.
- Oribasius (c. 320-403 AD), Greek physician
- Aedesius (4th century), Neoplatonic philosopher
- Sosipatra (4th century), Neoplatonic philosopher
- Telephus, a Greek grammarian
- An ancient origin for "Pergamos" has often been assumed because of its appearing in the 17th-century King James Bible (Rev 2:12). This was however an erroneous reconstruction by the English translators, and does not appear in the Greek text, which uses either the original Πέργαμον (Rev 1:11) or the dative case Περγάμῳ (Rev 2:12).
- "ΤΟ ΠΕΡΓΑΜΟΝ". www.philologus.gr. Retrieved 2020-02-26.
- The Pergamon Altar, P. v Zaubern, Staatliche Museen zu Berlin, 1991
- Revelation 1:11
- Altertümer von Pergamon. 1.1, pp. 47–50.
- Altertümer von Pergamon. 1.2, pp. 148–152.
- Jörg Schäfer: Hellenistische Keramik aus Pergamon. de Gruyter, Berlin 1968, p. 14 (Pergamenische Forschungen. Vol. 2).
- Kurt Bittel, "Zur ältesten Besiedlungsgeschichte der unteren Kaïkos-Ebene," in Kurt Bittel (ed.): Kleinasien und Byzanz. Gesammelte Aufsätze zur Altertumskunde und Kunstgeschichte. Martin Schede zu seinem sechzigsten Geburtstag am 20. Oktober 1943 im Manuskript überreicht. W. de Gruyter, Berlin 1950, pp. 17–29 (Istanbuler Forschungen. Vol. 17).
- Xenophon, Anabasis 7.8.8; Hellenica 3.1.6.
- Xenophon, Anabasis 7.8.7–8.
- Altertümer von Pergamon. 8.2, pp. 578–581 No. 613.
- One or more of the preceding sentences incorporates text from a publication now in the public domain: Herbermann, Charles, ed. (1913). "Pergamus". Catholic Encyclopedia. New York: Robert Appleton Company.
- P. Green, Alexander to Actium. The historical evolution of the Hellenistic age, p. 168.
- Elizabeth Kosmetatou, "The Attalids of Pergamon" in Andrew Erskine, Companion to the Hellenistic World. Blackwell Publishing, 2003. pp.159-174.
- Polybius 22.20.
- On Diodorus Pasparus, see Altertümer von Pergamon. 15.1, pp. 114–117.
- Pliny, Naturalis historia 5.126.
- E.J. Brill's first encyclopaedia of Islam, 1913–1936 - Page 526
- Johannes Schmidt: Telephos. In: Wilhelm Heinrich Roscher (Hrsg.): Ausführliches Lexikon der griechischen und römischen Mythologie. Band 5, Leipzig 1924, Sp. 274–308 (Digitalisat).
- Pausanias 3.26.10.
- Pausanias 5.13.3.
- Pausanias 8.4.9.
- Pausanias 3.20.8.
- Pausanias 1.11.2.
- Ulrich Huttner: Die politische Rolle der Heraklesgestalt im griechischen Herrschertum. p. 164.
- Ulrich Huttner: Die politische Rolle der Heraklesgestalt im griechischen Herrschertum. p. 240.
- Ulrich Huttner: Die politische Rolle der Heraklesgestalt im griechischen Herrschertum. pp. 86–124.
- Altertümer von Pergamon. I 1, pp. 3–4.
- Altertümer von Pergamon. I 1, pp. 5–11.
- Charles Texier, Description de l'Asie Mineure: faite par ordre du gouvernement français en 1833–1837; beaux-arts, monuments historiques, plans et topographie des cités antiques. Volume 2, Paris 1849, pp. 217–237, tbl. 116–127.
- Lucius Ampelius, Liber memorialis 8: „Pergamo ara marmorea magna, alta pedes quadraginta, cum maximis sculpturis; continet autem gigantomachiam.“
- Altertümer von Pergamon. I 1, pp. 13–16.
- "Darstellung der Forschungsgeschichte seit Carl Humann auf der Website des DAI". Archived from the original on November 10, 2010. Retrieved 2010-11-10.
- Agency, Anadolu (2022-05-30). "1,800-year-old geometric patterned mosaic found in Turkey's Pergamon". Daily Sabah. Retrieved 2022-08-12.
- "1,800-year-old Geometric Patterned Mosaic Found In The Ancient Greek City Pergamon Now Modern Turkey – Greek City Times". 2022-06-02. Retrieved 2022-08-12.
- Tucker, pp. 28–29.
- Revelation 2:13
- Yeomans, S., Ancient Pergamon, Bible History Daily article published in 2013, accessed 10 October 2018
- Altertümer von Pergamon. IV; Gottfried Gruben: Die Tempel der Griechen. 3rd edition. Hirmer, München 1980, pp. 439–440.
- "The Acropolis Theater at Pergamum, Turkey". www.whitman.edu. Retrieved September 24, 2007.
- On Dionysus Kathegemon, see Erwin Ohlemutz: Die Kulte und Heiligtümer der Götter in Pergamon. Würzburg 1940, pp. 99–122.
- Helmut Müller, "Ein neues hellenistisches Weihepigramm aus Pergamon," Chiron 1989, pp. 539–553.
- Wolfgang Radt, Pergamon: Geschichte und Bauten einer antiken Metropole. Darmstadt 1999, p. 189.
- Wolfgang Radt, Pergamon: Geschichte und Bauten einer antiken Metropole. Darmstadt 2005, p. 190.
- Altertümer von Pergamon. II; Gottfried Gruben: Die Tempel der Griechen. 3. Auflage. Hirmer, München 1980, pp. 425–429.
- Altertümer von Pergamon. II, p. 56–88.
- Harald Mielsch, "Die Bibliothek und die Kunstsammlung der Könige von Pergamon," Archäologischer Anzeiger. 1995, pp. 765–779.
- Kekeç 1989, p. 40.
- Bergama (Pergamum)-Akhisar (Thyatira) Archived 2007-09-28 at the Wayback Machine accessed September 24, 2007
- On the Lower Terrace: Altertümer von Pergamon. VI, pp. 5–6, 19–27.
- Altertümer von Pergamon. VI, pp. 40–43.
- On the Middle gymnasium: Altertümer von Pergamon. VI, pp. 5, 28–43.
- On the upper terrace: Altertümer von Pergamon. VI, pp. 4, 43–79.
- On the Sanctuary of Hera: Altertümer von Pergamon. VI, pp. 102–110, Tables I-II, IV–V, VI–VII, VIII, X–XI, XVIII, XXXII, XXXIII, XXXIV, XXXV.
- On the sanctuary of Demeter, see: Altertümer von Pergamon. XIII; earlier research in Gottfried Gruben, Die Tempel der Griechen. 3rd edition. Hirmer, München 1980, pp. 437–440.
- Tucker, p. 36.
- Ploeg, Ghislaine E. [Elisabeth] van der (April 2016). The Impact of the Roman Empire on the Cult of Asclepius (PhD thesis). University of Warwick. p. 142. Retrieved 2023-09-17.
It would seem that Hadrian had a definite impact upon the Pergamene sanctuary and this is best articulated in the creation of a new god here, the syncretic universal deity Zeus-Asclepius to whom a temple was built on site
- Grewe & Özis 1994, pp. 350, 352
- Tucker, p. 34.
- Wolfgang Radt: Pergamon: Geschichte und Bauten einer antiken Metropole. Darmstadt 1999, p. 27.
- Wolfgang Radt: Pergamon: Geschichte und Bauten einer antiken Metropole. Darmstadt 1999, p. 30.
- Wolfgang Radt: Pergamon: Geschichte und Bauten einer antiken Metropole. Darmstadt 1999, p. 33.
- Altertümer von Pergamon. XV 3.
- Wolfgang Radt: Pergamon: Geschichte und Bauten einer antiken Metropole. Darmstadt 1999, p. 93.
- Wolfgang Radt: Pergamon: Geschichte und Bauten einer antiken Metropole. Darmstadt 1999, p. 90.
- Klaus Rheidt, "Die Obere Agora. Zur Entwicklung des hellenistischen Stadtzentrums von Pergamon." Istanbuler Mitteilungen. Vol. 42 (1992) p. 263.
- Klaus Rheidt, "Die Obere Agora. Zur Entwicklung des hellenistischen Stadtzentrums von Pergamon." Istanbuler Mitteilungen. Vol. 42 (1992) p. 264.
- Ruth Bielfeldt, "Wo nur sind die Bürger von Pergamon? Eine Phänomenologie bürgerlicher Unscheinbarkeit im städtischen Raum der Königsresidenz." Istanbuler Mitteilungen. Vol. 60 (2010) pp. 117–201.
- Klaus Rheidt, "Die Obere Agora. Zur Entwicklung des hellenistischen Stadtzentrums von Pergamon." Istanbuler Mitteilungen. Vol. 42 (1992) p. 266-7.
- Klaus Rheidt, "Die Obere Agora. Zur Entwicklung des hellenistischen Stadtzentrums von Pergamon." Istanbuler Mitteilungen. Vol. 42 (1992) p. 267.
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- W. Dörpfeld, "Die Arbeiten zu Pergamon 1901–1902. Die Bauwerke," Athenische Mitteilungen 1902.
- Wolfgang Radt: Pergamon: Geschichte und Bauten einer antiken Metropole. Darmstadt 1999, p. 89.
- Wolfgang Radt, Pergamon: Geschichte und Bauten einer antiken Metropole. Darmstadt (1999) p. 84.
- Wolfgang Radt, Pergamon: Geschichte und Bauten einer antiken Metropole. Darmstadt 1999, pp. 84–85.
- Ulrike Wulf, "Der Stadtplan von Pergamon. Zu Entwicklung und Stadtstruktur von der Neugründung unter Philetairos bis in spätantike Zeit," Istanbuler Mitteilungen. Vol. 44 (1994) p. 142–3.
- Ulrike Wulf, "Der Stadtplan von Pergamon. Zu Entwicklung und Stadtstruktur von der Neugründung unter Philetairos bis in spätantike Zeit," Istanbuler Mitteilungen. Vol. 44 (1994) pp. 136–137.
- Wolfgang Radt, "Pergamon 1998," Archäologischer Anzeiger (1999) pp. 309–312.
- Klaus Grewe, Ünal Özis, et al. "Die antiken Flußüberbauungen von Pergamon und Nysa (Türkei)," Antike Welt. Vol. 25, No. 4 (1994) pp. 348–352 (pp. 350 & 352).
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- Grewe, Klaus; Özis, Ünal (1994). "Die antiken Flußüberbauungen von Pergamon und Nysa (Türkei)". Antike Welt (in German). 25 (4): 348–352.
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- Kosmetatou, Elizabeth (2003) "The Attalids of Pergamon," in Andrew Erskine, ed., A Companion to the Hellenistic World. Oxford: Blackwell: pp. 159–174. ISBN 1-4051-3278-7.
- McEvedy, Colin (2012). Cities of the Classical World. Penguin Global
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- Tucker, Jack (2012). Innocents Return Abroad: Exploring Ancient Sites in Western Turkey. Jack Tucker. ISBN 9781478343585.
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Altertümer von Pergamon
The archaeological reports from Pergamon are published in German as Altertümer von Pergamon (de Gruyter, Berlin).
- Volume I 1: Alexander Conze: Stadt und Landschaft [City and Landscape] (1912) Digitisation
- Volume I 2: Alexander Conze: Stadt und Landschaft [City and Landscape] (1913) Digitisation
- Volume I 3: Alexander Conze (ed.): Stadt und Landschaft [City and Landscape] 3: Friedrich Graeber: Die Wasserleitungen [The Aqueducts] (1913) Digitisation Digitisation of the tables for I, 1–3
- Volume I 4: Günther Garbrecht: Die Wasserversorgung von Pergamon [The Water Supply System of Pergamon] (2001)
- Volume II: Richard Bohn: Das Heiligtum der Athena Polias Nikephoros [The Sanctuary of Athena Polias Nikephoros] (1885) Digitisation Digitisation of the tables
- Volume III 1: Jakob Schrammen: Der grosse Altar – der obere Markt [The Great Altar - The Upper Agora] (1906) Digitisation Digitisation of the tables
- Volume III 2: Hermann Winnefeld: Die Friese des groszen Altars [The Frieze of the Great Altar] (1910) Digitisation Digitisation of the tables
- Volume IV: Richard Bohn: Die Theater-Terrasse [The Theatre Terrace] (1896) Digitisation Digitisation of the tables
- Volume V 1: Georg Kawerau – Theodor Wiegand: Die Paläste der Hochburg [The Palace of the Citadel] (1930) Digitisation Digitisation of the tables
- Volume V 2: Hermann Stiller: Das Traianeum [The Trajaneum]. Berlin 1895 Digitisation Digitisation of the tables
- Volume VI: Paul Schazmann: Das Gymnasion. Der Tempelbezirk der Hera Basileia [The Gymnasium. The Temple Area of Hera Basileia] (1923) Digitisation Digitisation of the tables
- Volume VII 1: Franz Winter: Die Skulpturen mit Ausnahme der Altarreliefs [The Sculpture, aside from the Altar Reliefs] (1908) Digitisation
- Volume VII 2: Franz Winter: Die Skulpturen mit Ausnahme der Altarreliefs [The Sculpture, aside from the Altar Reliefs] (1908) Digitisation Digitisation of the tables
- Volume VIII 1: Max Fränkel (ed.): Die Inschriften von Pergamon [The Inscriptions of Pergamon] (1890) Digitisation
- Volume VIII 2: Max Fränkel (ed.): Die Inschriften von Pergamon [The Inscriptions of Pergamon] (1895) Digitisation
- Volume VIII 3: Christian Habicht, Michael Wörrle: Die Inschriften des Asklepieions [The Inscriptions of the Asclepium] (1969)
- Volume IX: Friedrich Krauss: Das Temenos für den Herrscherkult [The Temenos for the Ruler Cult] (1937)
- Volume X: Ákos von Szalay – Erich Boehringer et al.: Die hellenistischen Arsenale. Garten der Königin [The Hellenistic Arsenal. Garden of the Queen] (1937)
- Volume XI 1: Oskar Ziegenaus, Gioia de Luca: Das Asklepieion. Der südliche Temenosbezirk in hellenistischer und frührömischer Zeit [The Asclepium. The North Temple Area and Surrounding Complex in the Hellenistic and Early Roman Periods] (1968)
- Volume XI 2: Oskar Ziegenaus, Gioia de Luca: Das Asklepieion. Der nördliche Temenosbezirk und angrenzende Anlagen in hellenistischer und frührömischer Zeit [The Asclepium. The North Temple Area and Surrounding Complex in the Hellenistic and Early Roman Periods] (1975)
- Volume XI 3: Oskar Ziegenaus: Das Asklepieion. Die Kultbauten aus römischer Zeit an der Ostseite des Heiligen Bezirks [The Asclepium. The Cult Buildings of the Roman Period on the East Side of the Sacred Area] (1981)
- Volume XI 4: Gioia de Luca: Das Asklepieion. Via Tecta und Hallenstraße. Die Funde [The Asclepium. Via Tecta and Stoas] (1984)
- Volume XI 5: Adolf Hoffmann, Gioia de Luca: Das Asklepieion. Die Platzhallen und die zugehörigen Annexbauten in römischer Zeit [The Asclepium. The Halls and Associated Annexes in the Roman Period] (2011)
- Volume XII: Klaus Nohlen, Wolfgang Radt: Kapıkaya. Ein Felsheiligtum bei Pergamon [Kapıkaya. A Cliff-Sanctuary near Pergamon] (1978)
- Volume XIII: Carl Helmut Bohtz: Das Demeter-Heiligtum [The Sanctuary of Demeter] (1981)
- Volume XIV: Doris Pinkwart, Wolf Stammnitz, Peristylhäuser westlich der Unteren Agora [Peristyle Houses west of the Lower Agora] (1984)
- Volume XV 1: Meinrad N. Filges, Wolfgang Radt: Die Stadtgrabung. Das Heroon [The City Excavation. The Heroon] (1986)
- Volume XV 2: Klaus Rheidt: Die Stadtgrabung. Die byzantinische Wohnstadt [The City Excavation. The Byzantine Residential City] (1991)
- Volume XV 3: Ulrike Wulf: Die Stadtgrabung. Die hellenistischen und römischen Wohnhäuser von Pergamon. Unter Berücksichtigung der Anlagen zwischen der Mittel- und der Ostgasse [The City Excavation. The Hellenistic and Roman Residential Housing of Pergamon. In Light of Investigation of the Areas between Central and East Streets] (1999)
- Volume XV 4: Holger Schwarzer: Das Gebäude mit dem Podiensaal in der Stadtgrabung von Pergamon. Studien zu sakralen Banketträumen mit Liegepodien in der Antike [The building with the Podium-hall in the City Excavation of Pergamon. Studies of Sacral Banqueting Halls with Raised Platforms in Antiquity] (2008)
- Volume XVI 1: Manfred Klinkott: Die byzantinischen Befestigungsanlagen von Pergamon mit ihrer Wehr- und Baugeschichte [The Byzantine Fortifications of Pergamon with their Military and Architectural History] (2001)
|Library resources about |
- Rosa Valderrama, "Pergamum": brief history
- Photographic tour of old and new Pergamon, including the museum
- The Theatre at Pergamon. The Ancient Theatre Archive. Theatre specifications and virtual reality tour of theatre
- 3D-visualization and photos of Pergamon
- DK Fennell (July 8, 2016). "The Seductive Elegance and Startling Cruelty of Greece's Baroque Age: Power, Pathos and Prestige in Pergamon and Other Hellenistic Kingdoms". Hidden Cause, Visible Effects.